38 found
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  1.  20
    Dynamis: Ontology of the Incommensurable.Gaetano Chiurazzi - 2021 - Springer Verlag.
    This book offers a new and original hypothesis on the origin of modal ontology, whose roots can be traced back to the mathematical debate about incommensurable magnitudes, which forms the implicit background for Plato’s later dialogues and culminates in the definition of being as dynamis in the Sophist. Incommensurable magnitudes – also called dynameis by Theaetetus – are presented as the solution to the problem of non-being and serve as the cornerstone for a philosophy of difference and becoming. This shift (...)
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  2.  50
    Reality and Possibility: A Defense of Kant against New Realisms.Gaetano Chiurazzi - 2018 - Research in Phenomenology 48 (2):197-208.
    _ Source: _Volume 48, Issue 2, pp 197 - 208 The movement of New Realism, which in Italy has been launched by Maurizio Ferraris, is conceived explicitly in opposition to Kant. In his defense of the distinction between ontology and epistemology, Ferraris starts from the presupposition that it is Kant himself who is responsible for their confusion because of his transcendental philosophy and its consequent constructionism. In this paper I will defend Kant’s perspective, explaining his reasons, even against Meillasoux’s “speculative (...)
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  3.  20
    Origine della geometria e Origine dell’opera d’arte: riduzione, verità e storia in Husserl e Heidegger.Gaetano Chiurazzi - 2023 - Heidegger Studies 39 (1):105-118.
    Origin of Geometry and Origin of the Work of Art: Reduction, Truth, and History in Husserl and Heidegger Husserl’s The Origin of Geometry and Heidegger’s The Origin of the Work of Art were surprisingly developed in parallel and deal with the same subject, the question of the origin: of a science, in one case, and of the artwork, in the other. From their comparison, the different conception that Husserl and Heidegger have of origin and truth clearly emerge. It concerns what (...)
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  4.  15
    Arte e liberdade.Gaetano Chiurazzi - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 6 (2):49-64.
    Partindo das discussões que Gadamer realiza em Verdade e Método sobre a Crítica do Juízo de Kant, e em particular sobre a distinção entre beleza livre e beleza aderente, o objetivo deste texto é mostrar as implicações políticas do projeto de Gadamer. Contra as interpretações niilistas e conservadoras de Verdade e Método, queremos argumentar que o verdadeiro objetivo de Gadamer é conceber uma verdade que seja emancipadora, ou melhor, que, enquanto vivenciada e histórica, ultrapasse as condições de verdade como conformidade (...)
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  5.  11
    Increase or Kenosis.Gaetano Chiurazzi - 2021 - In Silvia Benso & Antonio Calcagno (eds.), _Open Borders: Encounters Between Italian Philosophy and Continental Thought_, eds. Silvia Benso and Antonio Calcagno. Albany, New York: State University of New York Press. pp. 65-80.
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  6.  21
    Entre totalisation et incomplétude : le pouvoir émancipateur de la traduction.Gaetano Chiurazzi - 2013 - Noesis 21:89-105.
    La traduction n’est pas seulement un problème linguistique mais aussi, et d’abord, un problème d’ordre éthique et politique. Chez les Grecs les présupposés linguistiques de la communauté font de la traduc­tion une opération visant à mettre en évidence les équivalences ou les synonymies, qui sont les fondements de toute conception universaliste du langage. Certaines théories contemporaines de la traduction – notamment celles de Benjamin et d’Ortega y Gasset – permettent en revanche d’en­tendre le processus traductif d’une manière différente : comme (...)
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  7.  84
    Incommensurability and Definition in Plato's Theaetetus.Gaetano Chiurazzi - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):1-15.
    Unlike most readings of Plato’s Theaetetus, which concentrate on gnoseology, this paper places it in the debate on commensurable and incommensurable magnitudes that distinguished Greek philosophical and mathematical thought at the beginning of the 4th century BC and in which Theaetetus played a leading role. The argumentation of the dialogue shows clearly how this debate was important for Plato, to the point that the entire dialogue can be considered as an attempt to consider seriously how incommensurability, and its ontological correlate, (...)
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  8.  7
    Attualità del possibile.Gaetano Chiurazzi & Giacomo Pezzano (eds.) - 2017 - Milano: Mimesis.
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  9. Critique as a microphysics of freedom : a disposition beyond the dispositive.Gaetano Chiurazzi - 2022 - In Marjan Ivkovic, Adriana Zaharijevic & Gazela Pudar Drasko (eds.), Violence and Reflexivity: The Place of Critique in the Reality of Domination. Lanham: Lexington Books.
     
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  10. Continuità e limite: Hegel e la trasformazione del reale.Gaetano Chiurazzi - 2015 - Annuario Filosofico 31:145-160.
    Hegel’s conception of becoming can be said to arise from his intense confrontation with the debates of his time on continuous and mathematical infinite, in which also the thesis about time and movement of Aristotle’s Physics converge. According to Hegel, mathematical infinite already includes the true infinite, which is essentially relation. Basing his insights on the Newtonian rather than on the Leibnizian theory of differential calculus, Hegel draws the idea that the quantum exists only as a ratio; as such, however, (...)
     
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  11. Die antezedens der wahrheit.: Heidegger und die aristotelische definition der apophantischen rede.Gaetano Chiurazzi - 2007 - Existentia 17 (1-2):1-18.
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  12.  8
    Détours de Derrida: écriture, traduction, économie.Gaetano Chiurazzi - 2020 - [Sesto San Giovanni]: Éditions Mimésis.
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  13. El sentido de la injusticia y el exceso del don : sobre el significado político de lo sublime.Gaetano Chiurazzi - 2016 - In Teresa Oñate Y. Zubía (ed.), Con Paul Ricœur: espacios de Interpelación: tiempo. dolor. justicia. relatos. Madrid: Dykinson, S.L..
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  14.  16
    Hegel, Heidegger et la grammaire de l’être.Gaetano Chiurazzi - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 6:50-56.
    La compréhension ontologique de Hegel et Heidegger peut être explorée à travers le rôle que les éléments grammaticaux jouent dans leur philosophies: Hegel confère une importance incontestée au nom, et surtout à la forme nominative, la forme du Sujet; d'après Heidegger par contre on peut remarguer un usage du langage qui défie l'eactitude syntaxique, mais qui témoigne l'effort de parvenir à une compréhension non-catégorielle de l'être.
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  15. Identità e sostituzione: Quine, Leibniz e il principio di sostituzione.Gaetano Chiurazzi - 1999 - Filosofia 50 (3):339-360.
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  16.  14
    Kant’s Revolutionary Metaphysics as a New Policy of Reason.Gaetano Chiurazzi - 2018 - Proceedings of the XXIII World Congress of Philosophy 70:5-9.
    Kant’s critical project has been understood as a description of the functioning of knowledge. Such an understanding of the first Critique seems however limited, especially if we consider Kant’s frequent use of political analogies. These analogies suggest another reading in which Kant’s critical project emerges as an attempt to overcome a state of nature in reason through the institution of a legal state in and by reason itself. Seen in this perspective, Kant’s critical metaphysics can be considered revolutionary, because it (...)
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  17. La “causa errante” del desiderio. La chora e il ritrarsi del Soggetto.Gaetano Chiurazzi - 1997 - Rivista di Estetica 37 (3).
     
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  18.  12
    L’uscita dalla caverna: digitalizzazione del reale e libertà.Gaetano Chiurazzi - 2015 - Itinera 10.
    The essay proposes an interpretation of the myth of the cave as a passage from a digital ontology to a non-digital ontology. This passage implies a reconsideration of Parmenidean and Pythagorean ontology, for which the discovery of incommensurable magnitudes is central. In particular, it allows an exteriority to a given system to be conceptualized, in which the possibility of an exit and then of freedom lies.
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  19.  7
    Modalità ed esistenza: dalla critica della ragion pura alla critica della ragione ermeneutica: Kant, Husserl, Heidegger.Gaetano Chiurazzi - 2001 - Torino: Trauben.
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  20. Ontologia Dell’inattualità.Gaetano Chiurazzi - 2010 - Kainós 10.
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  21.  16
    Obra de arte e verdade: Sobre a inversão de Heidegger da estética de Platão.Gaetano Chiurazzi - 2022 - Revista Portuguesa de Filosofia 78 (3):1049-1062.
    According to the doctrine set out in Book X of the Republic, art is for Plato three degrees far from truth. This doctrine is based on the representative character of art: in his productions, the artist takes sensible things and not the ideas as his model, and ignores the use of the objects that the craftsman produces. In the essay The Origin of the Work of Art, Heidegger completely reverses this Platonic hierarchy. The essay seems to be an indirect response (...)
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  22.  11
    On Formativity: Art as Praxis.Gaetano Chiurazzi - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):410-421.
    Luigi Pareyson’s concept of formativity is one of his most relevant and original concepts. In this paper I will give a short exposition of this concept in Pareyson’s Estetica and try to show how it can account, better as other object-, subject-, target- oriented theories, even of some features of contemporary art. The very relevant innovation that we can find in this concept is the shift from a concept of art as poiesis—as it is in Aristotle, namely, as a production (...)
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  23.  23
    OCM: Organismos Culturalmente Modificados.Gaetano Chiurazzi - 2017 - Hybris, Revista de Filosofí­A 8 (2):41-53.
    Con la palabra “biotecnología” podemos entender una tecnología que modifica la vida en el sentido de zoé o de bios. Mientras en el primer caso hablamos de OGM, en el segundo sería más indicado hablar de OCM. En este texto me propongo examinar el significado de esta intervención tecnológica sobre la vida, partiendo de que el hombre es un animal intrínsecamente cultural, que modifica con la tecnología el ambiente circundante y por lo tanto a sí mismo. Los conceptos que intervienen (...)
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  24.  10
    Possibility and Radical Understanding.Gaetano Chiurazzi - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):700-715.
    In this text, I connect the concept of existence worked out by Heidegger with the concepts of radical understanding. Under this concept I mean the idea that existence is the radical content of every understanding. The fact that according to Heidegger existence is understanding is then explained through their common structure: existence is possibility as well as understanding is directed prominently to possibility. But, as it is shown through wider references to ancient as well as to some contemporary discussions, possibility (...)
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  25.  4
    Scrittura e tecnica: Derrida e la metafisica.Gaetano Chiurazzi - 1992 - Torino: Rosenberg & Sellier.
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  26.  8
    Seconda natura: da Lascaux al digitale.Gaetano Chiurazzi - 2021 - [Turin]: Rosenberg & Sellier.
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  27.  9
    The Critical Import of the Image: From Freud to Magritte.Gaetano Chiurazzi - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 6 (2):551-564.
    In the Interpretation of Dreams Freud asks how and if the dream, which is made of images, can express its connective structure, and in particular the negation. This can be made only by interpretation. This question represents the thread to examine the problem of the critical import of figurative arts, by comparing Adorno’s and Heidegger’s theories. According to Adorno, the artwork is mimesis: the capability to express negativity coincides with its autonegation, with its disappearing. For Heidegger, on the contrary, the (...)
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  28.  16
    The Condition of Hermeneutics: The Implicative Structure of Understanding.Gaetano Chiurazzi - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of hermeneutics: fifty years after Gadamer's Truth and method. Evanston, Ill.: Northwestern University Press. pp. 244.
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  29.  14
    Teorie del giudizio.Gaetano Chiurazzi - 2005 - Roma: Aracne.
  30.  7
    The Diagonalization of Being.Gaetano Chiurazzi - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:13-19.
    Plato’s Theaetetus sets the problem of the definition of science; moreover, what there is in question is the problem of the definition in general. Defining means measuring, referring to definite parameters what is initially indefinite. But it is not a case that the dialogue opens with the discussion about the commensurable and incommensurable numbers: the search for what is common to all sciences is the search for their common measure, for the term to which various elements are or can be (...)
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  31.  12
    Tempo e giustizia: sulla lettura heideggeriana di Anassimandro.Gaetano Chiurazzi - 2009 - Etica E Politica 11 (1):9-24.
    Heidegger’s philosophy has been interpreted as an absolute historicism, unable to point to a unhistorical standpoint from which history can be judged upon. K. Löwith, for instance, has indicated that the cause of this difficulty is to be found in the conception of time: whereas, in Greek thought, time was considered only as a manifestation of the essence, in modern thought time has the tendency to become the essence itself, as that which fulfills itself in time, up to Heidegger’s identification (...)
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  32.  15
    The experience of truth.Gaetano Chiurazzi - 2017 - Albany, NY: SUNY Press.
    Advances a hermeneutic conception of truth as a mode of being, in dialogue with Aristotle, Nietzsche, Gadamer, Heidegger, Putnam, and Rorty. What does it mean to say that something is true? In this book Gaetano Chiurazzi argues that when we say that something is true, we do not say something merely about a state of affairs, but also about ourselves. Truth is not just the fact of “what is out there,” but a mode of existence that shapes and transforms human (...)
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  33. Truth Is More Than Reality. Gadamer’s Transformational Concept of Truth.Gaetano Chiurazzi - 2011 - Research in Phenomenology 41 (1):60-71.
    In this paper I try to establish a relation between some fundamental concepts of Gadamerian philosophy—namely, the concepts of play, of transmutation into form, and of increase in being—and the concept of truth. The concept of play allows one to conceive the extra-methodical character of truth as an objectivity radically different from that of science: the objectivity of what happens and is thus unrepeatable, absolutely independent of any methodical mastery; the concept of transmutation into form is a theorization of the (...)
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  34.  14
    “Un viaje al extranjero”. Sobre el significado político y cultural de la traducción.Gaetano Chiurazzi - 2020 - Hybris, Revista de Filosofí­A 11 (1):133-147.
    In her everyday work, the translator faces the multiplicity of languages, experiencing their irreducible diversity. Is this a condition of imperfection or something that can have a positive meaning? This question is the starting point for some reflections about the philosophical meaning of translation. What does the experience of translation teach us? In the wake of some authors who reflected on it – such as F. Schleiermacher and J. Ortega y Gasset -, we will consider how translation is an essential (...)
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  35.  38
    Universality without Domain: The Ontology of Hermeneutical Practice.Gaetano Chiurazzi - 2017 - Journal of the British Society for Phenomenology 48 (3):198-208.
    Hermeneutic rationality arises from the idea that experience is a cumulative process, in which differences are not eliminated but preserved. The universality which derives from this process is an “intensional universality”, which follows a law of direct proportionality between extension and intension: the more an educated individual enriches her experiences, the more she is able to universalize her understanding of others. Experience is then inevitably open and never closed, that is, free for other experiences. If we use the word “domain” (...)
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  36.  10
    Verbum consignificat tempus: Sulla dimensione verbale della verità.Gaetano Chiurazzi - 2008 - Revista Portuguesa de Filosofia 64 (1):577 - 594.
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  37.  38
    Verdad extrametódica y ontología de la praxis: la racionalidad mediadora de la phrónesis.Gaetano Chiurazzi - 2016 - Hybris, Revista de Filosofí­A 7 (1):151-170.
    La defensa gadameriana del carácter extra-metódico de la verdad de las ciencias humanas, teorizada en Verdad y método, no es el simple rechazo del método; ella nace de la conciencia de que hay verdades que no pueden ser reducibles a las condiciones del método, porque se refieren a una dimensión ontológica que no se refiere a la repetitividad y a la conmensurabilidad. Tales aspectos de lo real son los acontecimientos contingentes, accidentales, aquellos que definimos como propiamente históricos. En este texto (...)
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  38. M. Iofrida, Materia e forma. [REVIEW]Gaetano Chiurazzi - 1989 - Filosofia 40 (1):111.
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