Results for 'Gail Kern Paster'

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  1. Gail Kern Paster. Humoring the Body: Emotions and the Shakespearean Stage.R. A. Erickson - 2006 - Early Science and Medicine 11 (2):237.
     
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  2.  7
    Pulse, Muscle, Blood, Breath, and Colour.Gail Kern Paster, Andrew Strathern & Pamela J. Stewart - 2001 - Metascience 10 (3):329-336.
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  3.  2
    John Sutton.Paul Macdonald Kassler, Doris Mcllwain, Gail Kern Paster, John Schuster & Evelyn Tribble I'M. - 2013 - In Peter R. Anstey (ed.), The Oxford Handbook of British Philosophy in the Seventeenth Century. Oxford University Press.
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  4.  42
    Early Modern Green Sickness and Pre-Freudian Hysteria.Winfried Schleiner - 2009 - Early Science and Medicine 14 (5):661-676.
    In early modern medicine, both green sickness and hysteria were understood to be gendered diseases, diseases of women. Green sickness, a disease of young women, was considered so serious that John Graunt, the father of English statistics, thought that in his time dozens of women died of it in London every year. One of the symptoms of hysteria was that women fell unconscious. The force of etymology and medical tradition was so strong that in one instance the gender of the (...)
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  5.  26
    Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge.Andrea Kern - 2016 - Harvard University Press.
    "How can human beings, who are liable to error, possess knowledge, since the grounds on which we believe do not rule out that we are wrong? Andrea Kern argues that we can disarm this skeptical doubt by conceiving knowledge as an act of a rational capacity. In this book, she develops a metaphysics of the mind as existing through knowledge of itself."--Provided by publisher.
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  6.  88
    The Possibility of Inquiry: Meno’s Paradox From Socrates to Sextus.Gail Fine - 2014 - Oxford University Press.
    Meno's Paradox from Socrates to Sextus Gail Fine. sense that they consider the issues it raises; and they argue, against its conclusion, that inquiry is possible. Like Plato and Aristotle, they also explain what makes inquiry possible; and they do ...
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  7. Interview with Professor Gail Weiss.Gail Weiss, Luna Dolezal & Sheena Hyland - 2008 - Perspectives: International Postgraduate Journal of Philosophy 1 (1):3-8.
    An interview with Gail Weiss concerning her interests and influences, especially the body and embodiment.
     
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  8. Fritz Kern 1884-1950 : Universalhistoriker U. Philosoph : Hinweis Auf E. Unveröffentlichten Nachlass.Fritz Kern - 1980 - Röhracheid.
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  9. Inquiry in the Meno.Gail Fine - 1992 - In R. Kraut (ed.), Cambridge Companion to Plato. Cambridge University Press.
    In most of the Socratic dialogues, Socrates professes to inquire into some virtue. At the same time, he professes not to know what the virtue in question is. How, then, can he inquire into it? Doesn't he need some knowledge to guide his inquiry? Socrates' disclaimer of knowledge seems to preclude Socratic inquiry. This difficulty must confront any reader of the Socratic dialogues; but one searches them in vain for any explicit statement of the problem or for any explicit solution (...)
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  10.  9
    Thought in Action: Expertise and the Conscious Mind.Barbara Gail Montero - 2016 - Oxford University Press UK.
    How does thinking affect doing? There is a widely held view that thinking about what you are doing, as you are doing it, hinders performance. Once you have acquired the ability to putt a golf ball, play an arpeggio on the piano, or parallel-park, reflecting on your actions leads to inaccuracies, blunders, and sometimes even utter paralysis--that's what is widely believed. But is it true? After exploring some of the contemporary and historical manifestations of the idea, Barbara Gail Montero (...)
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  11.  7
    Der Religion der Griechen III. Von Platon Bis Kaiser Julian. By Otto Kern. Pp. V + 352. Berlin: Weidmann, 1938. RM. 18.H. J. Rose & Otto Kern - 1939 - Journal of Hellenic Studies 59 (1):169-169.
  12.  6
    Global Health Ethics: Critical Reflections on the Contours of an Emerging Field, 1977–2015.Nathan Gibson Gail Robson, Solomon Benatar Alison Thompson & Avram Denburg - 2019 - BMC Medical Ethics 20 (1):1-10.
    Background The field of bioethics has evolved over the past half-century, incorporating new domains of inquiry that signal developments in health research, clinical practice, public health in its broadest sense and more recently sensitivity to the interdependence of global health and the environment. These extensions of the reach of bioethics are a welcome response to the growth of global health as a field of vital interest and activity. Methods This paper provides a critical interpretive review of how the term “global (...)
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  13. Husserl Und Kant Eine Untersuchung Über Husserls Verhältnis Zu Kant Und Zum Neukantianismus.Iso Kern (ed.) - 1964 - M. Nijhoff.
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  14.  1
    Conditionals in Nonmonotonic Reasoning and Belief Revision: Considering Conditionals as Agents.Gabriele Kern-Isberner - 2001 - Springer.
    Conditionals are omnipresent, in everyday life as well as in scientific environments; they represent generic knowledge acquired inductively or learned from books. They tie a flexible and highly interrelated network of connections along which reasoning is possible and which can be applied to different situations. Therefore, conditionals are important, but also quite problematic objects in knowledge representation. This book presents a new approach to conditionals which captures their dynamic, non-proportional nature particularly well by considering conditionals as agents shifting possible worlds (...)
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  15. Fifty Concepts for a Critical Phenomenology.Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.) - 2019 - Nothwestern University Press.
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  16. Ranking Theory.Gabriele Kern-Isberner, Niels Skovgaard-Olsen & Wolfgang Spohn - forthcoming - Knauff, M. & Spohn, W. (Eds). The Handbook of Rationality. MIT Press.
    Ranking theory is one of the salient formal representations of doxastic states. It differs from others in being able to represent belief in a proposition (= taking it to be true), to also represent degrees of belief (i.e. beliefs as more or less firm), and thus to generally account for the dynamics of these beliefs. It does so on the basis of fundamental and compelling rationality postulates and is hence one way of explicating the rational structure of doxastic states. Thereby (...)
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  17. Plato 2: Ethics, Politics, Religion, and the Soul.Gail Fine (ed.) - 1999 - Oxford University Press.
    This volume in the Oxford Readings in Philosophy looks at central areas in Plato's philosophy: ethics, politics, religion, and the soul. It includes essays on virtue, knowledge, and happiness; justice and happiness; pleasure; Platonic love; feminism; the ideally just state, democracy and totalitarianism; and the nature of the soul and moral motivation.
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  18.  3
    Childhood and Postcolonization: Power, Education, and Contemporary Practice.Gaile Sloan Cannella & Radhika Viruru - 2004 - Routledge.
    This book opens the door to the effects of intellectual, educational, and economic colonization of young children throughout the world. Using a postcolonial lens on current educational practices, the authors hope to lift those practices out of reproducing traditional power structures and push our thinking beyond the adult/child dichotomy into new possibilities for the lives that are created with children.
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  19. The Double Life of Names.Gail Leckie - 2013 - Philosophical Studies 165 (3):1139-1160.
    This paper is a counter to the view that names are always predicates with the same extension as a metalinguistic predicate with the form “is a thing called “N”” (the Predicate View). The Predicate View is in opposition to the Referential View of names. In this paper, I undermine one argument for the Predicate View. The Predicate View’s adherents take examples of uses of names that have the surface appearance of a predicate and generalise from these to treat uses of (...)
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  20.  68
    Factors That Influence the Moral Reasoning Abilities of Accountants: Implications for Universities and the Profession. [REVIEW]Gail Eynon, Nancy Thorley Hills & Kevin T. Stevens - 1997 - Journal of Business Ethics 16 (12-13):1297-1309.
    The need to maintain the public trust in the integrity of the accounting profession has led to increased interest in research that examines the moral reasoning abilities (MRA) of Certified Public Accountants (CPAs). This study examines the MRA of CPAs practicing in small firms or as sole practitioners and the factors that affect MRA throughout their working careers.The results indicate that small-firm accounting practitioners exhibit lower MRA than expected for professionals and that age, gender and socio-political beliefs affect the moral (...)
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  21. Zur Phänomenologie der Intersubjektivität. Texte aus dem Nachlass Dritter Teil: 1929–1935.Edmund Husserl & Iso Kern - 1973 - Springer.
  22. Relational Knowing and Epistemic Injustice: Toward a Theory of Willful Hermeneutical Ignorance.Gaile Pohlhaus - 2012 - Hypatia 27 (4):715-735.
    I distinguish between two senses in which feminists have argued that the knower is social: 1. situated or socially positioned and 2. interdependent. I argue that these two aspects of the knower work in cooperation with each other in a way that can produce willful hermeneutical ignorance, a type of epistemic injustice absent from Miranda Fricker's Epistemic Injustice. Analyzing the limitations of Fricker's analysis of the trial of Tom Robinson in Harper Lee's To Kill a Mockingbird with attention to the (...)
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  23. Plato on Knowledge and Forms: Selected Essays.Gail Fine - 2003 - Oxford University Press.
    Plato on Knowledge and Forms brings together a set of connected essays by Gail Fine, in her main area of research since the late 1970s: Plato's metaphysics and epistemology. She discusses central issues in Plato's metaphysics and epistemology, issues concerning the nature and extent of knowledge, and its relation to perception, sensibles, and forms; and issues concerning the nature of forms, such as whether they are universals or particulars, separate or immanent, and whether they are causes. A specially written (...)
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  24. On Ideas: Aristotle’s Criticism of Plato’s Theory of Forms.Gail Fine - 1993 - Oxford University Press.
    The Peri ide^on is the only work in which Aristotle systematically sets out and criticizes arguments for the existence of Platonic forms. Gail Fine presents the first full-length treatment in English of this important but neglected work. She asks how, and how well, Aristotle understands Plato's theory of forms, and why and with what justification he favors an alternative metaphysical scheme. She examines the significance of the Peri ide^on for some central questions about Plato's theory of forms--whether, for example, (...)
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  25.  31
    A Case of Precision Timing in Ordinary Conversation: Overlapped Tag-Positioned Address Terms in Closing Sequences.Gail Jefferson - 1973 - Semiotica 9 (1).
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  26. The Theaetetus of Plato.Gail Fine - 1990 - Philosophical Review 101 (4):830-834.
    M. J. Levett's elegant translation of Plato's _Theaetetus_, first published in 1928, is here revised by Myles Burnyeat to reflect contemporary standards of accuracy while retaining the style, imagery, and idiomatic speech for which the Levett translation is unparalleled. Bernard William’s concise introduction, aimed at undergraduate students, illuminates the powerful argument of this complex dialogue, and illustrates its connections to contemporary metaphysical and epistemological concerns.
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  27.  2
    Body Images: Embodiment as Intercorporeality.Gail Weiss - 1999 - Routledge.
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  28.  28
    Refiguring the Ordinary.Gail Weiss (ed.) - 2008 - Indiana University Press.
    If social, political, and material transformation is to have a lasting impact on individuals and society, it must be integrated within ordinary experience. Refiguring the Ordinary examines the ways in which individuals' bodies, habits, environments, and abilities function as horizons that underpin their understandings of the ordinary. These features of experience, according to Gail Weiss, are never neutral, but are always affected by gender, race, social class, ethnicity, nationality, and perceptions of bodily normality. While no two people will experience (...)
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  29.  25
    Inference During Reading.Gail McKoon & Roger Ratcliff - 1992 - Psychological Review 99 (3):440-466.
  30.  42
    Notes on 'Latency' in Overlap Onset.Gail Jefferson - 1986 - Human Studies 9 (2-3):153 - 183.
  31.  58
    Creating Space for Sustainable Food Systems: Lessons From the Field. [REVIEW]Gail Feenstra - 2002 - Agriculture and Human Values 19 (2):99-106.
    In response to growing trendsin the current food system toward globalintegration, economic consolidation, andenvironmental degradation, communities haveinitiated alternative, more sustainable foodand agricultural systems. Lessons may now belearned about the development and maintenanceof local, sustainable food systems projects –those that attempt to integrate theenvironmental, economic, and social health oftheir food systems in particular places. Fourkinds of space need to be created and protected– social space, political space, intellectualspace, and economic space. Three importantthemes emerge from these community spaces:public participation, new partnerships, and (...)
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  32.  4
    Data Shadows: Knowledge, Openness, and Absence.Gail Davies, Brian Rappert & Sabina Leonelli - 2017 - Science, Technology, and Human Values 42 (2):191-202.
    This editorial critically engages with the understanding of openness by attending to how notions of presence and absence come bundled together as part of efforts to make open. This is particularly evident in contemporary discourse around data production, dissemination, and use. We highlight how the preoccupations with making data present can be usefully analyzed and understood by tracing the related concerns around what is missing, unavailable, or invisible, which unvaryingly but often implicitly accompany debates about data and openness.
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  33. Origins of Chinese Political Philosophy: Studies in the Composition and Thought of the Shangshu.Martin Kern & Dirk Meyer (eds.) - 2017 - Brill.
    _Origins of Chinese Political Philosophy_. explores the composition, language, thought, and early history of the _Shangshu_, showing its texts as dynamic cultural products that expressed and shaped the political and intellectual discourses of different times and communities.
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  34.  11
    Animal Research Nexus: A New Approach to the Connections Between Science, Health and Animal Welfare.Gail Davies, Richard Gorman, Beth Greenhough, Pru Hobson-West, Robert G. W. Kirk, Reuben Message, Dmitriy Myelnikov, Alexandra Palmer, Emma Roe, Vanessa Ashall, Bentley Crudgington, Renelle McGlacken, Sara Peres & Tess Skidmore - 2020 - Medical Humanities 46 (4):499-511.
    Animals used in biological research and testing have become integrated into the trajectories of modern biomedicine, generating increased expectations for and connections between human and animal health. Animal research also remains controversial and its acceptability is contingent on a complex network of relations and assurances across science and society, which are both formally constituted through law and informal or assumed. In this paper, we propose these entanglements can be studied through an approach that understands animal research as a nexus spanning (...)
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  35. Descartes and Ancient Skepticism: Reheated Cabbage?Gail Fine - 2000 - Philosophical Review 109 (2):195-234.
    Lately, several commentators have argued that there are significant differences between ancient and modern skepticism. For example, it has been argued that ancient skeptics disavow belief, whereas the moderns disavow only knowledge. It has also been argued that the scope of ancient skepticism is considerably less radical than that of modern skepticism: unlike the moderns, the ancients do not question whether they have bodies or whether there is an external world furnished with the sorts of objects we generally take there (...)
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  36.  40
    Telling Flesh: The Substance of the Corporeal. Vicki Kirby. New York: Routledge, 1997.Gail Weiss - 2002 - Hypatia 17 (4):244-247.
    In Telling Flesh, Vicki Kirby addresses a major theoretical issue at the intersection of the social sciences and feminist theory -- the separation of nature from culture. Kirby focuses particularly on postmodern approaches to corporeality, and explores how these approaches confine the body within questions about meaning and interpretation. Kirby explores the implications of this containment in the work of Jane Gallop, Judith Butler, and Drucilla Cornell, as well as in recent cyber-criticism. By analysing the inadvertent repetition of the nature/culture (...)
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  37. Varieties of Epistemic Injustice.Gaile Pohlhaus - 2017 - In Ian James Kidd, Gaile Pohlhaus & José Médina Médina (eds.), The Routledge Handbook of Epistemic Injustice.
  38.  3
    Questions of Presence.Gail Lewis - 2017 - Feminist Review 117 (1):1-19.
    This article considers some of the ways in which ‘the black woman’ as both representation and embodied, sentient being is rendered visible and invisible, and to link these to the multiple and competing ways in which she is ‘present’. The issues are engaged through three distinct but overlapping conceptualisations of ‘presence’. ‘Presence’ as conceived in performance studies; ‘presence’ as conceived and worked with in psychoanalysis; and ‘presence’ as decolonising political praxis among Indigenous communities. I use these conceptualisations of presence to (...)
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  39. The Normal, the Natural, and the Normative: A Merleau-Pontian Legacy to Feminist Theory, Critical Race Theory, and Disability Studies.Gail Weiss - 2015 - Continental Philosophy Review 48 (1):77-93.
    This essay argues that Merleau-Ponty’s phenomenology of embodiment can be an extremely helpful ally for contemporary feminist theorists, critical race theorists, and disability studies scholars because his work suggests that the gender, race, and ability of bodies are not innate or fixed features of those bodies, much less corporeal indicators of physical, social, psychic, and even moral inferiority, but are themselves dynamic phenomena that have the potential to overturn accepted notions of normalcy, naturalness, and normativity. Taking seriously Merleau-Ponty’s insistence that (...)
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  40.  16
    Global Health Ethics: Critical Reflections on the Contours of an Emerging Field, 1977–2015.Gail Robson, Nathan Gibson, Alison Thompson, Solomon Benatar & Avram Denburg - 2019 - BMC Medical Ethics 20 (1):53.
    The field of bioethics has evolved over the past half-century, incorporating new domains of inquiry that signal developments in health research, clinical practice, public health in its broadest sense and more recently sensitivity to the interdependence of global health and the environment. These extensions of the reach of bioethics are a welcome response to the growth of global health as a field of vital interest and activity. This paper provides a critical interpretive review of how the term “global health ethics” (...)
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  41.  10
    Global Health Ethics: Critical Reflections on the Contours of an Emerging Field, 1977–2015.Gail Robson, Nathan Gibson, Alison Thompson, Solomon Benatar & Avram Denburg - 2019 - BMC Medical Ethics 20 (1):1-10.
    The field of bioethics has evolved over the past half-century, incorporating new domains of inquiry that signal developments in health research, clinical practice, public health in its broadest sense and more recently sensitivity to the interdependence of global health and the environment. These extensions of the reach of bioethics are a welcome response to the growth of global health as a field of vital interest and activity. This paper provides a critical interpretive review of how the term “global health ethics” (...)
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  42.  70
    Substance and Separation in Aristotle.Gail Fine & Lynne Spellman - 1996 - Philosophical Review 105 (4):527.
    Spellman argues that Aristotle developed his views about substance in response to Plato’s theory of forms. In particular, she argues that Aristotelian substances are as much like Platonic forms as possible, minus the latter’s separation. Whether ASs are like PFs depends, of course, not only on what one takes ASs to be like, but also on what one takes PFs to be like; accordingly, Spellman provides accounts of both. She argues that ASs are what she calls specimens of natural kinds. (...)
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  43.  1
    American Pragmatism: A Religious Genealogy.M. Gail Hamner - 2002 - Oxford University Press USA.
    Hamner seeks to discover what makes pragmatism uniquely American. She argues that the inextricably American character of pragmatism of such figures as C.S. Peirce and William James lies in its often understated affirmation of America as a uniquely religious country with a God-given mission and populated by God-fearing citizens.
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  44.  2
    Values in Transition: A Handbook.Gail M. Inlow - 1972 - New York: Wiley.
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  45.  2
    Selbstbewusstes Leben: Texte zu einer transformativen Theorie der menschlichen Subjektivität.Andrea Kern & Christian Kietzmann (eds.) - 2016 - Berlin: Suhrkamp.
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  46. Jamal Mian: The Life of Maulana Jamaluddin Abdul Wahab of Firangi Mahall, 1919–2012. By Francis Robinon.Gail Minault - 2022 - Journal of the American Oriental Society 141 (2):503.
    Jamal Mian: The Life of Maulana Jamaluddin Abdul Wahab of Firangi Mahall, 1919–2012. By Francis Robinon. Karachi: Oxford University Press, 2017. Pp. xxv + 429. $29.95, £22.99.
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  47.  6
    The Philosophical Quest: A Cross-Cultural Reader.Gail Presbey, Karsten J. Struhl & Richard Olsen - 1995 - New York, NY, USA: McGraw-Hill.
    This is a true cross-cultural anthology which presents philosophers from different cultures in dialogue with one another. The text includes selections from both traditional and contemporary Western and non-Western philosophy: African American, Latin American, and feminist philosophers as well as Asian, African, Native American, and Islamic philosophers. The reader is organized by topic, and highlights the similarities and differences between Western and Non-Western philosophers -- it arranges selections so that authors speak to one another across cultures. Chapter introductions and section (...)
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  48.  3
    What is a Humanized Mouse? Remaking the Species and Spaces of Translational Medicine.Gail Davies - 2012 - Body and Society 18 (3-4):126-155.
    This article explores the development of a novel biomedical research organism, and its potential to remake the species and spaces of translational medicine. The humanized mouse is a complex experimental object in which mice, rendered immunodeficient through genetic alteration, are engrafted with human stem cells in the hope of reconstituting a human immune system for biomedical research and drug testing. These chimeric organisms have yet to garner the same commentary from social scientists as other human–animal hybrid forms. Yet, they are (...)
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  49.  48
    The Challenge of Informed Consent and Return of Results in Translational Genomics: Empirical Analysis and Recommendations.Gail E. Henderson, Susan M. Wolf, Kristine J. Kuczynski, Steven Joffe, Richard R. Sharp, D. Williams Parsons, Bartha M. Knoppers, Joon-Ho Yu & Paul S. Appelbaum - 2014 - Journal of Law, Medicine and Ethics 42 (3):344-355.
    Large-scale sequencing tests, including whole-exome and whole-genome sequencing, are rapidly moving into clinical use. Sequencing is already being used clinically to identify therapeutic opportunities for cancer patients who have run out of conventional treatment options, to help diagnose children with puzzling neurodevelopmental conditions, and to clarify appropriate drug choices and dosing in individuals. To evaluate and support clinical applications of these technologies, the National Human Genome Research Institute and National Cancer Institute have funded studies on clinical and research sequencing under (...)
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  50.  19
    Descartes and Ancient Skepticism: Reheated Cabbage?Gail Fine - 2000 - Philosophical Review 109 (2):195.
    Lately, several commentators have argued that there are significant differences between ancient and modern skepticism. For example, it has been argued that ancient skeptics disavow belief, whereas the moderns disavow only knowledge. It has also been argued that the scope of ancient skepticism is considerably less radical than that of modern skepticism: unlike the moderns, the ancients do not question whether they have bodies or whether there is an external world furnished with the sorts of objects we generally take there (...)
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