Results for 'GScott Waterman'

114 found
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  1. The six most essential questions in psychiatric diagnosis: a pluralogue part 3: issues of utility and alternative approaches in psychiatric diagnosis. [REVIEW]Peter Zachar, Owen Whooley, GScott Waterman, Jerome C. Wakefield, Thomas Szasz, Michael A. Schwartz, Claire Pouncey, Douglas Porter, Harold A. Pincus, Ronald W. Pies, Joseph M. Pierre, Joel Paris, Aaron L. Mishara, Elliott B. Martin, Steven G. LoBello, Warren A. Kinghorn, Andrew C. Hinderliter, Gary Greenberg, Nassir Ghaemi, Michael B. First, Hannah S. Decker, John Chardavoyne, Michael A. Cerullo & Allen Frances - 2012 - Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  2. Psychological individualism and organizational functioning: A cost-benefit analysis.Alan S. Waterman - 1988 - In Konstantin Kolenda (ed.), Organizations and ethical individualism. New York: Praeger. pp. 19--46.
     
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  3.  23
    Author's Index to the Twenty First Bibliography.Dorothy Waterman - 1927 - Isis 9 (3):605-613.
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  4.  5
    On Radicalism In African Studies.Peter Waterman - 1973 - Politics and Society 3 (3):261-281.
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  5.  9
    Northern Exposures: An Adventuring Career in Stories and Images.Jonathan Waterman - 2013 - University of Alaska Press.
    Waterman's profound respect for the northern lands burns on every page, and his photos and essays prove to us that there is still beauty in this world—beauty worth fighting for.”—Robert Redford North of the sixtieth parallel, the sun shines for less than six hours in the winter, and towering mountains are the only skyscrapers. Pristine waters serve caribou, moose, and bears in an unbroken landscape. At any given moment in this spectacular scenery, there’s a chance that Jonathan Waterman (...)
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  6. Discourse and domination.Shaun Waterman - 1990 - In Ian Bapty & Tim Yates (eds.), Archaeology after structuralism: post-structuralism and the practice of archaeology. London: Routledge.
  7.  18
    Feminist Antifascism: Counterpublics of the Common.Tim Waterman - 2022 - Utopian Studies 33 (1):179-182.
    Philosopher Ewa Majewska's impressive new book aims at nothing less than changing the structures of thinking and feeling that shore up the liberal vision and practice of the public sphere. This structural shift is proposed to resist and ultimately block the rise of contemporary fascism. This seems brave and immense but because Majewska's methods are not revolutionary but rather rest in the quotidian, it comes to be seen as credible. It is, of course, a necessary goal, so it is reassuring (...)
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  8. Organised labour, socialist activity and the 'new internationalisms'.Peter Waterman - 2002 - Historical Materialism 10 (2):267-277.
  9.  8
    Religion faces the world crisis.Leroy Waterman - 1943 - Ann Arbor,: G. Wahr.
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  10.  3
    23 Woman of the Shadows.Kathy-Ann Waterman - 2002 - In Patricia Mohammed (ed.), Gendered realities: essays in Caribbean feminist thought. Mona, Jamaica: Centre for Gender and Development Studies. pp. 416.
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  11. Knowledge, certainty, and skepticism: A cross-cultural study.John Philip Waterman, Chad Gonnerman, Karen Yan & Joshua Alexander - 2017 - In Stephen Stich, Masaharu Mizumoto & Eric McCready (eds.), Epistemology for the rest of the world. New York: Oxford University Press. pp. 187-214.
    We present several new studies focusing on “salience effects”—the decreased tendency to attribute knowledge to someone when an unrealized possibility of error has been made salient in a given conversational context. These studies suggest a complicated picture of epistemic universalism: there may be structural universals, universal epistemic parameters that influence epistemic intuitions, but that these parameters vary in such a way that epistemic intuitions, in either their strength or propositional content, can display patterns of genuine cross-cultural diversity.
     
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  12.  16
    Generalization learning techniques for automating the learning of heuristics.D. A. Waterman - 1970 - Artificial Intelligence 1 (1-2):121-170.
  13. The Three Spheres of Society.Charles Waterman & William Aylott Orton - 1947 - Philosophy 22 (82):171-173.
     
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  14.  15
    Voltaire, Pascal, and human destiny.Mina Waterman - 1942 - New York,: Octagon Books.
    This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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  15. Voltaire, Pascal, and Human Destiny.Mina Waterman - 1943 - Philosophical Review 52:526.
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  16. Personal expressiveness: Philosophical and psychological foundations.Alan S. Waterman - 1990 - Journal of Mind and Behavior 11 (1):47-73.
    Psychological and philosophical perspectives are employed in an exploration of the reasons particular individuals experience an activity as personally expressive while others may find the same activity neutral or even aversive. The relationships between personal expressiveness and intrinsic motivation, flow, and self-actualization are considered. The construct of personal expressiveness is shown to have its roots in eudaimonistic philosophy. Living in a manner consistent with one's daimon or "true self" gives rise to a cognitive-affective state labeled "eudaimonia" that is distinguishable from (...)
     
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  17.  42
    Clinicians' “folk” taxonomies and the DSM: Pick your poison.G. Scott Waterman - 2007 - Philosophy, Psychiatry, and Psychology 14 (3):pp. 271-275.
    In lieu of an abstract, here is a brief excerpt of the content:Clinicians’ “Folk” Taxonomies and the DSM: Pick Your PoisonG. Scott Waterman (bio)Keywordsnosology, classification, diagnosis, psychopathologyWith attention turning to the process of formulating the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-V; e.g., Kendler et al. 2008), the study by Flanagan and Blashfield (2007) of the similarities and differences between clinicians’ “folk” taxonomies and psychiatry’s official one is timely, and its lessons are in need (...)
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  18.  12
    Authors' Index to the Twentieth Bibliography.Dorothy Waterman - 1927 - Isis 9 (1):215-220.
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  19. Hidden from herstory: women, feminism, and the new global solidarity.Peter Waterman - 1993 - The Hague: Publications Office, Institute of Social Studies.
  20.  22
    (1 other version)Kant’s Critique of Judgment.W. B. Waterman - 1907 - Kant Studien 12 (1-3):117-123.
  21. The Song of Songs Translated and Interpreted as a Dramatic Poem.Leroy Waterman - 1948
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  22.  79
    Eudaimonic identity theory: Identity as self-discovery.Alan S. Waterman - 2011 - In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles (eds.), Handbook of identity theory and research. New York: Springer Science+Business Media. pp. 357--379.
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  23. Salience and Epistemic Egocentrism: An Empirical Study.Joshua Alexander, Chad Gonnerman & John Waterman - 2014 - In James R. Beebe (ed.), Advances in Experimental Epistemology. New York: Bloomsbury Academic. pp. 97-117.
    Jennifer Nagel (2010) has recently proposed a fascinating account of the decreased tendency to attribute knowledge in conversational contexts in which unrealized possibilities of error have been mentioned. Her account appeals to epistemic egocentrism, or what is sometimes called the curse of knowledge, an egocentric bias to attribute our own mental states to other people (and sometimes our own future and past selves). Our aim in this paper is to investigate the empirical merits of Nagel’s hypothesis about the psychology involved (...)
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  24.  7
    Joint attention, the pedagogical relation, and pedagogical tact in the age of digital education.David Lewin & Louis Waterman-Evans - 2024 - Ethics and Education 19 (3):391-407.
    This article aims to articulate the richness of the pedagogical relation and pedagogical tact in an age of the near ubiquitous presence of digital education. Drawing on Citton, we argue that there is an ecology of attentional influence that is pedagogically decisive. Our argument proceeds as follows: first, we introduce Citton’s theoretical frame; second, we examine the general conception of education that is established and articulated through the pedagogical relations between educator, student and world; third, we consider the concept of (...)
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  25. Navigating Skepticism: Cognitive Insights and Bayesian Rationality in Pinillos’ Why We Doubt.Chad Gonnerman & John Philip Waterman - 2024 - International Journal for the Study of Skepticism 14 (4):1-20.
    Pinillos’ Why We Doubt presents a powerful critique of such global skeptical assertions as “I don’t know I am not a brain-in-a-vat (biv)” by introducing a cognitive mechanism that is sensitive to error possibilities and a Bayesian rule of rationality that this mechanism is designed to approximate. This multifaceted argument offers a novel counter to global skepticism, contending that our basis for believing such premises is underminable. In this work, we engage with Pinillos’ adoption of Bayesianism, questioning whether the Bayesian (...)
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  26.  13
    The relation between economics and theology in Caritas in Veritate.A. M. C. Waterman - 2013 - Erasmus Journal for Philosophy and Economics 6 (2):24.
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  27.  28
    (1 other version)A New Letter of Kant’s.Walter B. Waterman - 1898 - Kant Studien 2 (1-3):104-108.
  28.  73
    Epistemic Free Riders and Reasons to Trust Testimony.Nicholas Tebben & John Waterman - 2015 - Social Epistemology 29 (3):270-279.
    Sinan Dogramaci has recently developed a view according to which the function of epistemic evaluations—like calling someone’s behavior “rational” or “irrational”—is to encourage or discourage the behavior evaluated. This view promises to explain the rational authority of testimony, by describing a social practice that promotes the coordination of epistemic procedures across a community. We argue that Dogramaci’s view is unsatisfactory, for two reasons. First, the social practice at its heart is vulnerable to free riders. Second, even if the problem of (...)
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  29. The relevance of Aristotle’s conception of eudaimonia for the psychological study of happiness.Alan S. Waterman - 1990 - Theoretical and Philosophical Psychology 10 (1):39-44.
    According to the ethical system of eudaimonism, a philosophy that predates Aristotle, individuals have a responsibility to recognize and live in accordance with their daimon or "true self." The daimon refers to the potentialities of each person, the realization of which represents the greatest fulfillment in living of which each is capable. The daimon is an ideal in the sense of being an excellence, a perfection toward which one strives and, hence, it can give meaning and direction to one's life. (...)
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  30.  25
    Formulation as Diagnosis: Toward a Post-DSM, Post-Biopsychosocial World.G. Scott Waterman - 2014 - Philosophy, Psychiatry, and Psychology 21 (3):211-213.
  31.  39
    A Universal Definition of Mental Disorder: Neither Necessary nor Desirable.G. Scott Waterman - 2021 - Philosophy, Psychiatry, and Psychology 28 (4):377-379.
    Psychiatry's relation to the rest of medicine is ambivalent. Its legitimacy as a specialty is often conceived as being closely linked to its fidelity to the fundamental paradigms of medicine, especially the centrality of diagnosis and the association of diagnosis with treatment indications. However, as Gagné-Julien notes, a major impetus behind the quest for a solution to the demarcation problem in psychiatry is "growing concerns regarding over-medicalization". Although it could appear that these two considerations point in opposite directions, both arguably (...)
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  32.  21
    Authors' Index to the Twenty Fourth Bibliography.Dorothy Waterman - 1928 - Isis 11 (2):569-580.
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  33. 440 About the Contributors.Peter Waterman - 2007 - In Boaventura de Sousa Santos (ed.), Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books. pp. 439.
     
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  34.  15
    Communicating Labour Internationalism A Review of Relevant Literature and Resources.Peter Waterman - 1990 - Communications 15 (1-2):85-104.
  35. Forerunners of Jesus.L. WATERMAN - 1959
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  36. The Ethics of Kant's Lectures on the Philosophical Theory of Religion.W. B. Waterman - 1899 - Société Française de Philosophie, Bulletin 3:415.
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  37. The Religion of Jesus.Leroy Waterman - 1952
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  38.  23
    We Are Still Here: A Photographic History of the American Indian Movement.Dick Bancroft, Laura Waterman Wittstock & Rigoberto Menchu Tum - 2013 - Borealis Books.
    The American Indian Movement, founded in 1968 in Minneapolis, burst into that turbulent time with passion, anger, and radical acts of resistance. Spurred by the Civil Rights movement, Native people began to protest the decades--centuries--of corruption, racism, and abuse they had endured. They argued for political, social, and cultural change, and they got attention. The photographs of activist Dick Bancroft, a key documentarian of AIM, provide a stunningly intimate view of this major piece of American history from 1970 to 1981. (...)
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  39.  36
    Epistemic Humility: Accruing Wisdom or Forsaking Standards?G. Scott Waterman - 2022 - Philosophy, Psychiatry, and Psychology 29 (2):101-106.
  40.  26
    Stories of a Transformation in Consciousness: A self-study to ground narrative inquiry research in consciousness education.Laurel Waterman - 2022 - International Journal for Transformative Research 9 (1):27-39.
    This article is a narrative account of my search for knowledge about the nature of consciousness, and the implications of my findings for research and education. For over three decades, I accepted the dominant script presented to me through my education, both formal and informal, which assumes that the brain creates consciousness. Further, when the brain dies, consciousness dies with it. However, the unexpected death of my partner pushed me to investigate these assumptions. Through reading consciousness studies research, I learned (...)
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  41.  12
    Author's Index to the Twenty Second Bibliography.Dorothy Waterman - 1928 - Isis 10 (1):313-327.
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  42.  16
    Author's Index to the Twenty Third Bibliography.Dorothy Waterman - 1928 - Isis 11 (1):273-282.
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  43.  11
    Communist Theory In The Nigerian Trade Union Movement.Peter Waterman - 1973 - Politics and Society 3 (3):283-312.
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  44.  22
    History of Early Iran.Leroy Waterman & George G. Cameron - 1936 - Journal of the American Oriental Society 56 (4):519.
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  45.  10
    Review of Rudi Verburg’s Greed, Self-Interest and the Shaping of Economics. San Francisco, CA: Routledge, 2018, 216 pp. [REVIEW]A. M. C. Waterman - 2020 - Erasmus Journal for Philosophy and Economics 12 (2).
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  46. Counterfeit testimony: lies, trust, and the exchange of information.Nicholas Tebben & John Philip Waterman - 2016 - Philosophical Studies 173 (11):3101-3117.
    Most explanations of the rational authority of testimony provide little guidance when evaluating individual pieces of testimony. In practice, however, we are remarkably sensitive to the varying epistemic credentials of testimony: extending trust when it is deserved, and withholding it when it is not. A complete account of the epistemology of testimony should, then, have something to say about when it is that testimony is trustworthy. In the typical case, to judge someone trustworthy requires judging them to be competent and (...)
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  47. Bayesian confirmation and auxiliary hypotheses revisited: A reply to Strevens.Branden Fitelson & Andrew Waterman - 2005 - British Journal for the Philosophy of Science 56 (2):293-302.
    has proposed an interesting and novel Bayesian analysis of the Quine-Duhem (Q–D) problem (i.e., the problem of auxiliary hypotheses). Strevens's analysis involves the use of a simplifying idealization concerning the original Q–D problem. We will show that this idealization is far stronger than it might appear. Indeed, we argue that Strevens's idealization oversimplifies the Q–D problem, and we propose a diagnosis of the source(s) of the oversimplification. Some background on Quine–Duhem Strevens's simplifying idealization Indications that (I) oversimplifies Q–D Strevens's argument (...)
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  48.  7
    Expert testimony and practical interests.Nicholas Tebben & John Philip Waterman - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3393-3419.
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  49. Comparative Bayesian Confirmation and the Quine–Duhem Problem: A Rejoinder to Strevens.Branden Fitelson & Andrew Waterman - 2007 - British Journal for the Philosophy of Science 58 (2):333-338.
    By and large, we think is a useful reply to our original critique of his article on the Quine–Duhem problem. But, we remain unsatisfied with several aspects of his reply. Ultimately, we do not think he properly addresses our most important worries. In this brief rejoinder, we explain our remaining worries, and we issue a revised challenge for Strevens's approach to QD.
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  50.  17
    The influence of visual and vestibular orientation cues in a clock reading task.Nicolas Davidenko, Yeram Cheong, Amanda Waterman, Jacob Smith, Barrett Anderson & Sarah Harmon - 2018 - Consciousness and Cognition 64:196-206.
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