Results for 'Gabriele Baratelli'

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Gabriele Baratelli
Università degli Studi di Torino
  1.  2
    Mathematical Knowledge and the Origin of Phenomenology: The Question of Symbols in Early Husserl.Gabriele Baratelli - 2021 - Studia Phaenomenologica 21:273-294.
    The paper is divided into two parts. In the first one, I set forth a hypothesis to explain the failure of Husserl’s project presented in the Philosophie der Arithmetik based on the principle that the entire mathematical science is grounded in the concept of cardinal number. It is argued that Husserl’s analysis of the nature of the symbols used in the decadal system forces the rejection of this principle. In the second part, I take into account Husserl’s explanation of why, (...)
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  2. A Gabriel Marcel Reader.Gabriel Marcel - 2011 - St. Augustine's Press.
  3.  3
    Gabriel Marcel.Gabriel Marcel & Pierre Boutang - 1977
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    Scott Gabriel Knowles. The Disaster Experts: Mastering Risk in Modern America. X + 350 Pp., Illus., Bibl., Index. Philadelphia: University of Pennsylvania Press, 2011. $45. [REVIEW]Gabrielle Hecht - 2012 - Isis 103 (4):771-772.
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  5.  26
    Tragic Wisdom and Beyond.Conversations Between Paul Ricoeur and Gabriel Marcel.Gabriel Marcel, Stephen Jolin & Peter Mccormick - 1974 - Philosophy and Phenomenological Research 34 (4):602-603.
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  6. Gabriel Marcel Et la Pensée Allemande Nietzsche, Heidegger, Ernst Bloch.Gabriel Marcel - 1979 - Aubier.
     
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  7. Gabriel Marcel Et les Injustices de Ce Temps la Responsabilité du Philosophe.Gabriel Marcel - 1983 - Aubier.
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  8.  17
    Gabriele Lolli. Fenomenologia Della Dimostrazione. Turin: Il Mulino, 2005. ISBN 88-339-1588-3. Pp. 182. [REVIEW]Gabriele Lolli - 2007 - Philosophia Mathematica 15 (1):132-134.
    In his book Gabriele Lolli discusses the notion of proof, which is, according to him, the most important and at the same time the least studied aspect of mathematics. According to Lolli, a theorem is a conditional sentence of the form ‘if T then A’ such that A is a logical consequence of T, where A is a sentence and T is a sentence or a conjunction or set of sentences. Verifying that A is a consequence of T generally (...)
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  9.  68
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  10. Gabriel Marcel - Gaston Fessard Correspondance, 1934-1971.Gabriel Marcel, Gaston Fessard, Henri de Lubac, Marie Rougier & Michel Sales - 1985 - Beauchesne.
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  11. Gabriel Marcel et la méthodologie de l'invérifiable.Pietro Prini & Gabriel Marcel - 1957 - Revue Philosophique de la France Et de l'Etranger 147 (1):105-107.
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  12. Gabriel Andreescu, Liviu Andreescu.Gabriel Andreescu - 2010 - Journal for the Study of Religions and Ideologies 9 (26):47-74.
     
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  13.  50
    Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov.Gottfried Gabriel & Todor Polimenov - 2012 - Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  14.  20
    Gabriel Garcia Marquez & the Lost Art of StorytellingOne Hundred Years of Solitude. [REVIEW]Ricardo Gullon, Gabriel García Márquez, Gregory Rabassa & Gabriel Garcia Marquez - 1971 - Diacritics 1 (1):27.
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  15.  22
    Review of The Triumph of Injustice: How the Rich Dodge Taxes and How to Make Them Pay by Emmanuel Saez and Gabriel Zucman. [REVIEW]Gabriele Contessa - forthcoming - Economics and Philosophy.
  16.  6
    Gabriel gherasim raluca Moldovan.Gabriel Gherasim - 2012 - Journal for the Study of Religions and Ideologies 11 (31):170-192.
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  17. Gabriel Marcel Et les Niveaux de l'Expérience Présentation, Choix de Textes Et Textes Inédits [de G. Marcel].Gabriel Marcel & Jeanne Parain-Vial - 1966 - Seghers.
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  18. Gabriel Marcel et les injustices de ce temps, La responsabilité du philosophe.Gabriel Marcel - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (1):57-57.
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  19. Deadly Vices.Gabriele Taylor - 2006 - Oxford University Press.
    Gabriele Taylor presents a philosophical investigation of the "ordinary" vices traditionally seen as "death to the soul": sloth, envy, avarice, pride, anger, lust, and gluttony. In the course of a richly detailed discussion of individual and interrelated vices, which complements recent work by moral philosophers on virtue, she shows why these "deadly sins" are correctly so named and grouped together.
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  20.  30
    Postscript on Insignificance: Dialogues with Cornelius Castoriadis, Trans. Gabriel Rockhill, John Garner, Et Alii.Cornelius Castoriadis, Gabriel Rockhill & John Garner - 2010 - Continuum.
    This volume translates Castoriadis's dialogues on politics, ethics, culture, and aesthetics with important intellectual figures including Francisco Varela, Octavio Paz, and others.
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  21. Gabriel Marcel Et les Niveaux de L'Expérience.Jeanne Parain-Vial & Gabriel Marcel - 1966 - Seghers.
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  22. Gabriel Marcel Et les Niveaux de L'Expérience.Jeanne Parain-Vail & Gabriel Marcel - 1966 - Seghers.
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  23. Beyond Resemblance.Gabriel Greenberg - 2013 - Philosophical Review 122 (2):215-287.
    What is it for a picture to depict a scene? The most orthodox philosophical theory of pictorial representation holds that depiction is grounded in resemblance. A picture represents a scene in virtue of being similar to that scene in certain ways. This essay presents evidence against this claim: curvilinear perspective is one common style of depiction in which successful pictorial representation depends as much on a picture's systematic differences with the scene depicted as on the similarities; it cannot be analyzed (...)
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  24.  65
    Visual Feeling of Presence.Gabriele Ferretti - 2018 - Pacific Philosophical Quarterly 99 (S1):112-136.
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  25. Pride, Shame, and Guilt: Emotions of Self-Assessment.Gabriele Taylor - 1985 - Oxford University Press.
    This discussion of pride, shame, and guilt centers on the beliefs involved in the experience of any of these emotions. Through a detailed study, the author demonstrates how these beliefs are alike--in that they are all directed towards the self--and how they differ. The experience of these three emotions are illustrated by examples taken from English literature. These concrete cases supply a context for study and indicate the complexity of the situations in which these emotions usually occur.
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  26. Effective Altruism and its Critics.Iason Gabriel - 2016 - Journal of Applied Philosophy 33 (3).
    Effective altruism is a philosophy and a social movement that aims to revolutionise the way we do philanthropy. It encourages individuals to do as much good as possible, typically by contributing money to the best-performing aid and development organisations. Surprisingly, this approach has met with considerable resistance among activists and aid providers who argue that effective altruism is insensitive to justice insofar as it overlooks the value of equality, urgency and rights. They also hold that the movement suffers from methodological (...)
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  27. Happy Lives and the Highest Good: An Essay on Aristotle's "Nicomachean Ethics".Gabriel Richardson Lear - 2005 - Princeton University Press.
    Gabriel Richardson Lear presents a bold new approach to one of the enduring debates about Aristotle's Nicomachean Ethics: the controversy about whether it coherently argues that the best life for humans is one devoted to a single activity, namely philosophical contemplation. Many scholars oppose this reading because the bulk of the Ethics is devoted to various moral virtues--courage and generosity, for example--that are not in any obvious way either manifestations of philosophical contemplation or subordinated to it. They argue that Aristotle (...)
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  28. The Supreme Court and the Supreme Court Justices: A Metaphysical Puzzle.Gabriel Uzquiano - 2004 - Noûs 38 (1):135–153.
  29. A Slim Book About Narrow Content.Gabriel Segal - 2000 - MIT Press.
    The book, written in a clear, engaging style, contains four chapters.
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  30.  64
    Effective Altruism and its Critics.Iason Gabriel - 2017 - Journal of Applied Philosophy 34 (4):457-473.
    Effective altruism is a philosophy and a social movement that aims to revolutionise the way we do philanthropy. It encourages individuals to do as much good as possible, typically by contributing money to the best-performing aid and development organisations. Surprisingly, this approach has met with considerable resistance among activists and aid providers who argue that effective altruism is insensitive to justice insofar as it overlooks the value of equality, urgency and rights. They also hold that the movement suffers from methodological (...)
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  31. Modal Truthmakers and Two Varieties of Actualism.Gabriele Contessa - 2010 - Synthese 174 (3):341 - 353.
    In this paper, I distinguish between two varieties of actualism—hardcore actualism and softcore actualism—and I critically discuss Ross Cameron’s recent arguments for preferring a softcore actualist account of the truthmakers for modal truths over hardcore actualist ones. In the process, I offer some arguments for preferring the hardcore actualist account of modal truthmakers over the softcore actualist one.
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  32.  34
    Gottfried Gabriel: Erkenntnis.Gottfried Gabriel & Matthias Neuber - 2016 - Philosophischer Literaturanzeiger 69 (1):36-40.
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  33. Gabriel Marcel’s Perspectives on “The Broken World.”.Gabriel Marcel - 1998
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  34.  78
    Markus Gabriel : Der Neue Realismus.Markus Gabriel & Kurt Wuchterl - 2016 - Philosophischer Literaturanzeiger 69 (2):170-175.
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  35. Groups: Toward a Theory of Plural Embodiment.Gabriel Uzquiano - 2018 - Journal of Philosophy 115 (8):423-452.
    Groups are ubiquitous in our lives. But while some of them are highly structured and appear to support a shared intentionality and even a shared agency, others are much less cohesive and do not seem to demand much of their individual members. Queues, for example, seem to be, at a given time, nothing over and above some individuals as they exemplify a certain spatial arrangement. Indeed, the main aim of this paper is to develop the more general thought that at (...)
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  36.  99
    Under Pressure: Political Liberalism, the Rise of Unreasonableness, and the Complexity of Containment.Gabriele Badano & Alasia Nuti - 2018 - Journal of Political Philosophy:145-168.
  37. Semantics of Pictorial Space.Gabriel Greenberg - 2021 - Review of Philosophy and Psychology 1 (4):847-887.
    A semantics of pictorial representation should provide an account of how pictorial signs are associated with the contents they express. Unlike the familiar semantics of spoken languages, this problem has a distinctively spatial cast for depiction. Pictures themselves are two-dimensional artifacts, and their contents take the form of pictorial spaces, perspectival arrangements of objects and properties in three dimensions. A basic challenge is to explain how pictures are associated with the particular pictorial spaces they express. Inspiration here comes from recent (...)
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  38.  84
    Ethical Perceptions of Business Students in a New Zealand University: Do Gender, Age and Work Experience Matter?Gabriel Eweje & Margaret Brunton - 2010 - Business Ethics, the Environment and Responsibility 19 (1):95-111.
    Ethical issues at the workplace have once again become topical and important due to considerable adverse publicity surrounding reports of unethical business practices by corporate managers. Accordingly, this paper re-visits the question of whether gender, age and work experience do have an effect on ethical judgement, using 655 business students as respondents. This is necessary as business students are likely to become managers during their career and will face complex ethical concerns and dilemmas in their daily, routine affairs. The findings (...)
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  39. Tragic Wisdom and Beyond Including, Conversations Between Paul Ricoeur and Gabriel Marcel.Gabriel Marcel, Peter Mccormick, Stephen Jolin & Paul Ricœr - 1973 - Northwestern University Press.
     
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  40.  73
    Fundamentality Physicalism.Gabriel Oak Rabin - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy (1):77-116.
    ABSTRACT This essay has three goals. The first is to introduce the notion of fundamentality and to argue that physicalism can usefully be conceived of as a thesis about fundamentality. The second is to argue for the advantages of fundamentality physicalism over modal formulations and that fundamentality physicalism is what many who endorse modal formulations of physicalism had in mind all along. Third, I describe what I take to be the main obstacle for a fundamentality-oriented formulation of physicalism: ‘the problem (...)
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  41.  20
    Ethical Perceptions of Business Students in a New Zealand University: Do Gender, Age and Work Experience Matter?Gabriel Eweje & Margaret Brunton - 2010 - Business Ethics: A European Review 19 (1):95-111.
  42. Plural Quantification and Classes.Gabriel Uzquiano - 2003 - Philosophia Mathematica 11 (1):67-81.
    When viewed as the most comprehensive theory of collections, set theory leaves no room for classes. But the vocabulary of classes, it is argued, provides us with compact and, sometimes, irreplaceable formulations of largecardinal hypotheses that are prominent in much very important and very interesting work in set theory. Fortunately, George Boolos has persuasively argued that plural quantification over the universe of all sets need not commit us to classes. This paper suggests that we retain the vocabulary of classes, but (...)
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  43.  35
    Claude Lagadec, Gabrielle Gutzman, R J. Cooper, Max Wilson, R. Lance Factor.Claude Lagadec, Gabrielle Gutzman, R. J. Cooper, Max Wilson & R. Lance Factor - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:619-619.
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  44. Plurals and Simples.Gabriel Uzquiano - 2004 - The Monist 87 (3):429-451.
    I would like to discuss the claim that the resources of plural reference and plural quantification are sufficient for the purpose of paraphrasing all ordinary statements apparently concerned with composite material objects into plural statements concerned exclusively with simples.
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  45.  22
    Gabrielle Suchon, Freedom, and the Neutral Life.Julie Walsh - 2019 - International Journal of Philosophical Studies (5):1-28.
    A central project of Enlightenment thought is to ground claims to natural freedom and equality. This project is the foundation of Suchon’s view of freedom. But it is not the whole story. For, Suchon’s focus is not just natural freedom, but also the necessary and sufficient conditions for oppressed members of society, women, to avail themselves of this freedom. In this paper I, first, treat Suchon’s normative argument for women’s right to develop their rational minds. In Section 2, I consider (...)
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  46. Maurice Merleau‐Ponty's Concept of Motor Intentionality: Unifying Two Kinds of Bodily Agency.Gabrielle Benette Jackson - 2018 - European Journal of Philosophy 26 (2):763-779.
    I develop an interpretation of Maurice Merleau-Ponty's concept of motor intentionality, one that emerges out of a reading of his presentation of a now classic case study in neuropathology—patient Johann Schneider—in Phenomenology of Perception. I begin with Merleau-Ponty's prescriptions for how we should use the pathological as a guide to the normal, a method I call triangulation. I then turn to his presentation of Schneider's unusual case. I argue that we should treat all of Schneider's behaviors as pathological, not only (...)
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  47.  65
    Hope as a Primitive Mental State.Gabriel Segal & Mark Textor - 2015 - Ratio 28 (2):207-222.
    We criticize attempts to define hope in terms of other psychological states and argue that hope is a primitive mental state whose nature can be illuminated by specifying key aspects of its functional profile.
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  48. Commentariorum Ac Disputationum in Primam Partem S. Thomæ Tomus Primus[-Secundus]. Complectens Viginti Sex Quaestiones Priores, Auctore Patre Gabriele Vazquez Bellomontano Theologo, Societatis Iesu. .. [REVIEW]Gabriel Vázquez, Thomas & Vidua Joannis Gratiani - 1598 - Ex Officina Ioannis Gratiani, Apud Viduam.
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  49. Plural Quantification and Modality.Gabriel Uzquiano - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):219-250.
    Identity is a modally inflexible relation: two objects are necessarily identical or necessarily distinct. However, identity is not alone in this respect. We will look at the relation that one object bears to some objects if and only if it is one of them. In particular, we will consider the credentials of the thesis that no matter what some objects are, an object is necessarily one of them or necessarily not one of them.
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  50. Seeing What is Not There.Gabriel Segal - 1989 - Philosophical Review 98 (2):189.
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