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Gerard J. Hughes [49]G. E. Hughes [34]Glenn Hughes [29]George E. Hughes [21]
Graham Hughes [7]G. J. Hughes [6]Gethin Hughes [6]G. Hughes [5]

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  1. A New Introduction to Modal Logic.M. J. Cresswell & G. E. Hughes - 1996 - New York: Routledge. Edited by M. J. Cresswell.
    This long-awaited book replaces Hughes and Cresswell's two classic studies of modal logic: _An Introduction to Modal Logic_ and _A Companion to Modal Logic_. _A New Introduction to Modal Logic_ is an entirely new work, completely re-written by the authors. They have incorporated all the new developments that have taken place since 1968 in both modal propositional logic and modal predicate logic, without sacrificing tha clarity of exposition and approachability that were essential features of their earlier works. The book takes (...)
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  2.  36
    An introduction to modal logic.G. E. Hughes - 1968 - London,: Methuen. Edited by M. J. Cresswell.
    Modal propositional logic; Modal predicate logic; A survey of modal logic.
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  3.  9
    An Introduction to Modal Logic.George Edward Hughes & M. J. Cresswell - 1968 - London, England: Methuen. Edited by M. J. Cresswell.
  4.  47
    A companion to modal logic.G. E. Hughes - 1984 - New York: Methuen. Edited by M. J. Cresswell.
    Normal propositional modal systems This first chapter has two main aims. One is to give a general account of the propositional modal systems that we shall ...
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  5.  8
    A New Introduction to Modal Logic.G. E. Hughes - 1996 - New York: Psychology Press. Edited by M. J. Cresswell.
    This entirely new work guides the reader through the most basic systems of modal propositional logic up to systems of modal predicate with identity, dealing with both technical developments and discussing philosophical applications.
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  6.  16
    How much does emotional valence of action outcomes affect temporal binding?Joshua Moreton, Mitchell J. Callan & Gethin Hughes - 2017 - Consciousness and Cognition 49:25-34.
  7.  9
    John Buridan on Self-Reference: Chapter Eight of Buridan's 'Sophismata', with a Translation, an Introduction, and a Philosophical Commentary.G. E. Hughes (ed.) - 1982 - New York: Cambridge University Press.
    John Buridan was a fourteenth-century philosopher who enjoyed an enormous reputation for about two hundred years, was then totally neglected, and is now being 'rediscovered' through his relevance to contemporary work in philosophical logic. The final chapter of Buridan's Sophismata deals with problems about self-reference, and in particular with the semantic paradoxes. He offers his own distinctive solution to the well-known 'Liar Paradox' and introduces a number of other paradoxes that will be unfamiliar to most logicians. Buridan also moves on (...)
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  8. Aristotle on Ethics.Gerard J. Hughes - 2004 - Tijdschrift Voor Filosofie 66 (1):176-176.
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  9.  7
    A Companion to Modal Logic.George Edward Hughes & M. J. Cresswell - 1984 - London, England: Methuen. Edited by M. J. Cresswell.
  10.  5
    The elements of formal logic.G. E. Hughes - 1965 - New York,: Harper & Row. Edited by D. G. Londey.
    Originally published in 1965. This is a textbook of modern deductive logic, designed for beginners but leading further into the heart of the subject than most other books of the kind. The fields covered are the Propositional Calculus, the more elementary parts of the Predicate Calculus, and Syllogistic Logic treated from a modern point of view. In each of the systems discussed the main emphases are on Decision Procedures and Axiomatisation, and the material is presented with as much formal rigour (...)
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  11.  70
    Routledge Philosophy Guidebook to Aristotle on Ethics.Gerard Hughes - 2001 - New York: Routledge.
    Aristotle's _Nicomachean Ethics_ is one of the most important texts in western philosophy, and arguably the most influential text on contemporary moral theory. This _GuideBook_ introduces and assesses: * Aristotle's life and the background to the _Nicomachean Ethics_ * The ideas and text of the _Nicomachean Ethics_ * Aristotle's central role in philosophy and his continuing contribution to our ethical thought.
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  12.  26
    Every world can see a reflexive world.G. E. Hughes - 1990 - Studia Logica 49 (2):175 - 181.
  13. The concept of dignity in the universal declaration of human rights.Glenn Hughes - 2011 - Journal of Religious Ethics 39 (1):1-24.
    This essay examines the function of the concept of human dignity (both as an inherent feature of human existence and as an ideal achievement) in the United Nations's 1948 Universal Declaration of Human Rights. It explains why the key framers of the document affirmed an inherent human dignity in order to provide an explanatory basis for the validity of universal human rights while eschewing any religious or metaphysical justification for this affirmation. It argues that the key framers, while aware of (...)
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  14.  15
    The Routledge Guidebook to Aristotle's Nicomachean Ethics.Gerard J. Hughes - 2013 - New York: Routledge.
    Written by one of the most important founding figures of Western philosophy, Aristotle’s _Nicomachean Ethics_ represents a critical point in the study of ethics which has influenced the direction of modern philosophy. The _Routledge Guidebook to Aristotle’s Nicomachean Ethics_ introduces the major themes in Aristotle’s great book and acts as a companion for reading this key work, examining: The context of Aristotle’s work and the background to his writing Each separate part of the text in relation to its goals, meanings (...)
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  15.  17
    The relation between consciousness and attention: An empirical study using the priming paradigm.Eva Van den Bussche, Gethin Hughes, Nathalie Van Humbeeck & Bert Reynvoet - 2010 - Consciousness and Cognition 19 (1):86-97.
    6 and 14 recently proposed taxonomies that distinguish between four processing states, based on bottom-up stimulus strength and top-down attentional amplification. The aim of the present study was to empirically test these processing states using the priming paradigm. Our results showed that attention and stimulus strength significantly modulated priming effects: either receiving top-down attention or possessing sufficient bottom-up strength was a prerequisite for a stimulus to elicit priming. When both top-down attention and sufficient bottom-up strength were present, the priming effect (...)
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  16.  28
    The relation between consciousness and attention: An empirical study using the priming paradigm.Eva Den Busschvane, Gethin Hughes, Nathalie Humbeecvank & Bert Reynvoet - 2010 - Consciousness and Cognition 19 (1):86-97.
    6 and 14 recently proposed taxonomies that distinguish between four processing states, based on bottom-up stimulus strength and top-down attentional amplification. The aim of the present study was to empirically test these processing states using the priming paradigm. Our results showed that attention and stimulus strength significantly modulated priming effects: either receiving top-down attention or possessing sufficient bottom-up strength was a prerequisite for a stimulus to elicit priming. When both top-down attention and sufficient bottom-up strength were present, the priming effect (...)
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  17.  40
    Omnitemporal logic and converging time.G. E. Hughes & M. J. Cresswell - 1975 - Theoria 41 (1):11-34.
  18.  12
    Transcendence and History: The Search for Ultimacy From Ancient Societies to Postmodernity.Glenn Hughes - 2003 - University of Missouri.
    _Transcendence and History_ is an analysis of what philosopher Eric Voegelin described as “the decisive problem of philosophy”: the dilemma of the discovery of transcendent meaning and the impact of this discovery on human self-understanding. The explicit recognition and symbolization of transcendent meaning originally occurred in a few advanced civilizations worldwide during the first millennium?.?.e. The world’s major religious and wisdom traditions are built upon the recognition of transcendent meaning, and our own cultural and linguistic heritage has long since absorbed (...)
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  19. The Nature of God.Gerard J. Hughes - 1996 - Religious Studies 32 (3):413-415.
     
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  20.  26
    The Nature of God: An Introduction to the Philosophy of Religion.Gerard J. Hughes - 1995 - Routledge.
    First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
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  21.  34
    B(S4.3, S4) unveiled.G. E. Hughes - 1975 - Theoria 41 (2):85-88.
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  22. Is There Knowledge by Acquaintance?H. L. A. Hart, G. E. Hughes & J. N. Findlay - 1949 - Aristotelian Society Supplementary Volume 23:69-128.
     
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  23.  25
    Symposium: Is There Knowledge by Acquaintance?H. L. A. Hart, G. E. Hughes & J. N. Findlay - 1949 - Aristotelian Society Supplementary Volume 23 (1):69 - 128.
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  24.  38
    A companion to modal logic: some corrections.G. E. Hughes & M. J. Cresswell - 1986 - Logique Et Analyse 29 (3):41-51.
  25.  46
    Motive and duty.George E. Hughes - 1944 - Mind 53 (212):314-331.
  26. Moral condemnation.G. E. Hughes - 1958 - In Abraham Irving Melden (ed.), Essays in moral philosophy. Seattle: University of Washington Press.
     
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  27. The Nature of God.Gerard J. Hughes - 1998 - Philosophical Quarterly 48 (190):113-115.
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  28.  2
    The Politics of the Soul: Eric Voegelin on Religious Experience.Glenn Hughes (ed.) - 1998 - Rowman & Littlefield Publishers.
    The Politics of the Soul: Eric Voegelin on Religious Experience includes eight essays examining one of the most profound studies of religious experience to appear in the last century: that of the political philosopher Eric Voegelin. Voegelin is increasingly recognized as a political theorist of exceptional scope and erudition and the most important philosopher of his time since Toynbee, and his treatment of religious experience is a crucial part of his overall analysis of existence and history. This collection of essays (...)
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  29.  8
    The Association Between Believing in Free Will and Subjective Well-Being Is Confounded by a Sense of Personal Control.Peter L. T. Gooding, Mitchell J. Callan & Gethin Hughes - 2018 - Frontiers in Psychology 9.
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  30. Political correctness: a history of semantics and culture.Geoffrey Hughes - 2009 - Maldon, Mass.: Wiley-Blackwell.
    In this carefully researched, thought-provoking book, Geoffrey Hughes examines the trajectory of political correctness and its impact on public life.
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  31. Logica Magna.Paulus Venetus, Alexander Broadie & G. Hughes - 1992 - Tijdschrift Voor Filosofie 54 (1):130-131.
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  32.  10
    The Problem of Hell.Gerard J. Hughes - 1996 - Philosophical Quarterly 46 (182):133-134.
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  33.  31
    Mr. Martin on the incarnation.G. E. Hughes - 1962 - Australasian Journal of Philosophy 40 (2):208 – 211.
    THE AUTHOR, THOUGH CRITICAL OF MARTIN’S BOOK, "RELIGIOUS BELIEF", DEFENDS MARTIN FROM THE CRITICISMS OF ROWE AND PLANTINGA BECAUSE THE LATTER HAVE NOT "MADE THEIR CASE" IN CLAIMING THERE IS A CONTRADICTION INVOLVED IN THE ARGUMENT THAT CHRIST AND GOD ARE THE SAME. (STAFF).
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  34.  36
    Plantinga on the rationality of God's existence.G. E. Hughes - 1970 - Philosophical Review 79 (2):246-252.
  35.  10
    Action prediction modulates both neurophysiological and psychophysical indices of sensory attenuation.Cedric Roussel, Gethin Hughes & Florian Waszak - 2014 - Frontiers in Human Neuroscience 8.
  36.  6
    The Routledge guidebook to Aristotle's Nicomachean ethics.Gerard J. Hughes - 2013 - New York: Routledge.
    Written by one of the most important founding figures of Western philosophy, Aristotle’s Nicomachean Ethics represents a critical point in the study of ethics which has influenced the direction of modern philosophy. The Routledge Guidebook to Aristotle’s Nicomachean Ethics introduces the major themes in Aristotle’s great book and acts as a companion for reading this key work, examining: The context of Aristotle’s work and the background to his writing Each separate part of the text in relation to its goals, meanings (...)
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  37.  24
    Theology in the Age of Scientific Reasoning. [REVIEW]Gerard J. Hughes & Nancey Murphy - 1992 - Philosophical Quarterly 42 (168):397.
  38.  90
    What can God Explain?Gerard J. Hughes - 2011 - Royal Institute of Philosophy Supplement 68:51-65.
    In this paper, I shall be arguing for what I hope is a modern version of a very traditional view, which is that God can explain two very basic phenomena: the first is the existence of the universe as we know it: the second is the particular way in which the universe is organised. I shall also, though briefly, try to counter the view that the totally unwelcome features of our universe make it impossible to reconcile the universe as it (...)
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  39. Analysis "Problem" No. 17.G. E. Hughes - 1978 - Analysis 38 (2):65-65.
  40.  3
    Revolutions: Finished and Unfinished, From Primal to Final.Paul Caringella, Wayne Cristaudo & Glenn Hughes (eds.) - 2012 - Cambridge Scholars Press.
    Revolutions: Finished and Unfinished, From Primal to Final is an important philosophical contribution to the study of revolution. It not only makes new contributions to the study of particular revolutions, but to developing a philosophy of revolution itself. Many of the contributors have been inspired by the philosophical approaches of Eric Voegelin or Eugen Rosenstock-Huessy, and the tension between these two social philosophies adds to the philosophical uniqueness and richness of the work.
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  41.  13
    The Philosophical assessment of theology: essays in honour of Frederick C. Copleston.Frederick Charles Copleston & Gerard J. Hughes (eds.) - 1987 - Washington, D.C.: Georgetown University Press.
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  42.  10
    Individual differences in sensory integration predict differences in time perception and individual levels of schizotypy.Benjamin Fenner, Nicholas Cooper, Vincenzo Romei & Gethin Hughes - 2020 - Consciousness and Cognition 84:102979.
  43.  35
    Loyalty: an Essay on the Morality of Relationships.Gratitude.Humility.From Morality to Virtue.Gerard J. Hughes - 1995 - Philosophical Quarterly 45 (180):403-405.
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  44.  9
    Equivalence relations and ${\rm S}5$.G. E. Hughes - 1980 - Notre Dame Journal of Formal Logic 21 (3):577-584.
  45.  12
    Morals and Independence: an Introduction to Ethics. By S. J. John Coventry (Burns Oates. 1949. Pp. 109. Price 4s. 6d.).George E. Hughes - 1951 - Philosophy 26 (96):89-.
  46.  9
    Man Against Myth. By Barrows Dunham. (London: Frederick Muller Ltd. 1948. Pp. 255. Price 10s. 6d.).George E. Hughes - 1951 - Philosophy 26 (97):158-.
  47.  10
    The Romantic Comedy. By D. G. James. (Oxford University Press. 1948. Pp. xi + 276. Price 18s.).George E. Hughes - 1950 - Philosophy 25 (93):185-.
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  48.  6
    The Renaissance of the Individual. By Kurt Lachmann. (Charles Skilton, Ltd., 1947. Pp. xvi + 143. Price 7s. 6d.).George E. Hughes - 1949 - Philosophy 24 (89):183-.
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  49.  7
    Abortion and Moral Theory.G. J. Hughes - 1982 - Journal of Medical Ethics 8 (3):157-158.
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  50.  13
    A Christian basis for ethics.Gerard J. Hughes & J. S. - 1972 - Heythrop Journal 13 (1):27–43.
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