Results for 'G. Karagiorgi'

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  1. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  2. Empirical Realism and the Great Outdoors: A Critique of Meillassoux.G. Anthony Bruno - 2017 - In Marie-Eve Morin (ed.), Continental Realism and its Discontents. Edinburgh: Edinburgh University Press. pp. 1-15.
    Meillassoux seeks knowledge of transcendental reality, blaming Kant for the ‘correlationist’ proscription of independent access to either thought or being. For Meillassoux, correlationism blocks an account of the meaning of ‘ancestral statements’ regarding reality prior to humans. I examine three charges on which Meillassoux’s argument depends: (1) Kant distorts ancestral statements’ meaning; (2) Kant fallaciously infers causality’s necessity; (3) Kant’s transcendental idealism cannot grasp ‘the great outdoors’. I reject these charges: (1) imposes a Cartesian misreading, hence Meillassoux’s false assumption that, (...)
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  3.  46
    Behaviorism: a conceptual reconstruction.G. E. Zuriff - 1985 - New York: Columbia University Press.
  4. Duns Scotus.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
     
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  5. Henry of Ghent.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
  6. John Buridan.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
     
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  7. Nicholas of Autrecourt.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
  8. Kant, Fichte und die Aufklärung.G. Zöller - 2004 - In Carla De Pascale (ed.), Fichte und die Aufklärung. New York: G. Olms.
     
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  9.  22
    Protagoras as a Dualist.G. B. Kerferd - 1963 - The Classical Review 13 (03):277-.
  10. Protagoras of Abdera.G. B. Kerferd - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 5--505.
  11. Il dibattito sul diritto naturale in Italia dal 1945 al 1960.G. Lorenzi - 1990 - Verifiche: Rivista Trimestrale di Scienze Umane 19 (4):489-533.
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  12. Wittgenstein's Nachlass the Bergen Electronic Edition.Ludwig Wittgenstein & G. H. von Wright - 1998
     
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  13.  10
    Excerpts from adaptation and natural selection.G. Williams - 1994 - In Elliott Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 121.
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  14. Supercharging the h-litre V. 16 brm racing engine.G. L. Wilde & F. J. Allenf - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 179--45.
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  15.  6
    Opravdanie cheloveka (khomodit︠s︡ei︠a︡).G. I︠U︡ Zherebilov - 1995 - Lipet︠s︡k: Lipet︠s︡kai︠a︡ obl. organizat︠s︡ii︠a︡ Soi︠u︡za pisateleĭ Rossii.
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  16. Cupitt, G.-Justice as Fittingness.G. Wallace - 1998 - Philosophical Books 39:212-213.
     
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  17. Tractatus logico-philosophicus.Ludwig Wittgenstein, G. C. M. Colombo & Bertrand Russell - 1975 - London: Routledge and Kegan Paul. Edited by C. K. Ogden.
    Bazzocchi disposes the text of the Tractatus in a user-friendly manner, exactly as Wittgenstein's decimals advise. This discloses the logical form of the book by distinct reading units, linked into a fashioned hierarchical tree. The text becomes much clearer and every reader can enjoy, finally, its formal and literary qualities.
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  18.  61
    Causal Networks or Causal Islands? The Representation of Mechanisms and the Transitivity of Causal Judgment.Samuel G. B. Johnson & Woo-Kyoung Ahn - 2015 - Cognitive Science 39 (7):1468-1503.
    Knowledge of mechanisms is critical for causal reasoning. We contrasted two possible organizations of causal knowledge—an interconnected causal network, where events are causally connected without any boundaries delineating discrete mechanisms; or a set of disparate mechanisms—causal islands—such that events in different mechanisms are not thought to be related even when they belong to the same causal chain. To distinguish these possibilities, we tested whether people make transitive judgments about causal chains by inferring, given A causes B and B causes C, (...)
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  19. Publicity and Common Commitment to Believe.J. R. G. Williams - 2021 - Erkenntnis 88 (3):1059-1080.
    Information can be public among a group. Whether or not information is public matters, for example, for accounts of interdependent rational choice, of communication, and of joint intention. A standard analysis of public information identifies it with (some variant of) common belief. The latter notion is stipulatively defined as an infinite conjunction: for p to be commonly believed is for it to believed by all members of a group, for all members to believe that all members believe it, and so (...)
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  20.  22
    Metaphor and aspect-perception.G. N. Kemp - 1991 - Analysis 51 (2):84-90.
  21. Meno. Plato & G. M. A. Grube - 1949 - New York,: Liberal Arts Press. Edited by D. N. Sedley & Plato.
  22.  25
    On Evidence in Philosophy.William G. Lycan - 2019 - New York, NY: Oxford University Press.
    In this book William G. Lycan offers an epistemology of philosophy itself, a partial method for philosophical inquiry. The epistemology features three ultimate sources of justified philosophical belief. First, common sense, in a carefully restricted sense of the term-the sorts of contingentpropositions Moore defended against idealists and skeptics. Second, the deliverances of well confirmed science. Third and more fundamentally, intuitions about cases in a carefully specified sense of that term. The first half of On Evidence in Philosophy expounds a version (...)
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  23.  8
    Apollonius of Tyana, the Philosopher-Reformer of the First Century A.D.G. R. S. Mead - 2016 - Hardpress Publishing.
    Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
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  24. HURLBUTT, R. H. - "Hume, Newton and the Design Argument". [REVIEW]G. J. Warnock - 1967 - Mind 76:456.
     
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  25. Metaphysics and the Philosophy of Mind: Collected Philosophical Papers, vol. 2.G. E. M. Anscombe (ed.) - 1981 - Oxford: Blackwell.
    Anscombe on thought, experience, sensation, and the ethics of virtue Gertrude Elizabeth Margaret Anscombe is one of analytical philosophy's most prominent figures, the founder of consequentialism, and a leading mind in the field of virtue ethics. Metaphysics and the Philosophy of Mind: The collected Philosophical Papers of G.E.M. Anscombe, Volume 2, is part of a multivolume compilation of her life's work, providing insight into the mind of a groundbreaking 20th century philosopher. This volume's work explores memory, intentionality, causality and time, (...)
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  26.  79
    Discussion of professor F. A. Paneth's second article.G. W. Scott Blair - 1963 - British Journal for the Philosophy of Science 14 (53):40-40.
  27.  10
    A report on the development and prospects of Medical Psychology in the Federal Republic of Germany.G. Chemnitz & E. Feingold - 1980 - Metamedicine 1 (3):369-374.
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  28.  25
    Emergence and intelligibility.G. Watts Cunningham - 1928 - International Journal of Ethics 39 (2):148-166.
  29.  41
    How far to the land of yoga? An experiment in understanding.G. Watts Cunningham - 1948 - Philosophical Review 57 (6):573-589.
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  30.  8
    L'Oraison Funebre de Gorgias.G. M. A. Grube & W. Vollgraff - 1954 - American Journal of Philology 75 (3):334.
  31. On Vagueness in Mathematics.G. G. Granger - 1990 - Dialectica 44 (1).
     
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  32.  3
    On being human: a systematic view.G. Marian Kinget - 1975 - New York: Harcourt Brace Jovanovich.
  33.  4
    La politique de Montesquieu: notion et méthode.G. K. Vlachos - 1974 - Paris: Éditions Montchrestien.
    A directory of archives and manuscript repositories, with links to web pages for the repositories and to online finding aids. Searchable by: collection name; city; state; National Inventory of Documentary Sources (NIDS) number; and National Union Catalog of Manuscript Collections (NUCMC) number.
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  34. Science and Stonehenge.G. J. Wainwright - 1997
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  35. Towards an ecumenical hermeneutic: how can all Christians read the Scriptures together?G. Wainright - 1995 - Gregorianum 76 (4):639-662.
    Est-il possible de trouver une herméneutique œcuménique pour que toutes les confessions chrétiennes puissent lire les Saintes Ecritures ensemble ? C'est à cette question que tente de répondre l'A. dans cet article. Après avoir formulé précisément la nature de sa problématique théologique en introduction, l'A. axe sa première partie sur l'état actuel de la question posée. En seconde partie, il propose un modèle possible d'herméneutique transconfessionnelle. En dernière partie, il procède à une étude comparative entrre les diverses confessions sur la (...)
     
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  36.  71
    Art forgeries and inherent value.G. Wallace - 1987 - British Journal of Aesthetics 27 (4):358-362.
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  37. Emphysema, Earthquakes, and the Benevolence of a Finite God.G. B. Wall - 1969 - Pacific Philosophical Quarterly 50 (4):526.
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  38. Free Will.G. Watson - 1984 - Critical Philosophy 1 (1):97.
     
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  39. The case for phenomenal externalism.William G. Lycan - 2001 - Philosophical Perspectives 15:17-35.
    Since Twin Earth was discovered by American philosophical-space explorers in the 1970s, the domain of.
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  40.  35
    Two Dogmas of Enlightenment Scholarship.Seth Jones & Kristopher G. Phillips - 2023 - In Amber L. Griffioen & Marius Backmann (eds.), Pluralizing Philosophy’s Past: New Reflections in the History of Philosophy. Springer Verlag. pp. 133-147.
    A central theme in the scholarly literature on Enlightenment Europe concerns the increased focus on the role of reason in the development of European thought, especially in the development of the new science by the natural philosophers. As a consequence, there is a tendency in both philosophical scholarship and teaching to bind philosophy and science tightly together. While there is certainly much that is correct in this approach, one motivation for pluralizing philosophy’s past is that this story leaves out a (...)
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  41. Free Will.G. Watson - 1985 - Tijdschrift Voor Filosofie 47 (3):541-541.
     
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  42. Robustness to Fundamental Uncertainty in AGI Alignment.G. G. Worley Iii - 2020 - Journal of Consciousness Studies 27 (1-2):225-241.
    The AGI alignment problem has a bimodal distribution of outcomes with most outcomes clustering around the poles of total success and existential, catastrophic failure. Consequently, attempts to solve AGI alignment should, all else equal, prefer false negatives (ignoring research programs that would have been successful) to false positives (pursuing research programs that will unexpectedly fail). Thus, we propose adopting a policy of responding to points of philosophical and practical uncertainty associated with the alignment problem by limiting and choosing necessary assumptions (...)
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  43. Deploying Racist Soldiers: A critical take on the `right intention' requirement of Just War Theory.Nathan G. Wood - 2018 - Kriterion - Journal of Philosophy 32 (1):53-74.
    In a recent article Duncan Purves, Ryan Jenkins, and B. J. Strawser argue that in order for a decision in war to be just, or indeed the decision to resort to war to be just, it must be the case that the decision is made for the right reasons. Furthermore, they argue that this requirement holds regardless of how much good is produced by said action. In this essay I argue that their argument is flawed, in that it mistakes what (...)
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    Vermischte Bemerkungen: eine Auswahl aus dem Nachlass.Ludwig Wittgenstein, G. H. von Wright, Heikki Nyman & Alois Pichler - 1994 - Frankfurt am Main: Suhrkamp. Edited by G. H. von Wright, Heikki Nyman & Alois Pichler.
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  45.  3
    Metodologicheskie i obshcheteoreticheskie osnovy refleksivnogo obrazovanii︠a︡ uchashchikhsi︠a︡ kak prot︠s︡essa samorazvitii︠a︡.G. P. Zvenigorodskai︠a︡ - 2000 - Khabarovsk: Khabarovskiĭ gos. pedagogicheskiĭ universitet.
  46.  62
    The Case for Phenomenal Externalism.William G. Lycan - 2001 - Noûs 35 (s15):17-35.
  47.  12
    The Object of Morality.G. J. Warnock - 1971 - Tijdschrift Voor Filosofie 35 (1):209-211.
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  48.  8
    The Object of Morality.G. J. Warnock - 1971 - Revue Philosophique de la France Et de l'Etranger 164 (1):139-139.
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  49.  37
    Materialism and mentality.G. D. Wassermann - 1982 - Review of Metaphysics 35 (4):715-30.
    MATERIALISTS claim that in principle mentality could be accounted for entirely by properties of matter. They must, of course, clarify, as far as possible, the precise scope of the concept "properties of matter." According to materialists there exists only one type of "substance" in the universe, namely matter. Sophisticated experimental and theoretical analyses have led contemporary physicists to interpret known material entities as being composed of two classes of elementary particles, namely quarks and leptons and constituents of interaction fields that (...)
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  50.  10
    The Object of Morality.G. J. Warnock - 1971 - Erkenntnis 10 (1):105-108.
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