Results for 'Gail M. Seigel'

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  1.  23
    Gene replacement therapy in the CNS: A view from the retina.Gail M. Seigel - 1995 - Behavioral and Brain Sciences 18 (1):69-69.
    Gene replacement therapy holds great promise in the treatment of many genetic CNS disorders. This commentary discusses the feasibility of gene replacement therapy in the unique context of the retina, with regard to: (1) the genetics of retinal neoplasia and degeneration, (2) available gene transfer technology, and (3) potential gene delivery vehicles.
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  2.  34
    Sage Philosophy: Criteria That Distinguish It from Ethnophilosophy and Make It a Unique Approach within African Philosophy.Gail M. Presbey - 2007 - Philosophia Africana 10 (2):127-160.
    An article by F. Ochieng'-Odhiambo asserted that Prof. H. Odera Oruka's work on "philosophic sagacity" in Kenya could be divided into three periods, beginning with an early period denouncing ethnophilosophy and ending with a later period which embraced and engaged in ethnophilosophy. This article says that such a characterization is inaccurate, because Odera Oruka continued to distinguish sage philosophy from ethnophilosophy in several key ways, even in his later work. While pointing out Odera Oruka's changing positions is a service to (...)
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  3.  31
    Sexual Difference as Model: An Ethics for the Global Future.Gail M. Schwab - 1998 - Diacritics 28 (1):76-92.
    In lieu of an abstract, here is a brief excerpt of the content:Sexual Difference as Model: An Ethics for the Global FutureGail SchwabIn Éthique de la différence sexuelle (1984), Luce Irigaray targeted language and love—for her, inseparable from each other—as the two areas of focus for the elaboration of an ethics of sexual difference. The heterosexual couple seemed to have taken on a new, and somehow inappropriately central, importance in Irigaray’s thought in the early eighties; however, the projected mutations in (...)
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  4.  13
    Gender, Race, and the Shadow Structure: A Study of Informal Networks and Inequality in a Work Organization.Gail M. Mcguire - 2002 - Gender and Society 16 (3):303-322.
    In this article, I analyze survey data from more than 1,000 financial services employees to understand how gender inequality manifests itself in employees' informal networks. I found that even when Black and white women had jobs in which they controlled organizational resources and had ties to powerful employees, they received less work-related help from their network members than did white men. Drawing on status characteristics theory, I explain that network members were less likely to invest in women than in white (...)
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  5.  30
    African Sage Philosophy.Gail M. Presbey - 2014 - Internet Encyclopedia of Philosophy.
    African Sage Philosophy. The Sage Philosophy Project began in the mid-1970s at the Department of Philosophy of the University of Nairobi Kenya. At the University, Henry Odera Oruka (1944-1995) popularized the term “Sage Philosophy Project,” and closely related terms such as “philosophic sagacity,” both by initiating a project of interviewing African sages. This article presents the history of the project and its major accomplishments.
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  6.  6
    Guns and Gandhi in Africa: Pan-African Insights on Nonviolence, Armed Struggle and Liberation in Africa by Bill Sutherland and Matt Meyer.Gail M. Presbey - 2002 - Philosophia Africana 5 (2):85-94.
  7. African Sage Philosophy and Socrates.Gail M. Presbey - 2002 - International Philosophical Quarterly 42 (2):177-192.
    The paper explores the methodology and goals of H. Odera Oruka’s sage philosophy project. Oruka interviewed wise persons who were mostly illiterate and from the rural areas of Kenya to show that a long tradition of critical thinking and philosophizing exists in Africa, even if there is no written record. His descriptions of the role of the academic philosopher turned interviewer varied, emphasizing their refraining from imposition of their own views (the social science model), their adding their own ideas (like (...)
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  8.  1
    Who Counts as a Sage. Problems in the Future Implementation of Sage Philosophy.Gail M. Presbey - 1997 - Quest - and African Journal of Philosophy 11 (1-2):53-68.
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  9.  48
    Secularism and Rationality in Odera Oruka’s Sage Philosophy Project.Gail M. Presbey - 2008 - Proceedings of the Xxii World Congress of Philosophy 28:121-128.
    Prof. H. Odera Oruka started the sage philosophy project, in which he interviewed wise elders in Kenyan rural areas to show that Africans could philosophize. He intended to create a “national culture” by drawing upon sages from different ethnic groups and he downplayed religious differences, as did Kwame Nkrumah, who had a similar goal of building “national culture” in Ghana. Both projects were secular insofar as they preferred to emphasize rationality and downplay religious belief or “superstition” as backward and needing (...)
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  10. Altruism and Health in HIV.Gail Ironson, D. M. & D. Ph - 2007 - In Stephen Garrard Post (ed.), Altruism and Health: Perspectives From Empirical Research. Oup Usa.
     
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  11. Unfair distribution of resources in Africa: What should be done about the ethnicity factor?Gail M. Presbey - 2003 - Human Studies 26 (1):21-40.
    The article examines the role of ethnic favoritism in maldistribution of national resources in Kenya and discusses two broad proposals for attacking such corruption. Evidence drawn from research in Kenya disproves the view of Chabal and Daloz, who argue that Africans prefer to distribute goods according to ethnic ties, and shows that frustration with the lack of alternatives to such a system, rather than enthusiasm for it, drives cooperation with corrupt maldistribution. One solution to the problem is to decentralize government (...)
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  12.  60
    Kenyan Sages on Equality of the Sexes.Gail M. Presbey - 2012 - Thought and Practice: A Journal of the Philosophical Association of Kenya 4 (2):111-145.
    This article traces the larger theme of egalitarianism within the context of equality of the sexes throughout H. Odera Oruka’s interviews with Kenyan sages, whom he asked to share their views on the topic. Often, the sages asserted men’s superiority to women. This paper analyses the sages’ responses, as well as Odera Oruka’s rejoinders to their comments. I have broadened my study to include five sages interviewed by Frederick Ochieng’-Odhiambo, included in his dissertation completed under Odera Oruka’s supervision (1994). I (...)
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  13.  23
    Philosophical Perspectives on the War on Terrorism.Gail M. Presbey (ed.) - 2007 - BRILL.
    This book responds to the Bush Administration position on the “war on terror.” It examines preemption within the context of “just war”; justification for the United States-led invasion of Iraq, with some authors charging that its tactics serve to increase terror; global terrorism; and concepts such as reconciliation, Islamic identity, nationalism, and intervention.
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  14.  79
    Maasai Concepts of Personhood: The Roles of Recognition, Community, and Individuality.Gail M. Presbey - 2002 - International Studies in Philosophy 34 (2):57-82.
    There has been a debate, popularized by Ifenyi Menkiti and Kwame Gyekye, regarding philosophical understandings of the human person in Africa. The debate revolves around the saying "So and so is not a person." Gyekye convincingly argues that the saying is a manner of speech, intended to be a moral evaluation of a person's actions. Menkiti, however, goes further and suggests that many of the African conceptions of a person are based on a dynamic understanding of the self. Similar findings (...)
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  15.  34
    “Gandhi’s Encounter with the British Suffrage Movement: Lessons Learned".Gail M. Presbey - 2022 - In Veena Howard & Falon Kartch (eds.), Gandhi's Global Legacy: Moral Methods and Modern Challenges. Lexington Books / Rowman and Littlefield. pp. 87-106.
    Most accounts of the influences on Gandhi's philosophy and tactics of nonviolent action do not give enough credit to the role that women in the British suffrage movement played in inspiring and guiding him. The article explains how, despite his specifically mentioning on occasion that he is NOT copying their tactics, he actually does repeat many of them in his 1913 satyagraha campaign in South Africa. And on many occasions he does credit them with inspiring him and his movement. In (...)
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  16.  25
    Narrative inquiry in a nursing practicum.Gail M. Lindsay & Faith Smith - 2003 - Nursing Inquiry 10 (2):121-129.
    Narrative inquiry in a nursing practicum One approach to creating research‐based nursing education is to think and write narratively about the daily life of a BScN program student and her teacher in diverse settings and over time. Gail, as a nurse‐teacher, and Faith, as a nursing student and now Public Health Nurse, reconstruct their teaching–learning experiences in an integrated practicum in maternal–child health services as a narrative inquiry. After presenting this reconstruction of experience at a conference on maternal scholarship, (...)
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  17. “Fanon on the Role of Violence in Liberation: A Comparison to Gandhi and Mandela.”.Gail M. Presbey - 1996 - In Lewis Gordon, T. Denean Sharpley-Whiting & Renee White (eds.), Frantz Fanon: A Critical Reader. pp. 282-296.
    Both Gandhi and Fanon used divergent medical models to come up with their analogies for political action. For Gandhi, non-invasive medicine (such as fasting), prayer, and vigil took a key role in his response to individual illness of the body. He counseled similar tactics to challenge ‘illness” or error in the body politic. Fanon, a psychiatrist trained also in medicine referred to colonialism as a gangrene germ that threatened the life of the body politic, and therefore needed to be amputated (...)
     
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  18.  5
    Arendt’s Politics of Disinterest.Gail M. Presbey - 2003 - International Studies in Philosophy 35 (1):95-118.
    Hannah Arendt insisted that citizens should approach politics from a position of disinterest. By this she meant that people should not distort politics by entering it only to benefit their own private good. She refused to condone a politics of competition of interest groups. This approach would seem to be a helpful antidote to many political situations in African countries which have become notorious for blatant use of the political realm to amass private fortunes or to shower gifts on one's (...)
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  19.  14
    Hannah Arendt on Political Action: From Theory to Practice.Gail M. Presbey - 1989 - Dissertation, Fordham University
    Arendt is realistic: Our century has witnessed terrible atrocities, such as the rise of totalitarianism and the slaughter of millions for purely racist reasons. At the same time her position is one of profound hope, based on the human capacity to act politically, to begin, in concert with others, something new. My dissertation fills a gap in Arendt scholarship. My work attempts to appropriate Arendt from a left political perspective, gleaning all of her insights that will be of benefit to (...)
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  20. Should Women love 'Wisdom'?Gail M. Presbey - 2013 - In African Philosophy in Ethiopia: Ethiopian Philosophical Studies, II. Washington, DC, USA: pp. 139-158.
  21.  11
    “Women’s Rights in Kenya since Independence: The Complexities of Kenya’s Legal System and the Opportunities of Civic Engagement”.Gail M. Presbey - 2022 - Journal of Social Encounters 6 (1):32-48.
    Since Kenya gained independence from Britain in 1963, women’s rights in the country have made slow gains and suffered some setbacks. However, the rights of women and their guaranteed participation in politics was outlined in Kenya’s 2010 Constitution. This paper will survey some of those gains as well as describe the social backlash experienced by women leaders who have been trailblazers in post-colonial Kenyan politics.
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  22.  24
    Ubuntu ethics and humane business management in the global capitalist context.Gail M. Presbey - 2022 - In Workineh Kelbessa & Ṭanā Dawo (eds.), Philosophical responses to global challenges with African examples: Ethiopian philosophical studies, III. [Washington, District of Columbia]: The Council for Research in Value and Philosophy. pp. 207-242.
    Ubuntu, or humanness, has been theorized as a uniquely African contribution to the world. At the same time, others insist that it is a universal ethical principle. This paper particularly wants to look at a sub-theme of ubuntu studies, regarding how some of the authors and researchers have wanted to apply it to business, even suggesting that ubuntu can provide a model for ethical management principles that can also result in better outcomes for businesses. To approach business with an ethical (...)
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  23.  10
    The Life and Thought of H. Odera Oruka: Pursuing Justice in Africa.Gail M. Presbey - 2023 - London: Bloomsbury.
    Henry Odera Oruka was one of the most influential figures in 20th-century African philosophy. During the early years of the decolonization of African countries, as universities worked to redefine themselves, Odera drove changes to curricula and research. A tireless advocate for democracy and human rights in Africa, he repeatedly intervened in the political debates of his time. -/- This is the first critical biography of both the man himself and African philosophy in the context of changing times, taking us through (...)
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  24. The struggle for recognition in the philosophy of Axel Honneth, applied to the current south african situation and its call for an `african renaissance'.Gail M. Presbey - 2003 - Philosophy and Social Criticism 29 (5):537-561.
    The paper applies insights from Axel Honneth's recent book, The Struggle for Recognition, to the South African situation. Honneth argues that most movements for justice are motivated by individuals' and groups' felt need for recognition. In the larger debate over the relative importance of recognition compared with distribution, a debate framed by Taylor and Fraser, Honneth is presented as the best of both worlds. His tripartite schema of recognition on the levels of love, rights and solidarity, explains how concerns for (...)
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  25. African Philosophy in Ethiopia: Ethiopian Philosophical Studies, II.Gail M. Presbey (ed.) - 2013 - Washington, DC, USA:
  26.  7
    Values in transition.Gail M. Inlow - 1972 - New York,: Wiley.
  27. Women's empowerment: the insights of Wangari Maathai.Gail M. Presbey - 2013 - Journal of Global Ethics 9 (3):277-292.
    This paper will highlight Maathai’s insights regarding empowerment, tracing several important themes in her approach, namely, empowerment’s relationship to self esteem, teamwork, and political action, its ambivalent relationship to formal education, and the role of cultural traditions in providing alternatives to colonial-era cultural impositions and current exploitative effects of neo-liberal capitalism. After reviewing Maathai’s thoughts on each of these topics, I will briefly draw upon other East African thinkers and Africanists’ studies of East African communities to present corroborating evidence for (...)
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  28. H. Odera Oruka on moral reasoning.Gail M. Presbey - 2000 - Journal of Value Inquiry 34 (4):517-528.
    It is worth exploring the longstanding preoccupation with the future that can be found throughout H. Odera Oruka's writings, especially the writings to be found in a retrospective collection of his essays on which he was working at the time of his death, Practical Philosophy: In Search of An Ethical Minimum. This practice of tracing the future results of actions of which people are presently engaged, in order to determine whether a change of course is needed, is not something that (...)
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  29.  12
    On a Mission to Morally Improve One’s Society.Gail M. Presbey - 2000 - International Journal of Applied Philosophy 14 (2):225-240.
    This paper explores Odera Oruka’s sage philosophy project, focusing on his insistence of the parallels between Socrates and the rural Kenyan sages whom he interviewed and who he considered to be orally philosophizing. Sages, he explained are those who possess wisdom, insight, ethical inspiration, and who use their talents for the benefit of the community. Key parallels between the sages and Socrates are: Socrates’ criticisms of conventional morality; his insistence on the moral virtues of practicing temperance; his emphasis on dialogue (...)
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  30.  3
    Beyond the Vertical and the Horizontal.Gail M. Schwab - 2011 - In Mary C. Rawlinson, Sabrina L. Hom & Serene J. Khader (eds.), Thinking with Irigaray. State University of New York Press. pp. 77-97.
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  31.  9
    Thinking life with Luce Irigaray: language, origin, art, love.Gail M. Schwab (ed.) - 2020 - Albany: SUNY Press.
    A broad exploration of Irigaray’s philosophy of life and living. Featuring a highly accessible essay from Irigaray herself, this volume explores her philosophy of life and living. Life-thinking, an important contemporary trend in philosophy and in women’s and gender studies, stands in contrast to philosophy’s traditional grounding in death, exemplified in the work of philosophers such as Socrates, Plato, and Schopenhauer. The contributors to Thinking Life with Luce Irigaray consider Irigaray’s criticisms of the traditional Western philosophy of death, including its (...)
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  32.  28
    “Bukusu and Amazonian Perspectives on Harmonious Relations with the Other".Gail M. Presbey - 2019 - Budhi: A Journal of Ideas and Culture 23 (1):1-54.
    The article follows the theme of dealing with adversaries and conflict resolution. As an exercise in intercultural philosophy, the paper explores the philosophies of two different regions, the Amazon of South America (Jivaro and Yanesha/Amuesha people of Peru) and Western Province of Kenya, East Africa (with a focus on the Bukusu people). Exploring the insights of other researchers as well as drawing upon interviews by the author, the article explains each group’s philosophy of conflict resolution referencing myths, folktales, proverbs, and (...)
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  33. Maasai Rejection of the Western Paradigm of Development.Gail M. Presbey - 2000 - Social Philosophy Today 15:339-359.
    Compared to other ethnic groups in Kenya, the Maasai resisted working wage labor jobs, preferring to continue pastoral practices, even though “development” experts and Kenyans from other ethnic groups derided them as being “backward” and holding back the progress of the country. The phenomenon of Maasai reluctance to adapt to wage labor has been called a "conservative" trend by some, and a radical resistance by others. The British during colonialism seemed irritated and impatient with Maasai for their refusal to work (...)
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  34. Security Through Mutual Understanding and Co-existence or Military Might?: Somali and U.S. Perspectives.Gail M. Presbey - 2011 - In Elavie Ndura-Ouédraogo, Matt Meyer & Judith Atiri (eds.), Seeds Bearing Fruit: Pan African Peace Action in the 21st Century. Africa World Press. pp. 323-351.
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  35.  14
    African Philosophy and the Quest for Autonomy: A Philosophical Investigation by Leonhard Praeg.Gail M. Presbey - 2003 - Philosophia Africana 6 (1):67-75.
  36.  22
    Thought and practice in African philosophy: selected papers from the sixth annual conference of the International Society for African Philosophy and Studies (ISAPS).Gail M. Presbey, Daniel Smith, Pamela A. Abuya & Oriare Nyarwath (eds.) - 2002 - Nairobi, Kenya: Konrad-Adenauer-Stiftung.
    Twenty-five papers presented at University of Nairobi in 2000 cover themes of: African Philosophy, Approaches and Methodologies; Problems of Missionary and Colonialist Thinking; Gender and Culture in Africa; Sage Philosophy; and Philosophy, Ethics, and Politics.
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  37. Challenges of Founding a New Government in Iraq.Gail M. Presbey - 2005 - Constellations 12 (4):521-541.
    Hannah Arendt argues that a revolution must not only tear down, but build up a new government. That new government needs authority and it gets its authority from its founding moment, when peers come together in mutual promise, agreeing to treat each other as equals and obeying laws which they legislate for themselves. The paper then looks at the recent attempts of the U.S. government and its allies to bring democracy to Iraq. The paper argues that given the dynamics necessary (...)
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  38.  42
    Black Hawk Down: Somali and US perspectives on the "Day of the Rangers".Gail M. Presbey - 2002 - Agenda.
    This article reviews, compares and contrasts the film "Black Hawk Down" by Ridley Scott, with the book by Marc Bowman. The book has a third of its contents devoted to the Somali experience of, and perspective on, the "Day of the Rangers," that is, the day that US troops were militarily involved in Mogadishu, Somalia (October 3, 1993). However, the film almost entirely conveys the U.S. servicemen's experience, with hardly any sympathetic Somali characters. I argue that many of Bowman's original (...)
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  39. Hannah Arendt on Power, Consent, and Coercion.Gail M. Presbey - 1992 - The Acorn 7 (2):24-32.
    Although Hannah Arendt is not known as an advocate of nonviolence per se, her analysis of power dynamics within and between groups closely parallels Gandhi’s. The paper shows the extent to which her insights are compatible with Gandhi’s and also defends her against charges that her description of the world is overly normative and unrealistic. Both Arendt and Gandhi insist that nonviolence is the paradigm of power in situations where people freely consent to and engage in concerted action, and both (...)
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  40.  52
    Gandhi: The Meaning of the Mahatma for the Millennium. [REVIEW]Gail M. Presbey - 2005 - The Acorn 13 (1):42-44.
    This is a book review of Kuruvilla Pandikattu, ed., Gandhi: The Meaning of the Mahatma for the Millennium.
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  41.  14
    Reviewing African Revolutions. [REVIEW]Gail M. Presbey - 2001 - Polylog: Forum Für Interkulturelles Philosophieren 4 (1):85-94.
    This paper reviews the book, Bill Sutherland and Matt Meyer, Guns and Gandhi in Africa: Pan-African Insights on Nonviolence, Armed Struggle, and Liberation in Africa. Bill Sutherland recounts to Matt Meyer his many years of activism for peace and social justice in Africa. Sutherland worked with Kwame Nkrumah, Julius Nyerere and others. Sutherland and Meyer together tour places Sutherland lived and interview important lifelong activists still working in Africa, all documented in this book.
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  42.  22
    Listening to ourselves: A multilingual anthology of african philosophychike Jeffers, editor albany: Suny press, 2013. 194pp. $80.00. [REVIEW]Gail M. Presbey - 2014 - Dialogue 53 (4):767-769.
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  43.  61
    Racism and Sexism: An Integrated Study. [REVIEW]Gail M. Presbey - 1990 - Radical Philosophy Review of Books 2 (2):29-32.
  44.  47
    Exploring a More Inclusive and Pluralistic Sense of American Identity. [REVIEW]Gail M. Presbey - 2019 - Radical Philosophy Review 22 (1):159-164.
  45.  16
    Portrait of a Contemporary American Revolutionary: Grace Lee Boggs. [REVIEW]Gail M. Presbey - 2014 - Radical Philosophy Review 17 (2):477-485.
    Grace Lee Boggs (1915–2015) was a philosopher and activist influenced by Hegel, Marx, Malcolm X, Martin Luther King, Jr., and her collaborators C. L. R. James and Jimmy Boggs. During her long career, she inspired a generation of young thinker-activists to establish institutions and practices in Detroit to promote community and justice. The article gives an overview of her life and accomplishments, discusses the social and political philosophy set forth in her book The Next American Revolution: Sustainable Activism for the (...)
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  46.  40
    Sartre on Violence. [REVIEW]Gail M. Presbey - 2007 - International Studies in Philosophy 39 (4):164-167.
    This is a review of Ronald Santoni's book, Sartre on Violence: Curiously Ambivalent. Santoni argues that Sartre is often misunderstood. He was not an advocate of violence, and always cautioned that the revolutionary's decision to use violent means must always be re-evaluated to ensure that the revolution reaches its goal. In this way, Santoni argues, the views of Sartre and Camus are actually very close on the topic of revolutionary violence, even though they are often portrayed as opposites.
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  47.  25
    Provider‐perceived barriers and facilitators for ischaemic heart disease (IHD) guideline adherence.Gail M. Powell-Cope, Stephen Luther, Britta Neugaard, John Vara & Audrey Nelson - 2004 - Journal of Evaluation in Clinical Practice 10 (2):227-239.
  48.  23
    The African Element in Gandhi. [REVIEW]Gail M. Presbey - 2010 - Journal for Peace and Justice Studies 20 (1):97-99.
  49.  8
    Authority hierarchies at work:: The impacts of race and sex.Barbara F. Reskin & Gail M. Mcguire - 1993 - Gender and Society 7 (4):487-506.
    This study investigates whether and how sex and race affect access to and rewards for job authority, using 1980 survey data for 1,216 employed workers. The authors examine whether, net of human-capital characteristics, sex and race affect access to and compensation for job authority. In addition, the authors examine whether the translation of credentials into authority and earnings varies depending on workers' sex or race.
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  50.  6
    Is There no other Way? [REVIEW]Gail M. Presbey - 2004 - Journal for Peace and Justice Studies 14 (2):217-221.
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