Results for 'Gary Hicks'

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  1.  3
    Effects of Subthalamic Lesions on Active Avoidance Performance.W. Gary Thompson & Leslie H. Hicks - 1979 - Bulletin of the Psychonomic Society 14 (4):291-292.
  2. Book Review Of: S. Hicks, Explaining Postmodernism: Skepticism and Socialism From Rousseau to Foucault. [REVIEW]Gary James Jason - 2005 - Liberty (June):37-41.
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  3.  39
    Whose Benefit? Gay and Lesbian Journalists Discuss Outing, the Individual, and the Community.Gary Hicks & Hillary Warren - 1998 - Journal of Mass Media Ethics 13 (1):14 – 25.
    Through interviews with lesbian and gay journalists in Texas, the authors consider ethical decision making surrounding the phenomenon of outing. Outing is defined as the unauthorized mediated identification of gay and lesbian public figures who are not public about their sexual identih. This article discusses theoretical issues of ethics as they relate to the phenomenon of outing and applies that framework to the analysis of the interviews and a forum. The research found that in individual interviews journalists were more likely (...)
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  4.  10
    As Good as It Gets: The Media's Disabling Stereotypes.Gary R. Hicks - 2003 - In Howard Good (ed.), Desperately Seeking Ethics: A Guide to Media Conduct. Scarecrow Press. pp. 119.
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  5.  73
    Is God a Person?Gary Legenhausen - 1986 - Religious Studies 22 (3-4):307 - 323.
    The most striking difference between Christian and Muslim theologies is that while, for Christians, God is a person, Muslims worship an impersonal deity. Despite the importance of this difference for a host of theological issues, it is a difference which has gone largely unnoticed by Christians and Muslims alike. Yet Christians everywhere will affirm that God is a person, while the average Muslim will readily deny this. Theism is often defined by philosophers of religion who work in the Christian tradition (...)
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  6.  12
    Response by Douglas A. Hicks.Douglas A. Hicks - 2003 - Journal of Religious Ethics 31 (1):163-165.
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  7.  2
    Religious Pluralism and the Modern World: An Ongoing Engagement with John Hick.Sharada Sugirtharajah & John Hick (eds.) - 2012 - Palgrave-Macmillan.
    A fascinating collection of essays by leading scholars in the field engage with the idea of religious pluralism mooted by John Hick to offer incisive insights on religious pluralism and related themes and to address practical aspects such as interreligious spirituality and worship in a multi-faith context.
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  8.  2
    John Hick an Autobiography.John Hick - 2002 - Oneworld Publications.
    From Yorkshire schoolboy to philosopher and theologian of International renown, John Hick tells his life story in this warm and absorbing autobiography. Painting a vivid picture of Twentieth-century soceity, from 1950s America to racial tensions in England and in apartheid-era South Africa, he recounts the events that have shaped his life, including his early conversion to evangelical Christianity, his role as a conscientious objector in the Second World War, and his gradual often controversial- move towards a religious pluralism embracing all (...)
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  9. Varner, Gary E. "Do Species Have Standing?" Environmental Ethics 9 (1987): Pp. 57-72.Gary Varner - manuscript
    In his recent article Should Trees Have Standing? Revisited" Christopher D. Stone has effectively withdrawn his proposal that natural objects be granted legal rights, in response to criticism from the Feinberg/McCloskey camp. Stone now favors a weaker proposal that natural objects be granted what he calls legal "considerateness". I argue that Stone's retreat is both unnecessary and undesirable. I develop the notion of a "de facto" legal right and argue that species already have de facto legal rights as statutory beneficiaries (...)
     
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  10.  29
    By Gary Null, PhD, and Martin Feldman, MD.Gary Null - forthcoming - Argument: Biannual Philosophical Journal.
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  11. Joshua Hoffman Gary S. Rosenkrantz.Gary S. Rosenkrantz - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford Handbook of Metaphysics. Oxford University Press. pp. 46.
     
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  12.  57
    Review of Gary Varner, Personhood, Ethics, and Animal Cognition: Situating Animals in Hare’s Two-Level Utilitarianism. [REVIEW]Gary Comstock - 2013 - Environmental Values 22 (3):417-420.
    With his 1998 book, In Nature’s Interests? Gary Varner proved to be one of our most original and trenchant of environmental ethicists. Here, in the first of a promised two volume set, he makes his mark on another field, animal ethics, leaving an even deeper imprint. Thoroughly grounded in the relevant philosophical and scientific literatures, Varner is as precise in analysis as he is wide-ranging in scope. His writing is clear and rigorous, and he explains philosophical nuances with extraordinary (...)
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  13. John Hick on Whether God Could Be an Infinite Person.Daniel Howard-Snyder - 2016 - Journal of Analytic Theology 4:171-179.
    "Who or what is God?," asks John Hick. A theist might answer: God is an infinite person, or at least an infinite personal being. Hick disagrees: "God cannot be both a person and infinite." Moreover, he says, the distinction between being a person and being a personal being "is a distinction without a difference." Thus, God cannot be an infinite personal being either. In this essay, I assess Hick's reasons for drawing these conclusions. I argue that, even if some other (...)
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  14.  29
    Neo-Kantism as Represented by Dr. Dawes Hicks [with Reply].G. F. Stout & G. Dawes Hicks - 1906 - Proceedings of the Aristotelian Society 6:347 - 390.
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  15.  26
    Humeanism and the Pragmatic Turn.Michael Townsen Hicks, Siegfried Jaag & Christian Loew - forthcoming - In Humean Laws for Human Agents. Oxford University Press.
    A central question in the philosophy of science is: What is a law of nature? Different answers to this question define an important schism: Humeans, in the wake of David Hume, hold that the laws of nature are nothing over and above what actually happens and reject irreducible facts about natural modality (Lewis, 1983, 1994; cf. Miller, 2015). According to Non-Humeans, by contrast, the laws are metaphysically fundamental (Maudlin, 2007) or grounded in primitive modal structures, such as dispositional essences of (...)
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  16.  27
    Gary L. Hardcastle, Review of Osiris, Volume 10: Constructing Knowledge in the History of Science by Arnold Thackray. [REVIEW]Gary L. Hardcastle - 1998 - Philosophy of Science 65 (2):373-375.
  17.  9
    But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form.Gary W. Gilbert - 2009 - Philosophy Now 74:33.
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  18.  63
    [Hick, Necessary Being, and the Cosmological Argument] Comment.John H. Hick - 1972 - Canadian Journal of Philosophy 1 (4):485 - 487.
  19.  6
    Alcyone, by Gary Shapiro.Gary Banham - 1994 - Journal of the British Society for Phenomenology 25 (3):306-309.
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  20.  54
    The Limits of Corporate Social Responsibility: Techniques of Neutralization, Stakeholder Management and Political CSR. [REVIEW]Gary Fooks, Anna Gilmore, Jeff Collin, Chris Holden & Kelley Lee - 2013 - Journal of Business Ethics 112 (2):283-299.
    Since scholarly interest in corporate social responsibility (CSR) has primarily focused on the synergies between social and economic performance, our understanding of how (and the conditions under which) companies use CSR to produce policy outcomes that work against public welfare has remained comparatively underdeveloped. In particular, little is known about how corporate decision-makers privately reconcile the conflicts between public and private interests, even though this is likely to be relevant to understanding the limitations of CSR as a means of aligning (...)
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  21.  35
    Capitalism and the Democratic Economy*: Gary A. Dymski and John E. Elliott.Gary A. Dymski - 1988 - Social Philosophy and Policy 6 (1):140-164.
    Mainstream economics evaluates capitalism primarily from the perspective of efficiency. Social philosophy typically applies other or additional normative criteria, such as equality, democracy, and community. This essay examines the implications of these contrasting sets of criteria in the evaluation of capitalism. Its first two sections consider the criteria themselves, assuming that a trade-off exists between them. The last three sections question whether such a trade-off necessarily occurs, and explore the claim that improvements in nonefficiency dimensions of capitalist society may enhance, (...)
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  22. The Potentials and Limitations of Rational Choice Theory: An Interview with Gary Becker.Gary Becker - 2012 - Erasmus Journal for Philosophy and Economics 5 (1):73-86.
     
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  23.  12
    Animals and the Limits of Postmodernism.Gary Steiner - 2013 - Columbia University Press.
    In Animals and the Limits of Postmodernism, Gary Steiner illuminates postmodernism's inability to produce viable ethical and political principles.
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  24.  19
    GeorGe Quasha In DIaloGue WIth Gary hIll.Gary Hill - 2011 - In Thomas Bartscherer (ed.), Switching Codes. Chicago University Press. pp. 249.
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  25.  4
    A John Hick Reader.John Hick - 1990 - Trinity Press International.
    John Hick is one of the most widely read and discussed living writers in modern theology and the philosophy of religion. This book offers students a one volume textbook on his thought. Extracts from his writings cover all the various themes for which Hick has become known: Faith and Knowledge, Philosophy of Religion, Evil and the God of Love, Death and Eternal Life, The Myth of God Incarnate, and Problems of Religious Pluralism. The extracts are preceded by an introductory essay (...)
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  26.  33
    D. Z. Phillips1 on God and Evil: John Hick.John Hick - 2007 - Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  27.  1
    The Dancing Wu Li Masters: An Overview of the New Physics.Gary Zukav - 1979 - Morrow.
  28.  70
    Personhood, Ethics, and Animal Cognition: Situating Animals in Hare's Two Level Utilitarianism.Gary E. Varner - 2012 - Oup Usa.
    Drawing heavily on recent empirical research to update R.M. Hare's two-level utilitarianism and expand Hare's treatment of "intuitive level rules," Gary Varner considers in detail the theory's application to animals while arguing that Hare should have recognized a hierarchy of persons, near-persons, & the merely sentient.
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  29. Agency and Answerability: Selected Essays.Gary Watson - 2004 - Oxford University Press.
    Since the 1970s Gary Watson has published a series of brilliant and highly influential essays on human action, examining such questions as: in what ways are we free and not free, rational and irrational, responsible or not for what we do? Moral philosophers and philosophers of action will welcome this collection, representing one of the most important bodies of work in the field.
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  30.  26
    In Favor of the Classical Quine on Ontology.Gary Kemp - 2020 - Canadian Journal of Philosophy 50 (2):223-237.
    I make a Quinean case that Quine’s ontological relativity marked a wrong turn in his philosophy, that his fundamental commitments point toward the classical view of ontology that was worked out in most detail in hisWord and Object. This removes the impetus toward structuralism in his later philosophy.
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  31.  67
    Elbow Room: The Varieties of Free Will Worth Wanting.Gary Watson - 1986 - Journal of Philosophy 83 (9):517-522.
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  32.  14
    Providence and the Problem of Evil.John Hick - 1998 - International Journal for Philosophy of Religion 47 (1):57-61.
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  33.  4
    Eastern Orthodox Agreement and Disagreement with Kenneth Collins and Jerry Walls.Gary Hartenburg - 2020 - Perichoresis 18 (5):39-54.
    In their book, Roman but Not Catholic, Kenneth Collins and Jerry Walls make the case that certain beliefs central to the Roman Catholic faith are unreasonable. This article evaluates, from the point of view of Eastern Orthodoxy, some of the arguments Collins and Walls make. In particular, it argues first that Collins and Walls are correct to criticize John Henry Newman’s theory of the development of doctrine as a reason to accept otherwise insufficiently supported Catholic doctrines. Secondly, it offers some (...)
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  34. Paradigms and Revolutions Appraisals and Applications of Thomas Kuhn's Philosophy of Science /Edited by Gary Gutting. --. --.Gary Gutting - 1980 - University of Notre Dame Press, C1980.
     
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  35. Does Scripture Speak for Itself?: The Museum of the Bible and the Politics of Interpretation.Jill Hicks-Keeton & Cavan Concannon - 2022 - Cambridge University Press.
    Is the Bible the unembellished Word of God or the product of human agency? There are different answers to that question. And they lie at the heart of this book's powerful exploration of the fraught ways in which money, race and power shape the story of Christianity in American public life. The authors' subject is the Museum of the Bible in Washington, DC: arguably the latest example of a long line of white evangelical institutions aiming to amplify and promote a (...)
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  36.  27
    Hick and Radhakrishnan on Religious Diversity: Back to the Kantian Noumenon.Ankur Barua - 2015 - Sophia 54 (2):181-200.
    We shall examine some conceptual tensions in Hick’s ‘pluralism’ in the light of S. Radhakrishnan’s reformulation of classical Advaita. Hick himself often quoted Radhakrishnan’s translations from the Hindu scriptures in support of his own claims about divine ineffability, transformative experience and religious pluralism. However, while Hick developed these themes partly through an adaptation of Kantian epistemology, Radhakrishnan derived them ultimately from Śaṁkara, and these two distinctive points of origin lead to somewhat different types of reconstruction of the diversity of world (...)
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  37.  84
    A Spreading-Activation Theory of Retrieval in Sentence Production.Gary S. Dell - 1986 - Psychological Review 93 (3):283-321.
  38. In Nature’s Interests: Interests, Animal Rights, and Environmental Ethics.Gary Edward Varner - 1998 - Oxford University Press.
    This book offers a powerful response to what Varner calls the "two dogmas of environmental ethics"--the assumptions that animal rights philosophies and anthropocentric views are each antithetical to sound environmental policy. Allowing that every living organism has interests which ought, other things being equal, to be protected, Varner contends that some interests take priority over others. He defends both a sentientist principle giving priority to the lives of organisms with conscious desires and an anthropocentric principle giving priority to certain very (...)
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  39.  20
    Religious Pluralism and the Divine: A Response to Paul Eddy: John Hick.John Hick - 1995 - Religious Studies 31 (4):417-420.
    In ‘Religious Pluralism and the Divine: Another Look at John Hick's Neo-Kantian Proposal’ [ Religious Studies , xxx, 1994) Paul Eddy argues against the ultimate ineffability of the Real, and claims that a neo-Kantian epistemology leads to a Feuerbachian non-realism. In response I stress the impossibility of attributing to the Real the range of incompatible characteristics of its phenomenal manifestations, so that it must lie beyond the range of our human religious categories, and the distinction, which Eddy fails to observe, (...)
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  40.  9
    My Pilgrimage From Atheism to Theism: A Discussion Between Antony Flew and Gary R. Habermas.Antony Flew & Gary Habermas - 2004 - Philosophia Christi 6 (2):197-212.
  41.  9
    The Animal Rights Debate: Abolition or Regulation?Gary Lawrence Francione & Robert Garner - 2010 - Columbia University Press.
    Gary L. Francione is a law professor and leading philosopher of animal rights theory. Robert Garner is a political theorist specializing in the philosophy and politics of animal protection. Francione maintains that we have no moral justification for using nonhumans and argues that because animals are property—or economic commodities—laws or industry practices requiring "humane" treatment will, as a general matter, fail to provide any meaningful level of protection. Garner favors a version of animal rights that focuses on eliminating animal (...)
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  42. A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
     
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  43. Cognitive Penetrability of Perception in the Age of Prediction: Predictive Systems Are Penetrable Systems.Gary Lupyan - 2015 - Review of Philosophy and Psychology 6 (4):547-569.
    The goal of perceptual systems is to allow organisms to adaptively respond to ecologically relevant stimuli. Because all perceptual inputs are ambiguous, perception needs to rely on prior knowledge accumulated over evolutionary and developmental time to turn sensory energy into information useful for guiding behavior. It remains controversial whether the guidance of perception extends to cognitive states or is locked up in a “cognitively impenetrable” part of perception. I argue that expectations, knowledge, and task demands can shape perception at multiple (...)
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  44.  51
    Learning From Others.Gary Ebbs - 2002 - Noûs 36 (4):525–549.
  45. Classical and Contemporary Readings in the Philosophy of Religion /Edited by John Hick.John Hick - 1964 - Prentice-Hall.
     
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  46.  4
    God, Truth, and Reality: Essays in Honour of John Hick.John Hick & Arvind Sharma (eds.) - 1993 - St. Martin's Press.
  47.  10
    Rebooting Ai: Building Artificial Intelligence We Can Trust.Gary Marcus & Ernest Davis - 2019 - Vintage.
    Two leaders in the field offer a compelling analysis of the current state of the art and reveal the steps we must take to achieve a truly robust artificial intelligence. Despite the hype surrounding AI, creating an intelligence that rivals or exceeds human levels is far more complicated than we have been led to believe. Professors Gary Marcus and Ernest Davis have spent their careers at the forefront of AI research and have witnessed some of the greatest milestones in (...)
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  48.  28
    A Solution to the Tag-Assignment Problem for Neural Networks.Gary W. Strong & Bruce A. Whitehead - 1989 - Behavioral and Brain Sciences 12 (3):381-397.
    Purely parallel neural networks can model object recognition in brief displays – the same conditions under which illusory conjunctions have been demonstrated empirically. Correcting errors of illusory conjunction is the “tag-assignment” problem for a purely parallel processor: the problem of assigning a spatial tag to nonspatial features, feature combinations, and objects. This problem must be solved to model human object recognition over a longer time scale. Our model simulates both the parallel processes that may underlie illusory conjunctions and the serial (...)
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  49. THIS IS NICE OF YOU. Introduction by Ben Segal.Gary Lutz - 2011 - Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
     
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  50.  13
    Animals and the Moral Community: Mental Life, Moral Status, and Kinship.Gary Steiner - 2008 - Columbia University Press.
    Gary Steiner argues that ethologists and philosophers in the analytic and continental traditions have largely failed to advance an adequate explanation of animal behavior.
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