23 found
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  1.  15
    (1 other version)Systemelemente des philosophisch-theologischen Denkens in Byzanz. Zum Dialog Theophanes des Gregorios Palamas.Georgi Kapriev - 1997 - Recherches de Theologie Et Philosophie Medievales 64 (2):263-290.
    Die Bestimmung des byzantinischen Gottesdenkens als «System» ist immer ein scandalum gewesen. Es wird als solches eher von seinen Kritikern begriffen, während seine Fürsprecher diese Bezeichnung überwiegend ablehnen. Wenn die byzantinischen Autoren in das Zentrum der Gotteserkenntnis eine Erfahrung oder eine Praxis stellen, die als Quelle der Theologie und als «wahre Philosophie» betrachtet werden, so ist zu erwarten, daß sie, Erfahrung oder Praxis, in systematischen Schriften selten und unwillig besprochen werden. Vielmehr begründen die meisten Autoren das Erscheinen ihrer Texte mit (...)
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  2.  7
    ... Ipsa Vita Et Veritas.Georgi Kapriev - 1998 - Boston: Brill.
    This book offers an interpretation of the unum argumentum . Interpreted as a search for the limit of thought, the argument cannot be understood as an "ontological proof". Afterwards, the author shows which Anselm has been misperceived by subsequent interpreters.
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  3.  7
    Philosophie in Südosteuropa: Stand der Forschung und der Veröffentlichungen.Pavo Barišić & Georgi Kapriev (eds.) - 2004 - Sofia: Publishing House East-West.
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  4.  11
    Profesorsko kare.T︠s︡ocho Boi︠a︡dzhiev, Kalin I︠A︡nakiev, Georgi Kapriev, Vladimir Gradev & Toni Nikolov (eds.) - 2022 - Sofii︠a︡: Fondat︠s︡ii︠a︡ "Komunitas".
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  5.  26
    The Illuminated Initial as the Sign of the World.Antoaneta Dontcheva & Georgi Kapriev - 2008 - Semiotics:78-86.
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  6.  31
    Der Begriff “Erfahrung” bei Gregorios Palamas.Georgi Kapriev - 2004 - Quaestio 4 (1):137-148.
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  7.  5
    Die Geschichtlichkeit des philosophischen Denkens.Georgi Kapriev, Günther Mensching & Hans-Georg Bensch (eds.) - 2004 - Sofia: Iztok-Zapad.
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  8.  15
    Die göttliche Gesetzgebung und die Norm der Erkenntnis gemäß Gregorios Palamas.Georgi Kapriev - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 427-436.
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  9.  16
    Gregory Akindynos.Georgi Kapriev - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 437--439.
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  10.  4
    Istorii︠a︡ i metafizika: ochert︠s︡i po istoricheskoto mislene na Zapadno-evropeĭskoto srednovekovie.Georgi Kapriev - 1991 - Sofii︠a︡: Univ. izd-vo "Sv. Kliment Okhridski".
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  11.  5
    Id quo nihil maius cogitari possit: filosofskii︠a︡t svi︠a︡t na Anselm ot Aosta, arkhiepiskop Kentŭrbŭriĭski.Georgi Kapriev - 2005 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  12. --ipsa vita et veritas: der "ontologische Gottesbeweis" und die Ideenwelt Anselms von Canterbury.Georgi Kapriev - 1998 - Boston: Brill.
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  13.  11
    Kommission VIII: Byzantinische Philosophie.Georgi Kapriev - 2007 - Bulletin de Philosophie Medievale 49:45-48.
  14. Mekhanika sreshtu simvolika.Georgi Kapriev - 1993 - Sofii︠a︡: Univ. izd-vo "Sv. Kliment Okhridski".
     
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  15.  6
    Nomina essentiant res: v chest na prof. d.f.n. T︠S︡ocho Boi︠a︡dzhiev po povod na negovata 60-godishnina.Georgi Kapriev (ed.) - 2011 - Sofii︠a︡: Iztok-Zapad.
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  16.  8
    Sine arte scientia nihil est: izsledvanii︠a︡ v chest na prof. dfn Oleg Georgiev.Georgi Kapriev & Oleg Georgiev (eds.) - 2019 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  17.  11
    The Byzantine Culture Model of the 12th Century in Hugo Etherianus’ view.Georgi Kapriev - 2014 - Peitho 5 (1):259-278.
    The question concerning the view of Hugo Etherianus is placed here in a broader context of the processes that shaped and reshaped the Byzantine culture model between the 11th and the 12th century. The newly formed culture determined the cultural situation after the fall of Constantinople in 1204 and remained valid until the end of the Byzantine period. Characterizing the Byzantines relation to the West was the key component of this model. During various theological and philosophical debates between Latin and (...)
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  18. The eucharisty discussion in Latin middle ages and its incomensurability with eastern tradition.Georgi Kapriev - 2005 - Synthesis Philosophica 20 (1):33-46.
     
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  19.  57
    VI: Byzantine Philosophy. Section 1: The Aristotelian corpus and Christian Philosophy in Byzantium between the Ninth and Fifteenth Centuries. Readings and Traditions.Georgi Kapriev & Smilen Markov - 2014 - Bulletin de Philosophie Medievale 56:7-11.
    “The Aristotelian corpus and Christian Philosophy in Byzantium between the Ninth and Fifteenth Centuries: Readings and Traditions” is the topic of Section I of SIEPM Commission VIII: Byzantine Philosophy. Aristotle’s writings, which were assimilated variously, function as a meta-text of medieval intellectual culture. Between the nineth and fifteenth centuries Byzantine thinkers developed stable and functional strategies for integrating Aristotle’s philosophical methodology into different theological and philosophical contexts. The project will study the influence of Aristotle on Byzantine metaphysics, epistemology, physics and (...)
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  20.  11
    Vizantiĭski eti︠u︡di.Georgi Kapriev - 2014 - Sofii︠a︡: Communitas Foundation.
  21.  18
    (2 other versions)Varna: “24th Annual Colloquium of the S.I.E.P.M.: The Dionysian Traditions”.Georgi Kapriev - 2020 - Bulletin de Philosophie Medievale 62:367-376.
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  22.  6
    Was ist Idee?Georgi Kapriev, Günther Mensching & Hans-Georg Bensch (eds.) - 2007 - [Hannover]: Wehrhahn.
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  23.  16
    Varna: “EGSAMP Summer School. Die dionysischen Traditionen”.Andreas Speer & Georgi Kapriev - 2020 - Bulletin de Philosophie Medievale 62:376-379.
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