The structure and “metabolism” (movement and conversion of goods and energy) of urban areas has caused cities to be identified as “super‐organisms”, placed between ecosystems and the biosphere, in the hierarchy of living systems. Yet most such analogies are weak, and render the super‐organism model ineffective for sustainable development of cities. Via a cluster analysis of 15 shared traits of the hierarchical living system, we found that industrialized cities are more similar to eukaryotic cells than to multicellular organisms; enclosed systems, (...) such as factories and greenhouses, paralleling organelles in eukaryotic cells. We further developed a “super‐cell” industrialized city model: a “eukarcity” with citynucleus (urban area) as a regulating centre, and organaras (enclosed systems, which provide the majority of goods and services) as the functional components, and cityplasm (natural ecosystems and farmlands) as the matrix. This model may improve the vitality and sustainability of cities through planning and management. (shrink)

ObjectivePrevious studies have demonstrated altered brain activity in strabismic amblyopia. In this study, low-frequency repetitive transcranial magnetic stimulation was applied in children with strabismic amblyopia after they had undergone strabismus surgery. The effect of rTMS was investigated by measuring the changes of brain features using the amplitude of low-frequency fluctuation.Materials and MethodsIn this study, 21 SA patients were recruited based on their age, weight, and sex. They all had SA in their left eyes and they received rTMS treatment one month (...) after strabismus surgery. Their vision before and after surgery were categorized as pre-rTMS and post-rTMS. All participants received rTMS treatment, underwent magnetic resonance imaging, and their data were analyzed using the repeated measures t-test. The team used correlation analysis to explore the relationship between logMAR visual acuity and ALFF.ResultsPre- versus post-rTMS values of ALFF were significantly different within individuals. In the POT group, ALFF values were significantly decreased in the Angular_R, Parietal_Inf_L, and Cingulum_Mid_R while ALFF values were significantly increased in the Fusiform_R and Frontal_Inf_Orb_L compared to the PRT stage.ConclusionOur data showed that ALFF recorded from some brain regions was changed significantly after rTMS in strabismic amblyopes. The results may infer the pathological basis of SA and demonstrate that visual function may be improved using rTMS in strabismic amblyopic patients. (shrink)

More and more studies showed that strabismus is not simply an ocular disease, but a neuro-ophthalmology disease. To analyze potential changes in brain activity and their relationship to behavioral performance in comitant strabismus patients and healthy controls. Our study recruited 28 patients with comitant strabismus and 28 people with matched weight, age range, and sex ratio as healthy controls. Using resting-state functional magnetic resonance imaging, we evaluated fALFF to compare spontaneous brain activity between comitant strabismus and healthy controls. We did (...) hospital anxiety and depression scale questionnaires for these patients. We found significantly lower fALFF value in comitant strabismus patients compared with controls in the left frontal superior medial gyrus and the right middle cingulum. In the latter region, fALFF was significantly negatively correlated with the hospital anxiety and depression scale, as well as the duration of disease. Receiver operating characteristic curve analysis indicated that the fALFF method has clear potential for the diagnosis of comitant strabismus patients. These results revealed abnormal spontaneous activity in two brain regions of comitant strabismus patients, which may indicate underlying pathologic mechanisms and may help to advance clinical treatment. (shrink)

Recent arguments claim that behavioral science has focused – to its detriment – on the individual over the system when construing behavioral interventions. In this commentary, we argue that tackling economic inequality using both framings in tandem is invaluable. By studying individuals who have overcome inequality, “positive deviants,” and the system limitations they navigate, we offer potentially greater policy solutions.

This article reports on a corpus-based study of the English translation of Wang Anyi’s award-winning novel, The Song of Everlasting Sorrow [长恨歌, Chang Hen Ge] from the perspective of style. Using the keyword and concordance functions of corpus software packages AntConc and ParaConc, this research focuses on how the translator’s style reveals itself in the target text as well as how the style of the source text is represented in the TT. Findings show that the translators have a preference for (...) contracted negative verb forms and expressions such as “bit” over “little,” making the text more colloquial. In general, the rendering of the ST style tends not to be entirely faithful. A distinction between reader-centered and text-centered keywords is made. While the reader-centered ST keywords are, as expected, largely altered, the translation of text-centered ST keywords is also rewritten, contrary to expectations. Presumably, the translators tended to reduce the ambiguity of the ST, resulting in a more explicit TT. The article argues that the translators chose to rewrite the translation to make it more understandable for the target audience since it concerned a work from a source culture very different from the target culture. (shrink)

本书共由五部分组成。第一部分是对当前现实中道德疼痛与尴尬问题的剖析与审视;第二部分是对伦理学领域中历史与现实的理论难点问题的思考和分析;第三部分是对未来中国道德前景的思考与瞻望;第四部分是谈话录;第五 部分是对一些经典著作和友人作品的评论。.

Root text with two commentaries i.e. Sde bdun mdo daṅ bcas paʾi dgoṅs pa phyin ci ma log par ʾgrel pa tshad ma rigs paʾi gter gyi don gsal bar byed pa by Go-rams-pa Bsod-nams-seṅ-ge and Tshad ma rigs paʾi gter gyi mchan ʾgrel sde bdun gsal baʾi sgron me by ʾJam-dbyaṅs Blo-gter-dbaṅ-po on principles of Buddhist logic.

On Sādhanāpañcaka, work on Advaita philosophy by Śaṅkarācārya; includes text with translation and explanation.

孟學與荀學作為兩種儒家心理的原型，而儒學又作為中國思想場域的大傳統，是以可說思想史脈絡中的孟荀論辯與交鋒，即為建構中國思想場域中人格特質的關鍵來源。亦即思想史上尊孟抑荀的現象，事實上便是孟學意識型態所 形塑之性善心理結構對於性惡陰影的潛抑現象。那是在孟學「四端」理論下所形塑儒家存有具有一不可見卻如四體般存在的「良知器官」之集體驅力。亦即在中國思想場域中的存有只能是「道德人」，而不存在西方基督宗教場域 中「生物人」脈絡下的自我認同與表述。而這樣的孟學心理結構已然成為具有集體性的無意識，驅動著存有的思維與行動，是以產生性善的權威、成聖的焦慮、他律的創傷與政治的昇華等現象。本書將通過孟荀而思，藉由荀學視 域涉入孟學意識型態形塑下之儒家心理結構，去反思、批判與重建存有的心理結構，進而作為思索當代華人乃至東亞儒學場域之人格特質的來源與基礎。.

本书从回忆母亲中医治病开始,一路写来,有中医的神奇、有中医的道理、有中医与西医的区别、有人生的智慧、有豁达的胸襟、有现代人常常忽略的东西、有不少值得深思的问题.

Portions, dealing with the definition of invariable concomitance (vyāpti), from the commentary on Tattvacintāmaṇi, basic work of the neo-Nyāya school in Hindu philosophy, by Gaṅgeśa, 13th cent.

Ben shu fen wu ge zhuan ji,Xuan lu le wang wei guang,Zhang quan jing,Tian xin ming,Liang zhu,Li shen ming,Liu run wei,Zhou xin cheng deng fa biao zai deng qi kan shang de pi pan li shi xu wu zhu yi de wen zhang,Zhi zai yin dao guang da dang yuan gan bu shen ke ren shi li shi xu wu zhu yi de wei hai,Shi zhong jian chi wei wu shi guan,Jian jue fan dui li shi xu wu zhu yi.

Notion polémique, l'idéalisme est assimilé à une posture intellectuelle oublieuse de son ancrage naturel et social. Dénoncée chez Nietzsche et Marx, elle est centrale chez Hegel. Explicitement assumée, revendiquée même, elle désigne l'orientation spéculative d'une pensée toujours en mouvement. "Toute vraie philosophie est un idéalisme", déclare Hegel. C'est cette notion, paradoxalement peu étudiée, qui sert de fil conducteur à Olivier Tinland dans sa reconstruction de la charpente conceptuelle de l'hégélianisme. Tout un pan de la philosophie allemande, dans la diversité de (...) ses orientations, sert de toile de fond à cet exposé de la démarche spécifique de Hegel, aboutissant à une forme élargie et particulièrement sophistiquée d'idéalisme. Un grand ouvrage de philosophie. (shrink)

本書以明清時期朱陸之爭為文化背景，選取魏裔介、張伯行、陸隴其、熊賜履、呂留良、 孫奇逢、黃宗羲、陳確、李顒、屈大均、王船山、顏元、顧炎武、費密、方以智等清初十五位學者為個案，以清初道統觀的歷史發展為經，以思想家的道統觀為緯，在對道、道統、學統、正統等範疇進行清晰界定的基礎上，對清 初各派道統觀做了立足史料而又重視思想的闡釋。.

We contribute to the literature on intentions to report wrongdoing by examining whether Chinese internal auditors make consistent judgments when an ethical dilemma is presented in English and when the same dilemma is presented in Chinese. We invoke cultural frame switching theory, and our findings, which are based on a randomized experiment using between-subjects and within-subject mixed design, support the hypothesis that Chinese internal auditors are more likely to report wrongdoing when the ethical dilemma is presented in English than when (...) it is presented in Chinese. Our results, which demonstrate that internal auditors make inconsistent ethical judgments in English and Chinese, point to language-triggered cognitive bias resulting from cultural mindsets. We suggest practical interventions and language strategies to improve audit quality. (shrink)

This book is a collection of English articles by Pan Guangdan, one of China's most distinguished sociologists and eugenicists and also a renowned expert in education. Pan is a prolific scholar, whose collected works number some fourteen volumes. Pan's daughters Pan Naigu, Pan Naimu and Pan Naihe-all scholars of anthropology and sociology-began editing their father's published works and surviving manuscripts around 1978. The collected articles, written between 1923 and 1945, are representative of Pan's insights on sociobiology, ethnology and eugenics, covering (...) topics such as Christianity, opium, domestic war and China-Japan relations. The title of the book is taken from the fascinating two-part article "Socio-biological Implications in Confucianism", which essentially reworks Confucius as a kind of "forefather" of socio-biological and eugenic thinking, showing Pan's promotion of "traditional" values. These articles, mostly published in Chinese Students' Monthly and The China Critic, offer an excellent point of entry into Pan's ideas on population and eugenics, his polemics on family and marriage, and his intellectual positioning and self-fashioning. This collection is of great reference value, allowing readers to gain an overall and in-depth understanding of the development of Pan's academic thought, and to explore the spiritual world of the scholars brought together by The China Critic who were dedicated to rebuilding the Chinese culture and bridging the West and the East. (shrink)

Philosophical interpretation of selected texts from Vedas, Hindu canonical texts.