Results for 'Genevi��ve Brykman'

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  1.  10
    Bayle's Case for Spinoza.Genevi?Ve Brykman - 1988 - Proceedings of the Aristotelian Society 88:259 - 270.
  2.  78
    “We, the Polish Nation”: Ethnic and Civic Visions of Nationhood in Post-Communist Constitutional Debates. [REVIEW]Genevi`ve Zubrzycki - 2001 - Theory and Society 30 (5):629-668.
  3.  1
    Peter J. Mccormick, Ed., The Reasons of Art/Art A Ses Raisons.Geneviè Ve van Cauwenberge - 1987 - Journal of Aesthetics and Art Criticism 45 (4):429-430.
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  4. They’Ve Lost Control: Reflections on Skill.Ellen Fridland - 2014 - Synthese 191 (12):2729-2750.
    In this paper, I submit that it is the controlled part of skilled action, that is, that part of an action that accounts for the exact, nuanced ways in which a skilled performer modifies, adjusts and guides her performance for which an adequate, philosophical theory of skill must account. I will argue that neither Jason Stanley nor Hubert Dreyfus have an adequate account of control. Further, and perhaps surprisingly, I will argue that both Stanley and Dreyfus relinquish an account of (...)
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  5.  49
    Could've Thought Otherwise.Jonathan Weisberg - 2020 - Philosophers' Imprint 20 (12).
    Evidence is univocal, not equivocal. Its implications don't depend on our beliefs or values, the evidence says what it says. But that doesn't mean there's no room for rational disagreement between people with the same evidence. Evaluating evidence is a lot like polling an electorate: getting an accurate reading requires a bit of luck, and even the best pollsters are bound to get slightly different results. So, even though evidence is univocal, rationality's requirements are not "unique." Understanding this resolves several (...)
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  6. Berkeley's Alciphron: English Text and Essays in Interpretation.Laurent Jaffro, Genevieve Brykman & Claire Schwartz (eds.) - 2010 - Georg Olms Verlag.
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  7. You’Ve Come a Long Way, Bayesians.Jonathan Weisberg - 2015 - Journal of Philosophical Logic 44 (6):817-834.
    Forty years ago, Bayesian philosophers were just catching a new wave of technical innovation, ushering in an era of scoring rules, imprecise credences, and infinitesimal probabilities. Meanwhile, down the hall, Gettier’s 1963 paper [28] was shaping a literature with little obvious interest in the formal programs of Reichenbach, Hempel, and Carnap, or their successors like Jeffrey, Levi, Skyrms, van Fraassen, and Lewis. And how Bayesians might accommodate the discourses of full belief and knowledge was but a glimmer in the eye (...)
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  8.  27
    BRYKMAN, Geneviève. Berkeley et le cartésianisme. Nanterre, France : Université Paris X, Département de philosophie, 1997. (Le temps philosophique no 2) 167 p.BRYKMAN, Geneviève. Berkeley et le cartésianisme. Nanterre, France : Université Paris X, Département de philosophie, 1997. (Le temps philosophique no 2) 167 p. [REVIEW]Sébastien Charles - 1999 - Horizons Philosophiques 9 (2):136-139.
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  9. Bilim ve Sözde Bilim: Bilimsel Topluluğun Doğasının Belirlenmesi ve Sözde Bilimin Ayırt Edilmesine Yönelik Sosyal Bir Ölçüt.Alper Bilgehan Yardımcı - 2019 - Kaygı. Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 18 (2):567-588.
    Bilimin ne olduğunun tespit edilmesi ve bilimi sözde bilimlerden ya da bilimsel olmayan alanlardan ayırt edecek ölçütün ne olması gerektiğine yönelik tartışma, bilim felsefesinde sınır çizme sorunu olarak ele alınmaktadır. Bu makalede, öncelikle söz konusu soruna yönelik geleneksel yaklaşımlar incelenmiş ve ardından bu yaklaşımların bilimsel toplulukların doğasına ilişkin özellikleri göz ardı ettiği ortaya konmuştur. Daha önce yapılan çalışmalar bilimi daha çok önermeler, ifadeler ya da salt epistemik bir sistem olarak ele almakta ve bilimsel akıl yürütmenin biçimi ile bilimsel kuramların özelliklerine (...)
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  10.  9
    Metafizik ve Epistemolojik Solipsizm Üzerine Eleştirel Bir İnceleme.Alper Bilgehan Yardımcı - 2015 - Mavi Atlas 1 (4):190-200.
    Bu makalede solipsizmin argümanlarının metafizik ve epistemolojik düzlemlerde geçerli olup olmadığı değerlendirilecektir. Bu çerçevede çalışmada ilk olarak solipsizmin şüphecilikle ilişkisi bağlamında tarihsel arka planı verilecek, Rene Descartes ve George Berkeley’in solipsizmin teorik açıdan derinleşmesini mümkün kılan savlarına da yer verilecektir. Ardından George Edward Moore ve Hilary Putnam’ın solipsizme karşı kullanılabilecek argümanları ele alınacak ve son olarak solipsizm eleştirel bir değerlendirmeye tabi tutulacaktır. Makalenin temel argümanı solipsizmin ne metafizik ne de epistemolojik açıdan gerekçelendirilebileceğidir.
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  11. BLACKMORE J., R. Itagaki and S. Tanaka (Eds): Ernst Mach's Vienna.Brykman Geneviève & Locke Idées - 2002 - British Journal for the History of Philosophy 10 (1):161-165.
     
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  12.  29
    You’Ve Changed: Sex Reassignment and Personal Identity.Laurie J. Shrage (ed.) - 2009 - Oup Usa.
    Is sex identity a feature of one's mind or body, and is it a relational or intrinsic property? Who is in the best position to know a person's sex, do we each have a true sex, and is a person's sex an alterable characteristic? When a person's sex assignment changes, has the old self disappeared and a new one emerged; or, has only the public presentation of one's self changed? "You've Changed" examines the philosophical questions raised by the phenomenon of (...)
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  13.  22
    We’ve discovered that projection across conjunction is asymmetric.Matthew Mandelkern, Jérémy Zehr, Jacopo Romoli & Florian Schwarz - 2020 - Linguistics and Philosophy 43 (5):473-514.
    Is the mechanism behind presupposition projection and filtering fundamentally asymmetric or symmetric? This is a foundational question for the theory of presupposition which has been at the centre of attention in recent literature. It also bears on broader issues concerning the source of asymmetries observed in natural language: are these simply rooted in superficial asymmetries of language use ; or are they, at least in part, directly encoded in linguistic knowledge and representations? In this paper we aim to make progress (...)
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  14.  15
    I’Ve Got Your Number: Spontaneous Perspective-Taking in an Interactive Task.Andrew Surtees, Ian Apperly & Dana Samson - 2016 - Cognition 150:43-52.
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  15. Bilimsel Bilginin Sosyolojisi ve Keşif-Gerekçelendirme Ayrımı Üzerine.Alper Bilgehan Yardımcı - 2019 - FLSF (Felsefe Ve Sosyal Bilimler Dergisi) 1 (28):387-403.
    Bilime ve bilimsel bilgiye yönelik yaygın görüş, bilimin objektif bir faaliyet olduğudur. Bu görüş bilimsel bilginin elde edilmesinde, bilim insanlarının nesnel bir tavır sergilediğini ve onların sosyal faktörlerden etkilenmediğini varsaymaktadır. Yirminci yüzyılın ikinci çeyreğinde, Viyana Çevresi ve Karl Popper'ın düşünceleri ile bilimde sosyolojik ve psikolojik unsurların keşif bağlamı içerisinde görülebileceği, bilimsel kuramların ve araştırmaların gerekçelendirilmesine yönelik girişimlerin ise yalnızca nesnel, epistemik çalışmalardan oluştuğu ileri sürülmektedir. Keşif bağlamı ve gerekçelendirme bağlamı adı altında yapılan bu ayrıma ilişkin iddialar, Thomas Kuhn'un 1962 yılında (...)
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  16.  17
    You’Ve Got a Friend in Me: Sociable Robots for Older Adults in an Age of Global Pandemics.Nancy S. Jecker - 2020 - Ethics and Information Technology 23 (S1):35-43.
    Social isolation and loneliness are ongoing threats to health made worse by the coronavirus disease 2019 pandemic. During the pandemic, half the globe's population have been placed under strict physical distancing orders and many long-term care facilities serving older adults went into lockdown mode, restricting access to all visitors, including family members. Before the pandemic emerged, a 2020 National Academy of Sciences, Engineering and Medicine report warned of the underappreciated adverse effects of social isolation and loneliness on health, especially among (...)
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  17.  7
    We’ve discovered that projection across conjunction is asymmetric.Matthew Mandelkern, Jérémy Zehr, Jacopo Romoli & Florian Schwarz - 2020 - Linguistics and Philosophy 43 (5):473-514.
    Is the mechanism behind presupposition projection and filtering fundamentally asymmetric or symmetric? This is a foundational question for the theory of presupposition which has been at the centre of attention in recent literature :287–316, 2008b. https://doi.org/10.1515/THLI.2008.021, Semant Pragmat 2:1–78, 2009. https://doi.org/10.3765/sp.2.3; Rothschild in Semant Pragmat 4:1–43, 2011/2015. https://doi.org/10.3765/sp.4.3 a.o.). It also bears on broader issues concerning the source of asymmetries observed in natural language: are these simply rooted in superficial asymmetries of language use ; or are they, at least in (...)
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  18.  1
    Actes du colloque ‘Berkeley’.Geneviève Brykman - 1986 - History of European Ideas 7 (6):553-553.
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  19.  3
    L'esprit Et les Idees Visuelles Dans Lanouvelle Theorie de la Vision.Geneviève Brykman - 1986 - History of European Ideas 7 (6):585-590.
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  20. We've Been Framed: Or, Why AI is Innocent of the Frame Problem.Drew McDermott - 1987 - In Zenon W. Pylyshyn (ed.), The Robot's Dilemma. Ablex.
     
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  21.  19
    We've Only Just Begun.William G. Lycan - 1995 - Behavioral and Brain Sciences 18 (2):262-263.
    Block contends that the concept of consciousness is a mongrel concept and that researchers go astray by conflating different notions of “consciousness.” This is certainly true. In fact, it is truer than Block acknowledges, because his own notion of P-consciousness runs together two, or arguably three, quite different and separable features of a sensory state.
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  22.  50
    Geneviève Brykman , Ressemblance et dissemblances dans l’empirisme britannique, Nanterre, Publications du Département de Philosophie Paris X-Nanterre , 1999, 172 p. [REVIEW]Sébastien Charles - 1999 - Philosophiques 26 (2):376-379.
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  23.  59
    You've Got to Be Kidding!: How Jokes Can Help You Think.John Capps & Donald Capps - 2009 - Wiley-Blackwell.
    _You've Got to Be Kidding!: How Jokes Can Help You Think_ is a thoughtful and accessible analysis of the ways in which jokes illustrate how we think critically, and how the thinking process goes awry in everyday human situations Uses jokes to illustrate the various mistakes or fallacies that are typically identified and discussed in courses on critical reasoning Provides an effective way to learn critical thinking skills since jokes often describe real-life situations where it really matters whether a person (...)
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  24.  17
    U. Vē. Cāminātaiyar and the Construction of Tamil Literary “Tradition”.Anne E. Monius - 2011 - Journal of Indian Philosophy 39 (6):589-597.
    U. Vē. Cāminātaiyar (1885–1942) is arguably one of the most influential figures of the so-called “Tamil Renaissance” of the nineteenth and early twentieth centuries; his work has profoundly shaped the study of Tamil literature, both in India and the Euro-American academy, for more than a century. Among his many literary works is a long and incomplete autobiographical treatise known as Eṉ Carittiram , literally “My Life Story,” initially published in 122 installments between 1940 and 1942. What little scholarly attention this (...)
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  25. Berkeley on "Archetype".Genevieve Brykman - 1987 - In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
     
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  26.  14
    Sensibles communs et sens commun chez Locke et Berkeley.Geneviève Brykman - 1991 - Revue de Métaphysique et de Morale 96 (4):515 - 529.
  27.  95
    Trying: You’Ve Got to Believe.Frederick Adams - 1995 - Journal of Philosophical Research 20:549-561.
    Sue knows that, unaided, she cannot lift the 1,000 pound weight, but surely she can try. Can she not? For even if she believes it is impossible to succeed in lifting the weight, trying to lift the weight need not involve success. So surely, it would seem that nothing could be easier than for Sue to give lifting the weight a try. In this paper, I agrue that, appearances aside, it is not possible for someone to try to do what (...)
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  28.  8
    ‘We've Fallen Into the Cracks’: Aboriginal Women's Experiences with Breast Cancer Through Photovoice.Jennifer Poudrier & Roanne Thomas Mac-Lean - 2009 - Nursing Inquiry 16 (4):306-317.
  29. Comptes rendus. G. Brykman, Berkeley et le voile des mots.Jean-Michel Vienne - 1997 - Archives de Philosophie 60 (3):423.
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  30. On Human Liberty in Berkeley's Alciphron VII.Geneviève Brykman - 2008 - In Stephen H. Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books.
  31.  8
    Hikmet ve Fıtrat Ekseninde Adaletin Temelleri.Harun Savut - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):455-455.
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  32.  22
    Searle ve Nagel'in Bilinç Kuramlarında Fizikalizm Eleştirisi Bağlamında Yapay Zek'nın Sınırı Tartışması.Vedat Çelebi - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:2):351-376.
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  33.  33
    Look What They've Done to My Song: "Historical Authenticity" and the Aesthetics of Musical Performance.Aron Edidin - 1991 - Midwest Studies in Philosophy 16 (1):394-420.
  34.  18
    Berkeley Et le Voile des Mots.Geneviève Brykman - 1993 - Vrin.
    Appuyé d’abord sur la critique de l’abstraction, l’immatérialisme de Berkeley évolua sensiblement par la mise en avant du caractère inévitablement métaphorique des formes de discours des hommes. En effet, le voile des mots était en réalité un double voile : le premier se tient dans la poussière savante des partisans des idées abstraites; le second se montre dans le caractère indicible de ce dont nous n’avons pas d’idées et dont nous parlons par analogies et métaphores.Or, si l’immatérialisme au sens strict (...)
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  35. “This is Why You’Ve Been Suffering”: Reflections of Providers on Neuroimaging in Mental Health Care.Emily Borgelt, Daniel Z. Buchman & Judy Illes - 2011 - Journal of Bioethical Inquiry 8 (1):15-25.
    Mental health care providers increasingly confront challenges posed by the introduction of new neurotechnology into the clinic, but little is known about the impact of such capabilities on practice patterns and relationships with patients. To address this important gap, we sought providers’ perspectives on the potential clinical translation of functional neuroimaging for prediction and diagnosis of mental illness. We conducted 32 semi-structured telephone interviews with mental health care providers representing psychiatry, psychology, family medicine, and allied mental health. Our results suggest (...)
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  36. Critical International Bibliography of Descartes Studies, 1979.G. Rodislewis, Jm Beyssade, G. Brykman, Fd Buzon, Pa Cahne, P. Costable, Jl Marion & Armogathe Jr - 1981 - Archives de Philosophie 44 (4):A1 - A42.
     
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  37.  6
    Kampüste İlahiyat Eğitiminin Avantaj ve Meydan Okumaları: Öğrenci Görüşlerine Dayalı Metaforik Bir Araştırma.Hasan Meydan - forthcoming - Cumhuriyet İlahiyat Dergisi:47-71.
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  38.  8
    İlkokul Öğrencilerinin Din Kültürü Ve Ahlak Bilgisi Dersi Ile Din Kültürü Ve Ahlak Bilgisi Öğretmenine İlişkin Metaforları.Halil TAŞ - forthcoming - Cumhuriyet İlahiyat Dergisi:29-51.
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  39.  7
    Feminist Bioethics: Where We've Been, Where We 'Re Going'.Hilde Lindemann Nelson - 2000 - Metaphilosophy 31 (5):492-508.
  40.  93
    Okullarda Değerler Eğitimi Ve Türkiye'deki Uygulamaya Bir Bakış.Nazlı Ci̇han - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):429-429.
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  41.  40
    Back to Where We've Never Been: Heidegger, Levinas, and Derrida on Tradition and History.Ethan Kleinberg - 2012 - History and Theory 51 (4):114-135.
    This paper will address the topic of “tradition” by exploring the ways that Martin Heidegger, Emmanuel Levinas, and Jacques Derrida each looked to return to traditional texts in order to overcome a perceived crisis or delimiting fault in the contemporary thought of their respective presents. For Heidegger, this meant a return to the pre-Socratics of “early Greek thinking.” For Levinas, it entailed a return to the sacred Jewish texts of the Talmud. For Derrida, it was the return to texts that (...)
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  42.  13
    Về khả năng ứng dụng của hệ xử lý thông tin 3D và nguyên lý bán dẫn giá trị trong tìm kiếm giải pháp cho vấn đề ô nhiễm môi trường và biến đổi khí hậu ở Việt Nam.Quy Khuc - 2022 - Tạp Chí Kinh Tế Và Dự Báo 1:1-9.
    Giải quyết biến đổi khí hậu và ô nhiễm môi trường đang và sẽ là thách thức lớn của nhân loại trong thế kỷ 21. Con người không còn nhiều thời gian để sửa chữa, phục hồi đưa hệ sinh thái môi trường (tự nhiên) trở về trạng thái an toàn. Trong khi các nỗ lực trong thời gian qua chưa thực sự hiệu quả thì COP26 mở ra cơ hội lớn để nhân loại tiến gần đến mục tiêu kiềm (...)
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  43.  38
    We've Got You Coming and Going.Kenneth A. Taylor - 1988 - Linguistics and Philosophy 11 (4):493 - 513.
  44.  19
    Routine Outcome Monitoring and Feedback on Physical or Mental Health Status: Evidence and Theory.Ingrid Ve Carlier, Denise Meuldijk, Irene M. Van Vliet, Esther Van Fenema, Nic Ja van der Wee & Frans G. Zitman - 2012 - Journal of Evaluation in Clinical Practice 18 (1):104-110.
  45.  35
    Feminist Bioethics: Where We've Been, Where We's Going.Hilde Lindemann Nelson - 2000 - Metaphilosophy 31 (5):492-508.
  46.  17
    You’Ve Earned It!: A Criticism of Sher’s Account of Desert in Wages.Ryan Jenkins - 2011 - Social Philosophy Today 27:75-86.
    Desert is a notion ubiquitous in our moral discourse, and the importance of its dictates is perhaps clearest when dealing with the distribution of material resources. George Sher has provided one account of desert in wages, answering the question, “How do workers deserve their wage?” Sher relies on the violation of preexisting “independent standards” that dictate how much of a certain good we think people are entitled to in general. When these standards are violated, they call for an offsetting response (...)
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  47.  3
    You’Ve Earned It!: A Criticism of Sher’s Account of Desert in Wages.Ryan Jenkins - 2011 - Social Philosophy Today 27:75-86.
    Desert is a notion ubiquitous in our moral discourse, and the importance of its dictates is perhaps clearest when dealing with the distribution of material resources. George Sher has provided one account of desert in wages, answering the question, “How do workers deserve their wage?” Sher relies on the violation of preexisting “independent standards” that dictate how much of a certain good we think people are entitled to in general. When these standards are violated, they call for an offsetting response (...)
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  48.  8
    You’Ve Earned It!: A Criticism of Sher’s Account of Desert in Wages.Ryan Jenkins - 2011 - Social Philosophy Today 27:75-86.
    Desert is a notion ubiquitous in our moral discourse, and the importance of its dictates is perhaps clearest when dealing with the distribution of material resources. George Sher has provided one account of desert in wages, answering the question, “How do workers deserve their wage?” Sher relies on the violation of preexisting “independent standards” that dictate how much of a certain good we think people are entitled to in general. When these standards are violated, they call for an offsetting response (...)
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  49.  17
    They’Ve Got It In for Me.H. P. Rickman - 1990 - Cogito 4 (3):159-164.
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  50. They’Ve Got It In for Me.H. P. Rickman - 1990 - Cogito 4 (3):159-164.
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