Esse estudo apresenta os conceitos de documento e documentação propostos por Paul Otlet (1868-1944) presentes no âmbito da Revista do Serviço Público (RSP). Publicada desde 1937, a RSP contempla artigos nas áreas de Administração e Gestão pública, Políticas públicas e Economia do setor público, sendo considerada um importante veículo de informação no Brasil, contemporâneo ao período de efervescência do pensamento de Otlet. A pesquisa consiste numa Revisão Sistemática de Literatura (RSL) com análise documental da RSP no período entre 1951 e (...) 1975. Como procedimento de seleção dos artigos, utiliza o protocolo de pesquisa RSL elaborado por Valentim (2020). A partir do corpus de análise dos textos recuperados identifica os artigos que apresentam os conceitos de “documento” e “documentação” segundo Otlet, bem como os elementos constitutivos sobre o cenário da documentação no Brasil, na perspectiva da publicação de autores brasileiros na RSP, concluindo que os trabalhos analisados contemplam e ampliam a temática da Documentação com importantes reflexões de Otlet para a Ciência da Informação no Brasil. (shrink)

In the paper it is argued that bridging the digital divide may cause a new ethical and social dilemma. Using Hardin's Tragedy of the Commons, we show that an improper opening and enlargement of the digital environment (Infosphere) is likely to produce a Tragedy of the Digital Commons (TDC). In the course of the analysis, we explain why Adar and Huberman's previous use of Hardin's Tragedy to interpret certain recent phenomena in the Infosphere (especially peer-to-peer communication) may not be entirely (...) satisfactory. We then seek to provide an improved version of the TDC that avoids the possible shortcomings of their model. Next, we analyse some problems encountered by the application of classical ethics in the resolution of the TDC. In the conclusion, we outline the kind of work that will be required to develop an ethical approach that may bridge the digital divide but avoid the TDC. (shrink)

The notion of form-of-life refers to a living dimension that has overthrown the structures of power in which humans are supposedly destined to live, disclosing the possibility of a new understanding of political and legal life. By placing the 'form-of-life' in the context of contemporary philosophy, this book re-imagines anew some of the basic categories of human socialities - such as work, rights, obligation, property, and use. It explores the ways in which Agamben's philosophy might be helpful in developing political (...) and legal strategies that leave behind a situation dominated by pervasive sovereign violence. At a moment of history in which the fundamental promises of Western modernity are undergoing a decisive crisis, to look beyond the basic categories of human social institutions becomes an urgency. Through a close engagement with Agamben's concept of form-of-life, this book seeks to challenge the current crisis of juridical, political and economic reality"-- Back cover. (shrink)

It has been observed that whereas painters and musicians are likely to be embarrassed by references to the beauty in their work, mathematicians instead like to engage in discussions of the beauty of mathematics. Professional artists are more likely to stress the technical rather than the aesthetic aspects of their work. Mathematicians, instead, are fond of passing judgment on the beauty of their favored pieces of mathematics. Even a cursory observation shows that the characteristics of mathematical beauty are at variance (...) with those of artistic beauty. For example, courses in art appreciation are fairly common; it is however unthinkable to find any mathematical beauty appreciation courses taught anywhere. The purpose of the present paper is to try to uncover the sense of the term beauty as it is currently used by mathematicians. (shrink)

Offers a glimpse into the world of science and technology between 1950 and 1990 as seen through the eyes of a mathematician, and debunks various myths of scientific philosophy. Portrays some of the great scientific personalities of the period, including Stanislav Ulam, who patented the hydrogen bomb, and Jack Schwartz, one of the founders of computer science. Also discusses phenomenology of mathematics, and philosophy and computer science. Includes book reviews. For students and academics. Annotation copyright by Book News, Inc., Portland, (...) OR. (shrink)

In this paper we introduce three methods to approach philosophical problems informationally: Minimalism, the Method of Abstraction and Constructionism. Minimalism considers the specifications of the starting problems and systems that are tractable for a philosophical analysis. The Method of Abstraction describes the process of making explicit the level of abstraction at which a system is observed and investigated. Constructionism provides a series of principles that the investigation of the problem must fulfil once it has been fully characterised by the previous (...) two methods. For each method, we also provide an application: the problem of visual perception, functionalism, and the Turing Test, respectively. (shrink)

Some of the foundations of Heyes’ radical reasoning seem to be based on a fractional selection of available evidence. Using an ethological perspective, we argue against Heyes’ rapid dismissal of innate cognitive instincts. Heyes’ use of fMRI studies of literacy to claim that culture assembles pieces of mental technology seems an example of incorrect reverse inferences and overlap theories pervasive in cognitive neuroscience.

An application of Narrative Knowledge Representation Language (NKRL) techniques on (declassified) ‘terrorism in Southern Philippines’ documents has been carried out in the context of the IST Parmenides project. This paper describes some aspects of this work: it is our belief, in fact, that the Knowledge Representation techniques and the Intelligent Information Retrieval tools used in this experiment can be of some interest also in an ‘Ontological Modelling of Legal Events and Legal Reasoning’ context.

Describing and defining what 'Japan style' is, this book explores specific achievements in Japanese art and architecture, offering an analysis of the Japanese culture, its vision of the world and of humankind.

In the Aeneid, Virgil sets out to achieve a new sublime style, paradoxically steeped in the common parlance. He aims for the spontaneity of everyday language to win readers’ involvement, while elaborating a discourse both expressively taut and stylistically marked, that avoids a register too colloquial or prosaic. Above all, he tirelessly deploys an array of subtle strategies – below the threshold of perception – that defamiliarize language in order to elevate its style. The present paper furnishes a selection of (...) case studies. (shrink)

Este artículo estudia la revisión que hace Antonio Pérez de la identidad intencional de Pedro Auréolo entre el ser aparente de una cosa como conocida y su ser real extramental. La teoría de la cognición de Pérez es claramente deudora de la teoría de la intencionalidad de Auréolo. Al igual que este, Pérez se apoya en el instrumento lógico de la connotación y en la identidad entre la especie inteligible y el acto de conocimiento. Pérez está de acuerdo con la (...) teoría de Auréolo, afirmando una identidad de indistinción entre el ser aparente de la cosa como conocida y el ser real de la cosa extramental. Sin embargo, Pérez parece no estar plenamente satisfecho con la teoría de la cognición de Auréolo, e introduce algunos cambios relevantes. En primer lugar, emplea la doctrina suareziana de que todo acto intencional, aunque apunta directamente a un objeto, reflexiona virtual o indirectamente sobre sí mismo. Como consecuencia, apoya una identidad entre el lado formal –es decir, el acto de cognición– y el lado objetivo –es decir, la cosa reconocida–. En segundo lugar, ofrece una definición de la identidad de indistinción que difiere de la de Auréolo. Al hacerlo, Pérez equipara el ser aparente con una forma universal, es decir, el acto de cognición como tal, caracterizando todo acto particular de cognición como propio de todo ser inteligente. Esta forma indeterminada, entonces, puede ser determinada por todo objeto posible. (shrink)

This study aims at ascertaining the existence of an organic legal policy in marriage matters, one which was followed by Roman Emperors in the IV and V centuries, in particular by Constantine. It is also aimed at showing that this policy corresponded to Christian ideas as expressed by various Church Fathers. This research was carried out in a careful way with attention to the chronology of the writings examined, and with a comparative analysis of every single essay that was subsequently (...) treated. (shrink)

Este artículo pretende estudiar la crítica de Antonio Pérez a la teoría de la identidad intencional de Pedro Auréolo. La teoría de la cognición de Pérez es claramente deudora de la doctrina de la intencionalidad de Auréolo. El jesuita español utiliza a menudo las mismas expresiones lingüísticas que Auréolo (como "ser aparente") y coincide con él en la identidad intencional entre el conocedor -que coincide en acto con el acto de conocer- y el objeto conocido, que es lo mismo que (...) existe fuera del intelecto. Tanto Pérez como Auréolo basan su teoría de la identidad intencional en el De anima de Aristóteles, pero el jesuita español señala una incoherencia en la doctrina de Auréolo, que contradice la concisa afirmación de Aristóteles sobre la identidad entre el conocedor y lo conocido durante el acto de conocimiento. Al examinar a fondo la teoría de la identidad intencional de Auréolo, concebida como una especie de identidad de indistinción, Pérez señala una incoherencia entre la descripción que hace Auréolo del acto de cognición y su concepción de la identidad de indistinción. Además, Pérez parece considerar insuficiente la identidad de indistinción de Auréolo utilizada para describir la identidad intencional que caracteriza el acto de cognición. En consecuencia, ofrece una nueva definición de identidad indistinta para presentar el ser aparente como una realidad indeterminada que puede ser determinada por cualquier contenido inteligible. Esta revisión péreziana de la teoría del ser aparente de Auréolo, por un lado, puede verse como un caso de revisionismo escolástico temprano moderno aplicado a un pensador medieval y, por otro, encuentra una aplicación más amplia en la metafísica y la antropología filosófica de Pérez. (shrink)

This paper considers the issue of fear in the field of international relations studies. Fear is a typical condition of international relations because of the anarchical nature of the international political system characterized by a common threat perception among states. Since the very beginning of international political thought the notion of fear has been given great consideration due to its correlation with conflict which is the main object of international relations. The paper argues that in order to better understand what (...) fear and perception in international relations is about is necessary to undertake the notion of political identity. In that sense we propose a would be political identity account of state that might share light on the perception of fear. We claim that the perception of fear depends on the type of identity of a given state. Hence we discuss three type of state political identity: weak-tribal, medium-ideological, strong-pluralistic. (shrink)

We shall argue that the attempt carried out by certain philosophers in this century to parrot the language, the method, and the results of mathematics has harmed philosophy. Such an attempt results from a misunderstanding of both mathematics and philosophy, and has harmed both subjects.