35 found
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  1. Major Trends in Jewish Mysticism.Gershom G. Scholem - 1946 - Philosophy 32 (122):281-281.
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  2.  16
    The Correspondence of Walter Benjamin, 1910-1940.Walter Benjamin, Gershom Scholem & Theodor W. Adorno - 2012 - University of Chicago Press.
    Called “the most important critic of his time” by Hannah Arendt, Walter Benjamin has only become more influential over the years, as his work has assumed a crucial place in current debates over the interactions of art, culture, and meaning. A “natural and extraordinary talent for letter writing was one of the most captivating facets of his nature,” writes Gershom Scholem in his Foreword to this volume; and Benjamin's correspondence reveals the evolution of some of his most powerful ideas, while (...)
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  3. Major Trends in Jewish Mysticism.Gershom G. Scholem - 1946 - Tijdschrift Voor Filosofie 19 (1):138-139.
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  4. Major Trends in Jewish Mysticism.Gershom G. Scholem - 1946 - Philosophy 23 (85):188-189.
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  5. The Messianic Idea in Judaism.Gershom Scholem - 1973 - Religious Studies 9 (3):369-370.
     
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  6.  66
    The Name of God and the Linguistic Theory of the Kabbala: (Part 2).G. Scholem & S. Pleasance - 1972 - Diogenes 20 (80):164-194.
  7.  30
    On Jonah and the Concept of Justice.Gershom Scholem & Eric J. Schwab - 1999 - Critical Inquiry 25 (2):353-361.
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  8.  15
    The Name of God and the Linguistic Theory of the Kabbala.Gershom Scholem & Simon Pleasance - 1972 - Diogenes 20 (79):59-80.
  9. Die jüdische Mistik in ihren Haupströmungen.Gershom Scholem - 1962 - Revista Portuguesa de Filosofia 18 (2):189-190.
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  10. Sabbatai Sevi, the Mystical Messiah, 1626-1676.Gershom Scholem - 1976 - Religious Studies 12 (2):262-264.
  11.  14
    The Correspondence of Walter Benjamin, 1910-1940.Gershom Scholem, Theodor W. Adorno, Manfred R. Jacobson & Evelyn M. Jacobson (eds.) - 2012 - University of Chicago Press.
    Called “the most important critic of his time” by Hannah Arendt, Walter Benjamin has only become more influential over the years, as his work has assumed a crucial place in current debates over the interactions of art, culture, and meaning. A “natural and extraordinary talent for letter writing was one of the most captivating facets of his nature,” writes Gershom Scholem in his Foreword to this volume; and Benjamin's correspondence reveals the evolution of some of his most powerful ideas, while (...)
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  12.  10
    Lament in Jewish thought: philosophical, theological, and literary perspectives.Ilit Ferber, Paula Schwebel & Gershom Scholem (eds.) - 2014 - Boston: De Gruyter Mouton.
    Lament, mourning, and the transmissibility of a tradition in the aftermath of destruction are prominent themes in Jewish thought. The corpus of lament literature, building upon and transforming the biblical Book of Lamentations, provides a unique lens for thinking about the relationships between destruction and renewal, mourning and remembrance, loss and redemption, expression and the inexpressible. This anthology features four texts by Gershom Scholem on lament, translated here for the first time into English. The volume also includes original essays by (...)
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  13.  12
    KabbalahSabbatai Sevi: The Mystical Messiah: 1626-1676.Jonas C. Greenfield, Gershom Scholem, Gershom G. Scholem & R. J. Zwi Werblowsky - 1978 - Journal of the American Oriental Society 98 (4):487.
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  14. Colours and Their Symbolism in Jewish Tradition and Mysticism.Gersbom Scholem & Johanna Pick Margulies - 1980 - Diogenes 28 (109):64-76.
    With this area of the second triad contrasts above all the last sefirah, in which all these colours, as well as the various nuances of white-red, red-white, and a mixture of both, flash all together or one after the other, as they did already in Azriel and often in the Zohar. Since she represents the divine power closest to the created world—in part even immanent in it, she is the richest in symbolism, and in colour symbolism as well. Here the (...)
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  15.  80
    Mysticism and Society.Gershom Scholem - 1967 - Diogenes 15 (58):1-24.
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  16. The Meaning of the Torah in Jewish Mysticism. II.Gershom Scholem - 1956 - Diogenes 4 (15):65-94.
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  17. Die jüdische Mystik in ihren Hauptströmungen.Gershom Scholem - 1959 - Les Etudes Philosophiques 14 (3):386-387.
     
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  18. Die jüdische Mystik in ihren Hauptströmungen.Gershom Scholem - 1958 - Tijdschrift Voor Filosofie 20 (1):154-154.
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  19. Dziewięćdziesiąt pięć tez o judaizmie i syjonizmie.Gershom Scholem - 2013 - Kronos - metafizyka, kultura, religia 1 (24).
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  20. Die Wachtersche Kontroverse über den Spinozismus und ihre Folgen.Gershom Scholem - 1984 - In Karlfried Gründer & Wilhelm Schmidt-Biggemann (eds.), Spinoza in der Frühzeit seiner religiösen Wirkung. L. Schneider.
     
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  21. ha-Raʻayon ha-meshiḥi be-Yiśraʼel: yom ʻiyun le-regel melot shemonim shanah le-Gershom Shalom, 24-25 be-Kisleṿ, 738.Gershom Scholem & Shemuʼel Rom (eds.) - 1981 - Yerushalayim: ha-Aḳademyah ha-leʼumit ha-Yiśreʼelit le-madaʻim.
     
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  22.  3
    Jüdische Mystik in West-Europa Im 12. Und 13. Jahrhundert.Gershom Scholem - 1966 - In Paul Wilpert (ed.), Judentum im Mittelalter: Beiträge zum christlich-jüdischen Gespräch. De Gruyter. pp. 37-54.
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  23. Kabała chrześcijańska.Gershom Scholem - 2013 - Kronos - metafizyka, kultura, religia 1 (24).
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  24. Le lecteur déçu par le livre de M. Serouya trouvera heureusement une compensation dans un ouvrage qui vient de paraître en Amérique sur le même sujet : Major trends in Jewish mysticism.Gershom G. Scholem - 1948 - Revue de Métaphysique et de Morale 53 (3):335-335.
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  25. Le messianisme juif.Gershom G. Scholem - 1978 - Revue de Métaphysique et de Morale 83 (1):134-136.
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  26. Le Nom et les symboles de Dieu dans la mystique juive, Coll. « Patrimoines Judaïsme ».Gershom Scholem, Maurice Hayoun & Georges Vajda - 1985 - Revue de Métaphysique et de Morale 90 (4):566-566.
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  27. Le Zohar, le livre de la Splendeur.Gershom Scholem & Edith Ochs - 1981 - Revue de Métaphysique et de Morale 86 (3):404-405.
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  28.  2
    On Franz Rosenzweig and His Familiarity with Kabbala Literature.Gershom Scholem - 2012 - Naharaim 6 (1):1-6.
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  29. Otwarte wyznanie na temat rzeczywistych intencji mojego studium kabały.Gershom Scholem - 2013 - Kronos - metafizyka, kultura, religia 1 (24).
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  30. Początki kabały chrześcijańskiej.Gershom Scholem - 2013 - Kronos - metafizyka, kultura, religia 1 (24).
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  31. Sabbataï Tsevi. Le Messie mystique. 1626-1676.Gershom Scholem, Marie-josé Jolivet & Alexis Nouss - 1987 - Revue de Métaphysique et de Morale 92 (2):270-272.
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  32.  23
    The Meaning of the Torah in Jewish Mysticism.Gershom Scholem - 1956 - Diogenes 4 (14):36-47.
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  33. Ursprung und Anfänge der Kabbala.Gershom Scholem - 1969 - Revue Philosophique de la France Et de l'Etranger 159:123-125.
     
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  34.  15
    Major Trends in Jewish Mysticism. [REVIEW]P. O. K. & Gershom G. Scholem - 1943 - Journal of Philosophy 40 (17):474.
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  35.  33
    The Correspondence of Walter Benjamin and Gershom Scholem, 1932-1940On Walter Benjamin: Critical Essays and Recollections. [REVIEW]Rebecca Comay, Gershom Scholem, Gary Smith & Andre Lefevere - 1991 - Journal of Aesthetics and Art Criticism 49 (2):179.
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