Results for 'G. Curtiss Smitch'

990 found
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  1.  18
    Book Review Section 2. [REVIEW]Michelle Twomey, G. Curtiss Smitch, Michael A. Oliker, Roy Silver, Edward B. Goellner, Thomas R. Lopez Jr, Richard J. Cooper, N. Ray Hiner & Addie J. Butler - 1979 - Educational Studies 9 (4):442-463.
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  2.  20
    Training children’s theory-of-mind: A meta-analysis of controlled studies.Stefan G. Hofmann, Stacey N. Doan, Manuel Sprung, Anne Wilson, Chad Ebesutani, Leigh A. Andrews, Joshua Curtiss & Paul L. Harris - 2016 - Cognition 150 (C):200-212.
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  3.  19
    Introductory Overview of Archaeology's and Cultural Anthropology's Shifting Paradigms.Curtiss Hoffman - 2011 - Anthropology of Consciousness 22 (1):69-71.
  4. Coming Together in the 21st Century: The Bible's Message in an Age of Diversity.Curtiss Paul DeYoun & Cain Hope Felder - 2009
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  5.  6
    Living faith: how faith inspires social justice.Curtiss Paul DeYoung - 2007 - Minneapolis: Fortress Press.
    Mystic-activists; an introduction -- The just shall live by faith -- Dietrich Bonhoeffer; "the view from below" -- A worldview from the margins -- Malcolm X; "recognizing every human being as a human being" -- An identity rooted in humanity -- Aung San Suu Kyi; "a revolution of the spirit" -- The ethics of revolution -- A lived faith.
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  6. The People's Companion to the Bible.Curtiss Paul DeYoung, Wilda C. Gafney, Leticia A. Guardiola-Saenz, George “Tink” Tinker & Frank Yamada - 2010
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  7.  9
    Review Animals and Social Work: A Moral Introduction Ryan Thomas Palgrave Macmillan New York, NY.Christina Risley-Curtiss - 2013 - Journal of Animal Ethics 3 (1):112-114.
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  8.  6
    Review My Dog Always Eats First: Homeless People and Their Animals Irvine Leslie Lynne Rienner Publishers Boulder, CO.Christina Risley-Curtiss - 2015 - Journal of Animal Ethics 5 (1):92-94.
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  9.  8
    Milk Teeth: A Memoir of a Woman and Her Dog.Christina Risley-Curtiss - 2011 - Journal of Animal Ethics 1 (2):232-233.
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  10. Women of Color and Animal-Human Connections.Christina Risley-Curtiss, Lynn C. Holiey, Tracy Cruickshank, Jill Porcelli, Clare Rhoads, Denise Na Bacchus, Soma Nyakoe & Sharon B. Murphy - forthcoming - Between the Species.
     
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  11.  25
    Psychocentricity and participant profiles: implications for lexical processing among multilinguals.Gary Libben, Kaitlin Curtiss & Silke Weber - 2014 - Frontiers in Psychology 5.
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  12. Intention.G. E. M. Anscombe - 1957 - Cambridge, Mass.: Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
  13.  9
    The Ragas of North India.Marie Joy Curtiss, Walter Kaufmann & Denis Sinor - 1970 - Journal of the American Oriental Society 90 (4):593.
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  14.  95
    Following the Traces of the Sons of Hilal.Micheline Galley & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):129-149.
    While the epic is absent from classical Arabic literature, the genre - although long ignored - plays an outstanding part in popular culture throughout the Arabo-Islamic sphere.
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  15.  9
    The Epic Today: Foreword.Vadime Elisseeff & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):1-5.
    The epic, one of the oldest forms of poetic expression, came into being and evolved in time immemorial, long before the appearance of writing - the advent of which, while helping to fix oral traditions since the dawn of history, has at the same time sapped these traditions of their freshness. Not until methods of recording and reproduction were perfected was the oral epic restored to its full compass as a work of enduring dimensions.
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  16.  4
    Comments on Callahan.Roy Curtiss Iii - 1978 - In John Richards (ed.), Recombinant DNA: science, ethics, and politics. New York: Academic Press.
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  17.  6
    Phosphatidylinositol transfer proteins: a requirement in signal transduction and vesicle traffic.Jennifer Curtiss & Joseph S. Heilig - 1998 - Bioessays 20 (5):423-432.
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  18.  15
    Musicological LiteratureMusicological Literature Vol. VI, History of Indian Literature: Scientific and Technical Literature, Part III.Marie Joy Curtiss, Emmie Te Nijenhuis & Jan Gonda - 1980 - Journal of the American Oriental Society 100 (2):159.
  19. Recombinant dna: Science. Ethics. And politics.Roy Curtiss Iii - 1978 - In John Richards (ed.), Recombinant DNA: science, ethics, and politics. New York: Academic Press.
     
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  20.  10
    The Ragas of South India: A Catalogue of Scalar Material.Marie Joy Curtiss & Walter Kaufmann - 1979 - Journal of the American Oriental Society 99 (3):522.
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  21.  19
    The Role of Executive Function in the Semantic Comprehension Deficits of Stroke Aphasia and Semantic Dementia.Chapman Curtiss & Martin Randi - 2015 - Frontiers in Psychology 6.
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  22. The Theme of the Universal Library in the Arabic Tradition.Luciano Canfora & Jennifer Curtiss Gage - 1997 - Diogenes 45 (178):49-62.
    The Letter of Aristeas, a text written in Greek by a Jewish author of the Alexandrian diaspora, probably in the second century b.c., traces the circumstances under which a Greek translation of the sacred book of the Jews, the Pentateuch, was commissioned by King Ptolemy II Philadelphus. The letter situates this undertaking in the broader context of the foundation of the Library of Alexandria on the advice of Demetrius of Phalerum, who instigated the plan to gather together all the world's (...)
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  23. Romance and Epic in Cambodian Tradition.Solange Thierry & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):43-56.
    The romance customarily termed “classical” occupies a special place within Cambodian literature as a whole. The term betrays a certain Eurocentrism and is justified only because the written language of this type of text is neither the old Khmer of epigraphic inscriptions, nor modern Khmer, but the form of the language known as “middle Khmer,” which in theory designates the period from the fourteenth century through the end of the nineteenth century, and of which we have written records from the (...)
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  24. Dead World, Living Hearts: Elements of Romantic Mythology.Jean Starobinski & Jennifer Curtiss Gage - 1998 - Diogenes 46 (182):89-108.
    The Reveries sur la nature primitive de l'homme are one of the important books of the dawn of the nineteenth century. In this text, Senancour limns an image of the world in accordance with the scientific thought of his time. It is a disenchanted image, dominated by mechanical necessity, and in it the distinction between good and evil no longer holds. God is absent; the world is not his creation. And Senancour expresses no regret:Everything in nature is indifferent, for everything (...)
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  25. The Fathers of Sinology: From the Ricci Method to Léon Wieger's Remedies.Lisa Bresner & Jennifer Curtiss Gage - 1997 - Diogenes 45 (178):107-124.
    Informing the Superior General of the Society of Jesus that the cornerstone of the Jesuit mission in China – that is, Father Matteo Ricci – had passed away on 3 May 1610, Father Pasio wrote:Fu servito Nostro Signore di chiamare al paradiso il buon P. Matteo Ricci, tanto antico nella Cina, e che accreditò molto la legge di Dio e la Compagnia con la sua santità, prudentia e patientia, aprendo il cammino agli altri Padri in quella folta selva di gentilità.Approximately (...)
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  26.  89
    Human Rhythm and Divine Rhythm in Ainu Epics.Francois Mace & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):31-42.
    The Ainu are still in existence, but their reduced numbers, now around 20,000, indicate how marginal their presence is even in Hokkaido, their ancestral territory. Moreover, they have undergone much metissage, in both ethnic and cultural terms. Legally, the Ainu do not yet constitute an indigenous ethnic minority; they have only recently obtained some gestures of recognition from the government, such as the interruption of a dam project on a ritual site. In 1994, for the first time in history, an (...)
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  27.  76
    "As if in a Dream ...": Epics and Shamanism among Hunters. Palawan Island, The Philippines.Nicole Revel, Jennifer Curtiss Gage & Patricia Railing - 1998 - Diogenes 46 (181):7-30.
    The island of Palawan stretches northward from Borneo like a bridge to Luzon in the South China Sea. This tropical forest environment, rich in thousands of species of plants and animals, is home to about 50,000 people, known as the Palawan. Besides hunting with blowpipes, traps, spears, and dogs, these people also practice shifting cultivation. Hunting and gathering activities as well as work in the fields follow the alternation of two seasons, the “monsoon” and the “heat,” barat and bulag. As (...)
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  28.  12
    If You're an Egalitarian, How Come You’re So Rich?G. A. Cohen - 2001 - Harvard University Press.
    This book presents G. A. Cohen's Gifford Lectures, delivered at the University of Edinburgh in 1996. Focusing on Marxism and Rawlsian liberalism, Cohen draws a connection between these thought systems and the choices that shape a person's life. In the case of Marxism, the relevant life is his own: a communist upbringing in the 1940s in Montreal, which induced a belief in a strongly socialist egalitarian doctrine. The narrative of Cohen's reckoning with that inheritance develops through a series of sophisticated (...)
  29.  1
    Kant's philosophy of communincation.G. L. Ercolini - 2016 - Pittsburgh, Pennsylvania: Duquesne University Press.
    A highly original reading of Immanuel Kant that demonstrates his interest in the social realm of human interaction.
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  30.  3
    Complex systems studies.G. Rzevski & C. A. Brebbia (eds.) - 2018 - Boston: WIT Press.
    Containing selected papers on the fundamentals and applications of Complexity Science, this multi-disciplinary book presents new approaches for resolving complex issues that cannot be resolved using conventional mathematical or software models. Complex Systems problems can occur in a variety of areas such as physical sciences and engineering, the economy, the environment, humanities and social and political sciences. Complexity Science problems, the science of open systems consisting of large numbers of diverse components engaged in rich interaction, can occur in a variety (...)
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  31. Just in time: temporality, aesthetic experience, and cognitive neuroscience.G. Gabrielle Starr - 2023 - Cambridge, Massachusetts: The MIT Press.
    A leading figure in neuroaesthetics makes the case that aesthetic experience can be meaningfully measured by the tools of neuroscience.
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  32.  7
    G. E. Moore.G. E. Moore - 1969 - København,: Berlingske. Edited by Ingolf Sindal.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
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  33. From being to acting: Kant and Fichte on intellectual intuition.G. Anthony Bruno - 2022 - British Journal for the History of Philosophy 31 (4):762-783.
    Fichte assigns ‘intellectual intuition’ a new meaning after Kant. But in 1799, his doctrine of intellectual intuition is publicly deemed indefensible by Kant and nihilistic by Jacobi. I propose to defend Fichte’s doctrine against these charges, leaving aside whether it captures what he calls the ‘spirit’ of transcendental idealism. I do so by articulating three problems that motivate Fichte’s redirection of intellectual intuition from being to acting: (1) the regress problem, which states that reflecting on empirical facts of consciousness leads (...)
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  34.  8
    Expensive Taste Rides Again.G. A. Cohen - 2004-01-01 - In Justine Burley (ed.), Dworkin and His Critics. Blackwell. pp. 1–29.
    This chapter contains section titled: I II III IV V VI VII VIII IX X XI XII Coda Appendix Acknowledgements.
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  35. The nature of moral philosophy.G. E. Moore - 1961 - In John Langshaw Austin (ed.), Philosophical Papers. Oxford, England: Clarendon Press.
  36. Alternate Possibilities and Moral Responsibility.Harry G. Frankfurt - 1969 - Journal of Philosophy 66 (23):829-839.
    This essay challenges the widely accepted principle that a person is morally responsible for what he has done only if he could have done otherwise. The author considers situations in which there are sufficient conditions for a certain choice or action to be performed by someone, So that it is impossible for the person to choose or to do otherwise, But in which these conditions do not in any way bring it about that the person chooses or acts as he (...)
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  37.  24
    Neurointerventions in Criminal Justice: On the Scope of the Moral Right to Bodily Integrity.G. Meynen, S. Ligthart, L. Forsberg, T. Douglas & V. Tesink - 2023 - Neuroethics 16 (3):1-11.
    There is growing interest in the use of neurointerventions to reduce the risk that criminal offenders will reoffend. Commentators have raised several ethical concerns regarding this practice. One prominent concern is that, when imposed without the offender’s valid consent, neurointerventions might infringe offenders’ right to bodily integrity. While it is commonly held that we possess a moral right to bodily integrity, the extent to which this right would protect against such neurointerventions is as-yet unclear. In this paper, we will assess (...)
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  38. Logic: A feminist approach.G. Russell - 2020 - In Melissa M. Shew & Kimberly K. Garchar (eds.), Philosophy for girls: an invitation to the life of thought. New York, NY, United States of America: Oxford University Press. pp. 79–98.
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  39. Introduction.G. Pitcher - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell.
     
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  40. ‘All is Act, Movement, and Life’: Fichte’s Idealism as Immortalism.G. Anthony Bruno - 2023 - In Luca Corti & Johannes-Georg Schuelein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 121-139.
    In the Vocation of Man, Fichte makes the striking claim that life is eternal, rational, our true being, and the final cause of nature in general and of death in particular. How can we make sense of this claim? I argue that the public lectures that compose the Vocation are a popular expression of Fichte’s pre-existing commitment to what I call immortalism, the view that life is the unconditioned condition of intelligibility. Casting the I as an absolutely self-active or living (...)
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  41.  4
    Zonkhavyn "Bodʹ mȯriĭn zėrėg" dėkh niĭgmiĭn filosofiĭn u̇zėl sanaa.O. Chimėg - 2016 - Ulaanbaatar Khot: "Udam Soël" KhKhK-d khėvlėv.
    Philosophy of Tsong-kha-pa Blo-bzang-grags-pa's Lam rim chen mo.
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  42.  4
    Sėngėė Rinbu̇chiĭn Mėndėlsniĭ 110 Zhiliĭn Oĭd Zoriulsan "Buddyn mėdlėg ukhaany khȯgzhild Mongol mėrgėdiĭn oruulsan khuvʹ nėmėr": Olon Ulsyn Ėrdėm Shinzhilgėėniĭ: (Iltgėlu̇u̇diĭn ėmkhėtgėl).G. Chuluunbaatar, D. Chuluunzhav & Zh Sandagdorzh (eds.) - 2015 - Ulaanbaatar: "Bembi San" KhKhK.
    Conference proceedings on Mongolian contributions to Buddhist knowledge.
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  43. 'From Time into Eternity': Schelling on Intellectual Intuition.G. Anthony Bruno - 2023 - Philosophy Compass 1 (4):e12903.
    Throughout his career, Schelling assigns knowledge of the absolute first principle of philosophy to intellectual intuition. Schelling's doctrine of intellectual intuition raises two important questions for interpreters. First, given that his doctrine undergoes several changes before and after his identity philosophy, to what extent can he be said to “hold onto” the same “sense” of it by the 1830s, as he claims? Second, given that his doctrine of intellectual intuition restricts absolute idealism to what he calls a “science of reason”, (...)
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  44. O chuvstvi︠e︡ zakonnosti: publichnai︠a︡ lekt︠s︡īi︠a︡, chitannai︠a︡ 10 Marta 1897 g.G. F. Shershenevich - 1897 - Kazanʹ,:
     
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  45.  5
    The matter of facts: skepticism, persuasion, and evidence in science.G. Leng - 2020 - Cambridge, Massachusetts: The MIT Press. Edited by Rhodri Ivor Leng.
    Modern science faces a series of problems that undermine confidence in its reliability. To solve these problems, we must reflect on what makes science work and what leads it astray. This book is about Science, its strengths and weaknesses. The papers that scientists write form a vast resource of evidence and theory that is doubling about every ten years, along with the number of scientists. The size of this resource makes it hard for it to be used effectively by scientists, (...)
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  46. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  47. Dialektika v "Osnovakh obshchego naukouchenii︠a︡" v I. G. Fikhte.G. M. Kalandarishvili - 1963 - Tbilisi,: Izd-vo Akademii nauk Gruzinskoĭ SSR.
     
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  48. Facticity and Genesis: Tracking Fichte’s Method in the Berlin Wissenschaftslehre.G. Anthony Bruno - 2021 - Fichte-Studien 49:177-97.
    The concept of facticity denotes conditions of experience whose necessity is not logical yet whose contingency is not empirical. Although often associated with Heidegger, Fichte coins ‘facticity’ in his Berlin period to refer to the conclusion of Kant’s metaphysical deduction of the categories, which he argues leaves it a contingent matter that we have the conditions of experience that we do. Such rhapsodic or factical conditions, he argues, must follow necessarily, independent of empirical givenness, from the I through a process (...)
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  49. Genealogy and Jurisprudence in Fichte’s Genetic Deduction of the Categories.G. Anthony Bruno - 2018 - History of Philosophy Quarterly 35 (1):77-96.
    Fichte argues that the conclusion of Kant’s transcendental deduction of the categories is correct yet lacks a crucial premise, given Kant’s admission that the metaphysical deduction locates an arbitrary origin for the categories. Fichte provides the missing premise by employing a new method: a genetic deduction of the categories from a first principle. Since Fichte claims to articulate the same view as Kant in a different, it is crucial to grasp genetic deduction in relation to the sorts of deduction that (...)
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  50. Schelling on the Unconditioned Condition of the World.G. Anthony Bruno - 2021 - In Thomas Buchheim, Thomas Frisch & Nora Wachsmann (eds.), Schellings Freiheitsschrift - Methode, System, Kritik. Tübingen: Mohr Siebeck.
    In the Freedom essay, Schelling charges that (1) idealism fails to grasp human freedom’s distinctiveness and that (2) this failure undermines idealism's attempt to refute pantheism, as exemplified by Spinoza. This raises two questions, which I will answer in turn: what, for Schelling, is distinctive of human freedom; and how does the idealists’ failure to grasp it render them unable to refute pantheism? To answer these questions, I will reconstruct Schelling’s argument that freedom has the distinctness of being the unconditioned (...)
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