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Georg Luck [36]George R. Luck [1]
  1.  6
    The Middle Platonists. A Study of Platonism, 80 B.C. to A.D.Georg Luck & John Dillon - 1980 - American Journal of Philology 101 (3):374.
  2. Diskin Clay, Editor of AJP, 1982-1987.Georg Luck - 1987 - American Journal of Philology 108 (3).
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  3. Trygonions grabschrift.Georg Luck - 1956 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 100 (1-2):271-286.
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  4. Ovidiana.Georg Luck - 1962 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 106 (1-2):145-151.
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  5. Textprobleme der tristien.Georg Luck - 1959 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 103 (1-2):100-113.
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  6.  12
    Callimachus and Conopion.Georg Luck - 1956 - Classical Quarterly 6 (3-4):225-.
    In his monumental edition of Callimachus, R. Pfeiffer has questioned the authenticity of three epigrams. More than fifty years ago U. v. Wilamowitz- Moellendorff had rejected Ep. 33 and Ep. 36 4; but Pfeiffer seems to be the first critic to exclude Ep. 63 from the collection of Callimachus' epigrams. Although he sets forth his objections in a long footnote, none of the reviewers has so far discussed this point.
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  7.  16
    The Road to Eleusis (review).Georg Luck - 2001 - American Journal of Philology 122 (1):135-138.
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  8.  13
    The Cave and the Source.Georg Luck - 1957 - Classical Quarterly 7 (3-4):175-.
    In his recently published Propertiana, Mr. D. R. Shackleton Bailey has given what I believe to be the correct interpretation of the first two lines. He maintains that sacra has no direct connexion with poetry, that it may be virtually synonymous with Manes or possibly signify the rites paid to the dead, or that it can be taken in the sense of their physical relics, the ashes in the urn. He reminds us that nemus is more than a ‘poetic grove’; (...)
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  9.  7
    The Cave and the Source.Georg Luck - 1957 - Classical Quarterly 7 (3-4):175-179.
    In his recently published Propertiana, Mr. D. R. Shackleton Bailey has given what I believe to be the correct interpretation of the first two lines. He maintains that sacra has no direct connexion with poetry, that it may be virtually synonymous with Manes or possibly signify the rites paid to the dead, or that it can be taken in the sense of their physical relics, the ashes in the urn. He reminds us that nemus is more than a ‘poetic grove’; (...)
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  10.  5
    Callimachus and Conopion1.Georg Luck - 1956 - Classical Quarterly 6 (3-4):225-230.
    In his monumental edition of Callimachus, R. Pfeiffer has questioned the authenticity of three epigrams. More than fifty years ago U. v. Wilamowitz- Moellendorff had rejected Ep. 33 and Ep. 36 4; but Pfeiffer seems to be the first critic to exclude Ep. 63 from the collection of Callimachus' epigrams. Although he sets forth his objections in a long footnote, none of the reviewers has so far discussed this point.
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