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Gerhard Thonhauser
Freie Universität Berlin
  1.  14
    Collective Affordances.Martin Weichold & Gerhard Thonhauser - 2020 - Ecological Psychology 32 (1).
    This article develops an ecological framework for understanding collective action. This is contrasted with approaches familiar from the collective intentionality debate, which treat individuals as fundamental units of collective action. Instead, we turn to social ecological psychology and dynamical systems theory and argue that they provide a promising framework for understanding collectives as the central unit in collective action. However, we submit that these approaches do not yet appreciate enough the relevance of social identities for collective action. To analyze this (...)
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  2.  15
    Shared Emotions and the Body.Gerhard Thonhauser - 2021 - Danish Yearbook of Philosophy 54 (1):93-112.
    According to individualism about feelings, only individuals can experience feelings, because only individuals live under the condition of embodiment. Assuming a necessary link between emotions and feelings thus seems to justify doubt about the possibility of shared emotions. I challenge this line of argumentation by showing that feelings are best understood as enactments of a feeling body, which is a psycho-physically neutral expressive unity. Based on the body’s embeddedness into a world and connectedness with others, feelings are perceivable and shareable. (...)
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  3.  22
    Towards a Taxonomy of Collective Emotions.Gerhard Thonhauser - 2022 - Emotion Review 14 (1):31-42.
    Emotion Review, Volume 14, Issue 1, Page 31-42, January 2022. This paper distinguishes collective emotions from other phenomena pertaining to the social and interactive nature of emotion and proposes a taxonomy of different types of collective emotion. First, it emphasizes the distinction between collective emotions as affective experiences and underpinning mechanisms. Second, it elaborates on other types of affective experience, namely the social sharing of emotion, group-based emotions, and joint emotions. Then, it proposes a working definition of collective emotion via (...)
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  4.  39
    Shared emotions: a Steinian proposal.Gerhard Thonhauser - 2018 - Phenomenology and the Cognitive Sciences 17 (5):997-1015.
    The aim of this paper is to clarify the notion of shared emotion. After contextualizing this notion within the broader research landscape on collective affective intentionality, I suggest that we reserve the term shared emotion to an affective experience that is phenomenologically and functionally ours: we experience it together as our emotion, and it is also constitutively not mine and yours, but ours. I focus on the three approaches that have dominated the philosophical discussion on shared emotions: cognitivist accounts, concern-based (...)
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  5.  5
    Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard.Gerhard Thonhauser (ed.) - 2016 - Berlin: De Gruyter.
    die vorliegende Arbeit bietet die erste historisch-philologisch fundierte und philosophisch-systematisch orientierte Gesamtdarstellung von Martin Heideggers Rezeption von Søren Kierkegaard. Sie kontextualisiert diese innerhalb der Tendenzen der deutschsprachigen Rezeptions- und Übersetzungsgeschichte Kierkegaards von ihren Anfängen bis ins erste Drittel des 20. Jahrhunderts und bringt dadurch die Besonderheiten von Heideggers Kierkegaard-Rezeption zur Abhebung. Unter Einbeziehung sämtlicher mittlerweile zur Verfügung stehenden Quellen wird Heideggers Verhältnis zu Kierkegaard in den Wandlungen seines Denkwegs verfolgt. Es zeigt sich dabei, dass Heideggers Verhältnis zu Kierkegaard kein einheitliches (...)
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  6.  16
    Emotional sharing in football audiences.Gerhard Thonhauser & Michael Wetzels - 2019 - Journal of the Philosophy of Sport 46 (2):224-243.
    ABSTRACTThe negative aim of this paper is to identify shortcomings in received theories. First, we criticize approaching audiences, and large gatherings more general, in categories revolving around the notion of the crowd. Second, we show how leading paradigms in emotion research restrict research on the social-relational dynamics of emotions by reducing them to physiological processes like emotional contagion or to cognitive processes like social appraisal. Our positive aim is to offer an alternative proposal for conceptualizing emotional dynamics in audiences. First, (...)
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  7.  10
    Towards a Taxonomy of Collective Emotions.Gerhard Thonhauser - 2022 - Sage Publications: Emotion Review 14 (1):31-42.
    Emotion Review, Volume 14, Issue 1, Page 31-42, January 2022. This paper distinguishes collective emotions from other phenomena pertaining to the social and interactive nature of emotion and proposes a taxonomy of different types of collective emotion. First, it emphasizes the distinction between collective emotions as affective experiences and underpinning mechanisms. Second, it elaborates on other types of affective experience, namely the social sharing of emotion, group-based emotions, and joint emotions. Then, it proposes a working definition of collective emotion via (...)
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  8.  14
    From Conventionalism to Social Authenticity: Heidegger’s Anyone and Contemporary Social Theory.Gerhard Thonhauser & Hans Schmid (eds.) - 2017 - Cham: Springer Verlag.
    This edited volume offers a new approach to understanding social conventions by way of Martin Heidegger. It connects the philosopher's conceptions of the anyone, everydayness, and authenticity with an analysis and critique of social normativity. Heidegger’s account of the anyone is ambiguous. Some see it as a good description of human sociality, others think of it as an important critique of modern mass society. This volume seeks to understand this ambiguity as reflecting the tension between the constitutive function of conventions (...)
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  9.  12
    “Thinker without Category”: Kierkegaard in Heidegger’s Thinking of the 1930s.Gerhard Thonhauser - 2017 - In K. Brian Söderquist, René Rosfort & Arne Grøn (eds.), Kierkegaard's Existential Approach. De Gruyter. pp. 27-48.
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  10.  3
    Emotionale Fähigkeiten in den (neo-)existenzialistischen Perspektiven von Sartre und Moran.Gerhard Thonhauser - 2022 - Deutsche Zeitschrift für Philosophie 70 (6):911-923.
    The paper explores emotional abilities from the (neo-)existentialist perspectives of Jean-Paul Sartre and Richard Moran. First, it reconstructs Sartre’s understanding of emotions as active comportments achieving a magical transformation of the world. Second, it explores what existentialists mean by first-person authority: Regarding my own emotions, I cannot only explore what I feel, but I also need to ask myself what to feel. The claim is that my emotions depend on me committing to them. Third, I highlight a difference between a (...)
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  11.  7
    Competitive Team Sport Without External Referees: The Case of the Flying Disc Sport Ultimate.Gerhard Thonhauser - 2022 - Sport, Ethics and Philosophy 17 (1):85-100.
    Ultimate is a competitive team sport that is played, even at the highest level of competition, without external referees. The key to Ultimate as a self-refereed sport is the so-called ‘Spirit of the Game’. As this paper aims to show, the Spirit of the Game closely resembles Habermas’s theory of communicative action. This suggests that Habermas’s theory might be used to spell out the philosophical presuppositions of the Spirit of the Game. Most importantly, the requirements for players to serve as (...)
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  12.  19
    Beyond Mood and Atmosphere: a Conceptual History of the Term Stimmung.Gerhard Thonhauser - 2020 - Philosophia 49 (3):1247-1265.
    The last few years have seen increasing research interest in moods and atmospheres. While this trend has been accompanied by growing interest in the history of the wordStimmungin other disciplines, this has not yet been the case within philosophy. Against this background, this paper offers a conceptual history of the wordStimmung, focusing on the period from Kant to Heidegger, as this period is, presumably, less known to researchers working with notions like mood, attunement or atmosphere today. Thus, considering this period (...)
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  13. Introduction.Gerhard Thonhauser - 2017 - In Gerhard Thonhauser & Hans Schmid (eds.), From Conventionalism to Social Authenticity. Springer Verlag.
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  14. Karl Löwith’s Understanding of Sociality.Gerhard Thonhauser - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality. Springer Verlag.
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  15. Perspektiven mit Heidegger: Zugänge - Pfade - Anknüpfungen.Gerhard Thonhauser (ed.) - 2017 - Freiburg: Verlag Karl Alber.
    Der Band versammelt junge Forscherinnen und Forscher, die sich in ihren Arbeiten in affirmativer bis kritischer Weise mit dem Denken Martin Heideggers auseinandersetzen. Der Band leistet damit einen wichtigen Beitrag zur Frage, ob und in welcher Form sich weiter mit Heidegger denken lasst. Das internationale Spektrum der Beitragenden erlaubt es, den gegenwartigen Stand der Heideggerforschung uber Landes- und Traditionsgrenzen hinweg zu uberblicken und zukunftige Forschungstrends zu antizipieren.
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  16.  1
    Heidegger and the Affective Grounding of Politics.Jan Slaby & Gerhard Thonhauser - 2019 - In Christos Hadjioannou (ed.), Heidegger on Affect. Palgrave. pp. 265-289.
    Heidegger’s ontological account of affectivity provides an interesting angle to consider questions of politics. On the one hand, one might take some of what Heidegger wrote on affectivity in the late 1920s and early 1930s—usually couched in the idiom of Stimmungen and Befindlichkeit—as a foreshadowing of his involvement with Nazi politics, culminating in his time as Führer-Rektor of Freiburg University. On the other hand, Heidegger’s views on affectivity might be taken as a starting point for an ontological perspective on the (...)
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  17.  1
    From Collectives to Groups—Sartre and Stein on Joint Action and Emotional Sharing.Gerhard Thonhauser - 2018 - In Sebastian Luft & Ruth Hagengruber (eds.), Women Phenomenologists on Social Ontology: We-Experiences, Communal Life, and Joint Action. Springer Verlag. pp. 183-194.
    One of the main elements of Sartre[aut]Sartre, Jean-Paul’s original contribution to social ontologyOntologysocial is his distinction between groups and collectives. Groups and collectives are both gatherings of individuals, but they are very different social entities.
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  18.  17
    Skillful coping: Essays on the phenomenology of everyday perception and action, by Hubert L. Dreyfus, edited by Mark A.Wrathall. Oxford: Oxford University Press, 2014, 289 pp. ISBN: 978-0-19-965470-3, £35.00 and Background practices: Essays on the underst. [REVIEW]Gerhard Thonhauser - 2018 - European Journal of Philosophy 26 (4):1435-1441.
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  19.  22
    Martin Heidegger Reads Søren Kierkegaard – or What Did He Actually Read?Gerhard Thonhauser - 2016 - Kierkegaard Studies Yearbook 2016 (1):281-304.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2016 Heft: 1 Seiten: 281-304.
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  20.  18
    Von der Kulturkritik der „Menge“ zur existenzialen Analytik des „Man“.Gerhard Thonhauser - 2014 - Kierkegaard Studies Yearbook 19 (1):329-356.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 19 Heft: 1 Seiten: 329-356.
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  21.  4
    A critique of the crowd psychological heritage in early sociology, classic phenomenology and recent social psychology.Gerhard Thonhauser - 2022 - Continental Philosophy Review 55 (3):371-389.
    The paper critically reconstructs the crowd psychological heritage in phenomenological and social science emotion research. It shows how the founding figures of phenomenology and sociology uncritically adopted Le Bon’s crowd psychological imagery as well as what I suggest calling the disease model of emotion transfer. Against this background, it can be examined how Le Bon’s understanding of emotional contagion as an automatic, involuntary, and uncontrollable mechanism has remained a dominant force in emotion research until today. However, a closer look at (...)
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  22.  13
    19. Dasein als Mitsein und Miteinandersein: Die Frage des Sozialen.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 365-400.
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  23.  11
    Martin Weichold, Zwischen Reflex und Reflexion. Intelligenz und Rationalität im unreflektierten Handeln: Berlin: De Gruyter, 2015. 359 pp. ISBN 978-3-11-044868-9. € 99,95. [REVIEW]Gerhard Thonhauser - 2017 - Ethical Theory and Moral Practice 20 (2):439-441.
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  24.  7
    Auf der Suche nach dem Politischen. [REVIEW]Gerhard Thonhauser - 2019 - Deutsche Zeitschrift für Philosophie 67 (1):151-156.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 67 Heft: 1 Seiten: 151-156.
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  25.  11
    12. Heidegger zwischen Kierkegaard und Aristoteles.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 236-244.
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  26.  8
    Plurale Performativität Butler und Arendt über die Macht spontaner Versammlungen.Gerhard Thonhauser - 2018 - In Sergej Seitz, Tatjana Schönwälder-Kuntze & Gerald Posselt (eds.), Judith Butlers Philosophie des Politischen: Kritische Lektüren. Transcript Verlag. pp. 251-268.
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  27.  9
    11. Die Auseinandersetzung mit dem religiösen Erbe.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 198-235.
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  28.  9
    22. Die Frage nach der Grundabsicht von Kierkegaards Denken.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 455-468.
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  29.  9
    10. Die Hermeneutik der Faktizität und ihre Methode.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 163-197.
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  30.  9
    Frontmatter.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter.
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  31.  9
    Personenregister.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 516-518.
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  32.  8
    16. Die Endlichkeit der Zeitlichkeit.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 311-328.
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  33.  8
    17. Die Konzeptionen der Angst und ihre anthropologischen Grundlagen.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 329-347.
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  34.  8
    14. Selbst und Dasein.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 276-290.
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  35.  8
    8. Zusammenfassung: Der deutsche Kierkegaard.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 128-138.
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  36.  3
    Transforming the World: A Butlerian Reading of Heidegger on Social Change?Gerhard Thonhauser - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From Conventionalism to Social Authenticity : Heidegger’s Anyone and Contemporary Social Theory. Springer.
    This chapter addresses the question whether the notion of ownedness or authenticity in Being and Time can serve as a model for social change. To answer this question, I build on the late Dreyfus’s understanding of owned Dasein as a “world transformer”, Butler’s understanding of contingent foundations, and Kyle Stroh’s conception of owned Dasein in the plural, in order to develop a notion of social ownedness. In my reading, ownedness concerns primarily the transparency of ontological structures on the part of (...)
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  37.  7
    Abkürzungs- und Siglenverzeichnis.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 487-488.
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  38.  7
    9. Die Kierkegaard-Lektüre Heideggers.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 141-162.
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  39.  7
    18. Die Rolle der Geschichtlichkeit.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 348-364.
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  40.  7
    Inhalt.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter.
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  41.  7
    Literaturverzeichnis.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 489-515.
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  42.  7
    Vorwort.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter.
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  43.  7
    13. Von der Kulturkritik der Menge zur existenzialen Analytik des Man.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 245-275.
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  44.  6
    21. Die Einordnung Kierkegaards in der Geschichte der abendländischen Metaphysik.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 426-454.
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  45.  6
    7. Die „Kierkegaard-Renaissance“ und der Beginn einer Kierkegaard- Forschung.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 105-127.
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  46.  6
    3. Die Rolle des jungen Christoph Schrempf.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 39-55.
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  47.  6
    20. Nachbetrachtungen zur existenzialen Analytik.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 401-425.
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  48.  2
    Introduction.Martin Huth & Gerhard Thonhauser - 2020 - Philosophy Today 64 (3):537-555.
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  49.  5
    2. Die deutschsprachige Frührezeption.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 29-38.
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  50.  5
    6. Die Rolle von Theodor Haecker.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 83-104.
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