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George S. Pappas [56]George Sotiros Pappas [4]
  1.  10
    Berkeley's Thought.George S. Pappas - 2018 - Cornell University Press.
    In this highly original account of Bishop George Berkeley's epistemological and metaphysical theories, George S. Pappas seeks to determine precisely what doctrines the philosopher held and what arguments he put forward to support them. Specifically, Pappas overturns accepted opinions about Berkeley's famous attack on the Lockean doctrine of abstract ideas. Berkeley's criticism of these ideas had been thought relevant only to his views on language and to his nominalism; Pappas persuasively argues that Berkeley's ideas about abstraction are crucial to nearly (...)
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  2.  7
    Philosophical Problems and Arguments an Introduction.James W. Cornman, Keith Lehrer & George Sotiros Pappas - 1968 - Macmillan.
    Widely used by instructors who emphasize the logical structure of philosophical theories and the dialectical play of argument, this popular work provides clear, reliable, and up-to-date discussions of central philosophical debates. The fourth edition incorporates major revisions--the first since 1982--and features an extensive change in content. Every chapter has been reworked to improve its organization, to make it more accessible and engaging to the student, and to reflect recent discussions.
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  3.  16
    Essays on Knowledge and Justification.George Sotiros Pappas & Marshall Swain (eds.) - 1978 - Cornell University Press.
  4. What is Eliminative Materialism?William G. Lycan & George S. Pappas - 1972 - Australasian Journal of Philosophy 50 (2):149-59.
    In 19651 Richard Rorty defended a theory of mind which has since come to be called' eliminative materialism'. The theory has attained some status as a distinct, autonomous brand of materialism; and it has been criticized at length in the literature, ... \n.
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  5. Essays on Knowledge and Justification.George S. Pappas & Marshall Swain - 1978 - Critica 10 (29):140-143.
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  6.  70
    Berkeley’s Thought.George Sotiros Pappas - 2000 - Cornell University Press.
    He assesses the validity of this self-description and considers why Berkeley might have chosen to align himself with a commonsense position.Pappas shows how ...
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  7.  51
    Symposiums Papers: Sensation and Perception in Reid.George S. Pappas - 1989 - Noûs 23 (2):155-167.
  8.  29
    Lost Justification.George S. Pappas - 1980 - Midwest Studies in Philosophy 5 (1):127-134.
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  9. Essays on Knowledge and Justification.George S. Pappas & Marshall Swain - 1979 - Zeitschrift für Philosophische Forschung 33 (4):647-650.
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  10. Causation and Perception in Reid.George S. Pappas - 1990 - Philosophy and Phenomenological Research 50 (4):763-766.
  11.  49
    Ideas, Minds, and Berkeley.George S. Pappas - 1980 - American Philosophical Quarterly 17 (3):181 - 194.
    A number of commentators on the work of berkeley have maintained that berkeleyan minds are related to ideas by the relation of inherence. Thus, Ideas are taken to inhere in minds in something like the way that accidents were supposed to inhere in substances for the aristotelian. This inherence account, As I call it, Is spelled out in detail and critically evaluated. Ultimately it is rejected despite its considerable initial plausibility.
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  12.  42
    Hume and Abstract General Ideas.George S. Pappas - 1977 - Hume Studies 3 (1):17-31.
  13.  67
    Abstract General Ideas in Hume.George S. Pappas - 1989 - Hume Studies 15 (2):339-352.
  14. Seeinge and Seeingn.George S. Pappas - 1976 - Mind 85 (338):171-188.
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  15.  47
    Some Conclusive Reasons Against 'Conclusive Reasons'.George S. Pappas & Marshall Swain - 1973 - Australasian Journal of Philosophy 51 (1):72 – 76.
  16.  57
    The Epistemology of Speaker-Meaning.Steven E. Boër & George S. Pappas - 1975 - Australasian Journal of Philosophy 53 (3):204 – 219.
  17.  45
    On Some Philosophical Accounts of Perception.George S. Pappas - 2003 - In Journal of Philosophical Research. Charlottesville: Philosophy Documentation Center. pp. 71-82.
    Philosophical accounts of perception in the tradition of Kant and Reid have generally supposed that an event of making a judgment is a key element in every perceptual experience. An alternative very austere view regards perception as an event containing nothing judgmental, nor anything conceptual. This account of perception as nonconceptual is discussed first historically as found in the philosophies of Locke and (briefly) Berkeley, and then examined in the contemporary work of Chisholm and Alston.
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  18.  95
    Non-Inferential Knowledge.George S. Pappas - 1982 - Philosophia 12 (1-2):81-98.
  19.  54
    Perception of the Self.George S. Pappas - 1992 - Hume Studies 18 (2):275-280.
  20.  40
    Incorrigibilism and Future Science.George S. Pappas - 1975 - Philosophical Studies 28 (September):207-210.
  21.  38
    Perception and Mystical Experience. [REVIEW]George S. Pappas - 1994 - Philosophy and Phenomenological Research 54 (4):877-883.
  22.  44
    Incorrigibility, Knowledge and Justification.George S. Pappas - 1974 - Philosophical Studies 25 (April):219-25.
  23. Berkeley and Immediate Perception.George S. Pappas - 1987 - In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
  24. Review: Berkeley's World: An Examination of the Three Dialogues. [REVIEW]George S. Pappas - 2007 - Mind 116 (463):779-781.
  25. Berkeley's Assessment of Locke's Epistemology.George S. Pappas - 2007 - In Stephen H. Daniel (ed.), Philosophica.
    In this essay, the author analyses Berkeley’s conformity and inference argument against Locke’s theory of percep tion. Both arguments are not as decisive as traditionally has been perceived and fail to engage in Locke’s actual position. The main reason for this is that Berkeley does not see that Locke’s position is compatible with the non-inferential nature of perceptual knowledge.
     
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  26.  69
    God and the Burden of Proof.George S. Pappas - 1995 - Faith and Philosophy 12 (2):298-300.
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  27. Common Sense in Berkeley and Reid in Sens Commun.George S. Pappas - 1986 - Revue Internationale de Philosophie 40 (158):292-303.
     
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  28. Defining Incorrigibility.George S. Pappas - 1975 - Personalist 56 (4):395-402.
  29. Defining Incorrigibility.George S. Pappas - 1975 - Pacific Philosophical Quarterly 56 (4):395.
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  30. Epistemic Theories of Perception.George S. Pappas - 1979 - Philosophical Inquiry 1:220-228.
     
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  31. Philosophy in America at the Turn of the Century (APA Centennial Supplement Journal of Philosophical Research).George S. Pappas - 2003 - Charlottesville: Philosophy Documentation Center.
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  32.  40
    Berkeley's Positive Epistemology.George S. Pappas - 2011 - Philosophical Inquiry 35 (3-4):23-35.
  33.  35
    A Second Copy Thesis in Hume?George S. Pappas - 1991 - Hume Studies 17 (1):51-59.
  34.  9
    Epistemology in the Empiricists.George S. Pappas - 1998 - History of Philosophy Quarterly 15 (3):285 - 302.
  35.  23
    Adversary Metaphysics.George S. Pappas - 1983 - Philosophy Research Archives 9:571-585.
    Berkeley construes his own immaterialist philosophy as facing a serious competitor, namely, what he often termed ‘materialism.’ He tries on several grounds to eliminate materialism from the competition, thus leaving immaterialism as the most plausible metaphysical theory of perception and the external world. In this paper these grounds are explored, and it is found that Berkeley’s method for rational choice between materialism and immaterialism involves consideration of a host of criteria for choice between competitive theories.
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  36.  29
    The Metaphysics of George Berkeley, 1685-1753.George S. Pappas - 1997 - International Studies in Philosophy 29 (4):126-127.
  37.  20
    Postulation and Materialism.George S. Pappas - 1982 - Philosophical Studies 41 (January):71-82.
  38.  22
    On McRae's Hume.George S. Pappas - 1981 - Hume Studies 7 (2):167-171.
  39.  28
    Knowing and Coming to Know.George S. Pappas - 1981 - Philosophical Studies 39 (3):275 - 279.
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  40.  21
    Armstrong's Materialism.George S. Pappas - 1977 - Canadian Journal of Philosophy 7 (September):569-592.
    Central-state materialism is a very strong, but also very exciting theory of mind according to which each mental state is identical with a state of the central nervous system. CSM thus goes considerably beyond early versions of the identity theory of mind, since those early accounts held only that sensations are to be identified with neural events. CSM, by contrast, is a thesis about all mental states; every mental state is held to be a state of the central nervous system. (...)
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  41.  16
    Weak and Strong Senses of 'Perceive'.George S. Pappas - 1976 - Journal of Critical Analysis 6 (3):83-88.
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  42.  56
    Berkeley and Common Sense Realism.George S. Pappas - 1991 - History of Philosophy Quarterly 8 (1):27 - 42.
  43.  5
    Adversary Metaphysics.George S. Pappas - 1983 - Philosophy Research Archives 9:571-585.
    Berkeley construes his own immaterialist philosophy as facing a serious competitor, namely, what he often termed ‘materialism.’ He tries on several grounds to eliminate materialism from the competition, thus leaving immaterialism as the most plausible metaphysical theory of perception and the external world. In this paper these grounds are explored, and it is found that Berkeley’s method for rational choice between materialism and immaterialism involves consideration of a host of criteria for choice between competitive theories.
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  44.  13
    The Likelihood of Knowledge.George S. Pappas - 1997 - International Studies in Philosophy 29 (4):131-132.
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  45.  18
    Book Reviews. [REVIEW]George S. Pappas & Thomas O. Buford - 1991 - International Journal for Philosophy of Religion 30 (1):61-64.
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  46.  66
    Abstract Ideas and the New Theory of Vision.George S. Pappas - 2002 - British Journal for the History of Philosophy 10 (1):55 – 69.
    In the _New Theory of Vision, Berkeley defends the heterogeneity thesis, i.e., the view that the ideas of sight and touch are numerically and specifically distinct. In sections 121-122 of that work, he suggests that the thesis of abstract ideas is somehow closely connected to the heterogeneity thesis, though he does not there fully explain just what the connection is supposed to be. In this paper an interpretation of this connection is proposed and defended. Berkeley needs to reject abstract ideas (...)
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  47. Perception Without Belief.George S. Pappas - 1977 - Ratio (Misc.) 19 (December):142-161.
     
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  48.  14
    Knowledge and Scepticism.George S. Pappas - 1986 - International Studies in Philosophy 18 (3):72-73.
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  49.  56
    Ongoing Knowledge.George S. Pappas - 1983 - Synthese 55 (2):253 - 267.
    Ongoing knowledge is that knowledge that a person possesses continuously across a period of time. Given the plausible assumption that knowledge implies justification, it then follows that ongoing knowledge implies ongoing justification. However, the actual character of a person's justification for a belief often changes as time passes. Two types of changes in one's ongoing justification are explored: content change and structure change. It is argued that justification held over time often undergoes both content and structure change, and that the (...)
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  50.  39
    Science and Metaphysics in Berkeley.George S. Pappas - 1987 - International Studies in the Philosophy of Science 2 (1):105 – 114.
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