Results for 'George M. Enteen'

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  1. The Soviet Scholar-Bureacrat. M. N. Pokrovskii and the Society of Marxist Historians. By George M. Enteen[REVIEW]M. S. A. M. S. A. - 1979 - History and Theory 18 (3):436.
     
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  2. The Soviet Scholar-Bureaucrat: M. N. Pokrovskiĭ and the Society of Marxist Historians.George M. Enteen - 1978 - Pennsylvania State University Press.
    Mikhail Nikolaevich bridges 19th- and 20th-century Russian culture as well as Leninism and Stalinism, and later became an instrument in Khrushchev's effort at de-Stalinization. Pokrovskii was born in Moscow in 1868. He described the years before 1905 as his time of "democratic illusions and economic materialism." His interest in legal Marxism began in the 1890's but it was only with the Revolution of 1905 that he stepped into the Marxist camp. Pokrovskii was a leader in the creation of the "historical (...)
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  3. Varieties of Historiography.George M. Enteen - 1981 - History of European Ideas 2 (3):247-254.
  4. Human Senses And Perception.George M. Wyburn, Ralph W. Pickford & R. J. Hirst - 1964 - University Of Toronto Press,.
  5. The Intentionality of Human Action.George M. Wilson - 1980 - Stanford University Press.
    CHAPTER ONE Introduction Twenty-five years ago it was pretty widely held among Anglo- American philosophers that it was sheer confusion to suppose that an ...
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  6.  22
    Mbas' Changing Attitudes Toward Marketing Dilemmas: 1981–1987. [REVIEW]George M. Zinkhan, Michael Bisesi & Mary Jane Saxton - 1989 - Journal of Business Ethics 8 (12):963 - 974.
    This study investigates the reactions of 561 MBA students to ethical marketing dilemmas. An analysis is conducted across time to determine how MBA students' attitudes about ethical marketing issues have been changing over the course of the 1980s. The findings show some support for the notion that MBA students in the late 1980s are somewhat less likely to use moral idealism when resolving an ethical dilemma and more likely to justify the decision in terms of its outcomes as compared with (...)
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  7.  41
    Seeing Fictions in Film: The Epistemology of Movies.George M. Wilson - 2011 - Oxford University Press.
    In works of literary fiction, it is a part of the fiction that the words of the text are being recounted by some work-internal 'voice': the literary narrator. One can ask similarly whether the story in movies is told in sights and sounds by a work-internal subjectivity that orchestrates them: a cinematic narrator. George M. Wilson argues that movies do involve a fictional recounting (an audio-visual narration ) in terms of the movie's sound and image track. Viewers are usually (...)
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  8.  52
    The Russian Cosmists: The Esoteric Futurism of Nikolai Fedorov and His Followers.George M. Young - 2012 - Oxford University Press.
    The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...)
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  9.  31
    Vision Without Inversion of the Retinal Image.George M. Stratton - 1897 - Psychological Review 4 (4):341-360.
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  10.  37
    Some Preliminary Experiments on Vision Without Inversion of the Retinal Image.George M. Stratton - 1896 - Psychological Review 3 (6):611-617.
  11.  94
    Kripke on Wittgenstein and Normativity.George M. Wilson - 1994 - Midwest Studies in Philosophy 19 (1):366-390.
  12.  3
    The Outrageous Idea of Christian Scholarship.George M. Marsden - 1998 - Oup Usa.
    In this book George Marsden responds to critics of his The Soul of the American University, and attempts to explain how, without heavy-handed dogmatism or moralizing, Christian faith can be of great relevance to contemporary scholarship of the highest standards.
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  13. Semantic Realism and Kripke’s Wittgenstein.George M. Wilson - 1998 - Philosophy and Phenomenological Research 58 (1):99-122.
    This article argues, first, that the fundamental structure of the skeptical argument in Kripke's book on Wittgenstein has been seriously misunderstood by recent commentators. Although it focuses particularly on recent commentary by John McDowell, it emphasizes that the basic misunderstandings are widely shared by other commentators. In particular, it argues that, properly construed, Kripke offers a fully coherent reading of PI #201 and related passages. This is commonly denied, and given as a reason for rejecting Kripke's reading of Wittgenstein's text. (...)
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  14.  20
    Springs of Action: Understanding Intentional Behavior. [REVIEW]George M. Wilson - 1994 - Philosophical Review 103 (1):175.
  15.  7
    Rhythm is Processed by the Speech Hemisphere.George M. Robinson & Deborah J. Solomon - 1974 - Journal of Experimental Psychology 102 (3):508.
  16.  26
    Homer on Life and Death.M. Lynn-George & J. Griffin - 1982 - Journal of Hellenic Studies 102:239-245.
  17.  93
    Le Grand Imagier Steps Out: The Primitive Basis of Film Narration.George M. Wilson - 1997 - Philosophical Topics 25 (1):295-318.
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  18.  15
    Semantic Realism and Kripke’s Wittgenstein.George M. Wilson - 1998 - Philosophical and Phenomenological Research 58 (1):99-122.
    This article argues, first, that the fundamental structure of the skeptical argument in Kripke's book on Wittgenstein has been seriously misunderstood by recent commentators. Although it focuses particularly on recent commentary by John McDowell, it emphasizes that the basic misunderstandings are widely shared by other commentators. In particular, it argues that, properly construed, Kripke offers a fully coherent reading of PI #201 and related passages. This is commonly denied, and given as a reason for rejecting Kripke's reading of Wittgenstein's text. (...)
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  19.  34
    Reference and Pronominal Descriptions.George M. Wilson - 1991 - Journal of Philosophy 88 (7):359-387.
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  20. Elusive Narrators in Literature and Film.George M. Wilson - 2007 - Philosophical Studies 135 (1):73 - 88.
    It is widely held in theories of narrative that all works of literary narrative fiction include a narrator who fictionally tells the story. However, it is also granted that the personal qualities of a narrator may be more or less radically effaced. Recently, philosophers and film theorists have debated whether movies similarly involve implicit audio-visual narrators. Those who answer affirmatively allow that these cinematic narrators will be radically effaced. Their opponents deny that audio-visual narrators figure in the ontology of movies (...)
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  21.  30
    The World Viewed: Reflections on the Ontology of Film.George M. Wilson - 1974 - Philosophical Review 83 (2):240.
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  22.  45
    Satisfaction Through the Ages.George M. Wilson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:89-97.
    In a recent paper, Ebbs has given an elegant statement of a notable puzzle that has recurred in the literature since the original publication of Putnam’s “The Meaning of ‘Meaning’.” The puzzle can be formulated, for a certain characteristic case, along the following lines. There are very strong intuitions in support of a thesis that Putnam has explicitly endorsed, namely, the thesis: The extension of the word ‘gold’, as we use it now, is the same as the extension of ‘gold’, (...)
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  23.  46
    Philosophical Problems of Classical Film Theory.George M. Wilson - 1991 - Philosophical Review 100 (3):506.
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  24.  44
    Pronouns and Pronominal Descriptions: A New Semantical Category.George M. Wilson - 1984 - Philosophical Studies 45 (1):1 - 30.
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  25.  2
    Reference and Pronominal Descriptions.George M. Wilson - 1991 - Journal of Philosophy 88 (7):359.
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  26.  29
    Science, Conservation and Global Security.George M. Woodwell - 2005 - In Arthur W. Galston & Christiana Z. Peppard (eds.), Expanding Horizons in Bioethics. Springer. pp. 221--232.
  27.  11
    Upright Vision and the Retinal Image.George M. Stratton - 1897 - Psychological Review 4 (2):182-187.
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  28.  28
    Nonverbal Synchrony and Affect in Dyadic Interactions.Wolfgang Tschacher, Georg M. Rees & Fabian Ramseyer - 2014 - Frontiers in Psychology 5.
  29.  46
    Comments on Authority and Estrangement. [REVIEW]George M. Wilson - 2004 - Philosophy and Phenomenological Research 69 (2):440–447.
    Toward the end of Chapter Four, Richard Moran provides a summary statement of some of his chief objectives in earlier portions of his book. He says.
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  30.  31
    The Intentionality of Human Action.John Martin Fischer & George M. Wilson - 1984 - Philosophical Review 93 (3):483.
  31.  6
    Leibniz et l'Organisation religieuse de la Terre, d'après des documents inédits.George M. Duncan - 1907 - Revue de Métaphysique et de Morale 15 (1):10-10.
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  32.  8
    Direct Reference: From Language to Thought.George M. Wilson & Francois Recanati - 1995 - Philosophical Review 104 (1):159.
  33.  81
    George M. Young, The Russian Cosmists. [REVIEW]Frederic Tremblay - 2016 - Slavonic and East European Review 94 (1):155-158.
  34.  19
    Comments on Authority and Estrangement.George M. Wilson - 2004 - Philosophy and Phenomenological Research 69 (2):440-447.
    Toward the end of Chapter Four, Richard Moran provides a summary statement of some of his chief objectives in earlier portions of his book. He says.
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  35. Experience with NIH Peer Review: Researchers' Cynicism and Desire for Change. [REVIEW]George M. Kurzon, Daryl E. Chubin & Gilbert W. Gillespie - 1985 - Science, Technology and Human Values 10 (3):44-54.
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  36.  9
    Structures of Care in the Iliad.M. Lynn-George - 1996 - Classical Quarterly 46 (01):1-.
    When Andromache emerges from the inner chamber in Book 22, ascends the walls of Troy and looks out over the plain, she beholds a spectacle of ruthless brutality. She who has not been aware of the final combat, nor of the slaying of her husband, is suddenly confronted by the receding trail of utter defeat. Swift horses drag her husband's corpse into the distance, the cherished head disfigured as it is dragged, raking the dust of what was once their homeland. (...)
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  37.  12
    More: Utopia.George M. Logan & Robert M. Adams (eds.) - 2016 - Cambridge University Press.
    This is a fully revised edition of one of the most successful volumes in the Cambridge Texts in the History of Political Thought series. Incorporating extensive updates to the editorial apparatus, including the introduction, suggestions for further reading, and footnotes, this third edition of More's Utopia has been comprehensively re-worked to take into account scholarship published since the second edition in 2002. The vivid and engaging translation of the work itself by Robert M. Adams includes all the ancillary materials by (...)
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  38. II. The Myth of Cain: Fratricide, City Building, and Politics.George M. Shulman - 1986 - Political Theory 14 (2):215-238.
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  39. "Cooper", L., The Poetics of Aristotle, Its Meaning and Influence.George M. Smith - 1924 - Classical World: A Quarterly Journal on Antiquity 18:186-189.
  40. "Cooper", L., The Poetics of Aristotle, Its Meaning and Influence.George M. Smith - 1924 - Classical Weekly 18:186-189.
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  41.  40
    The Price of International Business Morality: Twenty Years Under the Foreign Corrupt Practices Act. [REVIEW]Jack G. Kaikati, George M. Sullivan, John M. Virgo, T. R. Carr & Katherine S. Virgo - 2000 - Journal of Business Ethics 26 (3):213 - 222.
    Last year marked the 20th anniversary of the Foreign Corrupt Practices Act (FCPA) of 1977. The FCPA is the first and only statute prohibiting bribery and other corrupt business practices by U.S. citizens and companies conducting business overseas. This paper provides an overview of the FCPA during the two decades of its existence. More specifically, the objectives of this paper are four-fold. First, the paper provides background information about the FCPA of 1977 and subsequent amendments in 1988. Second, the paper (...)
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  42. George M. Logan, The Meaning of More’s Utopia. Princeton University Press, 1983, XV - 297 Pages, $ 36.00. [REVIEW]André Prévost - 1984 - Moreana 21 (3-4):145-150.
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  43. Jus Post Bellum: Foundational Principles and a Proposed Model.George M. Clifford - 2012 - Journal of Military Ethics 11 (1):42-57.
    Abstract None of the numerous modern proposals for jus post bellum models has gained wide acceptance. The proposals tend to resemble laundry lists, often enumerated without an obvious and coherent ethical rationale. Recognizing the importance of jus post bellum, this article seeks to move the jus post bellum discourse forward. First, the article constructs a foundation of seven principles for jus post bellum models by modifying and integrating the separate proposals advanced by Bellamy and Evans. Then building on that revised (...)
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  44.  13
    New Essays Concerning Human Understanding.Gottfried Wilhelm Leibniz, George M. Duncan & Alfred Gideon Langley - 1897 - Philosophical Review 6 (3):293.
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  45.  14
    Experimental Psychology and its Bearing Upon Culture.George M. Stratton - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (1):23-25.
  46.  36
    George (M.) (Ed.) The Roman Family in the Empire. Rome, Italy, and Beyond . Pp. Xx + 358, Map, Ills. Oxford: Oxford University Press, 2005. Cased, £70. ISBN: 0-19-926841-X. [REVIEW]Brent D. Shaw - 2006 - The Classical Review 56 (01):175-.
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  47. Utopia and Deliberative Rhetoric.George M. Logan - 1994 - Moreana 31 (2-3):103-120.
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  48.  7
    Leibniz Et l'Organisation Religieuse de la Terre, d'Apres des Documents Inedits.George M. Duncan - 1908 - Philosophical Review 17:90.
  49.  16
    St. Thomas on Miracles.George M. Reichle - 1933 - Modern Schoolman 10 (2):39-41.
  50. Relative-Growth Law with a Threshold.George M. Angleton & David Pettus - 1966 - Perspectives in Biology and Medicine 9 (3):421-424.
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