Results for 'Gerardo A. Miranda'

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  1.  1
    Examining Incivility Through a Moral Lens: Coworker Morality Appraisals, Other-Condemning Emotions, and Instigated Incivility.Gerardo A. Miranda & Jennifer L. Welbourne - forthcoming - Journal of Business Ethics:1-19.
    While much is known about the prevalence and impact of incivility in the workplace, relatively less is known about those who instigate workplace incivility. This research aims to investigate incivility instigation through a moral lens by examining the roles of other-condemning moral emotions and appraisals of coworkers’ morality as predictors of this behavior at work. In Study 1, we used structural equation modeling to analyze two waves of self-report data collected from a sample of 447 full-time United States working adults. (...)
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    Recensão a MIRANDA, Margarida, Miguel Venegas and the Earliest Jesuit Theater: Choruses for Tragedies in Sixteenth-Century, Leiden – Boston, Brill, 2019 (Jesuit Studies: Modernity Through the Prism of Jesuit History, Volume 23), XVI + 240 Pp. [REVIEW]Manuel José de Sousa Barbosa - 2020 - Humanitas 76:192-196.
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  3. ¿Es Posible Una Espistemología Integral?Gerardo A. Rodríguez Casas - 1998 - Revista de Filosofía (México) 31 (91):1-30.
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  4. Filosofía de la educación: tareas y desafíos.Gerardo A. Cordero - 1996 - Revista de Filosofía de la Universidad de Costa Rica 83:275-282.
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  5. Siguiendo sentado con María.Gerardo A. Alfaro - 2009 - Kairos (misc) 44:117-126.
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  6.  8
    La Importancia de Jesús Para la Teología:" Para Que En Todo Tenga la Preeminencia"(Col. 1: 18).Gerardo A. Alfaro - 2010 - Kairos (misc) 47:47-78.
  7.  4
    Cambios en las relaciones familiares y en la solidaridad familiar.Gerardo A. Meil - 2004 - Arbor 178 (702):263-312.
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  8.  3
    La familia española en el contexto de la Unión Europea.Gerardo A. Meil - 2004 - Arbor 178 (702):421-449.
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  9. I—Miranda Fricker: The Relativism of Blame and Williams's Relativism of Distance.Miranda Fricker - 2010 - Aristotelian Society Supplementary Volume 84 (1):151-177.
    Bernard Williams is a sceptic about the objectivity of moral value, embracing instead a qualified moral relativism—the ‘relativism of distance’. His attitude to blame too is in part sceptical. I will argue that the relativism of distance is unconvincing, even incoherent; but also that it is detachable from the rest of Williams's moral philosophy. I will then go on to propose an entirely localized thesis I call the relativism of blame, which says that when an agent's moral shortcomings by our (...)
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  10.  18
    Sex Differences in Music: A Female Advantage at Recognizing Familiar Melodies.Scott A. Miles, Robbin A. Miranda & Michael T. Ullman - 2016 - Frontiers in Psychology 7.
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  11. Epistemic Injustice and a Role for Virtue in the Politics of Knowing.Miranda Fricker - 2003 - Metaphilosophy 34 (1/2):154-173.
    The dual aim of this article is to reveal and explain a certain phenomenon of epistemic injustice as manifested in testimonial practice, and to arrive at a characterisation of the anti–prejudicial intellectual virtue that is such as to counteract it. This sort of injustice occurs when prejudice on the part of the hearer leads to the speaker receiving less credibility than he or she deserves. It is suggested that where this phenomenon is systematic it constitutes an important form of oppression. (...)
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  12. What's the Point of Blame? A Paradigm Based Explanation.Miranda Fricker - 2016 - Noûs 50 (1):165-183.
    When we hope to explain and perhaps vindicate a practice that is internally diverse, philosophy faces a methodological challenge. Such subject matters are likely to have explanatorily basic features that are not necessary conditions. This prompts a move away from analysis to some other kind of philosophical explanation. This paper proposes a paradigm based explanation of one such subject matter: blame. First, a paradigm form of blame is identified—‘Communicative Blame’—where this is understood as a candidate for an explanatorily basic form (...)
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  13.  33
    Preference Purification and the Inner Rational Agent: A Critique of the Conventional Wisdom of Behavioural Welfare Economics.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):1-25.
    Neoclassical economics assumes that individuals have stable and context-independent preferences, and uses preference satisfaction as a normative criterion. By calling this assumption into question, behavioural findings cause fundamental problems for normative economics. A common response to these problems is to treat deviations from conventional rational choice theory as mistakes, and to try to reconstruct the preferences that individuals would have acted on, had they reasoned correctly. We argue that this preference purification approach implicitly uses a dualistic model of the human (...)
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  14.  26
    Infants’ Neural Responses to Facial Emotion in the Prefrontal Cortex Are Correlated with Temperament: A Functional Near-Infrared Spectroscopy Study.Miranda M. Ravicz, Katherine L. Perdue, Alissa Westerlund, Ross E. Vanderwert & Charles A. Nelson - 2015 - Frontiers in Psychology 6.
  15.  8
    Orchestrating a Low-Carbon Energy Revolution Without Nuclear: Germany’s Response to the Fukushima Nuclear Crisis.Miranda A. Schreurs - 2013 - Theoretical Inquiries in Law 14 (1):83-108.
    In October 2010, the German conservative ruling coalition and Free Democratic Party ) passed a law permitting the extension of contracts for Germany’s seventeen nuclear power plants. This policy amended a law passed in 2001 by a Social Democratic Party and Green Party majority to phase out nuclear energy by the early 2020s. The explosions in the nuclear reactors at the Fukushima Daiichi nuclear power facility, however, resulted in a decision to speed up the phaseout of nuclear energy. The nuclear (...)
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  16. Epistemic Justice as a Condition of Political Freedom?Miranda Fricker - 2013 - Synthese 190 (7):1317-1332.
    I shall first briefly revisit the broad idea of ‘epistemic injustice’, explaining how it can take either distributive or discriminatory form, in order to put the concepts of ‘testimonial injustice’ and ‘hermeneutical injustice’ in place. In previous work I have explored how the wrong of both kinds of epistemic injustice has both an ethical and an epistemic significance—someone is wronged in their capacity as a knower. But my present aim is to show that this wrong can also have a political (...)
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  17.  52
    ‘On the Econ Within’: A Reply to Daniel Hausman.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):33-37.
    This note replies to a comment by Daniel Hausman on our paper ‘Preference purification and the inner rational agent: a critique of the conventional wisdom of behavioural welfare economics’. We clarify our characterisation of behavioural welfare economics and acknowledge that Hausman does fully endorse this approach. However, we argue that Hausman’s response to our critique, like behavioural welfare economics itself, implicitly uses a model of an inner rational agent.
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  18.  51
    Styles of Moral Relativism : A Critical Family Tree.Miranda Fricker - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
    This chapter focuses on the different styles of moral relativism. The history of moral relativist thinking features different branches to the family tree, each representing a different impetus to relativism, and so producing a different style of moral relativist thought. At the root, however, is a broadly subjectivist parent idea that morality is at least in part the upshot of a shared way of life, and shared ways of life tend to vary markedly from culture to culture. The discussions cover (...)
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  19. Group Testimony? The Making of A Collective Good Informant.Miranda Fricker - 2012 - Philosophy and Phenomenological Research 84 (2):249-276.
    We gain information from collective, often institutional bodies all the time—from the publications of committees, news teams, or research groups, from web sites such as Wikipedia, and so on—but do these bodies ever function as genuine group testifiers as opposed to mere group sources of information? In putting the question this way I invoke a distinction made, if briefly, by Edward Craig, which I believe to be of deep significance in thinking about the distinctiveness of the speech act of testimony. (...)
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  20.  10
    Deciding, Planning, and Practical Reasoning: Elements Towards a Cognitive Architecture.L. A. Perez-Miranda - 1997 - Argumentation 11 (4):435-461.
    I intend to show some of the limits of the decision-theoretic model in connection with the analysis of cognitive agency. Although the concept of maximum expected utility can be helpful for explaining the decision-making process, it is certainly not the primary motor that moves agents to action. Moreover, it has been noticed elsewhere that this model is inadequate to the analysis of single cases of practical reasoning. A theory is proposed that introduces a plan-structure as a basic idea. In order (...)
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  21. Rational Authority and Social Power: Towards a Truly Social Epistemology.Miranda Fricker - 1998 - Proceedings of the Aristotelian Society 98 (2):159–177.
    This paper explores the relation between rational authority and social power, proceeding by way of a philosophical genealogy derived from Edward Craig's Knowledge and the State of Nature. The position advocated avoids the errors both of the 'traditionalist' (who regards the socio-political as irrelevant to epistemology) and of the 'reductivist' (who regards reason as just another form of social power). The argument is that a norm of credibility governs epistemic practice in the state of nature, which, when socially manifested, is (...)
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  22. Epistemic Injustice: Power and the Ethics of Knowing.Miranda Fricker - 2007 - Oxford University Press.
    Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be forcefully discussed.
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  23.  5
    Elite Athletes’ Perspectives on Providing Whereabouts Information: A Survey of Athletes in the Norwegian Registered Testing Pool / Das Meldesystem Und Die Anti-Doping-Bestimmungen Aus der Sicht der Athleten: Eine Befragung Norwegischer Athleten.Miranda Thurston, Eivind A. Skille & Dag V. Haristad - 2009 - Sport Und Gesellschaft 6 (1):30-46.
    Summary This paper reports on the perspectives of elite athletes on anti-doping work in general and on the whereabouts system in particular, and uses a figurational perspective to explore the unintended consequences of the planned introduction of the whereabouts system. A cross-sectional survey of all the athletes in the Norwegian registered testing pool was carried out in 2006, using a structured questionnaire. Overall, 70.6% of the athletes agreed that doping was a problem in elite sport in general, but paradoxically only (...)
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  24.  22
    A última fronteira? Novos aportes da história global.José Augusto Ribas Miranda - 2014 - Dialogos 18 (1).
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  25. Is A New Life Possible? Deleuze and the Lines.Miranda Luis de - 2013 - Deleuze and Guatarri Studies 7 (1):106-152.
    In his dialogues with Claire Parnet, Deleuze asserts that: ‘Whether we are individuals or groups, we are made of lines’ (Deleuze and Parnet 2007: 124). In A Thousand Plateaus (with Guattari), Deleuze calls these kinds of ‘lifelines’ or ‘lines of flesh’: break line (or segmental line, or molar line), crack line (or molecular line) and rupture line (also called line of flight) (Deleuze and Guattari 2004a: 22). We will explain the difference between these three lines and how they are related (...)
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  26.  15
    A Poetics of Reimagining: The Radical Epistemologies of Wynter and Glissant.Miranda Luiz - 2020 - CLR James Journal 26 (1):155-161.
    Sylvia Wynter and Édouard Glissant are twentieth-century cultural theorists from Jamaica and Martinique, respectively. Their literary work critiques western knowledge production and the ways in which colonial modes of thinking have negatively impacted Caribbean subjectivity. This essay explores the counter-hegemonic poetics of Wynter’s essay “The Ceremony Must Be Found: After Humanism” and Glissant’s book “Poetics of Relation,” comparing their epistemologies and methods of literary production. To understand the philosophical resonances of these texts, they are situated in a framework of western (...)
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  27.  17
    Nurturing Cultural Change in Care for Older People: Seeing the Cherry Tree Blossom.Miranda M. W. C. Snoeren, Bienke M. Janssen, Theo J. H. Niessen & Tineke A. Abma - 2016 - Health Care Analysis 24 (4):349-373.
    There is a need for person-centred approaches and empowerment of staff within the residential care for older people; a movement called ‘culture change’. There is however no single path for achieving culture change. With the aim of increasing understandings about cultural change processes and the promotion of cultural values and norms associated with person-centred practices, this article presents an action research project set on a unit in the Netherlands providing care for older people with dementia. The project is presented as (...)
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  28.  14
    Gerardo Boto Varela and Justin E. A. Kroesen, Eds., Romanesque Cathedrals in Mediterranean Europe: Architecture, Ritual and Urban Context. Turnhout: Brepols, 2016. Paper. Pp. Vi, 332; 26 Color Plates, Many Black-and-White Figures, and Many Maps. €94. ISBN: 978-2-503-55250-7.Table of Contents Available Online at Http://Www.Brepols.Net/Pages/ShowProduct.Aspx?Prod_id=IS-9782503552507-1. [REVIEW]Dorothy F. Glass - 2018 - Speculum 93 (2):478-480.
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  29. A Sociologist Learns to Study Religion.Gerardo Martí - 2016 - Critical Research on Religion 4 (3):267-273.
    It took a very long time before I encountered the systematic study of religious processes and dynamics as a distinctive and expansive area of scholarship. Using an autobiographical account, I trace the development of my scholarship in the social scientific study of religion. I have now experienced a great diversity of approaches to the study of religion. Driven by insatiable curiosity and knowing that no one can capture religion comprehensively, I now am committed to stimulating imaginative, rigorous, and wide-ranging developments (...)
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  30. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a political and (...)
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  31.  28
    The Miranda Complex: Colonialism and the Question of Feminist ReadingThe Madwoman in the Attic: The Woman Writer and the Nineteenth-Century ImaginationThree Women's Texts and a Critique of Imperialism. [REVIEW]Laura E. Donaldson - 1988 - Diacritics 18 (3):65.
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  32.  18
    Recensione a Immanuel Kant, Guerra e pace. Politica, religiosa, filosofica, a cura di Gerardo Cunico, Reggio Emilia, Diabasis, 2004, pp. 156. [REVIEW]Maria Chiara Pievatolo - 2008 - Studi Kantiani 21.
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  33.  40
    The Comparative Study of Mental Time Travel.William A. Roberts & Miranda C. Feeney - 2009 - Trends in Cognitive Sciences 13 (6):271-277.
  34.  8
    Iconicity and Sign Lexical Acquisition: A Review.Gerardo Ortega - 2017 - Frontiers in Psychology 8.
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  35.  24
    Miranda A. Schreurs, Environmental Politics in Japan, Germany, and the United States, Cambridge University Press, 2002, 261 Pp, £47.50, $65.00 Hbk, ISBN: 0 521 81912 1; £17.95, $23.99 Hbk, ISBN: 0 521 52537 3. [REVIEW]Shin-Wha Lee - 2005 - Japanese Journal of Political Science 6 (1):141-143.
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  36.  15
    Infants’ Prosocial Behavior is Governed by Cost-Benefit Analyses.Jessica A. Sommerville, Elizabeth A. Enright, Rachel O. Horton, Kelsey Lucca, Miranda J. Sitch & Susanne Kirchner-Adelhart - 2018 - Cognition 177:12-20.
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  37.  24
    Experiencing Nature Through Immersive Virtual Environments: Environmental Perceptions, Physical Engagement, and Affective Responses During a Simulated Nature Walk.Giovanna Calogiuri, Sigbjørn Litleskare, Kaia A. Fagerheim, Tore L. Rydgren, Elena Brambilla & Miranda Thurston - 2018 - Frontiers in Psychology 8.
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  38.  15
    Facilitating Self-Directed Learning and Satisfaction with SDL Among Pre-University Students.Miranda P. Yeoh, Ana-Maria Cazan, Enzo Ierardi & Ljubomir A. Jacić - 2017 - Educational Studies 43 (5):584-599.
    The aim of the study was to evaluate our practice of self-directed learning among pre-university students in Malaysia. Respondents provided data on their previous school learning experiences besides present SDL experiences in college. We carried out exploratory factor analysis based on the school data. We did a confirmatory factor analysis using College SDL experiences of students. Given high similarities between the measurement models, we decided to use the original structure of the instrument. Students provided feedback using a questionnaire based on (...)
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  39. Replies to Alcoff, Goldberg, and Hookway on Epistemic Injustice.Miranda Fricker - 2010 - Episteme 7 (2):164-178.
    In this paper I respond to three commentaries on Epistemic Injustice: Power and the Ethics of Knowing. In response to Alcoff, I primarily defend my conception of how an individual hearer might develop virtues of epistemic justice. I do this partly by drawing on empirical social psychological evidence supporting the possibility of reflective self-regulation for prejudice in our judgements. I also emphasize the fact that individual virtue is only part of the solution – structural mechanisms also have an essential role (...)
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  40.  6
    Feeling the Past: Beyond Causal Content.Gerardo Viera - 2021 - Estudios de Filosofía 64:173-188.
    Memories often come with a feeling of pastness. The events we remember strike us as having occurred in our past. What accounts for this feeling of pastness? In his recent book, Memory: A self-referential account, Jordi Fernández argues that the feeling of pastness cannot be grounded in an explicit representation of the pastness of the remembered event. Instead, he argues that the feeling of pastness is grounded in the self-referential causal content of memory. In this paper, I argue that this (...)
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  41.  82
    “Seeing” Like a Sage: Three Takes on Identity and Perception in Early China.Miranda Brown & Uffe Bergeton - 2008 - Journal of Chinese Philosophy 35 (4):641-662.
  42.  2
    A Poem for Miranda.Stan Smith - 1977 - New Blackfriars 58 (686):324-324.
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  43. La imposición indirecta y el tráfico inmobiliario: problemática derivada de la superposición de los impuestos sobre el valor añadido y transmisiones patrimoniales onerosas.: Especial referencia a la transmisión y urbanización de terrenos (segunda parte).Gerardo Moreu Serrano - 2009 - Aletheia: Cuadernos Críticos Del Derecho 2:1 - 81.
    La normativa fiscal comunitaria, y muy especialmente el IVA, está orientada al logro del principio de neutralidad respecto del tráfico empresarial, pero por la propia competencia fiscal entre el Estado y las Comunidades Autónomas e, incluso, la forma de retribución de las Oficinas Liquidadoras se está llegando a interpretaciones discutibles, con argumentos formalistas en exceso, con el fin de encontrar nuevos hechos imponibles que, además, de incumplir el régimen de incompatibilidad de los tributos de la imposición indirecta están afectando a (...)
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  44.  11
    A Posteriori Necessary Sentences, Weak Necessity and Rationalism.Rafael Miranda Rojas - 2016 - Ideas Y Valores 65 (160):49-74.
    Se afirma que los enunciados necesarios a posteriori, propuestos por S. Kripke, exigen una comprensión débil de la necesidad; esto quiere decir: a) existencia contingente del designatum y b) dependencia racionalista en principios lógicos a priori, particularmente los de diferencia y de identidad. La principal consecuencia es que los enunciados necesarios a posteriori corresponden a instancias de dichos principios lógicos. Contrario al racionalismo, esto no exige que dichos enunciados sean a priori, pues su justificación requiere información empírica. Finalmente, se defiende (...)
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  45.  16
    Does Anxiety Sensitivity Correlate with Startle Habituation? An Examination in Two Independent Samples.Miranda L. Campbell, Stephanie M. Gorka, Sarah K. McGowan, Brady D. Nelson, Casey Sarapas, Andrea C. Katz, E. Jenna Robison-Andrew & Stewart A. Shankman - 2014 - Cognition and Emotion 28 (1):46-58.
  46.  90
    Epistemic Injustice and Recognition Theory: A New Conversation —Afterword.Miranda Fricker - 2018 - Feminist Philosophy Quarterly 4 (4).
    The notion of recognition is an ethically potent resource for understanding human relational needs; and its negative counterpart, misrecognition, an equally potent resource for critique. Axel Honneth’s rich account focuses our attention on recognition’s role in securing basic self-confidence, moral self-respect, and self-esteem. With these loci of recognition in place, we are enabled to raise the intriguing question whether each of these may be extended to apply specifically to the epistemic dimension of our agency and selfhood. Might we talk intelligibly—while (...)
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  47.  29
    Rational Approaches to Rationality.Luis A. Pérez-Miranda - 2001 - Trends in Cognitive Sciences 5 (9):372-373.
  48.  13
    A.J. Ayer: Hume.Gerardo López Sastre - 1987 - Revista de Filosofía (Madrid) 1:191.
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  49.  21
    El razonamiento defectible y sus fronteras epistémico-metodológicas.Luis A. Pérez-Miranda - 1998 - Revista de Filosofía (Madrid) 20 (1):201.
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  50.  17
    Lipids Under Stress - a Lipidomic Approach for the Study of Mood Disorders.André Miguel Miranda & Tiago Gil Oliveira - 2015 - Bioessays 37 (11):1226-1235.
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