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Giacomo Rinaldi [27]G. Rinaldi [4]Giancarlo Rinaldi [3]Gala Rinaldi [1]
Gian Marco Rinaldi [1]Giorgio Rinaldi [1]
  1.  7
    A History and Interpretation of the Logic of Hegel.Giacomo Rinaldi (ed.) - 1992 - The Edwin Mellen Press.
    Outlines a systematic historical account of the developments of Hegel's logic, both in his own works and those of his most significant followers. This study then provides an interpretation and internal criticism from an idealistic-transcendental philosophical perspective.
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  2.  4
    A Few Critical Remarks on Collingwood's Philosophy of Art.G. Rinaldi - 2021 - Collingwood and British Idealism Studies 27 (1):49-74.
  3.  50
    Hegel’s System. Der Idealismus der Subjektivität Und Das Problem der Intersubjektivität. [REVIEW]Giacomo Rinaldi - 2001 - The Owl of Minerva 33 (1):111-119.
    The recent publication of the second edition of this monumental work by Hösle on Hegel’s philosophical system, which appeared for the first time in 1988, is surely to be regarded as one of the most important and encouraging events in continental philosophy this past decade. For, on the one hand, the very necessity of a second edition obviously indicates that the first fortunately did not escape the attention of a wide readership. On the other hand, it adds a postscript, in (...)
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  4.  73
    G. W. F. Hegel. "Vorlesungen Über Die Philosophie der Natur. Berlin 1825/26." Nachgeschrieben von Heinrich Wilhelm Dove, Edited by Karol Bal, Gilles Marmasse, Thomas S. Posch, and Klaus Vieweg. [REVIEW]Giacomo Rinaldi - 2011 - The Owl of Minerva 43 (1/2):179-183.
  5.  41
    An Apology for Hegel’s Idealism Against its Realist Metaphysician Critics.Giacomo Rinaldi - 1987 - The Owl of Minerva 19 (1):53-62.
    It is almost unanimously acknowledged that the formation of Hegel’s philosophy was largely determined by the appropriation and further development of some fundamental achievements of Kant’s transcendental idealism - first of all his polemic against the “old metaphysics” or, as Hegel also said, the “empty metaphysics of the understanding”. The most decisive assumption of this metaphysics consisted, indeed, in the belief that the totality of our universe could be exhaustively resolved into a plurality of isolated entities, devoid of any “internal,” (...)
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  6.  34
    A Few Critical Remarks on Croce’s Historicism.Giacomo Rinaldi - 1987 - Idealistic Studies 17 (1):53-69.
    The philosophic, historical, and literary Italian culture of the first half of our century was largely dominated by a trend of thought that can be correctly called “Neo-idealist,” the most prominent exponents of which were Giovanni Gentile and Benedetto Croce. The latter’s very broad scientific activity moved, and attained its highest and most durable achievements, in the ambit of the theory and history of Italian and European literature, of civil historiography, and of social and political theory. We cannot here attempt (...)
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  7.  33
    A Hegelian Critique of Derrida’s Deconstructionism.Giacomo Rinaldi - 1999 - Philosophy and Theology 11 (2):311-347.
    This article offers a general “immanent” critique of Derrida’s Deconstructionism, whose positive outcome is an argument for the continuing viability of a Hegel-oriented idealistic metaphysics. Derrida’s thought is construed as an unspokenly skeptical and nihilistic development of Heidegger’s existential ontology and of the sensu latiori “structuralist” trend of contemporary human sciences. The main difficulties pointed out hinge on the relationship deconstructionism establishes between thought and language, speech and writing, and phonetic and non-phonetic writing, its paradoxical concept of “transcendental writing” as (...)
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  8. Attualità di Hegel. Autocoscienza, concretezza e processo in Gentile e in Christensen.Giacomo Rinaldi - 1989 - Studi Filosofici 12:63.
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  9. Absoluter Idealismus Und Zeitgenössische Philosophie: Bedeutung Und Aktualität von Hegels Denken = Absolute Idealism and Contemporary Philosophy: Meaning and Up-to-Dateness of Hege's Thought.Giacomo Rinaldi - 2012 - Peter Lang.
    Die Entwicklung der zeitgenossischen Philosophie ist durch Hegels Denken entscheidend beeinflusst worden. Die Grunde fur seine andauernde Aktualitat aber sind selten verstanden worden. Im Gegensatz zu vielen Hegel-Interpreten wird hier der -absolute Idealismus- als das Wesen der Philosophie Hegels erkannt. Die -dialektische Methode- und das -System- bilden eine untrennbare Einheit. Auf dieser Grundlage erfolgt in einer streng theoretisch-systematischen Perspektive eine konsistente Auslegung von Hegels -Philosophie des unendlichen Selbstbewusstseins-. Einen besonderen Schwerpunkt legt die Arbeit auf die Auseinandersetzung mit dem gegenwartigen amerikanischen (...)
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  10. Dilemmi di Strada E di Confine: Per Un'alternativa.Giorgio Rinaldi - 2004 - [S.N.].
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  11. Il Pensiero di Hegel Nell'età Della Globalizzazione: Atti Del Congresso Internazionale, Urbino, 3-5 Giugno 2010.Giacomo Rinaldi & Thamar Rossi Leidi (eds.) - 2012 - Aracne.
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  12. Review. [REVIEW]Giacomo Rinaldi - 2006 - Hegel-Studien 41:169-174.
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  13. Il Pensiero di Hegel nell'Età Della Globalizzazione.Thamar Rossi Leidi & Giacomo Rinaldi (eds.) - 2012 - Aracne Editrice S.r.l..
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  14. Teoria Etica.Giacomo Rinaldi - 2006 - Tijdschrift Voor Filosofie 68 (2):397-398.
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  15.  28
    The New Center for the Epistemology of the Human Sciences at the University of Urbino.Giacomo Rinaldi - 1993 - The Owl of Minerva 25 (1):120-120.
    A widespread commonplace in contemporary continental philosophy is that an idealistic metaphysics of mind - in the wake of Kant, Fichte, Hegel, or Gentile - on the one hand, and a consistently “scientific” description and explanation of human experience and social praxis, on the other, are two quite irreconcilable theoretical enterprises. Although a philosophical clarification of languages, methodologies, and results of the particular sciences is generally held to be unavoidable by the scientists themselves, most epistemologists would still maintain that it (...)
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  16.  14
    Truth and Logic in Harold H. Joachim's Philosophy.G. Rinaldi - 2018 - Collingwood and British Idealism Studies 24 (1):91-110.
    In this essay I try, first of all, to outline the development of Joachim's epistemology from his most significant book, The Nature of Truth (1906), to his posthumous Logical Studies (1948), which gathers together the lectures on Logic delivered by him at the University of Oxford in the years up to his death in 1938. The conception of truth as systematic coherence, upheld by him in his earlier work in a lively polemic against Bertrand Russell's empirical-realist 'correspondence theory of truth' (...)
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  17.  14
    The Development of Giovanni Gentile's Political Thought.G. Rinaldi - 2018 - Collingwood and British Idealism Studies 24 (1):111-140.
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  18.  37
    Intentionality and Dialectical Reason.Giacomo Rinaldi - 1986 - The Monist 69 (4):568-583.
    The historical origin of the concept of ‘intentionality’, as is well-known, is very remote, dating back to the age of scholastic philosophy. In the epistemological theories worked out by medieval thinkers, from Thomas Aquinas up to the latest minor exponents of the nominalistic trend, the concept of ‘intentio’ is very often to be found, there playing a role of undoubtedly primary importance. Sometimes it means the universal ‘concept’ abstracted by the human understanding from sense datum; sometimes, instead, both the act (...)
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  19.  24
    The Search For Concreteness. Reflections on Hegel and Whitehead: A Treatise on Self-Evidence and Critical Method In Philosophy.Giacomo Rinaldi - 1988 - Idealistic Studies 18 (2):181-185.
    Owing both to the significance of its speculative achievements and to the originality of its structure and finalities, this arduous, complex, and deep treatise stands out within the extensive literature pertaining to the epistemological and ontological doctrines of Hegel and Whitehead. Rather than as a traditional historical/critical essay, or a comparative one, dedicated to the work of these two eminent thinkers, it presents itself as an attempt at a “reconstruction of method for first philosophy”. Its author intends to draw upon (...)
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  20.  25
    Diodoro di Tarso, Aniochia e Ie ragioni della polemica antiallegorista.Giancarlo Rinaldi - 1993 - Augustinianum 33 (1/2):407-430.
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  21.  32
    The `Idea of Knowing’ in Hegel’s Logic.Giacomo Rinaldi - 1991 - Philosophy and Theology 6 (1):55-78.
    I first outline the arguments by which Hegel upholds the validity of his ‘rationalistic’ ideal of an ‘absolute knowing’, and then attempt to state precisely the sense in which such a Hegelian conception can be rightfully styled ‘idealistic’, and the reasons why it turns out to be preferable to the opposite empirical-realistic outlook. Thirdly, I examine his critique of ‘finite knowing’. Finally, I enumerate the fundamental features of that ‘speculative (i.e., strictly philosophical) knowing’ which, as the Absolute Idea, Hegel sets (...)
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  22.  30
    Hegelian/Whiteheadian Perspectives.Giacomo Rinaldi - 1991 - The Owl of Minerva 23 (1):93-98.
    This collection of fifteen philosophical essays, principally prepared between 1974 and 1987, is an indispensable complement to Darrel E. Christensen’s major work on the Hegel-Whitehead relation, The Search for Concreteness: Reflections on Hegel and Whitehead, which appeared only two years earlier. The problematic of the earlier work was predominantly “methodological,” the intent having been to outline an authentically “critical” approach to fundamental issues of epistemology and metaphysics from a “somewhat Hegelian perspective.” The present work, building out from SC, is mainly (...)
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  23.  17
    Keeping Small Cities Beautiful: Measuring Quality of Community Life in Nonmetropolitan Cities.Edward J. Blakely, Gala Rinaldi, Howard Schutz, Martin Zone, Philip P. Osterli, Jewell L. Meyer, William A. Dost, Michael Gorvad, Donald G. Addis & Gary A. Beall - 1977 - In Vincent Stuart (ed.), Order. Random House.
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  24.  15
    Atheism and Theism.Giacomo Rinaldi - 1994 - Idealistic Studies 24 (3):285-288.
    The reprint of this book by Errol Harris, which collects and integrates a series of lectures on the philosophy of religion delivered in 1977, and which was originally published as Volume XXVI of Tulane Studies in Philosophy, appears to me to be highly commendable and opportune. For the most remarkable event in the world history of the past decade is certainly the world-wide breakdown of Communist regimes. Having adopted Marx’s and Engels’s historical and dialectical materialism as their official ideology, they (...)
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  25.  7
    Remembering the Hegelian Philosopher Robert R. Williams.Giacomo Rinaldi - 2017 - The Owl of Minerva 49 (1):143-148.
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  26.  10
    The Metaphysical Presuppositions of Hegel’s Philosophy of Self-Consciousness.Giacomo Rinaldi - 2016 - In Allegra de Laurentiis (ed.), Hegel and Metaphysics: On Logic and Ontology in the System. De Gruyter. pp. 89-108.
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  27.  4
    Errol E. Harris: "Atheism and Theism". [REVIEW]Giacomo Rinaldi - 1994 - Idealistic Studies 24:288.
  28.  9
    Method and Speculation in Fichte’s Later Philosophy.Giacomo Rinaldi - 2006 - Fichte-Studien 30:153-161.
  29.  7
    Warum Und Inwiefern Ist Hegels »absoluter Idealismus« Heute Noch Aktuell?Giacomo Rinaldi - 2004 - Hegel-Jahrbuch 6 (1):95-101.
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  30.  3
    Intentionality and Dialectical Reason in Intentionality.Giacomo Rinaldi - 1986 - The Monist 69 (4):568-583.
    The historical origin of the concept of ‘intentionality’, as is well-known, is very remote, dating back to the age of scholastic philosophy. In the epistemological theories worked out by medieval thinkers, from Thomas Aquinas up to the latest minor exponents of the nominalistic trend, the concept of ‘intentio’ is very often to be found, there playing a role of undoubtedly primary importance. Sometimes it means the universal ‘concept’ abstracted by the human understanding from sense datum; sometimes, instead, both the act (...)
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  31.  5
    Method and Speculation in Fichte’s Later Philosophy.Giacomo Rinaldi - 2006 - Fichte-Studien 30:153-161.
  32.  5
    The Search For Concreteness. Reflections on Hegel and Whitehead: A Treatise on Self-Evidence and Critical Method In Philosophy. [REVIEW]Giacomo Rinaldi - 1988 - Idealistic Studies 18 (2):181-185.
    Owing both to the significance of its speculative achievements and to the originality of its structure and finalities, this arduous, complex, and deep treatise stands out within the extensive literature pertaining to the epistemological and ontological doctrines of Hegel and Whitehead. Rather than as a traditional historical/critical essay, or a comparative one, dedicated to the work of these two eminent thinkers, it presents itself as an attempt at a “reconstruction of method for first philosophy”. Its author intends to draw upon (...)
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  33.  3
    The `Idea of Knowing’ in Hegel’s Logic.Giacomo Rinaldi - 1991 - Philosophy and Theology 6 (1):55-78.
    I first outline the arguments by which Hegel upholds the validity of his ‘rationalistic’ ideal of an ‘absolute knowing’, and then attempt to state precisely the sense in which such a Hegelian conception can be rightfully styled ‘idealistic’, and the reasons why it turns out to be preferable to the opposite empirical-realistic outlook. Thirdly, I examine his critique of ‘finite knowing’. Finally, I enumerate the fundamental features of that ‘speculative knowing’ which, as the Absolute Idea, Hegel sets against ‘finite knowing’ (...)
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