Results for 'George M. Enteen'

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  1.  6
    The Soviet Scholar-Bureaucrat: M. N. Pokrovskiĭ and the Society of Marxist Historians.George M. Enteen - 1978 - Pennsylvania State University Press.
    Mikhail Nikolaevich bridges 19th- and 20th-century Russian culture as well as Leninism and Stalinism, and later became an instrument in Khrushchev's effort at de-Stalinization. Pokrovskii was born in Moscow in 1868. He described the years before 1905 as his time of "democratic illusions and economic materialism." His interest in legal Marxism began in the 1890's but it was only with the Revolution of 1905 that he stepped into the Marxist camp. Pokrovskii was a leader in the creation of the "historical (...)
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  2. Varieties of historiography.George M. Enteen - 1981 - History of European Ideas 2 (3):247-254.
  3. The soviet Scholar-bureacrat. M. N. pokrovskii and the society of marxist historians. By George M. Enteen[REVIEW]M. S. A. M. S. A. - 1979 - History and Theory 18 (3):436.
     
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  4. Kripke on Wittgenstein and normativity.George M. Wilson - 1994 - Midwest Studies in Philosophy 19 (1):366-390.
  5.  65
    The Russian cosmists: the esoteric futurism of Nikolai Fedorov and his followers.George M. Young - 2012 - New York: Oxford University Press.
    The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...)
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  6.  3
    Philosophy of phenomena.George M'Ilvaine Ramsey - 1897 - Boston: Banner of Light Publishing Co..
    I. Metaphysical phenomena -- II. Physical phenomena.
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  7. De haeretico comburendo, or The ethics of religions conformity..George M. Trevelyan - 1914 - [n. p.]:
     
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  8. The intentionality of human action.George M. Wilson - 1980 - Stanford, Calif.: Stanford University Press.
    CHAPTER ONE Introduction Twenty-five years ago it was pretty widely held among Anglo- American philosophers that it was sheer confusion to suppose that an ...
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  9.  37
    Vision without inversion of the retinal image.George M. Stratton - 1897 - Psychological Review 4 (4):341-360.
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  10.  28
    Direct Reference: From Language to Thought.George M. Wilson & Francois Recanati - 1995 - Philosophical Review 104 (1):159.
  11.  60
    Some preliminary experiments on vision without inversion of the retinal image.George M. Stratton - 1896 - Psychological Review 3 (6):611-617.
  12. Human Senses And Perception.George M. Wyburn, Ralph W. Pickford & R. J. Hirst - 1964 - University Of Toronto Press,.
  13.  13
    Rhythm is processed by the speech hemisphere.George M. Robinson & Deborah J. Solomon - 1974 - Journal of Experimental Psychology 102 (3):508.
  14.  65
    Seeing fictions in film: the epistemology of movies.George M. Wilson - 2011 - New York: Oxford University Press.
    In works of literary fiction, it is a part of the fiction that the words of the text are being recounted by some work-internal 'voice': the literary narrator. One can ask similarly whether the story in movies is told in sights and sounds by a work-internal subjectivity that orchestrates them: a cinematic narrator. George M. Wilson argues that movies do involve a fictional recounting (an audio-visual narration ) in terms of the movie's sound and image track. Viewers are usually (...)
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  15.  11
    The Outrageous Idea of Christian Scholarship.George M. Marsden - 1998 - Oup Usa.
    In this book George Marsden responds to critics of his The Soul of the American University, and attempts to explain how, without heavy-handed dogmatism or moralizing, Christian faith can be of great relevance to contemporary scholarship of the highest standards.
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  16.  3
    The Liberal Ironist between National Pride and Global Solidarity.Simon Derpmann, Georg M. Kleemann, Andreas Kösters, Sebastian Laukötter & David Schweikard - 2005 - In Andreas Vieth (ed.), Richard Rorty: His Philosophy Under Discussion. Verlag. pp. 55-64.
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  17.  25
    Upright Vision and the Retinal Image.George M. Stratton - 1897 - Psychological Review 4 (2):182-187.
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  18.  17
    Nikolai F. Fedorov, an Introduction.George M. Young - 1979 - Belmont, Mass.: Nordland Pub. Co..
  19. Increasing diversity by finding ways to teach chemistry to the visually impaired.Cary Supalo & George M. Bodner - 2012 - In Sylvija Markic, Ingo Eilks, David Di Fuccia & Bernd Ralle (eds.), Issues of heterogeneity and cultural diversity in science education and science education research: a collection of invited papers inspired by the 21st Symposium on Chemical and Science Education held at the University of Dortmund, May 17-19, 2012. Aachen: Shaker Verlag.
     
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  20. Semantic Realism and Kripke’s Wittgenstein.George M. Wilson - 1998 - Philosophy and Phenomenological Research 58 (1):99-122.
    This article argues, first, that the fundamental structure of the skeptical argument in Kripke's book on Wittgenstein has been seriously misunderstood by recent commentators. Although it focuses particularly on recent commentary by John McDowell, it emphasizes that the basic misunderstandings are widely shared by other commentators. In particular, it argues that, properly construed, Kripke offers a fully coherent reading of PI #201 and related passages. This is commonly denied, and given as a reason for rejecting Kripke's reading of Wittgenstein's text. (...)
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  21.  30
    Semantic Realism and Kripke’s Wittgenstein.George M. Wilson - 1998 - Philosophy and Phenomenological Research 58 (1):99-122.
    This article argues, first, that the fundamental structure of the skeptical argument in Kripke’s book on Wittgenstein has been seriously misunderstood by recent commentators. Although it focuses particularly on recent commentary by John McDowell, it emphasizes that the basic misunderstandings are widely shared by other commentators. In particular, it argues that, properly construed, Kripke offers a fully coherent reading of PI #201 and related passages. This is commonly denied, and given as a reason for rejecting Kripke’s reading of Wittgenstein’s text. (...)
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  22.  8
    Reference and Pronominal Descriptions.George M. Wilson - 1991 - Journal of Philosophy 88 (7):359.
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  23.  45
    Reference and pronominal descriptions.George M. Wilson - 1991 - Journal of Philosophy 88 (7):359-387.
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  24. Le Grand Imagier Steps Out.George M. Wilson - 1997 - Philosophical Topics 25 (1):295-318.
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  25.  55
    Satisfaction Through the Ages.George M. Wilson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 6:89-97.
    In a recent paper, Ebbs has given an elegant statement of a notable puzzle that has recurred in the literature since the original publication of Putnam’s “The Meaning of ‘Meaning’.” The puzzle can be formulated, for a certain characteristic case, along the following lines. There are very strong intuitions in support of a thesis that Putnam has explicitly endorsed, namely, the thesis: The extension of the word ‘gold’, as we use it now, is the same as the extension of ‘gold’, (...)
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  26.  39
    The World Viewed: Reflections on the Ontology of Film.George M. Wilson - 1974 - Philosophical Review 83 (2):240.
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  27.  6
    2. The Argument of Utopia.George M. Logan - 2020 - In John C. Olin (ed.), Interpreting Thomas More's "Utopia". Fordham University Press. pp. 7-36.
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  28.  7
    Atomism in Late Nineteenth-Century Physical Chemistry.George M. Fleck - 1963 - Journal of the History of Ideas 24 (1):106.
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  29.  62
    Pronouns and pronominal descriptions: A new semantical category.George M. Wilson - 1984 - Philosophical Studies 45 (1):1 - 30.
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  30.  63
    Philosophical Problems of Classical Film Theory.George M. Wilson - 1991 - Philosophical Review 100 (3):506.
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  31.  41
    Mbas' changing attitudes toward marketing dilemmas: 1981–1987. [REVIEW]George M. Zinkhan, Michael Bisesi & Mary Jane Saxton - 1989 - Journal of Business Ethics 8 (12):963 - 974.
    This study investigates the reactions of 561 MBA students to ethical marketing dilemmas. An analysis is conducted across time to determine how MBA students' attitudes about ethical marketing issues have been changing over the course of the 1980s. The findings show some support for the notion that MBA students in the late 1980s are somewhat less likely to use moral idealism when resolving an ethical dilemma and more likely to justify the decision in terms of its outcomes as compared with (...)
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  32. Elusive narrators in literature and film.George M. Wilson - 2007 - Philosophical Studies 135 (1):73 - 88.
    It is widely held in theories of narrative that all works of literary narrative fiction include a narrator who fictionally tells the story. However, it is also granted that the personal qualities of a narrator may be more or less radically effaced. Recently, philosophers and film theorists have debated whether movies similarly involve implicit audio-visual narrators. Those who answer affirmatively allow that these cinematic narrators will be radically effaced. Their opponents deny that audio-visual narrators figure in the ontology of movies (...)
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  33.  18
    Structures of care in the Iliad.M. Lynn-George - 1996 - Classical Quarterly 46 (01):1-.
    When Andromache emerges from the inner chamber in Book 22, ascends the walls of Troy and looks out over the plain, she beholds a spectacle of ruthless brutality. She who has not been aware of the final combat, nor of the slaying of her husband, is suddenly confronted by the receding trail of utter defeat. Swift horses drag her husband's corpse into the distance, the cherished head disfigured as it is dragged, raking the dust of what was once their homeland. (...)
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  34.  15
    The Relation Between Psychology and Logic.George M. Stratton - 1896 - Psychological Review 3 (3):313-320.
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  35.  16
    Leibniz et l'Organisation religieuse de la Terre, d'après des documents inédits.George M. Duncan - 1907 - Revue de Métaphysique et de Morale 15 (1):10-10.
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  36.  9
    Nitobe Inazō and the Sapporo Band.George M. Oshiro - 2007 - Japanese Journal of Religious Studies 34 (1):90-126.
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  37. A Book Illuminator in Byzantine Egypt.George M. Parássoglou - 1974 - Byzantion 44:362-66.
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  38.  29
    Comments on Authority and Estrangement.George M. Wilson - 2004 - Philosophy and Phenomenological Research 69 (2):440-447.
    Toward the end of Chapter Four, Richard Moran provides a summary statement of some of his chief objectives in earlier portions of his book. He says.
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  39.  18
    St. Thomas on Miracles.George M. Reichle - 1933 - Modern Schoolman 10 (2):39-41.
  40. 1949–2010 sixty-one years gravity research foundation P. O. box 81389, wellesley Hills, ma 02481-0004, usa.George M. Rideout - 2009 - General Relativity and Gravitation 41 (12).
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  41.  12
    Studies from the psychological laboratory of the University of California: I. A new determination of the minimum visible and its bearing on localization and binocular depth.George M. Stratton - 1900 - Psychological Review 7 (5):429-435.
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  42.  10
    Studies from the psychological laboratory of the University of California.George M. Stratton - 1902 - Psychological Review 9 (5):433-443.
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  43.  36
    Tropism and equivocation: Notes on Dennett's "mechanism and responsibility".George M. Strander - 1988 - Auslegung 14:171-184.
  44.  8
    The sensations are not the emotion.George M. Stratton - 1895 - Psychological Review 2 (2):173-174.
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  45.  15
    The space-threshold by the pseudoscopic method: Comment.George M. Stratton - 1900 - Psychological Review 7 (6):611-612.
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  46.  8
    Toward the correction of some rival methods in psychology.George M. Stratton - 1909 - Psychological Review 16 (2):67-84.
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  47.  10
    Wittgenstein against the realism/anti-realism distinction.George M. Strander - 1990 - Daimon: Revista Internacional de Filosofía 2:185-194.
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  48.  11
    Rabelaisian Dialectic and the Platonic-Hermetic Tradition.George M. Masters - 1969 - State University of New York Press.
    In an appendix, Professor Masters examines the continuity of the several themes of the Platonic-Hermetic tradition as they occur in the five books of the Rabelaisian corpus.
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  49.  11
    Medicine in Canadian Society: Historical Perspectives. S. E. D. Shortt.George M. Torrance - 1983 - Isis 74 (3):435-435.
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  50.  12
    Dreams, Character, and Cognitive Orientation in Tzintzuntzan.George M. Foster - 1973 - Ethos: Journal of the Society for Psychological Anthropology 1 (1):106-121.
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