Results for 'Gabriel S��ailles'

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  1.  6
    On the State’s Exclusive Right to Punish.Gabriel S. Mendlow - 2022 - Law and Philosophy 41 (2):243-262.
    In a characteristically iconoclastic essay, “Does the State Have a Monopoly to Punish Crime?”, Douglas Husak argues that the state’s moral right to punish crime is all but self-evident while its supposed monopoly on punishment is a fiction. Husak draws this bracing conclusion from a modest, quasi-Lockean premise – that persons and other entities have a right to impose stigmatizing deprivations on those who wrong them. This premise evokes John Locke’s far stronger claim that everyone enjoys a natural right to (...)
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  2.  33
    The Elusive Object of Punishment.Gabriel S. Mendlow - 2019 - Legal Theory 25 (2):105-131.
    All observers of our legal system recognize that criminal statutes can be complex and obscure. But statutory obscurity often takes a particular form that most observers have overlooked: uncertainty about the identity of the wrong a statute aims to punish. It is not uncommon for parties to disagree about the identity of the underlying wrong even as they agree on the statute's elements. Hidden in plain sight, these unexamined disagreements underlie or exacerbate an assortment of familiar disputes—about venue, vagueness, and (...)
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  3. The Good, the Bad and the Blameworthy: Understanding the Role of Evaluative Reasoning in Folk Psychology.Joshua Knobe & Gabriel S. Mendlow - 2004 - Journal of Theoretical and Philosophical Psychology 24 (2):252-258.
    People ordinarily make sense of their own behavior and that of others by invoking concepts like belief, desire, and intention. Philosophers refer to this network of concepts and related principles as 'folk psychology.' The prevailing view of folk psychology among philosophers of mind and psychologists is that it is a proto-scientific theory whose function is to explain and predict behavior.
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  4.  56
    Want of Care: An Essay on Wayward Action.Gabriel S. Mendlow - 2014 - Ethical Theory and Moral Practice 17 (2):299-310.
    Philosophers have taken little heed of the fact that people often act contrary to their better judgment not because they suffer a volitional infirmity like weakness of will or compulsion but instead because they care too little about what they judge best (they are unconcerned) or they care too much about something else (they are compromised). Unconcerned and compromised action, being varieties of akratic action that do not involve volitional infirmity, are phenomena worth examining not only in their own right (...)
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  5.  62
    Review of Christopher Bennett, The Apology Ritual: A Philosophical Theory of Punishment[REVIEW]Gabriel S. Mendlow - 2009 - Notre Dame Philosophical Reviews 2009 (2).
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  6.  52
    Gabriel's Metaphysics of Sense.Taylor Carman - 2016 - The Harvard Review of Philosophy 23:53-59.
  7.  10
    When Cheating Would Make You a Cheater: Implicating the Self Prevents Unethical Behavior.Christopher J. Bryan, Gabrielle S. Adams & Benoît Monin - 2013 - Journal of Experimental Psychology: General 142 (4):1001-1005.
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  8.  32
    Theological Models in the Doctrine of Original Sin.Gabriel Daly & A. S. - 1972 - Heythrop Journal 13 (2):121–142.
  9.  21
    The Social and Psychological Costs of Punishing.Gabrielle S. Adams & Elizabeth Mullen - 2012 - Behavioral and Brain Sciences 35 (1):15-16.
    We review evidence of the psychological and social costs associated with punishing. We propose that these psychological and social costs should be considered (in addition to material costs) when searching for evidence of costly punishment.
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  10.  10
    Social Motivation in Autism: Gaps and Directions for Measurement of a Putative Core Construct.Cara M. Keifer, Gabriel S. Dichter, James C. McPartland & Matthew D. Lerner - 2019 - Behavioral and Brain Sciences 42.
    This commentary highlights the observation that social motivation is usually an imprecisely specified construct. We suggest four social motivation conceptualizations across levels of analysis and explore where the target article situates among these. We then offer theoretical and practical guidance for operationalization and measurement of social motivation to support more comprehensive future research on this complex construct in the autism literature.
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  11.  69
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  12.  26
    Affective Antecedents of Revenge.Kieran O'Connor & Gabrielle S. Adams - 2013 - Behavioral and Brain Sciences 36 (1):29-30.
    We propose that revenge responses are often influenced more by affective reactions than by deliberate decision making as McCullough et al. suggest. We review social psychological evidence suggesting that justice judgments and reactions may be determined more by emotions than by cognitions.
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  13. Correction: Grothendieck’s theory of schemes and the algebra–geometry duality.Gabriel Catren & Fernando Cukierman - 2022 - Synthese 200 (4):1-1.
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  14.  23
    Social Values as an Independent Factor Affecting End of Life Medical Decision Making.Charles J. Cohen, Yifat Chen, Hedi Orbach, Yossi Freier-Dror, Gail Auslander & Gabriel S. Breuer - 2015 - Medicine, Health Care and Philosophy 18 (1):71-80.
    Research shows that the physician’s personal attributes and social characteristics have a strong association with their end-of-life decision making. Despite efforts to increase patient, family and surrogate input into EOL decision making, research shows the physician’s input to be dominant. Our research finds that physician’s social values, independent of religiosity, have a significant association with physician’s tendency to withhold or withdraw life sustaining, EOL treatments. It is suggested that physicians employ personal social values in their EOL medical coping, because they (...)
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  15. Gabriel Marcel’s Perspectives on “The Broken World.”.Gabriel Marcel - 1998
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  16.  37
    Count on Dopamine: Influences of COMT Polymorphisms on Numerical Cognition.Annelise Júlio-Costa, Andressa M. Antunes, Júlia B. Lopes-Silva, Bárbara C. Moreira, Gabrielle S. Vianna, Guilherme Wood, Maria R. S. Carvalho & Vitor G. Haase - 2013 - Frontiers in Psychology 4.
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  17.  21
    Increased Reward Value of Non-Social Stimuli in Children and Adolescents with Autism.Karli K. Watson, Stephanie Miller, Eleanor Hannah, Megan Kovac, Cara R. Damiano, Antoinette Sabatino-DiCrisco, Lauren Turner-Brown, Noah J. Sasson, Michael L. Platt & Gabriel S. Dichter - 2015 - Frontiers in Psychology 6.
  18.  4
    A Gabriel Marcel Reader.Gabriel Marcel - 2011 - St. Augustine's Press.
    French existentialist philosopher Gabriel Marcel is one of the most influential thinkers of the twentieth century. The central themes of his philosophy, which are developed with a blend of realism, concreteness, and common sense, continue to be relevant for the plight of humanity in the twentieth-first century. Marcel's thought emphasizes: the attempt to safeguard the dignity and integrity of the human person by emphasizing the inadequacy of the materialistic life and the unavoidable human need for transcendence; the inability of (...)
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  19.  17
    Gabriele Lolli. Fenomenologia Della Dimostrazione. Turin: Il Mulino, 2005. ISBN 88-339-1588-3. Pp. 182. [REVIEW]Gabriele Lolli - 2007 - Philosophia Mathematica 15 (1):132-134.
    In his book Gabriele Lolli discusses the notion of proof, which is, according to him, the most important and at the same time the least studied aspect of mathematics. According to Lolli, a theorem is a conditional sentence of the form ‘if T then A’ such that A is a logical consequence of T, where A is a sentence and T is a sentence or a conjunction or set of sentences. Verifying that A is a consequence of T generally involves (...)
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  20.  17
    Is Comfort Food Really Good for the Soul? A Replication of Troisi and Gabriel's Study 2.Lay See Ong, Hans IJzerman & Angela K.-Y. Leung - 2015 - Frontiers in Psychology 6.
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  21.  20
    Peirce's Account of Purposefulness: A Kantian Perspective.Gabriele Gava - 2014 - Routledge.
    This book presents a systematic interpretation of Charles S. Peirce’s work based on a Kantian understanding of his teleological account of thought and inquiry. Departing from readings that contrast Peirce’s treatment of purpose, end, and teleology with his early studies of Kant, Gabriele Gava instead argues that focusing on Peirce’s purposefulness as a necessary regulative condition for inquiry and semiotic processes allows for a transcendental interpretation of Peirce’s philosophical project. The author advances this interpretation through presenting original views on aspects (...)
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  22. Commentariorum Ac Disputationum in Primam Partem S. Thomæ Tomus Primus[-Secundus]. Complectens Viginti Sex Quaestiones Priores, Auctore Patre Gabriele Vazquez Bellomontano Theologo, Societatis Iesu. .. [REVIEW]Gabriel Vázquez, Thomas & Vidua Joannis Gratiani - 1598 - Ex Officina Ioannis Gratiani, Apud Viduam.
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  23. Maurice Merleau‐Ponty's Concept of Motor Intentionality: Unifying Two Kinds of Bodily Agency.Gabrielle Benette Jackson - 2018 - European Journal of Philosophy 26 (2):763-779.
    I develop an interpretation of Maurice Merleau-Ponty's concept of motor intentionality, one that emerges out of a reading of his presentation of a now classic case study in neuropathology—patient Johann Schneider—in Phenomenology of Perception. I begin with Merleau-Ponty's prescriptions for how we should use the pathological as a guide to the normal, a method I call triangulation. I then turn to his presentation of Schneider's unusual case. I argue that we should treat all of Schneider's behaviors as pathological, not only (...)
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  24.  3
    A Nexus Model of Restricted Interests in Autism Spectrum Disorder.R. McKell Carter, Heejung Jung, Judy Reaven, Audrey Blakeley-Smith & Gabriel S. Dichter - 2020 - Frontiers in Human Neuroscience 14.
  25. Happy Lives and the Highest Good: An Essay on Aristotle's "Nicomachean Ethics".Gabriel Richardson Lear - 2005 - Princeton University Press.
    Gabriel Richardson Lear presents a bold new approach to one of the enduring debates about Aristotle's Nicomachean Ethics: the controversy about whether it coherently argues that the best life for humans is one devoted to a single activity, namely philosophical contemplation. Many scholars oppose this reading because the bulk of the Ethics is devoted to various moral virtues--courage and generosity, for example--that are not in any obvious way either manifestations of philosophical contemplation or subordinated to it. They argue that (...)
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  26.  24
    Rescuing Public Reason Liberalism’s Accessibility Requirement.Gabriele Badano & Matteo Bonotti - 2020 - Law and Philosophy 39 (1):35-65.
    Public reason liberalism is defined by the idea that laws and policies should be justifiable to each person who is subject to them. But what does it mean for reasons to be public or, in other words, suitable for this process of justification? In response to this question, Kevin Vallier has recently developed the traditional distinction between consensus and convergence public reason into a classification distinguishing three main approaches: shareability, accessibility and intelligibility. The goal of this paper is to defend (...)
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  27. One's a Crowd: Mereological Nihilism Without Ordinary‐Object Eliminativism.Gabriele Contessa - 2014 - Analytic Philosophy 55 (2):199-221.
    Mereological nihilism is the thesis that there are no composite objects—i.e. objects with proper material parts. One of the main advantages of mereological nihilism is that it allows its supporters to avoid a number of notorious philosophical puzzles. However, it seems to offer this advantage only at the expense of certain widespread and deeply entrenched beliefs. In particular, it is usually assumed that mereological nihilism entails eliminativism about ordinary objects—i.e. the counterintuitive thesis that there are no such things as tables, (...)
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  28. A Neglected Resolution of Russell’s Paradox of Propositions.Gabriel Uzquiano - 2015 - Review of Symbolic Logic 8 (2):328-344.
    Bertrand Russell offered an influential paradox of propositions in Appendix B of The Principles of Mathematics, but there is little agreement as to what to conclude from it. We suggest that Russell's paradox is best regarded as a limitative result on propositional granularity. Some propositions are, on pain of contradiction, unable to discriminate between classes with different members: whatever they predicate of one, they predicate of the other. When accepted, this remarkable fact should cast some doubt upon some of the (...)
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  29.  75
    Does East Meet West in Business Ethics: An Introduction to the Special Issue. [REVIEW]Gabriel D. Donleavy, Kit-Chun Joanna Lam & Simon S. M. Ho - 2008 - Journal of Business Ethics 79 (1-2):1 - 8.
    This article introduces and summarizes selected papers from the first World Business Ethics Forum held in Hong Kong and Macau in November 2006, co-hosted by the Hong Kong Baptist University and by the University of Macau. Business Ethics in the East remain distinct from those in the West, but the distinctions are becoming less pronounced and the ethical traffic flows both ways.
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  30.  71
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl (...)
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  31.  44
    Nietzsche's Ideal of Wholeness.Gabriel Zamosc - 2014 - Revista de Filosofía de la Universidad de Costa Rica 53 (137):9-31.
    Summary: In this paper I investigate Nietzsche’s ideal of wholeness or unity. The consensus among commentators is that this ideal consists in the achievement of psychic integration in a person whereby the various parts of the agent’s mind are restructured into a harmonious whole. Against this prevalent reading, I argue that Nietzschean wholeness concerns cultural integration: a person becomes whole by pursuing the ideal of freedom and humanity in himself and in all, an ideal that transcends national boundaries and that (...)
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  32. Wittgenstein’s Philosophical Conversations with Rush Rhees : From the Notes of Rush Rhees.Ludwig Wittgenstein, Rush Rhees & Gabriel Citron - 2015 - Mind 124 (493):1-71.
    Between 1937 and 1951 Wittgenstein had numerous philosophical conversations with his student and close friend, Rush Rhees. This article is composed of Rhees’s notes of twenty such conversations — namely, all those which have not yet been published — as well as some supplements from Rhees’s correspondence and miscellaneous notes. The principal value of the notes collected here is that they fill some interesting and important gaps in Wittgenstein ’s corpus. Thus, firstly, the notes touch on a wide range of (...)
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  33.  7
    Fichte's Foundations of Natural Right: A Critical Guide.Gabriel Gottlieb (ed.) - 2016 - Cambridge University Press.
    Fichte's Foundations of Natural Right was one of the most influential books in nineteenth-century philosophy. It was read carefully by Schelling, Hegel, and Marx, and initiated a tradition in German philosophy that considers human subjectivity to be relational and intersubjective, thus requiring relations of recognition between subjects. The essays in this volume highlight this little-understood book's most important ideas and innovations. They offer discussions of Fichte's conception of freedom, self-consciousness, coercion, the summons, the body, and human rights, together with new (...)
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  34. Fichte’s Foundations of Natural Right : A Critical Guide.Gabriel Gottlieb (ed.) - 2016 - Cambridge University Press.
    Fichte's Foundations of Natural Right was one of the most influential books in nineteenth-century philosophy. It was read carefully by Schelling, Hegel, and Marx, and initiated a tradition in German philosophy that considers human subjectivity to be relational and intersubjective, thus requiring relations of recognition between subjects. The essays in this volume highlight this little-understood book's most important ideas and innovations. They offer discussions of Fichte's conception of freedom, self-consciousness, coercion, the summons, the body, and human rights, together with new (...)
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  35.  59
    No Man’s Land: Exploring the Space Between Gilligan and Kohlberg. [REVIEW]Gabriel D. Donleavy - 2008 - Journal of Business Ethics 80 (4):807 - 822.
    The Kohlberg Gilligan Controversy has received intermittent but inconclusive attention for many years, perhaps reflecting the difficulty of bridging the two positions. This article explores the published evidence for Gilligan’s claims of gender difference, gender identity difference, and role of caring in people’s ethics. It seems that the evidence for pronounced gender differences in ethical attitudes within business is weak, even if gender identity is used instead of physical gender. The main propositions of Care Theory and recent advances in its (...)
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  36. Microsoft’s Partnership with UNHCR—Pro Bono Publico?Gabriele Suder & Nina Marie Nicolas - 2009 - Journal of Business Ethics Education 6:183-198.
    The discussion of ethics, corporate responsibility and its educational dimensions focuses primarily on CSR, corporate citizenship and philanthropic theory and practise. The partnership between Microsoft Corporation and UNHCR was launched to help the victims of the Kosovo crisis, at the same time as the Bill and Melinda Gates Foundation gained momentum, and in particular, at the same time as Microsoft experienced a decrease in stock value. This case study sheds light on a decade of Microsoft Corp. efforts to align business (...)
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  37. Kant's Synthetic and Analytic Method in the Critique of Pure Reason and the Distinction Between Philosophical and Mathematical Syntheses.Gabriele Gava - 2015 - European Journal of Philosophy 23 (3):728-749.
    This article addresses Kant's distinction between a synthetic and an analytic method in philosophy. I will first consider how some commentators have accounted for Kant's distinction and analyze some passages in which Kant defined the analytic and the synthetic method. I will suggest that confusion about Kant's distinction arises because he uses it in at least two different senses. I will then identify a specific way in which Kant accounts for this distinction when he is differentiating between mathematical and philosophical (...)
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  38.  18
    Taking Someone Else’s Spatial Perspective: Natural Stance or Effortful Decentring?Gabriel Arnold, Charles Spence & Malika Auvray - 2016 - Cognition 148:27-33.
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  39.  15
    Grothendieck’s theory of schemes and the algebra–geometry duality.Gabriel Catren & Fernando Cukierman - 2022 - Synthese 200 (3):1-41.
    We shall address from a conceptual perspective the duality between algebra and geometry in the framework of the refoundation of algebraic geometry associated to Grothendieck’s theory of schemes. To do so, we shall revisit scheme theory from the standpoint provided by the problem of recovering a mathematical structure A from its representations \ into other similar structures B. This vantage point will allow us to analyze the relationship between the algebra-geometry duality and the structure-semiotics duality. Whereas in classical algebraic geometry (...)
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  40.  17
    No Man’s Land: Exploring the Space Between Gilligan and Kohlberg.Gabriel D. Donleavy - 2008 - Journal of Business Ethics 80 (4):807-822.
    The Kohlberg Gilligan Controversy has received intermittent but inconclusive attention for many years, perhaps reflecting the difficulty of bridging the two positions. This article explores the published evidence for Gilligan's claims of gender difference, gender identity difference, and role of caring in people's ethics. It seems that the evidence for pronounced gender differences in ethical attitudes within business is weak, even if gender identity is used instead of physical gender. The main propositions of Care Theory and recent advances in its (...)
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  41.  15
    Public Trust and ‘Ethics Review’ as a Commodity: The Case of Genomics England Limited and the UK’s 100,000 Genomes Project. [REVIEW]Gabrielle Natalie Samuel & Bobbie Farsides - 2018 - Medicine, Health Care and Philosophy 21 (2):159-168.
    The UK Chief Medical Officer’s 2016 Annual Report, Generation Genome, focused on a vision to fully integrate genomics into all aspects of the UK’s National Health Service. This process of integration, which has now already begun, raises a wide range of social and ethical concerns, many of which were discussed in the final Chapter of the report. This paper explores how the UK’s 100,000 Genomes Project —the catalyst for Generation Genome, and for bringing genomics into the NHS—is negotiating these ethical (...)
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  42.  46
    Gabriel Marcel’s Politics: Theory and Practice.Thomas A. Michaud - 2006 - American Catholic Philosophical Quarterly 80 (3):435-455.
    Gabriel Marcel is not typically read as a political theorist and social commentator. He never wrote a treatise devoted specifically to a systematic treatmentof politics. His writings, nevertheless, abound in political theorizing and social analysis. This study articulates Marcel’s socio-political thought, explicating itscoherence with his overall concrete philosophy and with his personal engagement in political events of his time. It develops through three themes. The first details Marcel’s particular approach to sociopolitical thought as a “watchman.” The second shows why (...)
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  43.  49
    Kant’s Definition of Science in the Architectonic of Pure Reason and the Essential Ends of Reason.Gabriele Gava - 2014 - Kant Studien 105 (3).
    Name der Zeitschrift: Kant-Studien Jahrgang: 105 Heft: 3 Seiten: 372-393.
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  44.  7
    Functions and Generality of Logic: Reflections on Dedekind's and Frege's Logicisms.Gabriel Sandu, Marco Panza & Hourya Benis-Sinaceur (eds.) - 2015 - Cham, Switzerland: Springer Verlag.
    Part I of Frege’s Grundgesetze is devoted to the “exposition [Darlegung]” of his formal system.
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  45.  64
    Constellations: Gabriel Marcel’s Philosophy of Relative Otherness.Brian Treanor - 2006 - American Catholic Philosophical Quarterly 80 (3):369-392.
    This paper examines the postmodern question of the otherness of the other from the perspective of Gabriel Marcel’s philosophy. Postmodernity—typified by philosophical movements like deconstruction—has framed the question of otherness in all-or-nothing terms; either the other is absolutely, wholly other or the other is not other at all. On the deconstructive account, the latter position amounts to a kind of “violence” against the other. Marcel’s philosophy offers an alternative to this all-or-nothing model of otherness. His thought can satisfy the (...)
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  46. The Relation Between Sovereignty and Guilt in Nietzsche's Genealogy.Gabriel Zamosc - 2012 - European Journal of Philosophy 20 (S1):E107-e142.
    This paper interprets the relation between sovereignty and guilt in Nietzsche's Genealogy. I argue that, contrary to received opinion, Nietzsche was not opposed to the moral concept of guilt. I analyse Nietzsche's account of the emergence of the guilty conscience out of a pre-moral bad conscience. Drawing attention to Nietzsche's references to many different forms of conscience and analogizing to his account of punishment, I propose that we distinguish between the enduring and the fluid elements of a ‘conscience’, defining the (...)
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  47.  23
    Gabriel Marcel’s Politics: Theory and Practice.Thomas A. Michaud - 2006 - American Catholic Philosophical Quarterly 80 (3):435 - 455.
    Gabriel Marcel is not typically read as a political theorist and social commentator. He never wrote a treatise devoted specifically to a systematic treatmentof politics. His writings, nevertheless, abound in political theorizing and social analysis. This study articulates Marcel’s socio-political thought, explicating itscoherence with his overall concrete philosophy and with his personal engagement in political events of his time. It develops through three themes. The first details Marcel’s particular approach to sociopolitical thought as a “watchman.” The second shows why (...)
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  48.  9
    Gabriel Tarde’s Publics.Ronald Niezen - 2014 - History of the Human Sciences 27 (2):41-59.
    The recent revival of Gabriel Tarde’s distinctive approach to the study of human interaction raises the issue of the possible reasons for his fall into oblivion, particularly given his prominence during his lifetime as an intellectual competitor of equal standing with the pioneering sociologist Émile Durkheim in the first years of the 20th century. This problem calls for an exploration of those central ideas and qualities of Tarde’s work that may once have compromised his legacy and that now provide (...)
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  49.  66
    Joyful Transhumanism: Love and Eternal Recurrence in Nietzsche’s Zarathustra.Gabriel Zamosc - forthcoming - In Cambridge Critical Guide to Nietzsche’s ‘Thus Spoke Zarathustra’. Cambridge, UK:
    In this paper I examine the relation between modern transhumanism and Nietzsche’s philosophy of the superhuman. Following Loeb, I argue that transhumanists cannot claim affinity to Nietzsche’s philosophy until they incorporate the doctrine of eternal recurrence to their project of technological enhancement. This doctrine liberates us from resentment against time by teaching us reconciliation with time and something higher than all reconciliation. Unlike Loeb, however, I claim that this “something higher” is not a new skill (prospective memory), but rather a (...)
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  50.  9
    Gabriel Marcel: A Critique.S. U. Zuidema - 1960 - Philosophy Today 4 (4):283-288.
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