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  1.  46
    Anthropological, social, and moral limitations of a multiplicity of genders.Hilge Landweer & Gertrudetr Postl - 2005 - Hypatia 20 (2):27-47.
    : This work argues from a social-theoretical perspective for the view that every concept of 'gender' remains bound to reproduction. As every culture is interested in its continuity, it distinguishes individuals according to their assumed possible contribution to reproduction and so develops a fundamental dual classification. Subsequent gender categories are necessarily derived from this one. The conceptual and empirical arguments for this thesis are illustrated through an imagined dystopia. There I envision under what conditions a complete dissociation of the concepts (...)
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  2.  60
    The end or the apotheosis of "labor"? Hannah arendt’s contribution to the question of the good life in times of global superfluity of human labor power.Claudia Lenz & Gertrudetr Postl - 2005 - Hypatia 20 (2):135-154.
    : This paper relates Arendt's critique of a labor society to her thoughts on the "good life." I begin with the claim that in the post–mass production era, Western societies, traditionally centered around gainful employment, encounter a decrease in the relevance of labor and can thus no longer rely on it as a resource for individual or social meaning. From Arendt's perspective, however, the current situation allows for the possibility of a transition from a society based on labor to a (...)
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  3.  36
    Body and gender within the stratifications of the social imaginary.Alice Pechriggl & Gertrudetr Postl - 2005 - Hypatia 20 (2):102-118.
    : Using the notion of a transfiguration of sexed bodies, this text deals with the stratifications of the gender-specific imaginary. Starting from the figurative—thus creative—force of the psyche-soma, its interaction with the configurations of a collective body will be developed from the perspectives of social philosophy and philosophy of history. At the center of my discussion is the interdependence between the individual psyche-soma, the socialized individual, and a collective bodily imaginary, on the one hand, and the strata of a gender (...)
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