Results for 'Giacomo Faldella'

588 found
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  1.  8
    Low Rates of Pointing in 18-Month-Olds at Risk for Autism Spectrum Disorder and Extremely Preterm Infants: A Common Index of Language Delay?Alessandra Sansavini, Annalisa Guarini, Mariagrazia Zuccarini, Jessica Zong Lee, Giacomo Faldella & Jana Marie Iverson - 2019 - Frontiers in Psychology 10.
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  2.  1
    Do 6-Month Motor Skills Have Cascading Effects on 12-Month Motor and Cognitive Development in Extremely Preterm and Full-Term Infants? [REVIEW]Mariagrazia Zuccarini, Annalisa Guarini, Silvia Savini, Giacomo Faldella & Alessandra Sansavini - 2020 - Frontiers in Psychology 11.
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  3. Il Testamento Letterario di Giacomo Leopardi Pensieri Dello Zibaldone.Giacomo Leopardi & Vincenzo Cardarelli - 1985 - Fògola.
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  4. Come Leopardi Vide Il Mondo: Aforismi, Epigrammi, Pensieri, Sentenze Tratti Dall'opera di Giacomo Leopardi.Giacomo Leopardi - 1999 - Osanna Edizioni.
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  5. Williamsonian Scepticism About the A Priori.Giacomo Melis & Crispin Wright - forthcoming - In Dylan Dodd & Elia Zardini (eds.), Beyond Sense? New Essays on the Significance, Grounds, and Extent of the A Priori.
    We focus on Timothy Williamson’s recent attack on the epistemological significance of the a priori–a posteriori distinction, and offer an explanation of why, fundamentally, it does not succeed. We begin by setting out Williamson’s core argument, and some of the background to it and move to consider two lines of conciliatory response to it—conciliatory in that neither questions the central analogy on which Williamson's argument depends. We claim, setting aside a methodological challenge to which Williamson owes an answer, that no (...)
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  6. Undermining Defeat and Propositional Justification.Giacomo Melis - 2016 - Argumenta 1 (2):271-280.
    I extend the Higher-Order View of Undermining Defeat (HOVUD) defended in Melis (2014) to account for the defeat of propositional justification. In doing so, I clarify the important notion of higher-order commitment, and I make some considerations concerning the defeat of externalist epistemic warrants.
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  7. Le Forme di Governo E la Loro Evoluzione Popolare. [REVIEW]Giacomo Pagano - 1901 - Ancient Philosophy (Misc) 11:478.
     
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  8. Giacomo Casanova Und Die Medizin des 18. Jahrhunderts by Sabine Herrmann. [REVIEW]Heiko Stoff - 2013 - History and Philosophy of the Life Sciences 35 (3):471--473.
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  9. Fatalism and Future Contingents.Giacomo Andreoletti - 2019 - Analytic Philosophy 60 (3):1-14.
    In this paper I address issues related to the problem of future contingents and the metaphysical doctrine of fatalism. Two classical responses to the problem of future contingents are the third truth value view and the all-false view. According to the former, future contingents take a third truth value which goes beyond truth and falsity. According to the latter, they are all false. I here illustrate and discuss two ways to respectively argue for those two views. Both ways are similar (...)
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  10. The Intertwinement of Propositional and Doxastic Justification.Giacomo Melis - 2018 - Australasian Journal of Philosophy 96 (2):367-379.
    One important distinction in the debate over the nature of epistemic justification is the one between propositional and doxastic justification. Roughly, while doxastic justification is a property of beliefs, propositional justification is a property of propositions. On a rather common view, which accounts for doxastic justification in terms of propositional justification plus the so-called ‘basing relation’, propositional justification is seen as the prior notion, and doxastic justification is explained in terms of it. According to the opposing view, the direction of (...)
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  11. The Future Ain’T What It Used to Be: Strengthening the Case for Mutable Futurism.Giacomo Andreoletti & Giuseppe Spolaore - 2021 - Synthese 199 (3-4):10569-10585.
    This paper explores mutable futurism, the view according to which the future can literally change—that is, it can happen that a future time t changes from containing an event E to lacking it. Mutable futurism has received little attention so far, and the details and implications of the view are underexplored in the literature. For instance, it currently lacks a precise metaphysical model and a formal semantics. Although we do not endorse mutable futurism, our goal here is to strengthen the (...)
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  12.  81
    Mirrors in the Brain: How Our Minds Share Actions and Emotions.Giacomo Rizzolatti & Corrado Sinigaglia - 2007 - Oxford University Press.
    When we witness a great actor, musician, or sportsperson performing, we share something of their experience. Only recently has it become clear just how this sharing of experience is realised within the human brain. 'Mirrors in the brain' provides an accessible overview of mirror neurons, written by the man who first discovered them.
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  13. Rule-Following as Coordination: A Game-Theoretic Approach.Giacomo Sillari - 2013 - Synthese 190 (5):871-890.
    Famously, Kripke has argued that the central portion of the Philosophical Investigations describes both a skeptical paradox and its skeptical solution. Solving the paradox involves the element of the community, which determines correctness conditions for rule-following behavior. What do such conditions precisely consist of? Is it accurate to say that there is no fact to the matter of rule following? How are the correctness conditions sustained in the community? My answers to these questions revolve around the idea that a rule (...)
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  14. Understanding Undermining Defeat.Giacomo Melis - 2014 - Philosophical Studies 170 (3):433-442.
    Taking the inspiration from some points made by Scott Sturgeon and Albert Casullo, I articulate a view according to which an important difference between undermining and overriding defeaters is that the former require the subject to engage in some higher-order epistemic thinking, while the latter don’t. With the help of some examples, I argue that underminers push the cognizer to reflect on the way she formed a belief by challenging the epistemic worthiness of either the source of justification or the (...)
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  15. Powers, Processes, and Time.Giacomo Giannini - 2021 - Erkenntnis (6):1-25.
    In this paper I argue that even the most radical metaphysics of powers (such as that adopted by Mumford & Anjum, Cartwright, or Groff) are compatible with eternalism. I first offer a taxonomy of powers ontologies, and attempt to characterise the difference between moderate and radical powers ontologies – the latter are characterised by an emphasis on production and dynamicity. I consider an argument by C. Friebe to the effect that the productive character of powers is inconsistent with Eternalism and (...)
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  16.  95
    Superdeterminism: A Reappraisal.Giacomo Andreoletti & Louis Vervoort - 2022 - Synthese 200 (5):1-20.
    This paper addresses a particular interpretation of quantum mechanics, i.e. superdeterminism. In short, superdeterminism i) takes the world to be fundamentally deterministic, ii) postulates hidden variables, and iii) contra Bell, saves locality at the cost of violating the principle of statistical independence. Superdeterminism currently enjoys little support in the physics and philosophy communities. Many take it to posit the ubiquitous occurrence of hard-to-digest conspiratorial and coincidental events; others object that violating the principle of statistical independence implies the death of the (...)
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  17.  42
    Relational Troubles: Structuralist Worries for an Epistemology of Powers-Based Modality.Giacomo Giannini & Tom Schoonen - forthcoming - Philosophical Quarterly:1-28.
    Dispositionalism is the theory of modality that grounds all modal truths in powers: all metaphysically possible and necessary truths are to be explained by pointing to some actual power, or absence thereof. One of the main reasons to endorse dispositionalism is that it promises to deliver an especially desirable epistemology of modality. However, so far this issues has not be fully investigated with the care it is due. The aim of this paper is to fill this gap. We will cast (...)
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  18. Time Travel and the Immutability of the Past Within B-Theoretical Models.Giacomo Andreoletti & Giuliano Torrengo - 2019 - Philosophia 47 (4):1011-1021.
    The goal of this paper is to defend the general tenet that time travelers cannot change the past within B-theoretical models of time, independently of how many temporal dimensions there are. Baron Pacific Philosophical Quarterly, 98, 129–147 offered a strong argument intended to reach this general conclusion. However, his argument does not cover a peculiar case, i.e. a B-theoretical one-dimensional model of time that allows for the presence of internal times. Loss Pacific Philosophical Quarterly, 96, 1–11 used the latter model (...)
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  19. Common Knowledge and Convention.Giacomo Sillari - 2008 - Topoi 27 (1-2):29-39.
    This paper investigates the epistemic assumptions that David Lewis makes in his account of social conventions. In particular, I focus on the assumption that the agents have common knowledge of the convention to which they are parties. While evolutionary analyses show that the common knowledge assumption is unnecessary in certain classes of games, Lewis’ original account (and, more recently, Cubitt and Sugden’s reconstruction) stresses the importance of including it in the definition of convention. I discuss arguments pro et contra to (...)
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  20.  57
    Assurance Services for Sustainability Reports: Standards and Empirical Evidence. [REVIEW]Giacomo Manetti & Lucia Becatti - 2009 - Journal of Business Ethics 87 (1):289 - 298.
    This article contributes to the growing scholarship on the topic of assurance services for sustainability reports. We first synthetically illustrate the main international standards for the implementation of assurance services regarding the subject documents. The second part of our article is an empirical analysis of reports drawn up on the basis of the current Global Reporting Initiative 2006 guidelines, and looks at how effectively these standards have been implemented, analyzing the different typologies of assurance statement.
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  21. New Powers for Dispositionalism.Giacomo Giannini - 2022 - Synthese 200 (384):1-30.
    Establishing Dispositionalism as a viable theory of modality requires the successful fulfilment of two tasks: showing that all modal truths can be derived from truths about actual powers, and offering a suitable metaphysics of powers. These two tasks are intertwined: difficulties in one can affect the chances of success in the other. In this paper, I generalise an objection to Dispositionalism by Jessica Leech and argue that the theory in its present form is ill-suited to account for de re truths (...)
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  22.  64
    A Logical Framework for Convention.Giacomo Sillari - 2005 - Synthese 147 (2):379-400.
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  23.  63
    The Role of Stakeholders in Sustainability Reporting Assurance.Giacomo Manetti & Simone Toccafondi - 2012 - Journal of Business Ethics 107 (3):363-377.
    The main purpose of this exploratory analysis is to understand whether, based on evidence gathered from international best practices selected among corporations which adopt the Global Reporting Initiative guidelines in sustainability reporting (SR), stakeholders are significantly consulted and involved—as international literature would indicate—by assurance providers, during assurance processes of SR. We aim at verifying if this practice—known as stakeholder assurance—is in fact widespread in SR assurance by carrying out empirical research, through content analysis, into a sample of 161 assurance statements (...)
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  24.  33
    Giacomo Devoto: Tabulae Iguvinae. Tertia impressio. Pars quinta: appendix. (Scriptores Graeci et Latini Consilio Academiae Lynceo rum editi.) Pp. v + 453–93. Rome: Istituto Poligrafico dello Stato, 1962. Paper. [REVIEW]D. M. Jones - 1964 - The Classical Review 14 (3):352-352.
  25. Review of Paradoxes of Time Travel. [REVIEW]Giacomo Andreoletti - 2018 - Argumenta 6:381-384.
    Book review of Wasserman, R. (2017), Paradoxes of Time Travel, OUP.
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  26. Quantified Logic of Awareness and Impossible Possible Worlds.Giacomo Sillari - 2008 - Review of Symbolic Logic 1 (4):514-529.
    Among the many possible approaches to dealing with logical omniscience, I consider here awareness and impossible worlds structures. The former approach, pioneered by Fagin and Halpern, distinguishes between implicit and explicit knowledge, and avoids logical omniscience with respect to explicit knowledge. The latter, developed by Rantala and by Hintikka, allows for the existence of logically impossible worlds to which the agents are taken to have access; since such worlds need not behave consistently, the agents’ knowledge is fallible relative to logical (...)
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  27.  25
    Giacomo Zabarella: un aristotélico crítico en la era de la revolución científica.José Manuel García Valverde - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (3):587-609.
    Giacomo Zabarella es considerado uno de los aristotélicos más prestigiosos y más influyentes del siglo XVI. Su obra lógica, sus escritos sobre física y sus comentarios, publicados póstumamente, tuvieron un enorme impacto especialmente en las primeras décadas del siglo XVII, y sirvieron como verdaderos manuales con los que se formaron muchos universitarios europeos. Este artículo analiza la figura de Zabarella centrándose en su obra sobre física, el De rebus naturalibus libri XXX, editado en 1590, apenas unos días antes de (...)
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  28. A Simple Modal Logic for Belief Revision.Giacomo Bonanno - 2005 - Synthese 147 (2):193-228.
    We propose a modal logic based on three operators, representing intial beliefs, information and revised beliefs. Three simple axioms are used to provide a sound and complete axiomatization of the qualitative part of Bayes’ rule. Some theorems of this logic are derived concerning the interaction between current beliefs and future beliefs. Information flows and iterated revision are also discussed.
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  29.  8
    On Peirce's Immediate Object.Giacomo Guidetti - 2022 - Transactions of the Charles S. Peirce Society 57 (3):299-318.
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  30. Branching Time and Doomsday.Giacomo Andreoletti - 2022 - Ratio 35 (2):79-90.
    Branching time is a popular theory of time that is intended to account for the openness of the future. Generally, branching-time models the openness of the future by positing a multiplicity of concrete alternative futures mirroring all the possible ways the future could unfold. A distinction is drawn in the literature among branching-time theories: those that make use of moment-based structures and those that employ history-based ones. In this paper, I introduce and discuss a particular kind of openness relative to (...)
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  31. Potentiality: Actualism Minus Naturalism Equals Platonism.Giacomo Giannini & Matthew Tugby - 2020 - Philosophical Inquiries 1 (8):117-40.
    Vetter (2015) develops a localised theory of modality, based on potentialities of actual objects. Two factors play a key role in its appeal: its commitment to Hardcore Actualism, and to Naturalism. Vetter’s commitment to Naturalism is in part manifested in her adoption of Aristotelian universals. In this paper, we argue that a puzzle concerning the identity of unmanifested potentialities cannot be solved with an Aristotelian conception of properties. After introducing the puzzle, we examine Vetter’s attempt at amending the Aristotelian conception (...)
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  32.  20
    The Open Future: Why Future Contingents Are All False, by Patrick Todd. [REVIEW]Giacomo Andreoletti - forthcoming - Ratio.
    Review of Patrick Todd's The Open Future (2021, OUP).
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  33.  6
    Hybrid Harvesting Strategies to Overcome Resource Constraints: Evidence From Social Enterprises in Kenya.Giacomo Ciambotti & Matteo Pedrini - 2019 - Journal of Business Ethics 168 (3):631-650.
    Hybrid organisations combine different elements from the for-profit and non-profit domains, and they usually operate in a resource-scarce environment. For these reasons, they continuously face various resources constraints, yet their hybrid nature could be translated into an opportunity. The purpose of our study was to investigate how a hybrid organisation can overcome resource constraints in developing countries by exploiting their own hybrid nature. In the unique research setting offered by Kenyan social enterprises, we identified five creative approaches implemented by social (...)
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  34. Passions.Giacomo Leopardi - 2014 - Yale University Press.
    _Selections from Leopardi’s prose masterwork, _Zibaldone_, one of the great intellectual diaries in European literature, expertly translated by Tim Parks__ _Revenge__—Revenge is so sweet one often wishes to be insulted so as to be able to take revenge, and I don’t mean just by an old enemy, but anyone, or even by a friend_._—from _Passions_ The extraordinary quality of Giacomo Leopardi’s writing and the innovative nature of his thought were never fully recognized in his lifetime. _Zibaldone_, his 4,500-page intellectual (...)
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  35.  61
    The Logic of Rational Play in Games of Perfect Information.Giacomo Bonanno - 1991 - Economics and Philosophy 7 (1):37-65.
    For the past 20 years or so the literature on noncooperative games has been centered on the search for an equilibrium concept that expresses the notion of rational behavior in interactive situations. A basic tenet in this literature is that if a “rational solution” exists, it must be a Nash equilibrium. The consensus view, however, is that not all Nash equilibria can be accepted as rational solutions. Consider, for example, the game of Figure 1.
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  36. Formal Causes for Powers Theorists.Giacomo Giannini & Stephen Mumford - 2021 - In Ludger Jansen & Petter Sandstad (eds.), Neo-Aristotelian Perspectives on Formal Causation. Routledge. pp. 87-106.
    In this paper we examine whether and how powers ontologies can back formal causation. We attempt to answer three questions: i) what is formal causation; ii) whether we need formal causation, and iii) whether formal causation need powers and whether it can be grounded in powers. We take formal causal explanations to be explanations in which something's essence features prominently in the explanans. Three kinds of essential explanations are distinguished: constitutive, consequential, and those singling out something's propria. This last kind (...)
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  37.  17
    Giacomo Zabarella.Heikki Mikkeli - 2008 - Stanford Encyclopedia of Philosophy.
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  38.  29
    Giacomo da Viterbo, Il Governo Della Chiesa: De Regimine Christiano, a Cura di Aurelio Rizzacasa E G. B. M. Marcoaldi. [REVIEW]Benedict Hackett - 1994 - Augustinianum 34 (2):524-527.
  39.  44
    On the Basis of Moral Equality: A Rejection of the Relation-First Approach.Giacomo Floris - 2019 - Ethical Theory and Moral Practice 22 (1):237-250.
    The principle of moral equality is one of the cornerstones of any liberal theory of justice. It is usually assumed that persons’ equal moral status should be grounded in the equal possession of a status-conferring property. Call this the property-first approach to the basis of moral equality. This approach, however, faces some well-known difficulties: in particular, it is difficult to see how the possession of a scalar property can account for persons’ equal moral status. A plausible way of circumventing such (...)
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  40.  2
    What Physiotherapists Specialized in Orthopedic Manual Therapy Know About Nocebo-Related Effects and Contextual Factors: Findings From a National Survey.Giacomo Rossettini, Tommaso Geri, Alvisa Palese, Chiara Marzaro, Mattia Mirandola, Luana Colloca, Mirta Fiorio, Andrea Turolla, Mattia Manoni & Marco Testa - 2020 - Frontiers in Psychology 11.
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  41.  39
    A Pluralist Account of the Basis of Moral Status.Giacomo Floris - 2021 - Philosophical Studies 178 (6):1859-1877.
    Standard liberal theories of justice rest on the assumption that only those beings that hold the capacity for moral personality have moral status and therefore are right-holders. As many pointed out, this has the disturbing implication of excluding a wide range of entities from the scope of justice. Call this the under-inclusiveness objection. This paper provides a response to the under-inclusiveness objection and illustrates its implications for liberal theories of justice. In particular, the paper defends two claims: first, it argues (...)
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  42.  86
    Axiomatic Characterization of the AGM Theory of Belief Revision in a Temporal Logic.Giacomo Bonanno - 2007 - Artificial Intelligence 171 (2-3):144-160.
    Since belief revision deals with the interaction of belief and information over time, branching-time temporal logic seems a natural setting for a theory of belief change. We propose two extensions of a modal logic that, besides the next-time temporal operator, contains a belief operator and an information operator. The first logic is shown to provide an axiomatic characterization of the first six postulates of the AGM theory of belief revision, while the second, stronger, logic provides an axiomatic characterization of the (...)
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  43.  19
    Two Concerns About the Rejection of Social Cruelty as the Basis of Moral Equality.Giacomo Floris - 2020 - European Journal of Political Theory 19 (3):408-416.
    In his recent book, Humanity without Dignity: Moral Equality, Respect, and Human Rights, Andrea Sangiovanni argues that the principle of moral equality should be grounded in the wrongness of treating others as inferiors insofar as this constitutes an act of social cruelty. In this short piece, I will raise two concerns about the rejection of social cruelty as the basis of moral equality: first, Sangiovanni’s account seems to give rise to disturbing implications as to how those beings that have basic (...)
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  44. Una Scheda per Joannes Camers: Il P. M° Giovanni Ricuzzi Vellini, OFMConv (1447-1546).Giacomo Cardinali - 2004 - Miscellanea Francescana 104 (1-2):324-333.
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  45. «Seguire la regola» e coordinazione: la prospettiva della teoria dei giochi.Giacomo Sillari - 2010 - Rivista di Filosofia 101 (3):355-385.
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  46. Giacomo castelvetro E Machiavelli appunti sulla conoscenza dell'opera E sull'edizione londinese Dei discorsi (1584).Federico Zuliani - 2011 - Bibliothèque d'Humanisme Et Renaissance 73 (3):593-605.
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  47.  46
    Robert Brandom's Normative Inferentialism.Giacomo Turbanti - 2017 - Amsterdam-Philadelphia: John Benjamins Publishing Company.
    The philosophy of language of Robert Brandom is based on a theoretical structure composed of three main elements: the normative analysis of linguistic practices, the inferential characterization of conceptual contents and the expressive articulation of the relations between the former two. Normative pragmatics aims to explain how linguistic practices are sufficient to confer contentful states in those who engage in them. Inferential semantics provides a theory of such pragmatic significances in terms of the inferential relations that articulate conceptual contents. Rational (...)
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  48. Dissertazioni Filosofiche.Giacomo Leopardi & T. Crivelli - 1983 - Antenore.
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  49.  1
    Teorica Delle Arti, Lettere Ec., Parte Speculativa: Edizione Tematica Dello Zibaldone di Pensieri Stabilita Sugli Indici Leopardiani.Giacomo Leopardi - 2000 - Donzelli Editore.
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  50. De sensu agente (De rebus naturalibus liber XXIII). Edición de José Manuel García Valverde.Giacomo Zabarella - 2012 - Rivista di Storia Della Filosofia 2:379-408.
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