Results for 'George B. Arbaugh'

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  1.  6
    Oriental philosophies.William Drum Gould, George B. Arbaugh & Russell F. Moore (eds.) - 1946 - New York,: R. F. Moore Co..
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  2.  15
    George B. Arbaugh 1905-1988.George E. Arbaugh - 1989 - Proceedings and Addresses of the American Philosophical Association 62 (5):835 -.
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  3.  15
    Recognizing Reality: Dharmakīrti's Philosophy and Its Tibetan Interpretations.Georges B. J. Dreyfus & Georges Dreyfus Cortés - 1997 - SUNY Press.
    Dreyfus examines the central ideas of Dharmakīrti, one of the most important Indian Buddhist philosophers, and their reception among Tibetan thinkers. During the golden age of ancient Indian civilization, Dharmakīrti articulated and defended Buddhist philosophical principles. He did so more systematically than anyone before his time (the seventh century CE) and was followed by a rich tradition of profound thinkers in India and Tibet. This work presents a detailed picture of this Buddhist tradition and its relevance to the history of (...)
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  4. Science Fiction Double Feature: Trans Liberation on Twin Earth.B. R. George & R. A. Briggs - manuscript
    What is it to be a woman? What is it to be a man? We start by laying out desiderata for an analysis of 'woman' and 'man': descriptively, it should link these gender categories to sex biology without reducing them to sex biology, and politically, it should help us explain and combat traditional sexism while also allowing us to make sense of the activist view that gendering should be consensual. Using a Putnam-style 'Twin Earth' example, we argue that none of (...)
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  5.  14
    A new solution to an old problem: GEORGE B. WALL.George B. Wall - 1979 - Religious Studies 15 (4):511-530.
    Although a personal god of mixed moral character is logically possible, no personal god that has been represented as less than wholly good has gained more than a strictly local appeal. The Judaeo-Christian god is no exception. The god is represented as merciful, kind, longsuffering, forgiving, loving - in a word, wholly good. Of course, representing a god as wholly good is one thing; providing a convincing defence of his goodness is quite another. Indeed, many would contend that of all (...)
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  6.  12
    Public Philosophy and Trans Activism.Veronica Ivy & B. R. George - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 186–200.
    This chapter explores how what is dismissed as “trans activism” is often public philosophy. It considers how so‐called “public philosophy” on trans issues often does a substantially worse job of living up to the name. The chapter discusses how the dichotomy between “trans activism” and “public philosophy” provides a pretext for marginalizing trans voices. To draw on Black feminist philosophical thought, lived experience is a criterion for knowledge of the needs of marginalized people. Like other marginalized communities, trans communities have (...)
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  7. Knowing‐'wh', Mention‐Some Readings, and Non‐Reducibility.B. R. George - 2013 - Thought: A Journal of Philosophy 2 (2):166-177.
    This article presents a new criticisms of reductive approaches to knowledge-‘wh’ (i.e., those approaches on which whether one stands in the knowledge-‘wh’ relation to a question is determined by whether one stands in the knowledge-‘that’ relation to some answer(s) to the question). It argues in particular that the truth of a knowledge-‘wh’ attribution like ‘Janna knows where she can buy an Italian newspaper’ depends not only on what Janna knows about the availability of Italian newspapers, but on what she believes (...)
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  8.  80
    Kierkegaard and confucius: The religious dimensions of ethical selfhood.George B. Connell - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):133-149.
    To date, there have been few attempts to compare the thought of Confucius and Kierkegaard, and these few attempts have focused on the contrast between Kierkegaard’s stress on the individual and Confucius’s emphasis on the social aspect of human existence. In this article, I point instead to substantial agreement between the analyses of ethical existence offered by Confucius and two of Kierkegaard’s pseudonymous figures, Judge William of Either/Or and Johannes Climacus of The Concluding Unscientific Postscript . I seek to use (...)
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  9.  19
    The True Text of "The Former Age".George B. Pace - 1961 - Mediaeval Studies 23 (1):363-367.
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  10. The last invasion of human privacy and its psychological consequences on survivors: A critique of the practice of embalming.George B. Palermo & Edward J. Gumz - 1994 - Theoretical Medicine and Bioethics 15 (4).
    In spite of the fact that it is required only occasionally for sanitary reasons and not legally mandatory, the practice of embalming is widespread in contemporary American society. This study explores the historical, cultural and psychological factors which gave rise to the practice of embalming and why the practice continues. Two case studies are presented in which delayed grief reactions were present; linkages with embalming are described. It is suggested that the frightening finitude of the self and a fear of (...)
     
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  11.  32
    The Moral Competence of Serial Killers.George B. Palermo - 2004 - In David C. Thomasma & David N. Weisstub (eds.), The Variables of Moral Capacity. Kluwer Academic Publishers. pp. 281--297.
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  12.  4
    The Community College Story.George B. Vaughan - 2006 - Rowman & Littlefield Publishers.
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  13.  21
    The Word χρυσοχοεν in the Republic of Plato.George B. Hussey - 1909 - Classical Quarterly 3 (03):192-.
    The passage containing this verb is in Resp. v. 450 B: χρυσοχοxs22EFσοντας οxs1F34ει τοxs22EFσδε νxs22EFν xs22EFνθxs22EFδε xs22EFφxs1FD6χθαι,xs22EFλλ’ οxs1F50 λxs22EFγων xs22EFκουσομxs22EFνους; The situation is dramatic. Socrates, to his own mind, has just finished a discussion of the one part of his ideal state, and is intending to go on to the other. Polemarchus, however, seizes him by the cloak and at the same time whispers to Adeimantus. Then Adeimantus tells Socrates that they will hold him by force, until he explains further (...)
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  14.  18
    Note on Plato's Theaetetus 171d.George B. Hussey - 1896 - The Classical Review 10 (03):156-.
  15.  37
    What is Debate for? The Rationality of Tibetan Debates and the Role of Humor.Georges B. Dreyfus - 2008 - Argumentation 22 (1):43-58.
    In this essay, I examine the mode of operation and aim of debates in the Tibetan Buddhist traditions. I contrast the probative form of argument that was privileged by the Indian tradition to the more agonic practice favored by Tibetan scholastics. I also examine the rules that preside over this dialectical practice, which is seen by the Tibetan tradition as essential to a proper scholastic education. I argue, however, that the practice of debates cannot be reduced to this dialectical model, (...)
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  16.  5
    A New Solution to an Old Problem.George B. Wall - 1979 - Religious Studies 15 (4):511 - 530.
  17.  9
    George Berkeley: Three Dialogues Between Hylas and Philonous.George B. Berkeley & Michael B. Mathias - 2007 - Routledge.
  18. The Local College Board: A Commitment to Service.George B. Vaughan - 1999 - Inquiry (ERIC) 4 (2):34-37.
     
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  19. Magic and Religion: Their Psychological Nature, Origin, and Function.George B. Vetter - 1958 - Philosophy East and West 8 (3):169-169.
     
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  20.  38
    A fact is a fact is a fact.George B. Wall - 1973 - Zygon 8 (2):128-132.
  21. Cultural Perspectives on the Punishment of the Innocent.George B. Wall - 1971 - Philosophical Forum 2 (4):489.
     
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  22. Existence of Evil in the World Modifies the Idea of God.George B. Wall - 1990 - Ultimate Reality and Meaning 13.
     
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  23. Heaven and a Wholly Good God.George B. Wall - 1977 - Pacific Philosophical Quarterly 58 (4):352.
     
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  24.  1
    Introduction to ethics.George B. Wall - 1974 - Columbus, Ohio,: C. E. Merrill Pub. Co..
  25.  16
    Just the Facts, Please.George B. Wall - 1972 - Southwestern Journal of Philosophy 3 (1):105-112.
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  26.  16
    More on the equivalence of act and rule utilitarianism.George B. Wall - 1971 - Philosophical Studies 22 (5-6):91 - 95.
  27.  8
    Primitive Cultures and Ethical Universals.George B. Wall - 1967 - International Philosophical Quarterly 7 (3):470-482.
  28.  4
    Sublime Method: Longinus on Language and Imitation.George B. Walsh - 1988 - Classical Antiquity 7 (2):252-269.
  29.  28
    The specter of Hume.George B. Wall - 1969 - Zygon 4 (3):268-273.
  30.  5
    The Architectonics of Meaning: Foundations of the New Pluralism.George B. Pepper - 1988 - Philosophy East and West 38 (2):193-196.
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  31.  8
    Advancing the Psychometric Study of Human Life History Indicators.George B. Richardson, Nathan McGee & Lee T. Copping - 2021 - Human Nature 32 (2):363-386.
    In this article we attend to recent critiques of psychometric applications of life history theory to variance among humans and develop theory to advance the study of latent LH constructs. We then reanalyze data previously examined by Richardson et al., 2017, https://doi.org/10.1177/1474704916666840 to determine whether previously reported evidence of multidimensionality is robust to the modeling approach employed and the structure of LH indicators is invariant by sex. Findings provide further evidence that a single LH dimension is implausible and that researchers (...)
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  32.  5
    Correction to: Testing Environmental Effects on Age at Menarche and Sexual Debut within a Genetically Informative Twin Design.George B. Richardson, Nicole Barbaro, Joseph L. Nedelec & Hexuan Liu - 2023 - Human Nature 34 (2):357-358.
  33.  4
    Testing Environmental Effects on Age at Menarche and Sexual Debut within a Genetically Informative Twin Design.George B. Richardson, Nicole Barbaro, Joseph L. Nedelec & Hexuan Liu - 2023 - Human Nature 34 (2):324-356.
    Life-history-derived models of female sexual development propose menarche timing as a key regulatory mechanism driving subsequent sexual behavior. The current research utilized a twin subsample of the National Longitudinal Study of Adolescent to Adult Health (Add Health; _n_ = 514) to evaluate environmental effects on timings of menarche and sexual debut, as well as address potential confounding of these effects within a genetically informative design. Results show mixed support for each life history model and provide little evidence rearing environment is (...)
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  34. What even is 'gender'?B. R. George - manuscript
    (Added April 2023: This draft is superseded by Briggs, R.A., & George, B.R. (2023). 'What Even Is Gender?'. Routledge. DOI 10.4324/9781003053330, and in particular by the first three chapters thereof. While this much earlier draft remains available for archival purposes, you are encouraged to read and cite the 2023 book and to use its terminology.) -/- This paper presents a new taxonomy of sex/gender concepts based on the idea of starting with a few basic components of the sex/gender system, (...)
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  35.  8
    L’Essor de L’Europe.George B. Stratemeier - 1933 - New Scholasticism 7 (3):280-280.
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  36.  49
    Monumenta Historica S. P. N. Dominici.George B. Stratemeier - 1933 - New Scholasticism 7 (3):278-278.
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  37.  12
    S. Albert le Grand Docteur de la Mediation Mariale.George B. Stratemeier - 1935 - New Scholasticism 9 (4):373-373.
  38.  14
    He Could Not Have Chosen Otherwise.George B. Thomas - 1967 - Southern Journal of Philosophy 5 (4):269-274.
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  39. The 'Higher Duty' Excuse.George B. Thomas - 1968 - Analysis 29 (1):22 - 25.
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  40.  19
    Wittgenstein on sensations.George B. Thomas - 1969 - Philosophical Studies 20 (1-2):19 - 23.
  41.  61
    Deus non vult: A Critic of the Third Crusade.George B. Flahiff - 1947 - Mediaeval Studies 9 (1):162-188.
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  42.  18
    Hermeneutical Backlash.B. R. George & Stacey Goguen - 2021 - Feminist Philosophy Quarterly 7 (4).
    In this paper we use the contemporary example of trans youth panics to introduce the notion of hermeneutical backlash, in which defenders of an established, unjust hermeneutical regime actively work to undermine and discredit hermeneutical liberation. We argue that the strategies and tropes of the trans youth panic illustrate a general propaganda vulnerability of epistemic liberation movements, and so are troubling for reasons that go beyond their application to trans youth. This exploration of a few specific cases of hermeneutical liberation (...)
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  43. Is No-Self a Pathology?Georges B. J. Dreyfus - 2019 - In Matthew Kapstein, Daniel Anderson Arnold, Cécile Ducher & Pierre-Julien Harter (eds.), Reasons and lives in Buddhist traditions: studies in honor of Matthew Kapstein. Somerville, MA: Wisdom Publications.
     
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  44.  4
    J.A.Möhler on doctrinal development.George B. Gilmore - 1978 - Heythrop Journal 19 (4):383–398.
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  45. Pico della Mirandola in Tudor Translation.George B. Parks - 1976 - In Paul Oskar Kristeller & Edward P. Mahoney (eds.), Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller. Columbia University Press. pp. 352--69.
  46.  67
    Robert C. Pollock, An Intellectual Portrait.George B. Pepper - 1981 - Thought: Fordham University Quarterly 56 (4):477-490.
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  47.  17
    Robert C. Pollock, An Intellectual Portrait.George B. Pepper - 1981 - Thought: Fordham University Quarterly 56 (4):477-490.
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  48.  15
    What does art express?George B. Phillips - 1929 - Journal of Philosophy 26 (17):459-466.
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  49. La déclaration universelle sur le génome humain et les droits de l'homme.Georges B. Kutukdjian - 2003 - In Laurence Azoux-Bacrie (ed.), Bioéthique, bioéthiques. Bruxelles: Bruylant.
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  50.  8
    UNESCO's International Bioethics Committee.Georges B. Kutukdjian - 1994 - Hastings Center Report 24 (2):3.
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