Results for 'Georg L. Lindinger'

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  1.  37
    Ethical use of artificial intelligence to prevent sudden cardiac death: an interview study of patient perspectives.Marieke A. R. Bak, Georg L. Lindinger, Hanno L. Tan, Jeannette Pols, Dick L. Willems, Ayca Koçar & Menno T. Maris - 2024 - BMC Medical Ethics 25 (1):1-15.
    BackgroundThe emergence of artificial intelligence (AI) in medicine has prompted the development of numerous ethical guidelines, while the involvement of patients in the creation of these documents lags behind. As part of the European PROFID project we explore patient perspectives on the ethical implications of AI in care for patients at increased risk of sudden cardiac death (SCD).AimExplore perspectives of patients on the ethical use of AI, particularly in clinical decision-making regarding the implantation of an implantable cardioverter-defibrillator (ICD).MethodsSemi-structured, future scenario-based (...)
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  2.  18
    Correction: Ethical use of artificial intelligence to prevent sudden cardiac death: an interview study of patient perspectives.Menno T. Maris, Ayca Koçar, Dick L. Willems, Jeannette Pols, Hanno L. Tan, Georg L. Lindinger & Marieke A. R. Bak - 2024 - BMC Medical Ethics 25 (1):1-2.
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  3. The clinical application of the biopsychosocial model.George L. Engel - 1980 - Journal of Medicine and Philosophy 6 (2):101-124.
    How physicians approach patients and the problems they present is much influenced by the conceptual models around which their knowledge is organized. In this paper the implications of the biopsychosocial model for the study and care of a patient with an acute myocardial infarction are presented and contrasted with approaches used by adherents of the more traditional biomedical model. CiteULike Connotea Del.icio.us What's this?
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  4.  20
    The Course in Business Ethics.George L. Pamental - 1991 - Business Ethics Quarterly 1 (4):385-393.
    Ethical theory in business ethics texts lacks sufficient specificity to be used as a tool of analysis. The result is that business faculty do not see the course in business ethics as helpful to their students, and the students do not see the course as helpful in their careers.A further difficulty is the inclusion of material which is not seen by business faculty, as appropriate or germane to the practice of decision-making. Issues such as the legitimacy of the corporation, or (...)
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  5.  56
    Correspondence of A.F. Losev and George L. Kline (1957-74).George L. Kline - 2001 - Russian Studies in Philosophy 40 (3):69-73.
    I know about you only from your valuable books and from the little that was communicated to me by telephone in Moscow in September. Nevertheless, we share a warm interest in Greek culture generally and philosophy in particular.
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  6. Draft translation of Lu Cheng’s records in Wang Yangming's Record of Instructions for Practice (Chuan xi lu 傳習錄).George L. Israel - manuscript
    Criticism and recommendations are very much welcome. Please don't hesitate to contact me with them. -/- .
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  7. Lu Xiangshan, Wang Yangming, and the Early Heart-Mind Learning.George L. Israel - manuscript
    Draft Chapter for Chinese Philosophy and Its Thinkers: From Ancient Times to the Present Day .
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  8. Philosophy of Religion a Book of Readings. Edited by George L. Abernethy and Thomas A. Langford. --.George L. Abernethy & Thomas A. Langford - 1962 - Macmillan.
     
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  9. Studying Wang Yangming: History of a Sinological Field.George L. Israel - 2022 - Kindle Direct Publishing.
    Wang Yangming (1472-1529) and his School of Mind dominated the intellectual world of sixteenth-century Ming China (1368-1644), and his Confucian philosophy has since remained an essential component of East Asian philosophical discourse. Yet, the volume of publications on him in the Western-language literature has consistently paled in comparison to the volume of scholarship on classical Chinese philosophy, modern Chinese philosophy, Buddhism, and Daoism. Studying Wang Yangming: History of a Sinological Field explains the history of writing in the West about the (...)
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  10.  37
    Agency, Autonomy and Euthanasia.George L. Mendz & David W. Kissane - 2020 - Journal of Law, Medicine and Ethics 48 (3):555-564.
    Agency is the human capacity to freely choose one’s thoughts, motivations and actions without undue internal or external influences; it is distinguished from decisional capacity. Four well-known conditions that can deeply affect agency are depression, demoralization, existential distress, and family dysfunction. The study reviews how they may diminish agency in persons whose circumstances may lead them to consider or request euthanasia or assisted suicide. Since agency has been a relatively neglected dimension of autonomous choice at the end of life, it (...)
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  11.  26
    A different look at texts.George L. Pamental - 1988 - Journal of Business Ethics 7 (7):531 - 536.
    The course in business ethics is required by an increasing number of business programs. Accordingly, it seems appropriate to evaluate the text materials used from the perspective of the business student.Relative to early criticisms, recent texts represent considerable improvements in their use of case materials and in the manner by which they involve the student in decision-making situations. However, there are two distortions present in all of the texts examined. First, they concentrate too heavily on cases of a policy, or (...)
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  12.  29
    The Renaissance of Wang Yangming Studies in the People's Republic of China.George L. Israel - 2016 - Philosophy East and West 66 (3):1001-1019.
    The revival of Confucianism in China since the Reform and Opening is a topic that has received much scholarly attention. Beginning in the 1980s, this revival has included the establishment of a multitude of research institutes and study societies; local, national, and international conferences and symposiums; the restoration of historical sites; the introduction of a Confucian curriculum into schools; and an increasingly voluminous scholarship.1 Reasons for the revival include government policy and the search for “a new source of ideological legitimacy (...)
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  13.  41
    The debate between current versions of covariation and mechanism approaches to causal inference.George L. Newsome - 2003 - Philosophical Psychology 16 (1):87 – 107.
    Current psychological research on causal inference is dominated by two basic approaches: the covariation approach and the mechanism approach. This article reviews these two approaches, evaluates the contributions and limitations of each approach, and suggests how these approaches might be integrated into a more comprehensive framework. Covariation theorists assume that cognizers infer causal relations from conditional probabilities computed over samples of multiple events, but they do not provide an adequate account of how cognizers constrain their search for candidate causes and (...)
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  14. Wang Yangming in Beijing: "If I do not awaken others, who will do so?".George L. Israel - 2017 - Journal of Chinese History 1 (1):59-91.
    After being recalled to Beijing in 1510 for evaluation and reassignment in the wake of his two-year exile to Guizhou and his period of service as a magistrate, Wang Yangming was assigned to a succession of posts at the capital that kept him there through 1512. During that short time, he remained disillusioned with the Ming court and high politics and chose to put his energies into fostering a philosophical movement. He believed that by restoring the “way of master-disciple relations (...)
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  15. A School of Mind Philosopher in Ming China: Nie Bao’s Formative Political Career and Intellectual Trajectory, 1487-1548.George L. Israel - 2021 - In 第二十一届明史國際學術研討會 論文匯編 Proceedings of the Twenty-First International Conference of the Chinese Ming History Society. pp. 204-239.
    Nie Bao 聶豹 (1487-1563) was a Neo-Confucian philosopher and scholar-official of sixteenth-century Ming China. In his Ming ru xue an 明儒學案 (Case studies of Ming Confucians), Huang Zongxi 黃宗羲placed him in the Jiangxi (Jiangyou 江右) group of Wang Yangming followers. The goal of this article is to provide a sketch of Nie Bao’s political trajectory and intellectual development from his early years until he was imprisoned in 1547, as well as translation of important documents pertaining to that trajectory and development. (...)
     
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  16.  42
    The Course in Business Ethics.George L. Pamental - 1991 - Business Ethics Quarterly 1 (4):385-393.
    Ethical theory in business ethics texts lacks sufficient specificity to be used as a tool of analysis. The result is that business faculty do not see the course in business ethics as helpful to their students, and the students do not see the course as helpful in their careers.A further difficulty is the inclusion of material which is not seen by business faculty, as appropriate or germane to the practice of decision-making. Issues such as the legitimacy of the corporation, or (...)
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  17. Students'“untutored” beliefs about natural phenomena: Primitive science or commonsense?George L. C. Hills - 1989 - Science Education 73 (2):155-186.
  18. Connatural Knowledge in Aquinas and Kierkegaardian Subjectivity.George L. Stengren - 1977 - Kierkegaardiana 10:182-89.
     
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  19.  43
    The Theology of the Cross and God's Work in the World.George L. Murphy - 1998 - Zygon 33 (2):221-231.
    Ian Barbour has distinguished eight theologies of God's role in nature, together with corresponding models of divine activity. This essay examines these ideas in the light of a theology of the cross. Three of Barbour's approaches—the neo‐Thomist, the kenotic, and the existentialist—are able to provide different aspects of a theology of divine action that is consistent with belief that God's definitive revelation takes place in the Crucifixion and Resurrection of Jesus of Nazareth. These approaches encourage attention to a part of (...)
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  20. Religious and Anti-Religious Thought in Russia.George L. Kline - 1969 - Studies in Soviet Thought 11 (3):197-199.
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  21.  22
    Introduction to Western philosophy: pre-Socratics to Mill.George L. Abernethy - 1970 - Belmont, Calif.,: Dickenson Pub. Co.. Edited by Thomas A. Langford.
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  22. What's it all about?George L. Williams - 1969 - New York,: Exposition Press.
     
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  23.  13
    Le personnage de Philoctète dans l’Oedipe de Voltaire : un signe avant-coureur.Georges-L. Bérubé - 1994 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 13:61.
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  24.  14
    A note on a seven-stringed lyre.George L. Huxley - 1970 - Journal of Hellenic Studies 90:196-197.
    In a review in JHS lxxxix 127 Dr M. L. West gives as an example of ‘a certain innocence on matters of literary history’ the belief that seven-stringed lyres ‘came in’ in the seventh century B.C. Since the emphasis in the context is upon rigorous down-dating, what Dr West seems to be saying is that seven-stringed lyres were not in use amongst the Greeks before about 600 B.C. I hope that I do not misunderstand Dr West's contention: the purpose of (...)
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  25.  13
    Wörterbuch der heutigen mongolischen Sprache, mit kurzem Abriß der Grammatik und ausgewählten SprachprobenWorterbuch der heutigen mongolischen Sprache, mit kurzem AbriSS der Grammatik und ausgewahlten Sprachproben.George L. Trager, W. A. Unkrig, R. Bleichsteiner & W. Heissig - 1946 - Journal of the American Oriental Society 66 (1):91.
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  26.  7
    Thracian Hylas.George L. Huxley - 1989 - Journal of Hellenic Studies 109:185-186.
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  27. Geographic thought : a praxis perspective.George L. Henderson & Marvin Waterstone (eds.) - 2009 - New York: Routledge.
    For researchers and students interested in the connections between theoretically informed work and the possibilities for bettering people's everyday lives, this ...
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  28. Wang Yangming: Record of Instructions for Practice Vol. III.George L. Israel - 2023 - KDP.
    Wang Yangming 王陽明 (1472-1529) was one of China's most influential Ruist philosophers. The publication widely regarded as most representative of his Ruism is the three-volume Record of Instructions for Practice. Wang Yangming’s followers kept records of statements he made and conversations he held when discussing his Ruist learning with them. During and after his lifetime, these records were compiled in three volumes. The third volume was gathered together and edited by his ardent follower Qian Dehong 錢德洪, who then published it (...)
     
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  29.  11
    Zhan Ruoshui at his Dake Academy on Mount Xiqiao, 1517-1521: Scholarship, Pedagogy, and Philosophy.George L. Israel - 2019 - Journal of World Philosophies 4 (1):36-54.
    Zhan Ruoshui 湛若水 is a prominent scholar-official and Confucian philosopher of Ming China. Like his contemporary Wang Yangming, he served in several official capacities during the reigns ofthree mid-Ming emperors, earned a reputation as an important Confucian teacher, gained a substantial following of students, and was critical to the onset of the jiangxue 講學 movement of the mid-Ming and the academy building associated with it. He also elaborated a sophisticated Confucian philosophy, leaving behind a corpus of work and a school (...)
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  30.  32
    Traces of reasoning with pragmatic schemas.George L. Dunbar - 2000 - Thinking and Reasoning 6 (2):173 – 181.
    Holyoak and Cheng 's account of Wason's selection task was evaluated by testing participants' recognition memory for the rule. To accommodate the finding that participants' selections are systematically influenced by manipulating their perspective on the rule to be tested, Holyoak and Cheng put forward a development of Pragmatic Reasoning Schema theory, according to which the rule being tested is mapped onto different schematic rules depending on the perspective taken. The instantiated schema then becomes the basis for reasoning, and the different (...)
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  31.  40
    Was Marx an ethical humanist?George L. Kline - 1969 - Studies in East European Thought 9 (2):91-103.
    Während der letzten zehn Jahre wurde viel über den ‘Humanismus’ des jungen Marx gesprochen. Osteuropäische Marxisten, die bemüht sind, ihren Anti-Stalinismus durch Berufung auf die Autorität von ‘Marx selbst’ zu untermauern, gebrauchen den Ausdruck ‘Humanismus’ in einem ungenauen Sinn, etwa gleichbedeutend mit ‘Anthropozentrismus’. Aber wenn man sagt, daß Marx’ Haltung anthropozentrisch sei, so sind damit die Hauptfragen erst gestellt, nicht schon gelöst.‘Humanismus’ mag etwa soviel wie ‘Säkularismus’ bedeuten — der Mensch, nicht Gott, wird als im Mittelpunkt stehend gedacht. Die anthropozentrische (...)
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  32.  2
    The Malian boat.George L. Huxley - 1975 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 119 (1-2):140-142.
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  33.  18
    Toleranz und Offenbarung.George L. Burr & Johannes Kuhn - 1926 - Philosophical Review 35 (1):79-80.
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  34. What's it all about?George L. Williams - 1969 - New York,: Exposition Press.
     
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  35. Returning to the Root: The Formative Political Career and Intellectual Development of Nie Bao, 1487-1548.George L. Israel - 2024 - The World of the Orient 122 (1):145-172.
     
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  36.  21
    The Mystical Origins of National Socialism.George L. Mosse - 1961 - Journal of the History of Ideas 22 (1):81.
  37. Wang Yangming in Chuzhou and Nanjing, 1513-1516 "I have only two words to say: 'Be truthful.'".George L. Israel - 2019 - In Kenneth Swope (ed.), The Ming World. Routledge. pp. 322-342.
  38.  5
    The Role of the Convention Parliament (1688-89) in Parliamentary Supremacy.George L. Cherry - 1956 - Journal of the History of Ideas 17 (1/4):390.
  39. Le catholicisme et la vie de l'esprit, 1 vol.George L. Fonsegrive - 1899 - Revue de Métaphysique et de Morale 7 (5):4-5.
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  40. The Idea of Equality: An Anthology.George L. Abernethy - 1959
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  41.  12
    Mystiques, spirituels, alchimistes du XVIe siecle allemand. Schwenckfeld, Seb. Franck, Weigel, ParacelseAlexandre Koyre.George L. Mosse - 1960 - Isis 51 (3):361-362.
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  42.  15
    A History of Russian Philosophy.George L. Kline & V. V. Zenkovsky - 1953 - Journal of Philosophy 50 (6):183.
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  43.  60
    Review of Daniel Bell: The End of Ideology: On the Exhaustion of Political Ideas in the Fifties[REVIEW]George L. Kline - 1961 - Ethics 72 (1):61-62.
  44.  27
    Attila Fáj. I Karamazov tra Poe e Vico. A Comment.George L. Kline - 1987 - New Vico Studies 5:165-166.
  45.  35
    Discussions with Bocheński concerning Soviet Marxism–Leninism, 1952–1986.George L. Kline - 2012 - Studies in East European Thought 64 (3-4):301-312.
    Bocheński's lucid, unpartisan, and judiciously critical discussion of Soviet Marxism-Leninism in his book Der sowjetrussische dialektische Materialismus (1950) filled a major gap in our understanding of that influential movement. Prior to its publication there had been only two works on the subject in English, John Somerville's Soviet Philosophy (1946) and the Handbook of Philosophy (1949), edited and adapted by Howard Selsam from the Kratkij filosofskij slovar' (2nd ed. 1940). Both are marked by strong partisanship and ideological bias. Somerville is uncritically (...)
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  46.  9
    Milton C. Nahm 1903-1991.George L. Kline - 1991 - Proceedings and Addresses of the American Philosophical Association 65 (1):27 - 28.
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  47.  48
    Skepticism and faith in Shestov’s early critique of rationalism.George L. Kline - 2011 - Studies in East European Thought 63 (1):15 - 29.
    Shestov's work can be summed up under six headings. Three are sharp contrasts, three are paradoxes. (1) First there is the contrast between Shestov the person, who was moderate, competent, and calm, and Shestov the thinker, who was extreme, incandescent, and impassioned. (2) Then there is the contrast between his critique of reason, his acceptance of irrationalism, and the means by which he attacks the former and defends the latter: namely, careful rational argument. Sometimes he argues like a lawyer (after (...)
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  48.  25
    Dilemmas of Progress in Tsarist Russia: Legal Marxism and Legal Populism.George L. Kline - 1963 - Science and Society 27 (2):239-241.
  49.  11
    Posthumanism: Creation of ‘New Men’ Through Technological Innovation.George L. Mendz & Michael Cook - 2021 - The New Bioethics 27 (3):197-218.
    The posthumanist project proposes directing the evolution of human beings by promoting their improvement through technological means to create a variety of entities that will have few or no common...
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  50. Wang Yangming: Record of Instructions for Practice Volume III 王陽明 傳習錄下.George L. Israel - 2023 - Kindle Direct Publishing.
    Wang Yangming 王陽明 (1472-1529) was one of China's most influential Ruist philosophers. The publication widely regarded as most representative of his Ruism is the three-volume Record of Instructions for Practice. Wang Yangming’s followers kept records of statements he made and conversations he held when discussing his Ruist learning with them. During and after his lifetime, these records were compiled in three volumes. The third volume was gathered together and edited by his ardent follower Qian Dehong 錢德洪, who then published it (...)
     
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