Results for 'Gerald Earl Williams'

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  1. Gerald F. Myers, William James: His Life and Thought. [REVIEW]William Earle - 1987 - Philosophy in Review 7:282-284.
     
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  2. Gerald F. Myers, William James: His Life and Thought Reviewed By.William James Earle - 1987 - Philosophy in Review 7 (7):282-284.
     
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  3.  21
    Hard-Core Oddity and Philosophical Interest.William James Earle - 1971 - Metaphilosophy 2 (4):331–333.
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    Epicurus: ‘Live Hidden!’: William James Earle.William James Earle - 1988 - Philosophy 63 (243):93-104.
    Epicurus, though popularly and indeed nominally associated with a doctrine advocating the procurement of rather expensive pleasure, lived very simply in his garden with a circle of friends. The 14th of his Sovran Maxims or Cardinal Tenets , as collected by Diogenes Laertius, reads: ‘When tolerable security against our fellowmen is attained, then on a basis of power sufficient to afford support and of material prosperity arises in most genuine form the security of a quiet private life withdrawn from the (...)
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  5. Surrealism in Film: Beyond the Realist Sensibility: Beyond the Realist Sensibility.William Earle - 2016 - Routledge.
    The arts were created from an appeal to freedom. There can be no general aesthetic that defines how that freedom must express itself. Movies offer a seductive example. Of all the major arts, cinema is the only one that was invented during the lifetime of some who are now living. From this perspective, Earle argues that filmmakers were far more inventive in their early days than now, when commercial film has settled into a realist routine with occasional and timid forays (...)
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  6.  8
    Book Reviews : Social Knowledge: An Essay on the Nature and Limits of Social Science. By Paul MATTICKattick, Jr. New York: M. E. Sharpe, 1986. Pp. X + 137. $25.00. [REVIEW]William James Earle - 1988 - Philosophy of the Social Sciences 18 (4):580-582.
  7. William James.William James Earle - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 240-249.
     
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  8. Objectivity.William Earle - 1955 - New York: Noonday Press.
  9. James M. Edie, William James and Phenomenology. [REVIEW]William Earle - 1988 - Philosophy in Review 8:260-265.
     
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  10. James M. Edie, William James and Phenomenology Reviewed By.William James Earle - 1988 - Philosophy in Review 8 (7):260-265.
     
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  11. The Ontological Argument in Spinoza.William A. Earle - 1950 - Philosophy and Phenomenological Research 11 (4):549-554.
  12.  12
    Memory.William Earle - 1956 - Review of Metaphysics 10 (1):3-27.
    Memory, of course, is not a trivial or isolated act, and therefore truth or falsity in descriptions of memory will have consequences for large reaches of our philosophical theory. Memory at least purports to give us our only direct knowledge of the past. And our only indirect knowledge of the past, through inference, must credit some memories somewhere. If then our knowledge of the past is vitiated, what remains of our knowledge of the present, or our expectations for the future? (...)
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  13.  3
    The Radical Empiricism of William James.William James Earle - 1970 - Philosophical Quarterly 20 (80):274-275.
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  14.  12
    Early Danto.William James Earle - 2018 - Philosophical Forum 49 (4):541-558.
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  15.  22
    Critical Review: Some Remarks on Joseph Henrich’s The WEIRDest People in the World. How the West Became Psychologically Peculiar and Particularly Prosperous.William James Earle - 2021 - Wiley: The Philosophical Forum 52 (3):263-272.
    The Philosophical Forum, Volume 52, Issue 3, Page 263-272, Fall 2021.
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  16.  4
    David Weissman’s Agency.William James Earle - 2020 - Philosophical Forum 51 (4):423-440.
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  17.  11
    The Autobiographical Consciousness.William Earle - 1972 - Chicago: Quadrangle Books.
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  18. Do Feelings Cause Actions?William James Earle - 1975 - Philosophy and Phenomenological Research 35 (4):540-548.
  19. Reason and Existenz.Karl Jaspers & William Earle - 1955 - Philosophy 33 (124):84-86.
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  20.  3
    Christianity and Existentialism: Essays.William Earle, James M. Edie & John Wild (eds.) - 1963 - [Evanston, Ill.]Northwestern University Press.
    Heidegger, Sartre and the later existentialist philosophers inherited a world, it has been said, from which "God is absent". Contemporary philosophy begins in the momentous questioning of the Christian experience by such nineteenth-century figures as Nietzsche and Dosteyevsky. But if existentialism is in some respects a beginning-again, it is in other respects linked to the classical world out of which Christianity arose and to certain themes in the writings of ancient and medieval Christians. Renewal and innovation converge. Addressing themselves to (...)
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  21. Christianity and Existentialism Essays.William A. Earle, James M. Edie & John Daniel Wild - 1963 - Northwestern University Press.
     
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  22. Evanescence Peri - Phenomenological Essays.William Earle - 1984 - Regnery Gateway.
    A noted professor at Northwestern University provides new insights into God, creation, the world, and human emotion.
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  23. James' 'Stream of Thought' as a Point of Departure for Metaphysics.William James Earle - 1969 - Dissertation, Columbia University
     
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  24. Mystical Reason.William Earle - 1982 - International Journal for Philosophy of Religion 13 (3):191-191.
  25. New Books. [REVIEW]William Earle - 1960 - Journal of Philosophy 57 (22/23):744.
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  26. Ontological Autobiography.William Earle - 1967 - In James M. Edie (ed.), Phenomenology in America. Chicago: Quadrangle Books. pp. 69--79.
     
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  27. Pierre Bourdieu, Choses dites. [REVIEW]William Earle - 1988 - Philosophy in Review 8:6-7.
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  28.  1
    Public Sorrows and Private Pleasures.William Earle - 1976
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  29. Thoughts And Beliefs.William James Earle - 1987 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 22 (50):135.
     
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  30. The Paradox and Death of God.William Earle - 1963 - In William A. Earle, James M. Edie & John Daniel Wild (eds.), Christianity and Existentialism. [Evanston, Ill.]Northwestern University Press. pp. 82.
     
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  31. What Philosophers Talk About When They Talk About Sex.William James Earle - 1985 - Philosophical Forum 16 (3):157.
     
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  32.  15
    Classics Revisited: Dummett's Constructivist Alternative.William James Earle - 2019 - Philosophical Forum 50 (3):411-430.
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  33.  38
    In Defense of War.William Earle - 1973 - The Monist 57 (4):551-569.
    A philosophical consideration of political affairs has the disadvantage of being incapable, in and of itself, of implying any specific practical action or policy. It would, then, seem useless except for the accompanying reflection that specific policy undertaken without any attention to principles, is mindless; and mindless action can have no expectation either of practical effect or of intellectual defense. No doubt the relation of principles to action is complex indeed; but at least it can be said that practical principles (...)
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  34.  26
    The Transhistorical Image: Philosophizing Art and its History. [REVIEW]William James Earle - 2004 - International Philosophical Quarterly 44 (1):120-121.
  35.  61
    How Irrational Are We? Critical Notice of Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions.William James Earle - 2009 - Philosophical Forum 40 (1):149-164.
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  36.  18
    Book ReviewRush Rhees,. Moral Questions. Edited by D. Z. Phillips.New York: St. Martin's Press, 1999. Pp. Xxxi+261. $65.00. [REVIEW]William James Earle - 2001 - Ethics 112 (1):177-180.
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  37.  37
    Phenomenology of Mysticism.William Earle - 1976 - The Monist 59 (4):519-531.
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  38.  29
    Some Notes on the Radical.William Earle - 1972 - The Monist 56 (4):552-575.
    Today, happily, we have much less confidence than a Montesquieu or a Hegel in depicting the “spirits” of nations, times, and generations. The more intelligible such depictions are, and the more suitable for their role in world–historical drama, the less plausible they seem to those whose spirits they are supposed to be. For no matter how subtly drawn and with no matter how many reservations, they remain in the end categories. The application of categories to any living subject matter itself (...)
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  39.  24
    Frédéric Lordon and the Possibility of a Spinozistic Social Science.William James Earle - 2015 - Philosophical Forum 46 (3):319-337.
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  40.  42
    Some Recent Democratic Theory.William Earle - 2008 - Philosophical Forum 39 (3):373-403.
  41.  15
    Recent Work on Rationality.William James Earle - 2018 - Philosophical Forum 49 (1):105-129.
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  42.  42
    Phenomenology and Existentialism.William Earle - 1960 - Journal of Philosophy 57 (2):75-84.
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  43.  27
    The Life of the Transcendental Ego.William Earle - 1959 - Review of Metaphysics 13 (1):3 - 27.
    The I in the reflectively revealed "I think" has had, as we all know, a rather checkered career. For Descartes, it was a "thinking substance". For Kant it was a "transcendental unity of apperception," an empty, formal unifying function whose occupation was a priori synthesis, and which was sharply distinguished from anything which might be called a "soul." With Husserl the pure I was again an empty, formal source of all intentionalities, a pure transparency devoid of depth; at least this (...)
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  44.  37
    Fugitive Truth.William James Earle - 1985 - Philosophical Studies 47 (3):325 - 338.
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  45.  25
    Rationality/Irrationality :: Elster/Bourdieu.William James Earle - 2013 - Philosophical Forum 44 (3):295-326.
  46.  8
    Critics and Catalysts.William James Earle - 2019 - Philosophical Forum 50 (4):501-536.
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    Can't Buy Me Love.William James Earle - 2013 - Philosophical Forum 44 (2):179-201.
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  48.  31
    The Future of Civilization ?William Earle - 1973 - World Futures 13 (3):209-231.
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  49.  24
    Interesting, Boring, Beautiful.William James Earle - 2012 - Philosophical Forum 43 (4):361-382.
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  50.  29
    Mr. Wild's Ontology and Ethics.William Earle - 1952 - Journal of Philosophy 49 (21):672-674.
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