Results for 'Genevi��ve Brykman'

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  1. Quelques réflexions sur les relations entre chrétiens et musulmans dans l'héritage du Discours de Ratisbonne.Geneviève Comeau - 2019 - In Gabriele Palasciano & Bartholomew (eds.), Dieu, la raison et l'épée: perspectives œcuméniques sur le Discours de Ratisbonne. L'Harmattan.
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  2. La question oubliée.Geneviève Constant - 2014 - Paris: Librairie éditions Tituli.
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  3.  1
    Peter J. Mccormick, Ed., The Reasons of Art/Art A Ses Raisons.Geneviè Ve van Cauwenberge - 1987 - Journal of Aesthetics and Art Criticism 45 (4):429-430.
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  4.  78
    “We, the polish nation”: Ethnic and civic visions of nationhood in post-communist constitutional debates. [REVIEW]Genevi`ve Zubrzycki - 2001 - Theory and Society 30 (5):629-668.
  5. Saint Thomas d'Aquin et la volonté de justice: actualité du questionnement philosophique.Geneviève Gavignaud-Fontaine - 2021 - Paris: L'Harmattan.
    "Le propos de Geneviève Gavignaud-Fontaine s'inscrit dans l'actualité d'une économie mondialement globalisée, et de sociétés ébranlées en leur tréfonds. L'ouvrage et composé de deux parties. La première retrace le cheminement intellectuel et spirituel de Thomas d'Aquin en son temps, ce qui conduit à souligner la spécificité de la méthode et de la pensée thomasiennes. Questionner le réel pour le comprendre, passer outre les apparences du monde présent, chercher dans le passé tant la part d'explication causale qu'il contient que la part (...)
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  6. Introduction : republicanizing democracy, democratizing the republic.Geneviève Rousselière & Yiftah Elazar - 2019 - In Yiftah Elazar & Geneviève Rousselière (eds.), Republicanism and the Future of Democracy. Cambridge University Press.
     
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  7. L'éristique: définitions, caractérisations et historicité.Sylvain Delcomminette & Geneviève Lachance (eds.) - 2021 - Bruxelles: Ousia.
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  8. Rousseau et la Bible: pensee du religieux d'un philosophe des lumieres.Geneviève Di Rosa - 2016 - Boston: Brill, Rodopi.
     
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  9. Part II: Ethics in Environmental Studies. Introduction / Marie-Geneviève Pinsart. Electronic Waste Dumped in the Global South: Ethical Issues in Practices and Research / Florence Rodhain. Ethics of Biotechnology Research / Frédéric Thomas. Ethical Questions Associated with Research on Soil-Based Ecosystem Services / Oumarou Malam Issa, Damien Hauswirth, Damien Jourdain, Didier Orange, Guillaume Duteurtre, Christian Valentin. Ethical Issues Arising from the Social and Environmental Impacts of Rapid Economic Expansion: The Experience of a Brazilian City. [REVIEW]Tereza Maciel-Lyra - 2018 - In Anne Marie Moulin, Bansa Oupathana, Manivanh Souphanthong & Bernard Taverne (eds.), The paths of ethics in research in Laos and the Mekong countries: health, environment, societies. Institut de recherche pour le développement.
     
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  10. The acquisition of referring expressions: a dialogical approach.Anne Salazar-Orvig, Geneviève de Weck, Rouba Hassan & Annie Rialland (eds.) - 2021 - Philadelphia: John Benjamins.
    This book describes the repertoire and uses of referring expressions by French-speaking children and their interlocutors in naturally occurring dialogues at home and at school, in a wide-range of communicative situations and activities. Through the lens of an interactionist and dialogical perspective, it highlights the interaction between the formal aspects of the acquisition of grammatical morphemes, the discourse-pragmatic dimension, and socio-discursive, interactional and dialogical factors. Drawing on this multidimensional theoretical and methodological framework, the first part of the book deals with (...)
     
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  11. Humanisme et justice: mélanges en l'honneur de Geneviève Giudicelli-Delage.Julie Alix - 2016 - Paris: Éditions Dalloz.
     
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  12. Quelle sagesse pour notre temps?Laylī Anvar, Anne Baudart, Bernard Bourgeois, Geneviève Gobillot, Maurice R. Hayoun, Michel Hulin, Michel Lacroix & Pierre Magnard (eds.) - 2015 - Paris: L'Harmattan.
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  13. BLACKMORE J., R. Itagaki and S. Tanaka (eds): Ernst Mach's Vienna.Brykman Geneviève & Locke Idées - 2002 - British Journal for the History of Philosophy 10 (1):161-165.
     
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  14.  50
    Geneviève Brykman , Ressemblance et dissemblances dans l’empirisme britannique, Nanterre, Publications du Département de Philosophie Paris X-Nanterre , 1999, 172 p. [REVIEW]Sébastien Charles - 1999 - Philosophiques 26 (2):376-379.
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  15.  29
    BRYKMAN, Geneviève. Berkeley et le cartésianisme. Nanterre, France : Université Paris X, Département de philosophie, 1997. (Le temps philosophique no 2) 167 p.BRYKMAN, Geneviève. Berkeley et le cartésianisme. Nanterre, France : Université Paris X, Département de philosophie, 1997. (Le temps philosophique no 2) 167 p. [REVIEW]Sébastien Charles - 1999 - Horizons Philosophiques 9 (2):136-139.
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  16. Berkeley's Alciphron: English Text and Essays in Interpretation.Laurent Jaffro, Genevieve Brykman & Claire Schwartz (eds.) - 2010 - Georg Olms Verlag.
     
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  17.  63
    Could've Thought Otherwise.Jonathan Weisberg - 2020 - Philosophers' Imprint 20 (12).
    Evidence is univocal, not equivocal. Its implications don't depend on our beliefs or values, the evidence says what it says. But that doesn't mean there's no room for rational disagreement between people with the same evidence. Evaluating evidence is a lot like polling an electorate: getting an accurate reading requires a bit of luck, and even the best pollsters are bound to get slightly different results. So, even though evidence is univocal, rationality's requirements are not "unique." Understanding this resolves several (...)
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  18. Œvres.George Berkeley & Geneviève Brykman - 1985
     
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  19. Critical international bibliography of Descartes studies, 1979.G. Rodislewis, Jm Beyssade, G. Brykman, Fd Buzon, Pa Cahne, P. Costable, Jl Marion & Armogathe Jr - 1981 - Archives de Philosophie 44 (4):A1 - A42.
     
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  20. Comptes rendus. G. Brykman, Berkeley et le voile des mots.Jean-Michel Vienne - 1997 - Archives de Philosophie 60 (3):423.
     
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  21. You’ve Come a Long Way, Bayesians.Jonathan Weisberg - 2015 - Journal of Philosophical Logic 44 (6):817-834.
    Forty years ago, Bayesian philosophers were just catching a new wave of technical innovation, ushering in an era of scoring rules, imprecise credences, and infinitesimal probabilities. Meanwhile, down the hall, Gettier’s 1963 paper [28] was shaping a literature with little obvious interest in the formal programs of Reichenbach, Hempel, and Carnap, or their successors like Jeffrey, Levi, Skyrms, van Fraassen, and Lewis. And how Bayesians might accommodate the discourses of full belief and knowledge was but a glimmer in the eye (...)
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  22.  15
    I’ve got your number: Spontaneous perspective-taking in an interactive task.Andrew Surtees, Ian Apperly & Dana Samson - 2016 - Cognition 150 (C):43-52.
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  23. Về vai trò của nghiên cứu trong giáo dục Việt Nam thời đại 4.0.Quan-Hoang Vuong - 2019 - Trang Thông Tin Điện Tử Hội Đồng Lý Luận Trung Ương 2019 (8):1-15.
    Cách mạng 4.0 đã và đang mang đến sự thay đổi lớn trong đời sống của người dân Việt Nam. Sự tiện dụng của Grab, khả năng cập nhật 24/24 của Facebook, hay sự đa dạng về nội dung của YouTube thúc đẩy xã hội tiến tới thời đại mới của khởi nghiệp điện toán (Vuong, 2019). Ở đó, mỗi cá nhân đều có cơ hội để khởi nghiệp thông qua sự kết nối đến khắp mọi nơi trên thế giới (...)
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  24. They’ve lost control: reflections on skill.Ellen Fridland - 2014 - Synthese 191 (12):2729-2750.
    In this paper, I submit that it is the controlled part of skilled action, that is, that part of an action that accounts for the exact, nuanced ways in which a skilled performer modifies, adjusts and guides her performance for which an adequate, philosophical theory of skill must account. I will argue that neither Jason Stanley nor Hubert Dreyfus have an adequate account of control. Further, and perhaps surprisingly, I will argue that both Stanley and Dreyfus relinquish an account of (...)
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  25.  6
    Philosophie.Jean Bernhardt, Geneviève Brykman, Pierre Pénisson, Michel Vadée, Yvon Quiniou & Jean-Pierre Cléro - 1990 - Revue de Synthèse 111 (3):343-361.
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  26. Về khả năng ứng dụng của hệ xử lý thông tin 3D và nguyên lý bán dẫn giá trị trong tìm kiếm giải pháp cho vấn đề ô nhiễm môi trường và biến đổi khí hậu ở Việt Nam.Quy Khuc - 2022 - Tạp Chí Kinh Tế Và Dự Báo 1:1-9.
    Giải quyết biến đổi khí hậu và ô nhiễm môi trường đang và sẽ là thách thức lớn của nhân loại trong thế kỷ 21. Con người không còn nhiều thời gian để sửa chữa, phục hồi đưa hệ sinh thái môi trường (tự nhiên) trở về trạng thái an toàn. Trong khi các nỗ lực trong thời gian qua chưa thực sự hiệu quả thì COP26 mở ra cơ hội lớn để nhân loại tiến gần đến mục tiêu kiềm (...)
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  27.  59
    You’Ve Changed: Sex Reassignment and Personal Identity.Laurie Shrage (ed.) - 2009 - Oup Usa.
    Is sex identity a feature of one's mind or body, and is it a relational or intrinsic property? Who is in the best position to know a person's sex, do we each have a true sex, and is a person's sex an alterable characteristic? When a person's sex assignment changes, has the old self disappeared and a new one emerged; or, has only the public presentation of one's self changed? "You've Changed" examines the philosophical questions raised by the phenomenon of (...)
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  28.  27
    We’ve discovered that projection across conjunction is asymmetric.Matthew Mandelkern, Jérémy Zehr, Jacopo Romoli & Florian Schwarz - 2020 - Linguistics and Philosophy 43 (5):473-514.
    Is the mechanism behind presupposition projection and filtering fundamentally asymmetric or symmetric? This is a foundational question for the theory of presupposition which has been at the centre of attention in recent literature. It also bears on broader issues concerning the source of asymmetries observed in natural language: are these simply rooted in superficial asymmetries of language use ; or are they, at least in part, directly encoded in linguistic knowledge and representations? In this paper we aim to make progress (...)
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  29. Frustrace ve vědecké praxi.Ondřej Sloup - 2015 - Teorie Vědy / Theory of Science 37 (1):77-95.
    Tato studie se zabývá dvěma spřízněnými jevy odehrávajícími se ve vědeckém prostředí. Jedná se o fenomén frustrace ve vědecké praxi a s ním spojenou touhu po rozpoznání vlastního výzkumu vědeckou komunitou a následně o otázku uznání od akademického společenství. Zmíněné fenomény jsou přitom úzce propojeny s ústředním tématem filosofie a sociologie vědy: kdo rozhoduje, co bude předmětem vědeckého bádání? Předkládaná studie nejprve představuje Mertonův mýtus o okamžitém rozpoznání vědeckého objevu a následně prostřednictvím exkurzu do oblasti ekonomie a na příkladech z (...)
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  30. Freud Ve Ahlak Düşüncesi Freud And Moral Reflection.Richard Rorty - 2010 - Ethos: Dialogues in Philosophy and Social Sciences 3 (2).
    Freud, kendini Kopernik ve Darwin’in de dahil olduğu merkezsizleştirici düşünce hareketi içinde görmekteydi. Ünlü bir pasajında, psikanalizin, “egoya kendi evinin bile efendisi olmadığını, ancak aklında, bilinçten uzak bir biçimde olup bitenlerin kıt bilgisi ile yetinmesi gerektiğini kanıtlamaya çabaladığını” söyler. Kendimizin önemli olduğu hissi veya özdenetim duygumuz, gerçekten kendimize karşı şeffaf olduğumuz inancına mı dayanmaktadır? Bilinç dışının keşfi neden arzularımızın keşfine değersizlik eklemek zorundadır?Freud thought of himself as part of the same “decentering” movement of thought to which Copernicus and Darwin belonged. (...)
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  31.  8
    We’ve discovered that projection across conjunction is asymmetric.Matthew Mandelkern, Jérémy Zehr, Jacopo Romoli & Florian Schwarz - 2020 - Linguistics and Philosophy 43 (5):473-514.
    Is the mechanism behind presupposition projection and filtering fundamentally asymmetric or symmetric? This is a foundational question for the theory of presupposition which has been at the centre of attention in recent literature :287–316, 2008b. https://doi.org/10.1515/THLI.2008.021, Semant Pragmat 2:1–78, 2009. https://doi.org/10.3765/sp.2.3; Rothschild in Semant Pragmat 4:1–43, 2011/2015. https://doi.org/10.3765/sp.4.3 a.o.). It also bears on broader issues concerning the source of asymmetries observed in natural language: are these simply rooted in superficial asymmetries of language use ; or are they, at least in (...)
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  32.  10
    XV*—Bayle's Case for Spinoza.Geneviève Brykman - 1988 - Proceedings of the Aristotelian Society 88 (1):259-272.
    Geneviève Brykman; XV*—Bayle's Case for Spinoza, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 259–272, https://doi.org/10.109.
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  33.  10
    Bayle's Case for Spinoza.Geneviève Brykman - 1988 - Proceedings of the Aristotelian Society 88:259 - 270.
    Geneviève Brykman; XV*—Bayle's Case for Spinoza, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 259–272, https://doi.org/10.109.
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  34. Tasavvufun ve Epistemolojik Bir Araç Olarak İlhamın İbn Teymiyye Düşüncesindeki Yeri.Emrah Kaya - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):11-34.
    This article aims to study Sufism (taṣawwuf) and inspiration (ilhâm), which is the main means of the mystical knowledge, in the thought of Ibn Taymiyya who is known generally as an exponent of a tradition grounded on the understanding of Salaf. He is considered by majority to be a rigid opponent of Sufism because of his unconventional interpretations of Sufi terminology. Also, since Ibn Taymiyya constantly offers the Qur’ān, ḥadīth, and the opinions of Salaf as the base of religious knowledge, (...)
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  35. We've been framed: Or, why AI is innocent of the frame problem.Drew McDermott - 1987 - In Zenon W. Pylyshyn (ed.), The Robot's Dilemma. Ablex.
     
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  36.  6
    Ve?ka?an?tha’s Engagement with Buddhist Opponents in the Buddhist Texts he Reused.Elisa Freschi - 2017 - Buddhist Studies Review 33 (1-2):65-99.
    Ve?ka?an?tha was the most important systematiser of the Vi?i???dvaita school of Ved?nta. This article describes his use of Buddhist sources and shows how Ve?ka?an?tha reused Buddhist texts to a much more significant extent than his predecessors Y?muna and R?m?nuja. The reused text-passages come mostly from the epistemological school of Buddhist philosophy but there are important exceptions, attesting that Ve?ka?an?tha was also aware of Buddhist schools such as the Vaibh??ikas, of whom only little is preserved today. Given that Buddhist philosophy was (...)
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  37.  17
    U. Vē. Cāminātaiyar and the Construction of Tamil Literary “Tradition”.Anne E. Monius - 2011 - Journal of Indian Philosophy 39 (6):589-597.
    U. Vē. Cāminātaiyar (1885–1942) is arguably one of the most influential figures of the so-called “Tamil Renaissance” of the nineteenth and early twentieth centuries; his work has profoundly shaped the study of Tamil literature, both in India and the Euro-American academy, for more than a century. Among his many literary works is a long and incomplete autobiographical treatise known as Eṉ Carittiram , literally “My Life Story,” initially published in 122 installments between 1940 and 1942. What little scholarly attention this (...)
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  38.  60
    You've Got to Be Kidding!: How Jokes Can Help You Think.John Capps & Donald Capps - 2009 - Wiley-Blackwell.
    _You've Got to Be Kidding!: How Jokes Can Help You Think_ is a thoughtful and accessible analysis of the ways in which jokes illustrate how we think critically, and how the thinking process goes awry in everyday human situations Uses jokes to illustrate the various mistakes or fallacies that are typically identified and discussed in courses on critical reasoning Provides an effective way to learn critical thinking skills since jokes often describe real-life situations where it really matters whether a person (...)
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  39.  42
    Nietzsche ve Demokrasi.Soner Soysal - 2022 - In Eray Yaganak (ed.), Demokrasi Felsefesi: Çağdaş Yaklaşımlar. İstanbul, Turkey: pp. 50-72.
    «Demokrasi, insani varoluşa içkin olanakları hem pozitif hem de negatif özgürlükler bağlamında hayata geçirme ve her tekil insanın kendisini ne ise o olarak algılama arzusuna eşlik edecek “ontolojik haysiyet eşitliği” talebinin sesidir. Dile getirdiğim eşitliğe dayalı demokrasi talebi, aynı zamanda, egemenlik ilişkilerinin hiyerarşik yapılanmasına karşı bir direnişi de temsil eder. Bu kitaptaki her bir bölüm bu direnişe açılan yeni bir pencere olarak okunursa kitap amacına ulaşmış olacaktır». (editör) Eray Yağanak -/- Ülkemizin çeşitli üniversitelerinden on bir yazarın kaleme aldığı bu kitapta, (...)
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  40. Kant ve metafizik problem.Martin Heidegger - 2013 - Ethos: Dialogues in Philosophy and Social Sciences 6 (1).
    Temel ontoloji, sonlu insan özünün ontolojik açıdan çözümlenmesi anlamına gelir. Bu ontolojik çözümleme, “insanın doğasına ait” metafizik için temel hazırlamalıdır. Temel ontoloji, metafiziğin olanaklılaşması için gerekli olan insan Dasein’ın metafiziğidir ve tüm antropoloji türlerinden, felsefi antropolojiden de temelden ayrışır. Bir Temel ontoloji idesini açıklamak demek, Dasein’a ilişkin tanımlı ontolojik çözümlemeyi kaçınılmaz bir gereksinim olarak görmek ve bu yolla temel ontolojinin “insan nedir?” biçimindeki somut soruyu hangi amaçla ve hangi tarzda, hangi sınırlama içerisinde ve hangi koşullar altında sorduğunu açıklığa kavuşturmak demektir. (...)
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  41. Kojève, l'homme qui voulait tout savoir.Laurent Bibard - 2016 - Paris: Lemieux éditeur.
    Kojève le célèbre inconnu. Il est toujours utile, pour comprendre un philosophe, de connaître certains traits de sa vie. C'est bien le cas pour Kojève (1902-1968), bien que cela soit difficile. Un temps soupçonné d'être un espion soviétique, exceptionnellement discret, il brouilla les cartes toute sa vie en donnant souvent de lui une image factice. Kojève remyclopédiste. C'est un philosophe au sens où il chercha sans cesse. Kojève veut tout savoir pour tout comprendre et pour dire le tout. Une pensée (...)
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  42. Aristoteles ve Heidegger’de Zamanın Amaçsal Araçsallığı.Ece Saraçoğlu - 2021 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 8 (2):54-72.
    Aristoteles ve Heidegger’in zaman görüşleri onların ontoloji temelli düşüncelerinde önemli bir yere sahip olmasına rağmen, “amaçsal araçsallık” anlayışıyla ilişkili olarak derinlemesine irdelenmez. Hâlbuki bu düşünürlerin görüşlerindeki amaçsal araçsallığın yakından incelenmesi, hem onların zaman felsefelerinin hem de genel olarak zamanın “yapıcı ve kurucu” özelliğinin daha anlaşılır olmasını sağlamaktadır. Aristoteles’in ve Heidegger’in ontolojik zaman soruşturmaları, zamanın amaçsal anlamda da araçsallığının olanaklı olabileceğine işaret etmektedir. Bu fikirden hareketle meydana getirilen bu makale, Aristoteles ve Heidegger’in zaman düşüncelerini amaçsal araçsallık ışığında incelemeyi amaçlamaktadır. Bu sebeple (...)
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  43. Emunah Ṿe-Halakhah Ba-ʻolam Ha-Moderni: Mifʻalehem Ṿe-Hagutam Shel R. Yiśraʼel U-Veno R. Barukh Yitsḥak Lifshits.M. D. Weinstock - 2007 - Ḥ. Mo. L..
     
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  44. Usage du monde et liberté à l'âge classique.Véronique Wiel - 2017 - Paris: Honoré Champion éditeur.
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  45.  20
    We've only just begun.William G. Lycan - 1995 - Behavioral and Brain Sciences 18 (2):262-263.
    Block contends that the concept of consciousness is a mongrel concept and that researchers go astray by conflating different notions of “consciousness.” This is certainly true. In fact, it is truer than Block acknowledges, because his own notion of P-consciousness runs together two, or arguably three, quite different and separable features of a sensory state.
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  46.  5
    Malezya ve Türkiye’de Devlet Üniversitelerinde Yüksek Din Öğretimi: Karşılaştırmalı Bir Çalışma.Abdurrahman Hendek, Asyraf İsyraqi Jami̇l, Mahmut Zengi̇n & Mohamad Khairi Bi̇n Othman - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):987-1002.
    Higher religious education institutions operate within the universities today. While countries establish and develop their own institutions according to their history, society and state, the knowledge of similar institutions in other countries is important for the development of the universities. Comparative studies can make important contributions in this regard. This article, therefore, aims to compare higher religious education at public universities in Malaysia and Turkey in terms of six different themes including history, current situation, aims, programme structure, student admission and (...)
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  47.  14
    Sensibles communs et sens commun chez Locke et Berkeley.Geneviève Brykman - 1991 - Revue de Métaphysique et de Morale 96 (4):515 - 529.
  48. Berkeley et le voile des mots.Geneviève Brykman - 1994 - Revue de Métaphysique et de Morale 99 (4):573-574.
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  49. Zeman Ve-Toda Ah Tehiyot Hadashot Al Hidot Atikot.Avshalom C. Elitzur - 1994
     
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  50. Berkeley on "Archetype".Genevieve Brykman - 1987 - In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
     
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