Results for 'G. F. Uzbekova'

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  1.  15
    V. Nabokov’s Play with a Reader in His Written in Russian Novels.G. F. Uzbekova - 2016 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 5 (1):78.
    Playing with the reader is one of the main characteristics of V. Nabokov’s creativity. His books is a ‘literary crossword puzzle‘, charade, and mystification that demand parity, intellectually equal, and with the similar art preferences reader. Reader equally participates with author in an esthetic process. The reader follows the writer-‘wizard‘ in the text, and first, enters game process to take esthetic ‘pleasure from the text‘; second, he is getting involved in the ‘composite games by rules‘. The main means of the (...)
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  2. Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  3.  78
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  4.  25
    The Origin of Death in Some Ancient Near Eastern Religions1: S. G. F. BRANDON.S. G. F. Brandon - 1966 - Religious Studies 1 (2):217-228.
    The Irish poet W. B. Yeats once wrote, with great sapience and perception: Nor dread, nor hope attend A dying animal; A man awaits his end Dreading and hoping all. That death has ever been a problem to man is attested as far back as we can trace our species in the archaeological record—indeed, it seems to have been a problem even for that immediate precursor of homo sapiens, the so-called Neanderthal Man; for he buried his dead.
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  5.  92
    Reasons and Purposes: Human Rationality and the Teleological Explanation of Action.G. F. Schueler - 2003 - Oxford University Press.
    People act for reasons. That is how we understand ourselves. But what is it to act for a reason? This is what Fred Schueler investigates. He rejects the dominant view that the beliefs and desires that constitute our reasons for acting simply cause us to act as we do, and argues instead for a view centred on practical deliberation--our ability to evaluate the reasons we accept. Schueler's account of 'reasons explanations' emphasizes the relation between reasons and purposes, and the fact (...)
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  6.  13
    Time and Mankind: An Historical and Philosophical Study of Mankind's Attitude to the Phenomena of Change. By S. G. F. Brandon. Pp. Xiv + 228. London: Hutchinson, 1951. 18s. [REVIEW]H. J. Rose & S. G. F. Brandon - 1954 - Journal of Hellenic Studies 74:215-215.
  7. Desire: Its Role in Practical Reason and the Explanation of Action.G. F. Schueler - 1995 - MIT Press.
    Does action always arise out of desire? G. F. Schueler examines this hotly debated topic in philosophy of action and moral philosophy, arguing that once two senses of "desire" are distinguished - roughly, genuine desires and pro attitudes - apparently plausible explanations of action in terms of the agent's desires can be seen to be mistaken. Desire probes a fundamental issue in philosophy of mind, the nature of desires and how, if at all, they motivate and justify our actions. At (...)
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  8. The Limits of Self-Awareness.Michael G. F. Martin - 2004 - Philosophical Studies 120 (1-3):37-89.
    The disjunctive theory of perception claims that we should understand statements about how things appear to a perceiver to be equivalent to statements of a disjunction that either one is perceiving such and such or one is suffering an illusion (or hallucination); and that such statements are not to be viewed as introducing a report of a distinctive mental event or state common to these various disjoint situations. When Michael Hinton first introduced the idea, he suggested that the burden of (...)
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  9.  65
    Why Modesty is a Virtue.G. F. Schueler - 1997 - Ethics 107 (3):467-485.
  10. The Transparency of Experience.Michael G. F. Martin - 2002 - Mind and Language 17 (4):376-425.
    A common objection to sense-datum theories of perception is that they cannot give an adequate account of the fact that introspection indicates that our sensory experiences are directed on, or are about, the mind-independent entities in the world around us, that our sense experience is transparent to the world. In this paper I point out that the main force of this claim is to point out an explanatory challenge to sense-datum theories.
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  11. Why "Oughts" Are Not Facts (or What the Tortoise and Achilles Taught Mrs. Ganderhoot and Me About Practical Reason).G. F. Schueler - 1995 - Mind 104 (416):713-723.
  12. On Being Alienated.Michael G. F. Martin - 2006 - In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
    Disjunctivism about perceptual appearances, as I conceive of it, is a theory which seeks to preserve a naïve realist conception of veridical perception in the light of the challenge from the argument from hallucination. The naïve realist claims that some sensory experiences are relations to mind-independent objects. That is to say, taking experiences to be episodes or events, the naïve realist supposes that some such episodes have as constituents mind-independent objects. In turn, the disjunctivist claims that in a case of (...)
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  13.  8
    Sources for Greek History Between the Persian and Peloponnesian Wars. By G. F. Hill. A New Edition by R. Meiggs and A. Andrewes. Pp. Xx + 426. Oxford: Clarendon Press, 1951. 30s. [REVIEW]Victor Ehrenberg & G. F. Hill - 1953 - Journal of Hellenic Studies 73:168-169.
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  14.  74
    The Herbartian Psychology.G. F. Stout - 1888 - Mind 13 (51):321-338.
  15.  31
    Paulys Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung … Herausg. Von G. Wissowa. XIter Halbband: Ephoros-Eutychos. Stuttgart: Metzler, 1907. 1536 Columns. Mk. 15. [REVIEW]G. F. Hill - 1908 - The Classical Review 22 (4):131-132.
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  16.  89
    Why IS Modesty a Virtue?G. F. Schueler - 1999 - Ethics 109 (4):835-841.
  17. The Humean Theory of Motivation Rejected.G. F. Schueler - 2009 - Philosophy and Phenomenological Research 78 (1):103-122.
    In this paper I will argue that the latter group [of Non-Humeans] is correct. My argument focuses on practical deliberation and has two parts. I will discuss two different problems that arise for the Humean Theory and suggest that while taken individually each problem appears to have a solution, for each problem the solution Humeans offer precludes solving the other problem. I will suggest that to see these difficulties we must take seriously the thought that we can only understand an (...)
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  18.  14
    Intensive Care Nurses' Involvement in the End-of-Life Process - Perspectives of Relatives.R. Lind, G. F. Lorem, P. Nortvedt & O. Hevroy - 2012 - Nursing Ethics 19 (5):666-676.
    In this article, we report findings from a qualitative study that explored how the relatives of intensive care unit patients experienced the nurses’ role and relationship with them in the end-of-life decision-making processes. In all, 27 relatives of 21 deceased patients were interviewed about their experiences in this challenging ethical issue. The findings reveal that despite bedside experiences of care, compassion and comfort, the nurses were perceived as vague and evasive in their communication, and the relatives missed a long-term perspective (...)
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  19. Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing in front of me, which looks to me to be a duck. Furthermore, such a (...)
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  20.  7
    The Koran Interpreted.G. F. H. & A. J. Arberry - 1965 - Journal of the American Oriental Society 85 (2):289.
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  21. Bodily Awareness: A Sense of Ownership.Michael G. F. Martin - 1995 - In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. MIT Press. pp. 267–289.
  22. What's in a Look?M. G. F. Martin - 2010 - In Bence Nanay (ed.), Perceiving the World. Oxford University Press. pp. 160--225.
  23. Modus Ponens and Moral Realism.G. F. Schueler - 1988 - Ethics 98 (3):492-500.
  24. Setting Things Before the Mind.Michael G. F. Martin - 1998 - In Anthony O'Hear (ed.), Current Issues in Philosophy of Mind. Cambridge University Press. pp. 157--179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  25. Perception, Concepts, and Memory.Michael G. F. Martin - 1992 - Philosophical Review 101 (4):745-63.
  26. Out of the Past: Episodic Recall as Retained Acquaintance.Michael G. F. Martin - 2001 - In Christoph Hoerl & Teresa McCormack (eds.), Time and Memory. Oxford University Press. pp. 257--284.
    Book description: The capacity to represent and think about time is one of the most fundamental and least understood aspects of human cognition and consciousness. This book throws new light on central issues in the study of the mind by uniting, for the first time, psychological and philosophical approaches dealing with the connection between temporal representation and memory. Fifteen specially written essays by leading psychologists and philosophers investigate the way in which time is represented in memory, and the role memory (...)
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  27. 6 The Reality of Appearances.M. G. F. Martin - 1997 - In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 91.
  28.  8
    Yield Point Phenomena in Alpha Brass and Other Face-Centred Cubic Metals.G. F. Bolling - 1959 - Philosophical Magazine 4 (41):537-559.
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  29.  53
    In Praise of Self: Hume's Love of Fame.M. G. F. Martin - 2006 - European Journal of Analytic Philosophy 2 (1):69-100.
    In this paper I discuss Hume’s theory of pride and the ‘remarkable mechanism’ of sympathy. In the first part of the paper I outline the ways in which Hume’s theory can accommodate the sense in which the passions are directed on things or possess intentionality while still holding to his view that passions are simple feelings. In the second part of the paper I consider a problem internal to Hume’s account of pride which arises in his discussion of the love (...)
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  30. Man and His Salvation: Studies in Memory of S. G. F. Brandon.Eric J. Sharpe, John R. Hinnells & S. G. F. Brandon - 1976 - Religious Studies 12 (2):265-268.
     
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  31. Phenomenalism.G. F. Stout - 1938-1939 - Proceedings of the Aristotelian Society 39:1-18.
     
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  32. The Reality of Appearances.Michael G. F. Martin - 1997 - In M. Sainsbury (ed.), Thought and Ontology. Franco Angeli.
     
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  33.  19
    Medication and Participation: A Qualitative Study of Patient Experiences with Antipsychotic Drugs.G. F. Lorem, J. S. Frafjord, M. Steffensen & C. E. Wang - 2014 - Nursing Ethics 21 (3):347-358.
  34. Sounds and Images.M. G. F. Martin - 2012 - British Journal of Aesthetics 52 (4):331-351.
  35.  7
    Truth, Politics, Morality: Pragmatism and Deliberation.G. F. Gaus - 2001 - Mind 110 (439):796-799.
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  36. Antonelli, GA, 277 Bamber, D., 1 Bell, JL, 585 Correia, F., 295.I. Düntsch, G. F. Díez, K. Fine, M. Gómez-Torrente, S. M. Glaister, L. Goble, T. Hailperin, S. O. Hansson, L. Humberstone & T. Hyttinen - 2000 - Journal of Philosophical Logic 29 (637).
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  37. Pro-Attitudes and Direction of Fit.G. F. Schueler - 1991 - Mind 100 (400):277-81.
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  38.  4
    Historical Greek Coins.G. F. Hill - 1906 - Journal of Hellenic Studies 26:295.
  39.  50
    IX.—The Object of Thought and Real Being.G. F. Stout - 1911 - Proceedings of the Aristotelian Society 11 (1):187-205.
  40.  35
    Primary and Secondary Qualities.G. F. Stout - 1904 - Proceedings of the Aristotelian Society 4:141-160.
  41.  17
    G.F.W. Hegel, Philosophie des Rechts.Rolf Ahlers - 1985 - Idealistic Studies 15 (1):60-61.
    In this volume, Dieter Henrich provides an invaluable guide to the better understanding of the Grundlinien der Philosophie des Rechts. That well-known book was published in 1821, but the manuscript was finished on June 25, 1820, in other words, in immediate proximity to the Berlin lectures on the same topic, published here with Henrich’s extensive editorial introduction and comment. Furthermore, the Grundlinien of 1821 were intended to be an aid to the listeners of his lectures: in these published lectures on (...)
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  42. Beyond Dispute: Sense-Data, Intentionality, and the Mind-Body Problem.Michael G. F. Martin - 2000 - In Tim Crane & Sarah A. Patterson (eds.), The History of the Mind-Body Problem. Routledge.
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  43.  5
    The Object of Thought and Real Being.G. F. Stout - 1911 - Atti Del IV Congresso Internazionale di Filosofia 1:72-81.
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  44.  11
    Universals Again.G. F. Stout - 1936 - Aristotelian Society Supplementary Volume 15 (1):1-15.
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  45. An Eye Directed Outward.Michael G. F. Martin - 1998 - In Crispin Wright, Barry C. Smith & Cynthia Macdonald (eds.), Knowing Our Own Minds. Oxford University Press.
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  46.  47
    Apperception and the Movement of Attention.G. F. Stout - 1891 - Mind 16 (61):23-53.
  47. V—The Rational Role of Experience.Michael G. F. Martin - 1993 - Proceedings of the Aristotelian Society 93 (1):71-88.
  48.  13
    The Philosophy of Mr. Shadworth Hodgson.G. F. Stout - 1893 - Proceedings of the Aristotelian Society (2):107 - 120.
  49. BARBOUR, G. F. -A Philosophical Study of Christian Ethics. [REVIEW]G. Galloway - 1913 - Mind 22:297.
     
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  50.  42
    Firmiani Lactantii Epitome Institutionum Divinarum. Edited and Translated with a Commentary by E. H. Blakeney. London: S.P.C.K., 1950. 11s. Net. [REVIEW]G. F. Forsey - 1952 - The Classical Review 2 (3-4):234-234.
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