Results for 'Gabrielle S. Adams'

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  1.  21
    The Social and Psychological Costs of Punishing.Gabrielle S. Adams & Elizabeth Mullen - 2012 - Behavioral and Brain Sciences 35 (1):15-16.
    We review evidence of the psychological and social costs associated with punishing. We propose that these psychological and social costs should be considered (in addition to material costs) when searching for evidence of costly punishment.
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  2.  26
    Affective Antecedents of Revenge.Kieran O'Connor & Gabrielle S. Adams - 2013 - Behavioral and Brain Sciences 36 (1):29-30.
    We propose that revenge responses are often influenced more by affective reactions than by deliberate decision making as McCullough et al. suggest. We review social psychological evidence suggesting that justice judgments and reactions may be determined more by emotions than by cognitions.
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  3. (March 2017) Gabriel Vacariu, "Similarities Between Adam Frank’s Ideas (2016 or 2017?) (“Minding Matter - The Closer You Look, the More the Materialist Position in Physics Appears to Rest on Shaky Metaphysical Ground” ) and My Ideas (2005, 2008)".Gabriel Vacariu - March 2017 - Dissertation, Bucharest University
    A friend of my sent me the address where this paper has been posted by Adam Frank. Reading it, I realized that more than 90% of the main ideas of this paper (about the mind-brain problem, quantum mechanics (microparticles-wave relationship, Schrodinger equation, probabilities, “perceiving subject in physics”, the idea about consciousness and Nagel, etc. etc.) are UNBELIEVABLE similar to my ideas from my paper 2005 or my book 2008!!!
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  4.  61
    On Wolfram Hogrebe’s Philosophical Approach.Markus Gabriel & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):201-218.
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  5.  24
    On Wolfram Hogrebe’s Philosophical Approach.Markus Gabriel & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):201.
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  6. Gabriel Vacariu (Second April 2019 to 2014) The UNBELIEVABLE Similarities Between the Ideas of Some People (2011-2016) and My Ideas (2002-2008) in Physics (Quantum Mechanics, Cosmology), Cognitive Neuroscience, Philosophy of Mind, and Philosophy (This Manuscript Would Require a REVOLUTION in International Academy Environment!). [REVIEW]Gabriel Vacariu -
    COTENT -/- (second April 2019) Why so many people (from so many countries/domains/on so many topics) have already plagiarized my ideas? (Gabriel Vacariu) -/- Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’ ) • (2016) Did Sean Carroll’s ideas (California Institute of Technology, USA) plagiarize my ideas (2002-2010) (within the EDWs framework)? • (2016) Frank Wilczek’s ideas (Nobel Prize in Physics) (Philosophy of Mind (...)
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  7. February2019-2014_Gabriel_VacariuThe UNBELIEVABLE Similar Ideas to My Ideas (2002-2008).Gabriel Vacariu - 2019 - Dissertation,
    Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’ ) • (2016) Did Sean Carroll’s ideas (California Institute of Technology, USA) (within the wrong framework, the “universe”) plagiarize my ideas (2002-2010) (within the EDWs framework) on quantum mechanics, the relationship between Einstein relativity and quantum mechanics, life, the mind-brain problem, etc.? • (2016) The unbelievable similarities between Frank Wilczek’s ideas (Nobel Prize in Physics) and (...)
     
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  8.  8
    Quesnay’s Thought and Influence Through Two Related Texts, Droit Naturel and Despotisme de la Chine, and Their Editions.Gabriel Sabbagh - 2020 - History of European Ideas 46 (2):131-156.
    ABSTRACTBetween 1765 and 1767 Quesnay published Droit naturel and Despotisme de la Chine. I show that these texts are strongly related. I study their various versions and editions, some of which were previously poorly known, and attempt to evaluate their readership. I uncover a lost manuscript and neglected sources of Despotisme de la Chine which help to clarify various points about the text. It is shown that it was finished most probably well before the end of 1766. Its economic contents (...)
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  9. (June 2019 to 2014) The UNBELIEVABLE Similarities Between the Ideas of Some People (2011-2016) and My Ideas (2002-2008) in Physics (Quantum Mechanics, Cosmology), Cognitive Neuroscience, Philosophy of Mind, and Philosophy.Gabriel Vacariu - manuscript
    COTENT -/- (April 2019) Why so many people (from so many countries/domains/on so many topics) have already plagiarized my ideas? (Gabriel Vacariu) -/- Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’) • (2016) Sean Carroll (California Institute of Technology, USA) • (2016) Frank Wilczek (Nobel Prize in Physics) • (2017-2019 - NEW March 2019) Carlo Rovelli in three books (2015, 2017) to my ideas (...)
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  10. (June 2019 to 2014) The UNBELIEVABLE Similarities Between the Ideas of Some People (2011-2016) and My Ideas (2002-2008) in Physics (Quantum Mechanics, Cosmology), Cognitive Neuroscience, Philosophy of Mind, and Philosophy.Gabriel Vacariu - manuscript
    COTENT -/- (April 2019) Why so many people (from so many countries/domains/on so many topics) have already plagiarized my ideas? (Gabriel Vacariu) -/- Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’) • (2016) Sean Carroll (California Institute of Technology, USA) • (2016) Frank Wilczek (Nobel Prize in Physics) • (2017-2019 - NEW March 2019) Carlo Rovelli in three books (2015, 2017) to my ideas (...)
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  11.  18
    Walking as Intelligent Enactment: A New Realist Approach.Adam Lovasz - 2019 - Open Philosophy 2 (1):49-58.
    Walking is an activity that always unfolds within a certain landscape. Tim Ingold has used the notion of “taskscape” to denote pragmatic uses of terrain. Whilst walking, we come to intersect with a variety of taskscapes. As Julia Tanney has highlighted, formal language can only get us so far when thinking about spontaneous, non-theoretical and non-representational activities. Borrowing Gilbert Ryle’s distinction between “knowing that” and knowing how”, I argue for a concept of walking that does not privilege intentions. When somebody (...)
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  12. Markus Gabriel’s New Book (2017) with INCREDIBLE Similar Ideas to My Ideas (2002-2008) Regarding the Mind-Body Problem.Gabriel Vacariu - 2017 - Dissertation, Bucharest University
    It is well-known the UNBELIEVABLE similarities between markus gabriel’s ideas from his book 2013 and my ideas (2002, 2005, 2008, etc.) (see my article or my manuscript). Not amazing, markus gabriel (mg) publishes (2017) more UNBELIEVABLE similar ideas to my ideas (2002, 2005, 2008)! So, let me investigate mg’s ideas from his last book 2017: -/- Markus Gabriel (2017) I am not a brain. Philosophy of Mind for the Twenty-First Century, Polity Press -/- I draw the attention that markus gabriel (...)
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  13.  31
    Nobility and Modern Monarchy—J.H.G. Justi and the French Debate on Commercial Nobility at the Beginning of the Seven Years War. [REVIEW]Ulrich Adam - 2003 - History of European Ideas 29 (2):141-157.
    This article seeks to explore the European debate on commercial nobility at the beginning of the Seven Years War in the light of the intense reform debates over French absolutism in the 1730s and 1740s and Montesquieu's rigid refutation of noble trade in The Spirit of the Laws. In early 1756, Montesquieu's position against noble trade had come under severe attack by Gabriel François Coyer's Noblesse Commerçante. Claiming that the royal absolutist system had transformed the nobles into an idle class (...)
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  14.  9
    On the State’s Exclusive Right to Punish.Gabriel S. Mendlow - 2022 - Law and Philosophy 41 (2):243-262.
    In a characteristically iconoclastic essay, “Does the State Have a Monopoly to Punish Crime?”, Douglas Husak argues that the state’s moral right to punish crime is all but self-evident while its supposed monopoly on punishment is a fiction. Husak draws this bracing conclusion from a modest, quasi-Lockean premise – that persons and other entities have a right to impose stigmatizing deprivations on those who wrong them. This premise evokes John Locke’s far stronger claim that everyone enjoys a natural right to (...)
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  15.  83
    Dignity, Character, and Self-Respect.Robin S. Dillon (ed.) - 1994 - Routledge.
    This is the first anthology to bring together a selection of the most important contemporary philosophical essays on the nature and moral significance of self-respect. Representing a diversity of views, the essays illustrate the complexity of self-respect and explore its connections to such topics as personhood, dignity, rights, character, autonomy, integrity, identity, shame, justice, oppression and empowerment. The book demonstrates that self-respect is a formidable concern which goes to the very heart of both moral theory and moral life. Contributors: Bernard (...)
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  16.  62
    Review of Christopher Bennett, The Apology Ritual: A Philosophical Theory of Punishment[REVIEW]Gabriel S. Mendlow - 2009 - Notre Dame Philosophical Reviews 2009 (2).
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  17.  11
    The Foundations of Natural Morality: On the Compatibility of Natural Rights and the Natural Law.S. Adam Seagrave - 2014 - University of Chicago Press.
    Recent years have seen a renaissance of interest in the relationship between natural law and natural rights. During this time, the concept of natural rights has served as a conceptual lightning rod, either strengthening or severing the bond between traditional natural law and contemporary human rights. Does the concept of natural rights have the natural law as its foundation or are the two ideas, as Leo Strauss argued, profoundly incompatible? With _The Foundations of Natural Morality,_ S. Adam Seagrave addresses this (...)
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  18.  64
    Cicero, Aquinas, and Contemporary Issues in Natural Law Theory.S. Adam Seagrave - 2009 - Review of Metaphysics 62 (3):491-523.
    This paper contends that the natural law theory of Saint Thomas Aquinas has been inappropriately removed from its foundation in the classical philosophical traditions of Cicero and Aristotle. Critics charge that because it refers to the eternal law, and hence divine revelation, St. Thomas’s natural law theory is not “natural.” The author in reply demonstrates the Ciceronian and Aristotelian—and therefore pagan, naturalist—roots of the Thomistic theory. St. Thomas’s discussion of natural law in the Summa mirrors Cicero’s attempted derivation of natural (...)
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  19. Milton's Adam and Dostoyevsky's Grand Inquisitor on the Problem of Freedom Before God.Harry Neumann - 1967 - Pacific Philosophical Quarterly 48 (3):317.
  20.  18
    S. Adam Seagrave, The Foundations of Natural Morality: On the Compatibility of Natural Rights and the Natural Law. [REVIEW]Robert F. Gorman - 2015 - Catholic Social Science Review 20:135-137.
  21.  37
    The Elusive Object of Punishment.Gabriel S. Mendlow - 2019 - Legal Theory 25 (2):105-131.
    All observers of our legal system recognize that criminal statutes can be complex and obscure. But statutory obscurity often takes a particular form that most observers have overlooked: uncertainty about the identity of the wrong a statute aims to punish. It is not uncommon for parties to disagree about the identity of the underlying wrong even as they agree on the statute's elements. Hidden in plain sight, these unexamined disagreements underlie or exacerbate an assortment of familiar disputes—about venue, vagueness, and (...)
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  22.  56
    Want of Care: An Essay on Wayward Action.Gabriel S. Mendlow - 2014 - Ethical Theory and Moral Practice 17 (2):299-310.
    Philosophers have taken little heed of the fact that people often act contrary to their better judgment not because they suffer a volitional infirmity like weakness of will or compulsion but instead because they care too little about what they judge best (they are unconcerned) or they care too much about something else (they are compromised). Unconcerned and compromised action, being varieties of akratic action that do not involve volitional infirmity, are phenomena worth examining not only in their own right (...)
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  23.  32
    Theological Models in the Doctrine of Original Sin.Gabriel Daly & A. S. - 1972 - Heythrop Journal 13 (2):121–142.
  24.  14
    Arrighi’s Adam Smith in Beijing: Engaging China.Flemming Christiansen - 2010 - Historical Materialism 18 (1):110-129.
    This contribution examines Arrighi’s effort in Adam Smith in Beijing to understand the trajectory of China’s political economy and the effects of that trajectory on the current reforms and changes in China. This article discusses these reforms from the perspective of China’s ’internal’ dynamics and suggests that Arrighi’s argument has been developed without proper reference to China’s complex realities. As an alternative, the contribution proposes a research-agenda that could better account for these realities.
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  25.  52
    Gabriel's Metaphysics of Sense.Taylor Carman - 2016 - The Harvard Review of Philosophy 23:53-59.
  26.  14
    Identity and Diversity in the History of Ideas: A Reply to Brian Tierney.S. Adam Seagrave - 2012 - Journal of the History of Ideas 73 (1):163-166.
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  27.  17
    How Old Are Modern Rights?: On the Lockean Roots of Contemporary Human Rights Discourse.S. Adam Seagrave - 2011 - Journal of the History of Ideas 72 (2):305-327.
  28. Environmental Risks and the Media.S. Allan, B. Adam & C. Carter - 2002 - Environmental Values 11 (1):118-120.
     
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  29.  53
    Leibniz's Adamic Language of Thought.Michael Losonsky - 1992 - Journal of the History of Philosophy 30 (4):523-643.
  30.  17
    Queer Theory and Sociology: Locating the Subject and the Self in Sexuality Studies (Vol 25, Pg 1, 2007).Adam Isaiah Green'S. - 2007 - Sociological Theory 25 (3):292-292.
  31. Gabriel Vacariu (November 2018) UNBELIEVABLE Similarities Between Ferraris’s Ideas (2012) and My Ideas (2002-2008).Gabriel Vacariu - 2018 - Dissertation,
    Gabriel Vacariu (November 2018) UNBELIEVABLE similarities between Ferraris’s ideas (2012) and my ideas (2002-2008).
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  32. Meaning and Interpretation, Lectures delivered before the Philosophical Union of the University of California, 1948-1949.D. S. Mackay, G. P. Adams & W. R. Dennes - 1958 - Revue Philosophique de la France Et de l'Etranger 148:115-116.
     
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  33. Gabriel Vacariu and Mihai Vacariu (2017) From Hypernothing to Hyperverse: EDWs, Hypernothing, Wave and Particle, Elementary Particles, Thermodynamics, and Einstein’s Relativity Without “Spacetime”, Datagroup.Gabriel Vacariu and Mihai Vacariu - 2017 - Timisoara, Romania: Datagroup.
    Over the last two centuries, the relationship between philosophy and science has completely broken down, so the question we are confronted with is: How can we develop a new philosophy, which will influence science decisively? The physicists of the last century rejected their contemporary philosophy. They considered that “philosophy today is dead” (Hawking and Mlodinow 2010). However, we believe that the great scientific problems are always philosophical, and only philosophical problems. Therefore, these problems can be solved only by philosophers and (...)
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  34.  72
    Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen).Adam Smith - 2002 (1759) - Cambridge University Press.
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  35.  12
    Chauntecleer's Paradise Lost and Regained.Bernard S. Levy & George R. Adams - 1967 - Mediaeval Studies 29 (1):178-192.
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  36. Review of James Otteson's Adam Smith's Marketplace of Life. [REVIEW]E. Schliesser - 2003 - Philosophy in Review 23:364-6.
     
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  37.  97
    (2018) Gabriel Vacariu: Very Similar Ideas Between Katherin Koslicki’s Ideas (2008) The Structure of Objects, Oxford University Press) and My Ideas (2002-2005-2006).Gabriel Vacariu - manuscript
    When I read this paragraph about her book: -/- In Form, Matter, Substance, Kathrin Koslicki develops a contemporary defence of the Aristotelian doctrine of hylomorphism. According to this approach, objects are compounds of matter (hule) and form (morphe or eidos) and a living organism is not exhausted by the body, cells, organs, tissue, and the like that compose it. Koslicki argues that a hylomorphic analysis of concrete particular objects is well equipped to compete with alternative approaches when measured against a (...)
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  38. Adam Smith's Moral and Political Philosophy.Adam Smith - 1948 - New York: Hafner Pub. Co..
    The theory of moral sentiments.--Lectures on justice, police, revenue and arms.--An inquiry into the nature and causes of the wealth of nations.
     
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  39.  10
    Social Motivation in Autism: Gaps and Directions for Measurement of a Putative Core Construct.Cara M. Keifer, Gabriel S. Dichter, James C. McPartland & Matthew D. Lerner - 2019 - Behavioral and Brain Sciences 42.
    This commentary highlights the observation that social motivation is usually an imprecisely specified construct. We suggest four social motivation conceptualizations across levels of analysis and explore where the target article situates among these. We then offer theoretical and practical guidance for operationalization and measurement of social motivation to support more comprehensive future research on this complex construct in the autism literature.
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  40. The Good, the Bad and the Blameworthy: Understanding the Role of Evaluative Reasoning in Folk Psychology.Joshua Knobe & Gabriel S. Mendlow - 2004 - Journal of Theoretical and Philosophical Psychology 24 (2):252-258.
    People ordinarily make sense of their own behavior and that of others by invoking concepts like belief, desire, and intention. Philosophers refer to this network of concepts and related principles as 'folk psychology.' The prevailing view of folk psychology among philosophers of mind and psychologists is that it is a proto-scientific theory whose function is to explain and predict behavior.
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  41.  25
    Adam Smith's Wealth of NationsAn Inquiry Into the Nature and Causes of the Wealth of Nations.Essays on Adam Smith.Donald White, Adam Smith, Andrew S. Skinner & Thomas Wilson - 1976 - Journal of the History of Ideas 37 (4):715.
  42.  70
    Griffin's Modest Proposal: Michele M. Moody-Adams.Michele M. Moody-Adams - 1999 - Utilitas 11 (1):112-121.
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  43. Gabriel Marcel’s Perspectives on “The Broken World.”.Gabriel Marcel - 1998
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  44.  22
    Sympathy in Space(S): Adam Smith on Proximity.Fonna Forman-Barzilai - 2005 - Political Theory 33 (2):189 - 217.
    In this essay the author explores the relation between sympathy and proximity in Adam Smith's Theory of Moral Sentiments. The essay proceeds in two parts. First, the author demonstrates that Smith's description of our various attachments and affections, and the inevitable conflicts among them, draws us into the rich spatial texture of sympathetic response and stimulates further inquiry into a variety of spaces in which sympathetic activity takes place. In the second part, the author explores three such spaces-the physical, the (...)
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  45.  71
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  46.  11
    Peripheral Males: A Primate Model for a Human Subgroup.Joan S. Lockard & Robert M. Adams - 1980 - Bulletin of the Psychonomic Society 15 (5):295-298.
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  47.  13
    Comment on Eric Schliesser's Adam Smith.Craig Smith - 2018 - Journal of Scottish Philosophy 16 (3):252-255.
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  48.  15
    Jack Russell Weinstein's Adam Smith's Pluralism: Rationality, Education, and the Moral Sentiments. New Haven & London: Yale University Press, 2013, 360 Pp. [REVIEW]Craig Smith - 2014 - Erasmus Journal for Philosophy and Economics 7 (2):162.
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  49.  6
    On the Intentionality of Cultural Products: Representations of Black History As Psychological Affordances.Phia S. Salter & Glenn Adams - 2016 - Frontiers in Psychology 7.
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  50.  14
    Response to S. Adam Seagrave’s “How Old Are Modern Rights?: On the Lockean Roots of Contemporary Human Rights Discourse”.Brian Tierney - 2011 - Journal of the History of Ideas 72 (3):461-468.
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