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Gabriel J. Zanotti [7]G. Zanotti [4]Giovanni Zanotti [4]Gabriel Zanotti [1]
Giacomo Zanotti [1]G. J. Zanotti [1]
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  1.  10
    Objective Being as Non-Identity.Giovanni Zanotti - 2015 - Hegel-Jahrbuch 2015 (1).
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  2.  18
    Investigación científica y pensamiento prudencial.G. Zanotti - 1997 - Acta Philosophica 6 (2).
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  3. En ''Intersubjetividad y comunicación''.G. Zanotti - unknown
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  4.  11
    El Problema de la “Theory Ladnenness” de Los Juicios Singulares En la Epistemología Contemporánea.G. Zanotti - 1996 - Acta Philosophica 5 (2):339-352.
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  5. Feyerabend En Serio.G. Zanotti - forthcoming - Studium.
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  6.  8
    Hermeneutics and Phenomenology in the Social Sciences: Lessons From the Austrian School of Economics Case.Gabriel J. Zanotti, Agustina Borella & Nicolás Cachanosky - forthcoming - The Review of Austrian Economics.
    We study a case that applies hermeneutics to social sciences, in particular to the Austrian School of economics. We argue that an inaccurate treatment of hermeneutics contributed to an epistemological downgrade of the Austrian School in the economic scientific community. We discuss hoe this shortcoming can be fixed and how a proper hermeneutic application to the Austrian school explains why this school of thought is neither positivist nor postmodern.
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  7. Hacia un realismo hermenéutico sobre la base Santo Tomás de Aquino-Husserl (Segunda parte: Los horizontes).Gabriel J. Zanotti - 2002 - Sapientia 57 (211):145-167.
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  8.  9
    Karl Popper: Antes y Después de Kyoto.Gabriel Zanotti - 1999 - Arbor 163 (642):229-243.
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  9.  8
    Physicalism and the Burden of Parsimony.Giacomo Zanotti - 2021 - Synthese 199 (3-4):11109-11132.
    Parsimony considerations are ubiquitous in the literature concerning the nature of mental states. Other things being equal, physicalist views are preferred over dualist accounts on the grounds of the fact that they do not posit new fundamental properties in addition to the physical ones. This paper calls into question the widespread assumption that parsimony can provide reasons for believing that physicalism is a better candidate than dualism for solving the mind–body problem. After presenting the theoretical core of physicalism and dualism, (...)
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