Results for 'Genevra Richardson'

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  1. Mental capacity and decisional autonomy: An interdisciplinary challenge.Gareth S. Owen, Fabian Freyenhagen, Genevra Richardson & Matthew Hotopf - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):79 – 107.
    With the waves of reform occurring in mental health legislation in England and other jurisdictions, mental capacity is set to become a key medico-legal concept. The concept is central to the law of informed consent and is closely aligned to the philosophical concept of autonomy. It is also closely related to mental disorder. This paper explores the interdisciplinary terrain where mental capacity is located. Our aim is to identify core dilemmas and to suggest pathways for future interdisciplinary research. The terrain (...)
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  2. Liberalism, Deliberative Democracy, and “Reasons that All Can Accept”.Henry S. Richardson & James Bohman - 2009 - Journal of Political Philosophy 17 (3):253-274.
  3.  65
    The Extended Phenotype: The Gene as the Unit of Selection. Richard Dawkins.Robert C. Richardson - 1984 - Philosophy of Science 51 (2):357-359.
  4.  26
    Discovering Complexity: Decomposition and Localization as Strategies in Scientific Research.William Bechtel & Robert C. Richardson - 2010 - Princeton.
    An analysis of two heuristic strategies for the development of mechanistic models, illustrated with historical examples from the life sciences. In Discovering Complexity, William Bechtel and Robert Richardson examine two heuristics that guided the development of mechanistic models in the life sciences: decomposition and localization. Drawing on historical cases from disciplines including cell biology, cognitive neuroscience, and genetics, they identify a number of "choice points" that life scientists confront in developing mechanistic explanations and show how different choices result in (...)
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  5. Emergence.Robert C. Richardson & Achim Stephan - 2007 - Biological Theory 2 (1):91-96.
  6. Nietzsche’s Problem of the Past.John Richardson - 2008 - In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter.
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  7. Social construction and indeterminacy.Kevin Richardson - 2024 - Analytic Philosophy 65 (1):37-52.
    An increasing number of philosophers argue that indeterminacy is metaphysical (or worldly) in the sense that indeterminacy has its source in the world itself (rather than how the world is represented or known). The standard arguments for metaphysical indeterminacy are centered around the sorites paradox. In this essay, I present a novel argument for metaphysical indeterminacy. I argue that metaphysical indeterminacy follows from the existence of constitutive social construction; there is indeterminacy in the social world because there is indeterminacy in (...)
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  8.  9
    Re-Envisioning Psychology: Moral Dimensions of Theory and Practice.Frank C. Richardson, Blaine J. Fowers & Charles B. Guignon - 1999 - Jossey-Bass.
    Does the practice of psychology make a significant and positive contribution to human welfare and the struggle for a good society? This book presents a reinvigorating look at psychology and its societal purpose, offering a bold new philosophical foundation from which professionals in the field can deeply examine their work.
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  9.  10
    Perception and Cognition: Issues in the Foundations of Psychology, Minnesota Studies in the Philosophy of Science.Robert C. Richardson - 1983 - Noûs 17 (3):482-494.
  10.  4
    Academic Theories of Generation in the Renaissance: The Contemporaries and Successors of Jean Fernel.Linda Deer Richardson & Benjamin Goldberg - 2018 - Springer Verlag.
    This volume deals with philosophically grounded theories of animal generation as found in two different traditions: one, deriving primarily from Aristotelian natural philosophy and specifically from his Generation of Animals; and another, deriving from two related medical traditions, the Hippocratic and the Galenic. The book contains a classification and critique of works that touch on the history of embryology and animal generation written before 1980. It also contains translations of key sections of the works on which it is focused. It (...)
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  11. Cubism and the Fourth Dimension: a Myth in Modern Criticism.John Adkins Richardson - 1969 - Diogenes 17 (65):99-109.
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  12. Prolegomena to every future Metaphysic, which can appear as a science; from the German... by J. Richardson.Immanuel Kant & John Richardson - 1819
  13.  5
    Lawrence Nees, Early Medieval Art. Oxford and New York: Oxford University Press, 2002. Paper. Pp. 272; 138 black-and-white and color illustrations and 7 color maps. $18.95. [REVIEW]Genevra Kornbluth - 2004 - Speculum 79 (3):805-807.
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  14.  21
    Noël Adams, Bright Lights in the Dark Ages: The Thaw Collection of Early Medieval Ornaments. New York: The Morgan Library Museum, in association with D. Giles Limited, 2014. Pp. 408; 210 color figures. $95. ISBN: 978-1-907804-25-0. [REVIEW]Genevra Kornbluth - 2015 - Speculum 90 (2):483-485.
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  15.  16
    Hobbes’ Frontispiece: Authorship, Subordination and Contract.Janice Richardson - 2016 - Law and Critique 27 (1):63-81.
    In this article I argue that the famous image on Hobbes’ frontispiece of Leviathan provides a more honest picture of authority and of contract than is provided by today’s liberal images of free and equal persons, who are pictured as sitting round a negotiating table making a decision as to the principles on which to base laws. Importantly, in the seventeenth century, at the start of modern political thought, Hobbes saw no contradiction between contractual agreement and subordination. I will draw (...)
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  16.  8
    Moral Psychology and Community.Henry S. Richardson & Paul J. Weithman (eds.) - 1999 - Taylor & Francis.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  17.  10
    Heidegger and Aristotle.William J. Richardson, S. J. - 1964 - Heythrop Journal 5 (1):58–64.
  18.  19
    Current dilemmas, hermeneutics, and power.Frank C. Richardson - 2002 - Journal of Theoretical and Philosophical Psychology 22 (2):114-132.
    A key to the shortcomings and confusions afflicting 20th century social science seems to be problematic moral underpinnings or "disguised ideologies" that drive much of its research and theory. Philosophical hermeneutics shows great promise for diagnosing this condition and reorienting human science inquiry in helpful ways. However, it has been suggested by a number of thoughtful critics that hermeneutics has not yet taken the full measure of the kinds of "power" that can imbue and distort human communication, including social theory (...)
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  19.  3
    Vernae and Prostitution at Pompeii.Sarah Levin-Richardson - 2023 - Classical Quarterly 73 (1):250-256.
    Vernae—often but not exclusively taken to be home-born slaves—are usually thought to have had a privileged role within the ancient Roman household. While previous studies have highlighted how these individuals were represented with affection or as surrogate members of the freeborn family, this article uses epigraphic evidence from Pompeii to argue that the reality for at least some vernae was much more grim. A full examination of Pompeian attestations of the word verna reveals that there was a connection to prostitution (...)
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  20.  33
    Science, Politics, and Evolution. By Elisabeth A. Lloyd.Sarah S. Richardson - 2010 - Hypatia 25 (2):455-459.
  21.  9
    A Philosopher and Intelligence Tests.C. A. Richardson - 1954 - Philosophy 29 (111):351 - 352.
  22.  7
    La apuesta científica y humanista de la Universidad de Salamanca. Entrevista con el Rector de Salamanca.Santiago Centeno Richardson, Marcela Soledad Guerrero Segovia & Rigliana Ximena Portugal Escóbar - 2002 - Arbor 173 (683-684):669-689.
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  23.  2
    Correspondence.Neil Richardson - 1991 - Journal of Applied Philosophy 8 (1):139-141.
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  24. Eroding the Boundaries of Cognition: Implications of Embodiment 1.Michael L. Anderson, Michael J. Richardson & Anthony Chemero - 2012 - Topics in Cognitive Science 4 (4):717-730.
    To accept that cognition is embodied is to question many of the beliefs traditionally held by cognitive scientists. One key question regards the localization of cognitive faculties. Here we argue that for cognition to be embodied and sometimes embedded, means that the cognitive faculty cannot be localized in a brain area alone. We review recent research on neural reuse, the 1/f structure of human activity, tool use, group cognition, and social coordination dynamics that we believe demonstrates how the boundary between (...)
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  25.  45
    Michael Levin, Why Race Matters: Race Differences and What They Mean:Why Race Matters: Race Differences and What They Mean.Robert C. Richardson - 2000 - Ethics 110 (4):847-848.
  26.  5
    The Oxford Handbook of New Audiovisual Aesthetics.John Richardson, Claudia Gorbman & Carol Vernallis (eds.) - 2013 - Oxford University Press USA.
    This handbook offers new ways to read the audiovisual. In the media landscapes of today, conglomerates jockey for primacy and the internet increasingly places media in the hands of individuals-producing the range of phenomena from movie blockbuster to YouTube aesthetics. Media forms and genres are proliferating and interpenetrating, from movies, music and other entertainments streaming on computers and iPods to video games and wireless phones. The audiovisual environment of everyday life, too-from street to stadium to classroom-would at times be hardly (...)
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  27.  8
    The law and the sublime: Rethinking the self and its boundaries.Janice Richardson - 2007 - Law and Critique 18 (2):229-252.
    Christine Battersby has argued that it is Kant who provides the paradigm model of what it is to be a self in modernity. The Kantian self is established in opposition to its other. The body is commonly envisaged as a container, with selfhood as something that is defended against the outside. In contrast, she proposes a feminist reworking of such a model of selfhood, applicable to both men and women, in which the self and other emerge over time through patterns (...)
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  28. Discovering Complexity.William Bechtel, Robert C. Richardson & Scott A. Kleiner - 1996 - History and Philosophy of the Life Sciences 18 (3):363-382.
  29.  87
    Psychoanalysis and the God-Question.Richardson - 1986 - Thought: Fordham University Quarterly 61 (1):68-83.
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  30.  8
    The New Woman in Fiction and Fact: Fin-de-Siècle Feminisms.A. Richardson & C. Willis - 2000 - Palgrave-Macmillan.
    A cultural icon of the fin de siècle, the New Woman was not one figure, but several. In the guise of a bicycling, cigarette-smoking Amazon, the New Woman romped through the pages of Punch and popular fiction; as a neurasthenic victim of social oppression, she suffered in the pages of New Woman novels such as Sarah Grand's hugely successful The Heavenly Twins. The New Woman in Fiction and Fact marks a radically new departure in nineteenth-century scholarship to explore the polyvocal (...)
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  31. The Anatomy of Saints.Richardson Wright - unknown
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  32. Improvisation and the self-organization of multiple musical bodies.Ashley E. Walton, Michael J. Richardson, Peter Langland-Hassan & Anthony Chemero - 2015 - Frontiers in Psychology 6:1-9.
    Understanding everyday behavior relies heavily upon understanding our ability to improvise, how we are able to continuously anticipate and adapt in order to coordinate with our environment and others. Here we consider the ability of musicians to improvise, where they must spontaneously coordinate their actions with co-performers in order to produce novel musical expressions. Investigations of this behavior have traditionally focused on describing the organization of cognitive structures. The focus, here, however, is on the ability of the time-evolving patterns of (...)
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  33.  63
    Conversation and Coordinative Structures.Kevin Shockley, Daniel C. Richardson & Rick Dale - 2009 - Topics in Cognitive Science 1 (2):305-319.
    People coordinate body postures and gaze patterns during conversation. We review literature showing that (1) action embodies cognition, (2) postural coordination emerges spontaneously when two people converse, (3) gaze patterns influence postural coordination, (4) gaze coordination is a function of common ground knowledge and visual information that conversants believe they share, and (5) gaze coordination is causally related to mutual understanding. We then consider how coordination, generally, can be understood as temporarily coupled neuromuscular components that function as a collective unit (...)
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  34. Travel, Surrealism and the Science of Mankind.Michael Richardson - 1990 - Diogenes 38 (152):19-49.
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  35.  26
    Alasdair MacIntyre,The Tasks of Philosophy: Selected Essays,andEthics and Politics: Selected Essays:The Tasks of Philosophy: Selected Essays;Ethics and Politics: Selected Essays.Henry S. Richardson - 2008 - Ethics 118 (3):564-569.
  36.  14
    Elijah Millgram, Practical Induction:Practical Induction.Henry S. Richardson - 1999 - Ethics 109 (2):448-451.
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  37.  23
    Nussbaum: Love and Respect.Henry S. Richardson - 1998 - Metaphilosophy 29 (4):254-262.
    This article details how Martha Nussbaum has heightened the potential tension between love and respect, flagged by Kant, by strengthening what each requires. She elaborates the particularism and disruptiveness of love while insisting on a cosmopolitanism of respect. The article suggests that dealing with this tension will require developing a more detailed theory of institutional justice, one that can extend to the international arena.
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  38.  17
    Practices, Power, and Cultural Ideals.Frank C. Richardson & Robert C. Bishop - 2004 - Journal of Theoretical and Philosophical Psychology 24 (2):179-195.
    This article and the following ones by Slife and Westerman represent a coordinated effort on the authors' part to begin to mine the resources of what has been termed the "practice turn in contemporary theory" for psychology. The liberal approach tends to focus on a fear of power and how it can corrupt our best ideals, while the postmodernist tends to focus on a fascination with power flowing through the social and institutional expressions of these very ideals. Given modern Western (...)
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  39.  26
    Robinson's Moral Realism and Hermeneutics.Frank C. Richardson - 2003 - Journal of Theoretical and Philosophical Psychology 23 (1):22-29.
    Robinson's defense of moral realism is stimulating, admirable, and convincing in many respects. He is particularly effective in mounting a multi-faceted attack on Mackie's famous "argument from queerness" and other views that deny that moral realities can be part of the furniture of the world. Certain other of his arguments about the ontological standing of moral entities, however, might be seen to open rather a wide gulf between them and ordinary experience. I suggest that hermeneutic philosophy, which I find more (...)
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  40.  93
    The affiliation of contemporary mathematics with indian and chinese ideas.David Bonner Richardson - 1967 - Philosophia Mathematica (1-2):1-34.
  41.  3
    A history of ambiguity.Anthony Ossa-Richardson - 2019 - Princeton: Princeton University Press.
    Ever since it was first published 1930, William Empson's "Seven Types of Ambiguity" has been perceived as a milestone in literary criticism - far from being an impediment to communication, ambiguity now seemed an index of poetic richness and expressive power. Little, however, has been written on the broader trajectory of Western thought about ambiguity before Empson; as a result, the nature of his innovation has been poorly understood. This book remedies this omission. Starting with classical grammar and rhetoric, and (...)
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  42.  17
    Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694–1768).Anthony Ossa-Richardson - 2012 - Intellectual History Review 22 (2):304-306.
  43. Nicolas Peiresc and the Delphic Tripod in the Republic of Letters.Anthony Ossa-Richardson - 2011 - Journal of the Warburg and Courtauld Institutes 74 (1):263-279.
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  44.  37
    Possession or Insanity?: Two Views from the Victorian Lunatic Asylum.Anthony Ossa-Richardson - 2013 - Journal of the History of Ideas 74 (4):553-575.
  45.  21
    Pietro Pomponazzi and the Rôle of Nature in Oracular Divination.Anthony Ossa-Richardson - 2010 - Intellectual History Review 20 (4):435-455.
    Since the early decades of the sixteenth century, Pomponazzi has been a name to conjure with: to some, the first of the modern atheists; to others, a hero of the new philosophy. But how much direct influence did his work have? This question is explored in terms of the way in which oracular divination is treated. In the sixteenth century, the range of conceptual categories available to explain such phenomena was threefold: natural, supernatural or simply unreal. In some cases, such (...)
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  46. Shadows of Doubt: Language and Truth in Post-Reformation Catholic Culture.Anthony Ossa-Richardson - 2017 - Common Knowledge 23 (1):110-110.
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  47.  9
    The Birth of the Past.Anthony Ossa-Richardson - 2013 - Intellectual History Review 23 (2):274-276.
  48. The devil wins: a history of lying from the garden of Eden to the enlightenment.Anthony Ossa-Richardson - 2015 - Intellectual History Review 25 (4):451-453.
  49. Reconsidering Logical Positivism.Michael Friedman & Alan W. Richardson - 1999 - Tijdschrift Voor Filosofie 62 (1):152-155.
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  50. Social Connection Through Joint Action and Interpersonal Coordination.Kerry L. Marsh, Michael J. Richardson & R. C. Schmidt - 2009 - Topics in Cognitive Science 1 (2):320-339.
    The pull to coordinate with other individuals is fundamental, serving as the basis for our social connectedness to others. Discussed is a dynamical and ecological perspective to joint action, an approach that embeds the individual’s mind in a body and the body in a niche, a physical and social environment. Research on uninstructed coordination of simple incidental rhythmic movement, along with research on goal‐directed, embodied cooperation, is reviewed. Finally, recent research is discussed that extends the coordination and cooperation studies, examining (...)
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