Results for 'G. Surlan Momirovic'

960 found
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  1.  67
    Analysis of expressed sequence tag loci on wheat chromosome group 4. Miftahudin, K. Ross, X. -F. Ma, A. A. Mahmoud, J. Layton, M. A. Rodriguez Milla, T. Chikmawati, J. Ramalingam, O. Feril, M. S. Pathan, G. Surlan Momirovic, S. Kim, K. Chema, P. Fang, L. Haule, H. Struxness, J. Birkes, C. Yaghoubian, R. Skinner, J. McAllister, V. Nguyen, L. L. Qi, B. Echalier, B. S. Gill, A. M. Linkiewicz, J. Dubcovsky, E. D. Akhunov, J. Dvořák, M. Dilbirligi, K. S. Gill, J. H. Peng, N. L. V. Lapitan, C. E. Bermudez-Kandianis, M. E. Sorrells, K. G. Hossain, V. Kalavacharla, S. F. Kianian, G. R. Lazo, S. Chao, O. D. Anderson, J. Gonzalez-Hernandez, E. J. Conley, J. A. Anderson, D. -W. Choi, R. D. Fenton, T. J. Close, P. E. McGuire, C. O. Qualset, H. T. Nguyen & J. P. Gustafson - unknown
    A total of 1918 loci, detected by the hybridization of 938 expressed sequence tag unigenes from 26 Triticeae cDNA libraries, were mapped to wheat homoeologous group 4 chromosomes using a set of deletion, ditelosomic, and nulli-tetrasomic lines. The 1918 EST loci were not distributed uniformly among the three group 4 chromosomes; 41, 28, and 31% mapped to chromosomes 4A, 4B, and 4D, respectively. This pattern is in contrast to the cumulative results of EST mapping in all homoeologous groups, as reported (...)
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  2. On the currency of egalitarian justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  3. (1 other version)Skepticism, relevant alternatives, and deductive closure.G. C. Stine - 1976 - Philosophical Studies 29 (4):249--261.
  4.  68
    Neurointerventions in Criminal Justice: On the Scope of the Moral Right to Bodily Integrity.G. Meynen, S. Ligthart, L. Forsberg, T. Douglas & V. Tesink - 2023 - Neuroethics 16 (3):1-11.
    There is growing interest in the use of neurointerventions to reduce the risk that criminal offenders will reoffend. Commentators have raised several ethical concerns regarding this practice. One prominent concern is that, when imposed without the offender’s valid consent, neurointerventions might infringe offenders’ right to bodily integrity. While it is commonly held that we possess a moral right to bodily integrity, the extent to which this right would protect against such neurointerventions is as-yet unclear. In this paper, we will assess (...)
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  5. The structure of proletarian unfreedom.G. A. Cohen - 1983 - Philosophy and Public Affairs 12 (1):3-33.
  6.  35
    Dissertation on Predestination and Grace.G. W. Leibniz - 2011 - Yale University Press.
    In this book G. W. Leibniz presents not only his reflections on predestination and election but also a more detailed account of the problem of evil than is found in any of his other works apart from the _Theodicy_. Surprisingly, his _Dissertation on Predestination and Grace_ has never before been published in any form. Michael J. Murray's project of translating, editing, and providing commentary for the volume will therefore attract great interest among scholars and students of Leibniz's philosophy and theology. (...)
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  7. (Why) Do You Like Scary Movies? A Review of the Empirical Research on Psychological Responses to Horror Films.G. Neil Martin - 2019 - Frontiers in Psychology 10.
    Why do we watch and like horror films? Despite a century of horror film-making and en-tertainment, little research has examined the human motivation to watch fictional horror and how horror film influences individuals’ behavioural, cognitive and emotional re-sponses. This review provides the first synthesis of the empirical literature on the psy-chology of horror film using multi-disciplinary research from psychology, psychotherapy, communication studies, development studies, clinical psychology, and media studies. The paper considers the motivations for people’s decision to watch horror, why (...)
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  8. The model-theoretic argument against realism.G. H. Merrill - 1980 - Philosophy of Science 47 (1):69-81.
    In "Realism and Reason" Hilary Putnam has offered an apparently strong argument that the position of metaphysical realism provides an incoherent model of the relation of a correct scientific theory to the world. However, although Putnam's attack upon the notion of the "intended" interpretation of a scientific theory is sound, it is shown here that realism may be formulated in such a way that the realist need make no appeal to any "intended" interpretation of such a theory. Consequently, it can (...)
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  9. The labor theory of value and the concept of exploitation.G. A. Cohen - 1979 - Philosophy and Public Affairs 8 (4):338-360.
  10. Mathematical proof.G. H. Hardy - 1929 - Mind 38 (149):1-25.
  11. (1 other version)Before and after.G. E. M. Anscombe - 1964 - Philosophical Review 73 (1):3-24.
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  12. Introduction.G. Pitcher - 2005 - In José Medina & David Wood (eds.), Truth. Malden, MA: Blackwell. pp. 41–47.
    This chapter contains section titled: Introduction.
     
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  13. (1 other version)On weak completeness of intuitionistic predicate logic.G. Kreisel - 1962 - Journal of Symbolic Logic 27 (2):139-158.
  14.  59
    (1 other version)Metarecursive sets.G. Kreisel & Gerald E. Sacks - 1965 - Journal of Symbolic Logic 30 (3):318-338.
    Our ultimate purpose is to give an axiomatic treatment of recursion theory sufficient to develop the priority method. The direct or abstract approach is to keep in mind as clearly as possible the methods actually used in recursion theory, and then to formulate them explicitly. The indirect or experimental approach is to look first for other mathematical theories which seem similar to recursion theory, to formulate the analogies precisely, and then to search for an axiomatic treatment which covers not only (...)
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  15.  19
    The Leibniz-des Bosses Correspondence.G. W. Leibniz - 2007 - Yale University Press.
    This volume is a critical edition of the ten-year correspondence between Gottfried Wilhelm Leibniz, one of Europe’s most influential early modern thinkers, and Bartholomew Des Bosses, a Jesuit theologian who was keen to bring together Leibniz’s philosophy and the Aristotelian philosophy and religious doctrines accepted by his order. The letters offer crucial insights into Leibniz’s final metaphysics and into the intellectual life of the eighteenth century. Brandon C. Look and Donald Rutherford present seventy-one of Leibniz’s and Des Bosses’s letters in (...)
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  16. Quantum mechanics and consciousness.G. D. Wasserman - 1983 - Nature and System 5 (March-June):3-16.
  17. Reconceiving delusions.G. Lynn Stephens & George Graham - 2004 - International Review of Psychiatry 16:236-241.
     
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  18.  17
    The Odes of Pindar, including the Principal Fragments.B. L. G. & John Sandys - 1916 - American Journal of Philology 37 (1):88.
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  19. Hare on meaning and speech acts.G. J. Warnock - 1971 - Philosophical Review 80 (1):80-84.
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  20.  48
    Introducing ethics and engineering: The case of delft university of technology.G. J. Scheurwater & S. J. Doorman - 2001 - Science and Engineering Ethics 7 (2):261-266.
    This article focuses mainly on (1) the policy of Delft University of Technology since 1992 as regards the university-wide introduction of a compulsory course on ethics and engineering, and (2) the ideal structure of such a course, including the educational goals of the course.
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  21.  59
    Recent researches on hypnotism.G. Stanley Hall - 1881 - Mind 6 (21):98-104.
  22.  22
    Amphores crétoises : le cas d'Éleutherna, en Crète.Anastasia G. Yangaki - 2004 - Bulletin de Correspondance Hellénique 128 (1):503-523.
    Anastasia G. Yangaki Amphores crétoises : le cas d'Éleutherna p. 503-523 L'étude des amphores crétoises de la période paléochrétienne mises au jour sur le site d'Éleutherna, dans la région de Mylopotamos, enrichit considérablement notre connaissance des amphores de production crétoise identifiées à la suite des recherches récentes sur plusieurs sites de la Méditerranée. Cet article tend à préciser la datation précédemment proposée pour certains types déjà connus. Il présente un groupe uniforme d'amphores à l'intérieur du type initial, produit par un (...)
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  23.  49
    (1 other version)A remark on free choice sequences and the topological completeness proofs.G. Kreisel - 1958 - Journal of Symbolic Logic 23 (4):369-388.
  24.  63
    A modal sequent calculus for a fragment of arithmetic.G. Sambin & S. Valentini - 1980 - Studia Logica 39 (2-3):245-256.
    Global properties of canonical derivability predicates in Peano Arithmetic) are studied here by means of a suitable propositional modal logic GL. A whole book [1] has appeared on GL and we refer to it for more information and a bibliography on GL. Here we propose a sequent calculus for GL and, by exhibiting a good proof procedure, prove that such calculus admits the elimination of cuts. Most of standard results on GL are then easy consequences: completeness, decidability, finite model property, (...)
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  25.  88
    The sales process and the paradoxes of trust.G. Oakes - 1990 - Journal of Business Ethics 9 (8):671 - 679.
    This essay explores a major ethical variable in personal sales: trust. By analyzing data drawn from life insurance sales, the essay supports the thesis that the role of the agent and the exigencies of personal sales create certain antinomies of trust that compromise the sales process. As a result, trust occupies a problematic and apparently paradoxical position in the sales process. On the one hand, success in personal sales is held to depend upon trust. On the other hand, because the (...)
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  26. Why IS modesty a virtue?G. F. Schueler - 1999 - Ethics 109 (4):835-841.
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  27.  35
    A directly cautious theory of defeasible consequence for default logic via the notion of general extension.G. Aldo Antonelli - 1999 - Artificial Intelligence 109 (1-2):71-109.
    This paper introduces a generalization of Reiter’s notion of “extension” for default logic. The main difference from the original version mainly lies in the way conflicts among defaults are handled: in particular, this notion of “general extension” allows defaults not explicitly triggered to pre-empt other defaults. A consequence of the adoption of such a notion of extension is that the collection of all the general extensions of a default theory turns out to have a nontrivial algebraic structure. This fact has (...)
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  28. Functions in begriffsschrift.G. Baker & P. Hacker - 2003 - Synthese 135 (3):273 - 297.
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  29. Energeia and Entelecheia: “Act” in Aristotle.G. A. Blair - 1992 - In . University of Ottawa Press.
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  30. Marx's dialectic of labor.G. A. Cohen - 1974 - Philosophy and Public Affairs 3 (3):235-261.
  31. The Humean theory of motivation rejected.G. F. Schueler - 2008 - Philosophy and Phenomenological Research 78 (1):103-122.
    In this paper I will argue that the latter group [of Non-Humeans] is correct. My argument focuses on practical deliberation and has two parts. I will discuss two different problems that arise for the Humean Theory and suggest that while taken individually each problem appears to have a solution, for each problem the solution Humeans offer precludes solving the other problem. I will suggest that to see these difficulties we must take seriously the thought that we can only understand an (...)
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  32.  37
    Zero COVID and health inequities: lessons from Singapore.G. Owen Schaefer - 2022 - Journal of Medical Ethics 48 (3):174-174.
    COVID-19 has stolen millions of lives and devastated livelihoods around the world and led to the exacerbation of existing inequities within and between countries. This part of a tragic pattern in catastrophes, where the most vulnerable populations are typically the ones to bear the greatest burdens. Jecker and Au1 offer a keen observation of how one particular COVID-19 response—Zero COVID—appears particularly problematic from a health equity perspective. Under Zero COVID, countries enact stringent lockdowns and movement restrictions in order to keep (...)
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  33.  44
    Which number theoretic problems can be solved in recursive progressions on Π1 1-paths through O?G. Kreisel - 1972 - Journal of Symbolic Logic 37 (2):311-334.
  34. The unpredictability of free choices.G. Schlesinger - 1974 - British Journal for the Philosophy of Science 25 (3):209-221.
  35. On the grammar of `enjoy'.G. E. M. Anscombe - 1967 - Journal of Philosophy 64 (19):607-614.
  36. Theories of explanation.G. Randolph Mayes - 2001 - Internet Encyclopedia of Philosophy.
  37.  88
    On generic extensions without the axiom of choice.G. P. Monro - 1983 - Journal of Symbolic Logic 48 (1):39-52.
    Let ZF denote Zermelo-Fraenkel set theory (without the axiom of choice), and let $M$ be a countable transitive model of ZF. The method of forcing extends $M$ to another model $M\lbrack G\rbrack$ of ZF (a "generic extension"). If the axiom of choice holds in $M$ it also holds in $M\lbrack G\rbrack$, that is, the axiom of choice is preserved by generic extensions. We show that this is not true for many weak forms of the axiom of choice, and we derive (...)
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  38. (1 other version)A variant to Hilbert's theory of the foundations of arithmetic.G. Kreisel - 1953 - British Journal for the Philosophy of Science 4 (14):107-129.
    IN Hilbert's theory of the foundations of any given branch of mathematics the main problem is to establish the consistency (of a suitable formalisation) of this branch. Since the (intuitionist) criticisms of classical logic, which Hilbert's theory was intended to meet, never even alluded to inconsistencies (in classical arithmetic), and since the investigations of Hilbert's school have always established much more than mere consistency, it is natural to formulate another general problem in the foundations of mathematics: to translate statements of (...)
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  39. Ocherki teorii ideologiĭ.G. I. Musikhin - 2013 - Moskva: Izdatelʹskiĭ dom Vyssheĭ shkoly ėkonomiki.
     
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  40. (1 other version)Natural change in Heraclitus.G. S. Kirk - 1951 - Mind 60 (237):35-42.
  41.  41
    Four Archetypes: (From Vol. 9, Part 1 of the Collected Works of C. G. Jung) [New in Paper].C. G. Jung & Sonu Shamdasani - 2010 - Princeton University Press.
    Reprint. Originally published: 1959; 1st Princeton/Bollingen pbk. ed. published: 1970.
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  42.  88
    The emergent theory of mind.G. T. W. Patrick - 1922 - Journal of Philosophy 19 (26):701-708.
  43.  41
    The late miss E. E. Constance Jones.G. F. Stout - 1922 - Mind 31 (123):383-384.
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  44. Modern Uncertainty and Christian Faith.G. C. Berkouwer - 1953
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  45. The Gospel According to Saint Matthew.G. E. P. Cox - 1952
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  46.  24
    Philosophy of Logics.G. Engelbretsen - 1980 - Philosophical Studies (Dublin) 27:254-257.
  47.  6
    A Second Anglo-Saxon Reader.J. M. G. & Henry Sweet - 1888 - American Journal of Philology 9 (1):102.
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  48.  17
    Lenguaje Y teoría Del derecho. Tensiones en Una variante Del realismo jurídico.Hernán G. Bouvier - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 35.
    El positivismo jurídico como enfoque, en general, y el realismo jurídico en particular siguen al menos tres variantes filosóficas: el empirismo, el naturalismo y el pragmatismo. El realismo jurídico contemporáneo tiene múltiples variantes. Se habla de realismo norteamericano, escandinavo e italiano. Sin embargo, las corrientes del realismo jurídico no suelen seguir completamente a las teorías filosóficas. Más bien siguen algunas tesis, abandonan otras, y desarrollan algunas tesis propias complementarias. El presente trabajo se ocupa de una variante del realismo jurídico e (...)
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  49.  12
    Cenofwntos Oikonomikos.B. L. G. & Hubert A. Holden - 1884 - American Journal of Philology 5 (4):519.
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  50.  14
    I due simposi in rapporto all' arte moderna.B. L. G. & Placido Cesareo - 1902 - American Journal of Philology 23 (4):446.
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