Several philosophers have developed theological perspectives out of Heidegger's ontology. Yet the question of God in Heidegger's thought itself has never received full elucidation. In this revealing new study, George Kovacs poses the problem of analyzing the idea of God as a process of questioning and thus subjects Heidegger's phenomenological existentialism to a process of exposition Heidegger himself employed.

Several philosophers have developed theological perspectives out of Heidegger's ontology. Yet the question of God in Heidegger's thought itself has never received full elucidation. In this revealing new study, George Kovacs poses the problem of analyzing the idea of God as a process of questioning and thus subjects Heidegger's phenomenological existentialism to a process of exposition Heidegger himself employed.

(1990). Philosophy as Primordial Science (Urwissenschaft) in the Early Heidegger. Journal of the British Society for Phenomenology: Vol. 21, Husserl, Heidegger, and French Thought, pp. 121-135.

This study responds to Theodore Kisiel’s “review and overview” of Contributions, the English translation of Heidegger’s Beiträge, included in his essay published in Studia Phænomenologica, vol. 5 (2005), 277-285. This study shows the uniqueness and the significance of Beiträge, as well as the nature of the venture to render it into English (I); it explores the language and way of thinking, the be-ing-historical, enowning perspective, endemic to Heidegger’s second main work, and identifies the “ideal” and the difficulties of its translation (...) as a hermeneutic labor, as well as the inadequacy of “an archival perspective” for guiding the translation and the grasping of his text (II). Based on these insights, this study, then, leads to a critical assessment of Theodore Kisiel’s hyperbolic, acerbic, despairing reactions to Contributions as a work of translation, thus exhibiting the collapse of his gratuitous assertions and assumptions under their own weight, as well as the failure of his “archival” approach to the translation (and ultimately to the assessment of Heidegger’s thinking) (III); it concludes with showing the nature and the disclosive power of Contributions, as well as its significance for the future of Heidegger studies (IV). (shrink)

This serious, well-researched study unearths the theme of historicity in Heidegger's writings; it regards this issue as belonging to the whole of his way of thinking and to the "matter" of thinking defining his philosophy. Though the exploration proceeds according to a chronological order of the texts in question, it leads to more than a collection of insights found in Heidegger's works. In fact, this investigation succeeds in discerning the background, the hermeneutic notion, and the implications of historicity as endemic (...) to the meditation of the question of being, to the rethinking of the history of philosophy, and of what is at stake in gaining access to it. (shrink)