66 found
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  1.  46
    Towards a Taxonomy of Collective Emotions.Gerhard Thonhauser - 2022 - Emotion Review 14 (1):31-42.
    Emotion Review, Volume 14, Issue 1, Page 31-42, January 2022. This paper distinguishes collective emotions from other phenomena pertaining to the social and interactive nature of emotion and proposes a taxonomy of different types of collective emotion. First, it emphasizes the distinction between collective emotions as affective experiences and underpinning mechanisms. Second, it elaborates on other types of affective experience, namely the social sharing of emotion, group-based emotions, and joint emotions. Then, it proposes a working definition of collective emotion via (...)
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  2.  61
    Shared emotions: a Steinian proposal.Gerhard Thonhauser - 2018 - Phenomenology and the Cognitive Sciences 17 (5):997-1015.
    The aim of this paper is to clarify the notion of shared emotion. After contextualizing this notion within the broader research landscape on collective affective intentionality, I suggest that we reserve the term shared emotion to an affective experience that is phenomenologically and functionally ours: we experience it together as our emotion, and it is also constitutively not mine and yours, but ours. I focus on the three approaches that have dominated the philosophical discussion on shared emotions: cognitivist accounts, concern-based (...)
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  3.  29
    Towards a Taxonomy of Collective Emotions.Gerhard Thonhauser - 2022 - Sage Publications: Emotion Review 14 (1):31-42.
    Emotion Review, Volume 14, Issue 1, Page 31-42, January 2022. This paper distinguishes collective emotions from other phenomena pertaining to the social and interactive nature of emotion and proposes a taxonomy of different types of collective emotion. First, it emphasizes the distinction between collective emotions as affective experiences and underpinning mechanisms. Second, it elaborates on other types of affective experience, namely the social sharing of emotion, group-based emotions, and joint emotions. Then, it proposes a working definition of collective emotion via (...)
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  4.  28
    Collective Affordances.Martin Weichold & Gerhard Thonhauser - 2020 - Ecological Psychology 32 (1).
    This article develops an ecological framework for understanding collective action. This is contrasted with approaches familiar from the collective intentionality debate, which treat individuals as fundamental units of collective action. Instead, we turn to social ecological psychology and dynamical systems theory and argue that they provide a promising framework for understanding collectives as the central unit in collective action. However, we submit that these approaches do not yet appreciate enough the relevance of social identities for collective action. To analyze this (...)
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  5.  30
    Shared Emotions and the Body.Gerhard Thonhauser - 2021 - Danish Yearbook of Philosophy 54 (1):93-112.
    According to individualism about feelings, only individuals can experience feelings, because only individuals live under the condition of embodiment. Assuming a necessary link between emotions and feelings thus seems to justify doubt about the possibility of shared emotions. I challenge this line of argumentation by showing that feelings are best understood as enactments of a feeling body, which is a psycho-physically neutral expressive unity. Based on the body’s embeddedness into a world and connectedness with others, feelings are perceivable and shareable. (...)
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  6.  36
    Emotional sharing in football audiences.Gerhard Thonhauser & Michael Wetzels - 2019 - Journal of the Philosophy of Sport 46 (2):224-243.
    The negative aim of this paper is to identify shortcomings in received theories. First, we criticize approaching audiences, and large gatherings more general, in categories revolving around the notion of the crowd. Second, we show how leading paradigms in emotion research restrict research on the social-relational dynamics of emotions by reducing them to physiological processes like emotional contagion or to cognitive processes like social appraisal. Our positive aim is to offer an alternative proposal for conceptualizing emotional dynamics in audiences. First, (...)
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  7. Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard.Gerhard Thonhauser (ed.) - 2016 - Berlin: De Gruyter.
    die vorliegende Arbeit bietet die erste historisch-philologisch fundierte und philosophisch-systematisch orientierte Gesamtdarstellung von Martin Heideggers Rezeption von Søren Kierkegaard. Sie kontextualisiert diese innerhalb der Tendenzen der deutschsprachigen Rezeptions- und Übersetzungsgeschichte Kierkegaards von ihren Anfängen bis ins erste Drittel des 20. Jahrhunderts und bringt dadurch die Besonderheiten von Heideggers Kierkegaard-Rezeption zur Abhebung. Unter Einbeziehung sämtlicher mittlerweile zur Verfügung stehenden Quellen wird Heideggers Verhältnis zu Kierkegaard in den Wandlungen seines Denkwegs verfolgt. Es zeigt sich dabei, dass Heideggers Verhältnis zu Kierkegaard kein einheitliches (...)
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  8.  3
    Approaching Collectivity Collectively: A Multi-Disciplinary Account of Collective Action.Gerhard Thonhauser & Martin Weichold - unknown
    There has been considerable progress in investigating collective actions in the last decades. However, the real progress is different from what many scholars take it to be. It lies in the fact that there is by now a wealth of different approaches from a variety of fields. Each approach has carved out fruitful mechanisms for explaining collective action, but is also faced with limitations. Given that situation, we submit that the next step in investigating collective action is to acknowledge the (...)
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  9.  25
    From Conventionalism to Social Authenticity: Heidegger’s Anyone and Contemporary Social Theory.Gerhard Thonhauser & Hans Schmid (eds.) - 2017 - Cham: Springer Verlag.
    This edited volume offers a new approach to understanding social conventions by way of Martin Heidegger. It connects the philosopher's conceptions of the anyone, everydayness, and authenticity with an analysis and critique of social normativity. Heidegger’s account of the anyone is ambiguous. Some see it as a good description of human sociality, others think of it as an important critique of modern mass society. This volume seeks to understand this ambiguity as reflecting the tension between the constitutive function of conventions (...)
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  10.  17
    Collective emotions and the distributed emotion framework.Gerhard Thonhauser - forthcoming - Phenomenology and the Cognitive Sciences:1-19.
    The main aim of this paper is to contribute to the development of the distributed emotion framework and to conceptualize collective emotions within that framework. According to the presented account, dynamics of mutual affecting and being affected might couple individuals such that macro-level self-organization of a distributed cognitive system emerges. The paper suggests calling a distributed self-organizing system consisting of several emoters a “collective.” The emergence of a collective with a distributed affective process enables the involved individuals to enact emotions (...)
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  11. Zum Verhältnis von Phänomenologie und Massenpsychologie anhand von Max Schelers Unterscheidung von Gefühlsansteckung und Miteinanderfühlen.Gerhard Thonhauser - 2020 - Phänomenologische Forschungen 2020 (1):196-217.
    The current debate on shared or collective emotions has seen a rediscovery of Max Scheler. In this debate, Scheler’s work is mostly read independent from its historic context. In particular, the influence of crowd psychology on Scheler’s thought has not been taken into consideration, despite Scheler’s explicit references to Le Bon’s (1895) The Crowd. In this paper, I show that Scheler’s understanding of emotional contagion is deeply indebted to Le Bon’s mass psychology. Against this background, I critically discuss Scheler’s distinction (...)
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  12.  32
    Beyond Mood and Atmosphere: a Conceptual History of the Term Stimmung.Gerhard Thonhauser - 2020 - Philosophia 49 (3):1247-1265.
    The last few years have seen increasing research interest in moods and atmospheres. While this trend has been accompanied by growing interest in the history of the wordStimmungin other disciplines, this has not yet been the case within philosophy. Against this background, this paper offers a conceptual history of the wordStimmung, focusing on the period from Kant to Heidegger, as this period is, presumably, less known to researchers working with notions like mood, attunement or atmosphere today. Thus, considering this period (...)
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  13.  13
    Heidegger and the Affective Grounding of Politics.Jan Slaby & Gerhard Thonhauser - 2019 - In Christos Hadjioannou (ed.), Heidegger on Affect. Palgrave. pp. 265-289.
    Heidegger’s ontological account of affectivity provides an interesting angle to consider questions of politics. On the one hand, one might take some of what Heidegger wrote on affectivity in the late 1920s and early 1930s—usually couched in the idiom of Stimmungen and Befindlichkeit—as a foreshadowing of his involvement with Nazi politics, culminating in his time as Führer-Rektor of Freiburg University. On the other hand, Heidegger’s views on affectivity might be taken as a starting point for an ontological perspective on the (...)
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  14.  12
    Being a team player: Approaching team coordination in sports in dialog with ecological and praxeological approaches.Gerhard Thonhauser - unknown
    This paper discusses key conceptual resources for an understanding of coordination processes in team sports. It begins by exploring the action guidance provided by the environment, studied in terms of affordances. When conceptualizing sporting performances in general, we might distinguish social and object affordances, think about the spatial and temporal order of affordances in terms of nested and sequential affordances, and differentiate between global, main, and micro-affordances within an action sequence. In the context of team sports, it is crucial to (...)
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  15.  12
    Transforming the World: A Butlerian Reading of Heidegger on Social Change?Gerhard Thonhauser - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From conventionalism to social authenticity : Heidegger’s anyone and contemporary social theory. Cham: Springer.
    This chapter addresses the question whether the notion of ownedness or authenticity in Being and Time can serve as a model for social change. To answer this question, I build on the late Dreyfus’s understanding of owned Dasein as a “world transformer”, Butler’s understanding of contingent foundations, and Kyle Stroh’s conception of owned Dasein in the plural, in order to develop a notion of social ownedness. In my reading, ownedness concerns primarily the transparency of ontological structures on the part of (...)
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  16.  20
    “Thinker without Category”: Kierkegaard in Heidegger’s Thinking of the 1930s.Gerhard Thonhauser - 2017 - In K. Brian Söderquist, René Rosfort & Arne Grøn (eds.), Kierkegaard's Existential Approach. Berlin: De Gruyter. pp. 27-48.
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  17.  14
    Introduction.Martin Huth & Gerhard Thonhauser - 2020 - Philosophy Today 64 (3):537-555.
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  18.  15
    The Routledge Handbook of Political Phenomenology.Sophie Loidolt, Gerhard Thonhauser & Tobias Matzner (eds.) - 2024 - Routledge.
    "Phenomenology has primarily been concerned with conceptual questions about knowledge and ontology. However, in recent years the rise of interest and research in applied phenomenology has seen the study of political phenomenology move to a central place in the study of phenomenology generally. The Routledge Handbook of Political Phenomenology is the first major collection on this important topic. Comprising 35 chapters by an international team of expert contributors, the Handbook is organised into six clear parts, each with its own Introduction (...)
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  19.  26
    Martin Heidegger Reads Søren Kierkegaard – or What Did He Actually Read?Gerhard Thonhauser - 2016 - Kierkegaard Studies Yearbook 2016 (1):281-304.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2016 Heft: 1 Seiten: 281-304.
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  20.  11
    A critique of the crowd psychological heritage in early sociology, classic phenomenology and recent social psychology.Gerhard Thonhauser - 2022 - Continental Philosophy Review 55 (3):371-389.
    The paper critically reconstructs the crowd psychological heritage in phenomenological and social science emotion research. It shows how the founding figures of phenomenology and sociology uncritically adopted Le Bon’s crowd psychological imagery as well as what I suggest calling the disease model of emotion transfer. Against this background, it can be examined how Le Bon’s understanding of emotional contagion as an automatic, involuntary, and uncontrollable mechanism has remained a dominant force in emotion research until today. However, a closer look at (...)
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  21.  15
    Abkürzungs- und Siglenverzeichnis.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 487-488.
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  22.  6
    Christoph Schrempfs Tätigkeit als Übersetzer und Interpret Søren Kierkegaards.Gerhard Thonhauser - 2011 - Kierkegaard Studies Yearbook 2011 (2011):435-464.
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  23.  18
    Competitive Team Sport Without External Referees: The Case of the Flying Disc Sport Ultimate.Gerhard Thonhauser - 2022 - Sport, Ethics and Philosophy 17 (1):85-100.
    Ultimate is a competitive team sport that is played, even at the highest level of competition, without external referees. The key to Ultimate as a self-refereed sport is the so-called ‘Spirit of the Game’. As this paper aims to show, the Spirit of the Game closely resembles Habermas’s theory of communicative action. This suggests that Habermas’s theory might be used to spell out the philosophical presuppositions of the Spirit of the Game. Most importantly, the requirements for players to serve as (...)
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  24.  14
    11. Die Auseinandersetzung mit dem religiösen Erbe.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 198-235.
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  25.  24
    19. Dasein als Mitsein und Miteinandersein: Die Frage des Sozialen.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 365-400.
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  26.  9
    2. Die deutschsprachige Frührezeption.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 29-38.
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  27.  17
    16. Die Endlichkeit der Zeitlichkeit.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 311-328.
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  28.  12
    21. Die Einordnung Kierkegaards in der Geschichte der abendländischen Metaphysik.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 426-454.
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  29.  15
    22. Die Frage nach der Grundabsicht von Kierkegaards Denken.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 455-468.
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  30.  18
    10. Die Hermeneutik der Faktizität und ihre Methode.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 163-197.
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  31.  13
    7. Die „Kierkegaard-Renaissance“ und der Beginn einer Kierkegaard- Forschung.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 105-127.
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  32.  12
    9. Die Kierkegaard-Lektüre Heideggers.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 141-162.
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  33.  13
    17. Die Konzeptionen der Angst und ihre anthropologischen Grundlagen.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 329-347.
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  34.  13
    3. Die Rolle des jungen Christoph Schrempf.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 39-55.
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  35.  10
    6. Die Rolle von Theodor Haecker.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 83-104.
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  36.  13
    18. Die Rolle der Geschichtlichkeit.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 348-364.
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  37.  9
    23. Die Wandlungen von Heideggers Kierkegaard-Bild.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 471-478.
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  38.  9
    15. Die Zeitlichkeit des Daseins.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 291-310.
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  39.  9
    Einleitung.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 1-28.
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  40.  11
    Emotionale Fähigkeiten in den (neo-)existenzialistischen Perspektiven von Sartre und Moran.Gerhard Thonhauser - 2022 - Deutsche Zeitschrift für Philosophie 70 (6):911-923.
    The paper explores emotional abilities from the (neo-)existentialist perspectives of Jean-Paul Sartre and Richard Moran. First, it reconstructs Sartre’s understanding of emotions as active comportments achieving a magical transformation of the world. Second, it explores what existentialists mean by first-person authority: Regarding my own emotions, I cannot only explore what I feel, but I also need to ask myself what to feel. The claim is that my emotions depend on me committing to them. Third, I highlight a difference between a (...)
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  41. Engaging in life mindfully.Gerhard Thonhauser - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
     
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  42.  12
    Frontmatter.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter.
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  43.  10
    From Collectives to Groups—Sartre and Stein on Joint Action and Emotional Sharing.Gerhard Thonhauser - 2018 - In Sebastian Luft & Ruth Hagengruber (eds.), Women Phenomenologists on Social Ontology: We-Experiences, Communal Life, and Joint Action. Cham: Springer Verlag. pp. 183-194.
    One of the main elements of Sartre[aut]Sartre, Jean-Paul’s original contribution to social ontologyOntologysocial is his distinction between groups and collectives. Groups and collectives are both gatherings of individuals, but they are very different social entities.
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  44.  64
    12. Heidegger zwischen Kierkegaard und Aristoteles.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 236-244.
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  45.  12
    Inhalt.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter.
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  46. Introduction.Gerhard Thonhauser - 2017 - In Gerhard Thonhauser & Hans Schmid (eds.), From Conventionalism to Social Authenticity: Heidegger’s Anyone and Contemporary Social Theory. Cham: Springer Verlag.
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  47.  6
    Introduction.Gerhard Thonhauser - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From conventionalism to social authenticity : Heidegger’s anyone and contemporary social theory. Cham: Springer.
    Heidegger’s account of the anyone is ambiguous. Some interpreters applaud the anyone as the best description of human sociality, while others think of it as an important critique of modern mass society. This chapter introduces the main idea leading up to this volume: Heidegger’s anyone should neither be reduced to its pejorative nor its constitutive dimension. Rather, the ambiguity of the anyone reflects the tension between the constitutive function of norms, rules, and conventions for human action on the one hand, (...)
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  48.  12
    Kurzbiographien der wichtigsten Kierkegaard-Vermittler.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 481-486.
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  49.  9
    5. Kierkegaards Gesammelte Werke.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. Berlin: De Gruyter. pp. 66-82.
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  50. Karl Löwith’s Understanding of Sociality.Gerhard Thonhauser - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality: History, Concepts, Problems. Cham: Springer Verlag.
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