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  1. A Study of Hegel's Logic.G. R. G. Mure - 1950 - Philosophy 26 (97):180-183.
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  2. A Study of Hegel's Logic.G. R. G. Mure - 1950 - Revue Philosophique de la France Et de l'Etranger 162:369-372.
     
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  3. An Introduction to Hegel.G. R. G. Mure - 1941 - Philosophy 16 (63):326-326.
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  4. A Study of Hegel's Logic.G. R. G. Mure - 1950 - Revue Philosophique de la France Et de l'Etranger 144:461-463.
     
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  5. An Introduction to Hegel.G. R. G. Mure - 1942 - Mind 51 (202):188-193.
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  6.  37
    The philosophy of Hegel.G. R. G. Mure - 1965 - New York,: Oxford University Press.
  7. A Study of Hegel's Logic.G. R. G. Mure - 1950 - Les Etudes Philosophiques 7 (1):165-166.
     
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  8. Cause and Because in Aristotle.G. R. G. Mure - 1975 - Philosophy 50 (193):356 - 357.
    Philosophy , October 1974, contains an article entitled ‘Aristotle's Four Becauses’, by Professor Max Hocutt, who contends that Aristotle's aitia means ‘a because’ or ‘an explanation’ rather than ‘a cause’ and should be translated accordingly. He argues that only Aristotle's efficient ‘cause’ is a cause in the English sense of the word, and that ‘Aristotle's theory of “causes” is simply an application of his theory of syllogistic to the analysis of scientific knowledge’ . Both contentions deserve a word.
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  9. The Philosophy of Hegel.G. R. G. Mure - 1968 - Zeitschrift für Philosophische Forschung 22 (2):316-320.
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  10. Aristotle's doctrine of secondary substances.G. R. G. Mure - 1949 - Mind 58 (229):82-83.
  11.  6
    The Philosophy of Aristotle.G. R. G. Mure - 1953 - Philosophical Quarterly 3 (12):271-271.
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  12.  27
    Moral Intuition and the Principle of Self-Realization. Henriette Hertz Lecture. By C. A. Campbell.G. R. G. Mure - 1949 - Philosophy 24 (89):160-161.
  13.  12
    Francis Herbert Bradley.P. Fruchon & G. R. G. Mure - 1960 - Les Etudes Philosophiques 15 (1):75 - 89.
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  14.  21
    Bradley's Metaphysics and the Self, By Garrett L. Vander Veer. (London: Yale University Press, 1970. Pp.311. £4.50.).G. R. G. Mure - 1971 - Philosophy 46 (178):357-.
  15.  43
    Change.G. R. G. Mure - 1934 - Philosophy 9 (35):293 - 301.
    § 1. Of all the subjects which for well over two thousand years have remained the more or less constant topics of philosophical discussion, I can think of none which has not at some time by some philosopher been dismissed as a nonentity or an illusion. The history of philosophy seems to show that we cannot begin fairly to estimate the nature of any element in the universe until we have steadily contemplated a universe from which that element has been (...)
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  16.  34
    Hegel, Luther, and the Owl of Minerva.G. R. G. Mure - 1966 - Philosophy 41 (156):127 - 139.
    For a century or so after his death Hegel's system excited, if not wider diversity of interpretation and more bitter controversy, then certainly more bewilderment, than had ever before befogged the battlefields of speculative thought. A few fervent disciples maintained that their master had achieved a system substantially if not in all detail final and complete, a philosophy destined to set at rest forever all serious philosophic doubt. Others agreed that this claim to finality was inherent in the system, but (...)
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  17.  27
    Oxford and Philosophy.G. R. G. Mure - 1937 - Philosophy 12 (47):291 - 301.
    I Have often wished that someone would write a History of Oxford Honour Schools. But I want that work written for reasons which the title does not immediately suggest.
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  18.  43
    The Marriage of Universals (i).G. R. G. Mure - 1928 - Philosophy 3 (11):313-.
    § 22. Logic for Bradley, who follows the Kantian tradition, means primarily a theory of judgment. His definition of judgment is made so wide that it really covers inference as well. The “reference of an ideal content to reality,” as soon as that content is taken as complex and as not atomic, covers inference denned as ideal self-development of an object. Though the definition of judgment has a subjective flavour due to the way in which Bradley finds it necessary to (...)
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  19.  22
    The Marriage of Universals (ii).G. R. G. Mure - 1928 - Philosophy 3 (12):443-.
    § 22. Logic for Bradley, who follows the Kantian tradition, means primarily a theory of judgment. His definition of judgment is made so wide that it really covers inference as well. The “reference of an ideal content to reality,” as soon as that content is taken as complex and as not atomic, covers inference denned as ideal self-development of an object. Though the definition of judgment has a subjective flavour due to the way in which Bradley finds it necessary to (...)
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  20.  43
    The Organic State.G. R. G. Mure - 1949 - Philosophy 24 (90):205 - 218.
    Is the State organic? Does it, or should it, in some way transcend the individual natures of its citizens, so as itself to be an individual more complete and of higher value than the singular individuals who compose it? Is it thus in some sense an organism, and are its citizens in some sense organs of it which gain for themselves a higher value and significance in subserving it?
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  21.  22
    Portrait of the late F. H. Bradley.J. C. Miles, J. E. Marsh, G. R. G. Mure & G. R. De Beer - 1929 - Philosophy 4 (16):581-.
  22.  33
    Portrait of F. H. Bradley.J. C. Miles, J. E. Marsh, G. R. G. Mure & G. R. De Beer - 1929 - Mind 38 (152):536.
  23. Aristotle.G. R. G. Mure - 1932 - Mind 41 (164):501-505.
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  24. Aristotle.G. R. G. Mure - 1933 - International Journal of Ethics 43 (4):465-467.
     
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  25. Aristotle.G. R. G. Mure - 1932 - New York,: Oxford University Press.
    This is a new release of the original 1932 edition.
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  26.  37
    Benedetto Croce and oxford.G. R. G. Mure - 1954 - Philosophical Quarterly 4 (17):327-331.
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  27.  15
    Change: CHANGE.G. R. G. Mure - 1934 - Philosophy 9 (36):450-460.
    § 21. Until a few years ago the hope of the physicist seems on the whole to have been that he would eventually be able to exhibit a single interconnected system of perfectly deterministic causal laws. He took the relation of cause and effect in all change to be such that from a determinate antecedent state of that which changes there must necessarily follow a different subsequent state of it, and it was assumed by him that complete knowledge of the (...)
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  28.  30
    F. H. Bradley.G. R. G. Mure & W. F. Lofthouse - 1951 - Philosophical Quarterly 1 (1):78.
  29.  9
    Genesi e Struttura della Societa.G. R. G. Mure - 1951 - Philosophical Quarterly 1 (1):83.
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  30.  15
    Hegel: Reinterpretation, texts and commentary.G. R. G. Mure - 1967 - Philosophical Books 8 (2):19-20.
  31.  5
    No Title available: PHILOSOPHY.G. R. G. Mure - 1950 - Philosophy 25 (95):353-354.
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  32.  5
    No Title available.G. R. G. Mure - 1962 - Philosophy 37 (141):279-280.
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  33.  4
    No Title available: PHILOSOPHY.G. R. G. Mure - 1949 - Philosophy 24 (89):160-161.
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  34.  4
    No Title available: PHILOSOPHY.G. R. G. Mure - 1967 - Philosophy 42 (160):168-170.
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  35.  3
    No Title available: PHILOSOPHY.G. R. G. Mure - 1971 - Philosophy 46 (178):357-359.
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  36. Retreat from Truth.G. R. G. Mure - 1958 - Philosophy 35 (132):65-66.
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  37.  4
    The Marriage of Universals.G. R. G. Mure - 1928 - Philosophy 3 (12):443-456.
    § 22. Logic for Bradley, who follows the Kantian tradition, means primarily a theory of judgment. His definition of judgment is made so wide that it really covers inference as well. The “reference of an ideal content to reality,” as soon as that content is taken as complex and as not atomic, covers inference denned as ideal self-development of an object. Though the definition of judgment has a subjective flavour due to the way in which Bradley finds it necessary to (...)
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  38.  8
    The Marriage of Universals.G. R. G. Mure - 1928 - Philosophy 3 (11):313-323.
    § 1. The purpose of this paper is to inquire what distinction can or should be drawn between logic on the one hand and on the other psychology, so far as psychology concerns itself specifically with the problem of knowledge. The suggestions I have to make are very provisional, and are based mainly on a criticism of the late Mr. Bradley's views of the nature and scope of logic and psychology. For this reason I have for my title adapted from (...)
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  39. The Marriage of Universals.G. R. G. Mure - 1928 - Macmillan & Co.
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  40.  6
    The Christian Challenge to Philosophy.G. R. G. Mure - 1952 - Philosophical Quarterly 2 (8):278-278.
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  41. The Works of Aristotle. Vol. I, Categoriae and De Interpretatione.W. D. Ross, E. M. Edghill, A. J. Jenkinson, G. R. G. Mure & W. A. Pickard-Cambridge - 1929 - Humana Mente 4 (14):257-259.
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  42.  21
    Aristotle. [REVIEW]G. R. G. Mure - 1949 - The Classical Review 63 (1):21-21.
  43.  28
    Hegel's Early Theological Writings. Translated by T. M. Knox. With an Introduction, and Fragments translated by Richard Kroner. (University of Chicago Press. 1948. Pp. xi + 340. Price 27s. 6d.). [REVIEW]G. R. G. Mure - 1950 - Philosophy 25 (95):353-.
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  44. Aristotle. By Ronald B. Levinson. [REVIEW]G. R. G. Mure - 1932 - International Journal of Ethics 43:465.
     
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  45.  19
    Aristotle, Fundamentals of the History of his Development. [REVIEW]G. R. G. Mure - 1934 - The Classical Review 48 (5):192-192.
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  46.  13
    Aristotelica in the Loeb Library. [REVIEW]G. R. G. Mure - 1939 - The Classical Review 53 (1):15-16.
  47.  13
    Alexander of Aphrodisias, ‘On Destiny’. [REVIEW]G. R. G. Mure - 1932 - The Classical Review 46 (4):184-185.
  48.  26
    Aristotle's Psychology of Conduct. [REVIEW]G. R. G. Mure - 1932 - The Classical Review 46 (3):121-122.
  49.  48
    Aristotle - Werner Jaeger: Aristotle: Fundamentals of the History of his Development. Translated with the author's corrections and additions by Richard Robinson. Pp. 475. Oxford: Clarendon Press, 1948. Cloth, 21 s. net. [REVIEW]G. R. G. Mure - 1949 - The Classical Review 63 (01):21-.
  50.  16
    Die Aristotelische Theorie der Möglichkeitsschlüsse. [REVIEW]G. R. G. Mure - 1933 - The Classical Review 47 (5):204-205.
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