Results for 'G. Brummer'

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  1.  7
    De Eigen Aard van Het Geloof in de Wijsgerige Theologie van Vincent Brümmer.Henk G. Geertsema - 1998 - Philosophia Reformata 63 (2):131-154.
    Een van de kenmerken van de wijsgerige theologie zoals die in de Utrechtse school wordt beoefend, is de nadruk op een persoonlijk Godsbegrip. Daarom wordt voor de bijdragen gebundeld in Hoe is uw Naam? Opstellen over de eigenschappen van God geclaimd ‘dat over de eigenschappen van God niet op abstracte wijze wordt gespeculeerd, maar dat zij afgelezen worden uit het persoonlijk handelen van God jegens mens en wereld’. In het artikel ‘Conceptuele analyse en christelijk geloof. Over de wijsgerige theologie in (...)
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  2.  4
    Nog Eens: De Utrechtse School en de Eigen Aard van Het Geloof.Henk G. Geertsema - 1999 - Philosophia Reformata 64 (2):125-131.
    In de vorige jaargang van dit tijdschrift heb ik twee artikelen gepubliceerd over de wijsgerige theologie van de zogenaamde Utrechtse school. Daarop is gereageerd door respectievelijk M. Sarot, G. van den Brink en V. Brümmer. Er zijn drie punten waarop ik de discussie graag kort wil voortzetten: logische consistentie en conceptuele coherentie als norm voor het geloof, het verfijnde realisme, en de eigen aard van de theologie in vergelijking met het concrete geloven. In feite gaat het daarbij steeds om de (...)
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  3. Nog eens: De utrechtse school en de Eigen aard Van het geloof.Henk G. Geertsema - 1998 - Philosophia Reformata: Orgaan van de Vereniging Voor Calvinistische Wijsbegeerte 63 (2):125.
    In de vorige jaargang van dit tijdschrift heb ik twee artikelen gepubliceerd over de wijsgerige theologie van de zogenaamde Utrechtse school. Daarop is gereageerd door respectievelijk M. Sarot, G. van den Brink en V. Brümmer. Er zijn drie punten waarop ik de discussie graag kort wil voortzetten: logische consistentie en conceptuele coherentie als norm voor het geloof, het verfijnde realisme, en de eigen aard van de theologie in vergelijking met het concrete geloven. In feite gaat het daarbij steeds om de (...)
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  4.  12
    Vincent Brümmer and Marcel Sarot (eds.) Revelation and Experience [Proceedings of the 11th Biennial European Conference on the Philosophy of Religion].Vincent Brümmer & Marcel Sarot - 1999 - International Journal for Philosophy of Religion 46 (2):119-122.
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  5.  22
    The structure of residual obligations.James J. Brummer - 1996 - Journal of Social Philosophy 27 (3):164-180.
  6. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  7. Empirical Realism and the Great Outdoors: A Critique of Meillassoux.G. Anthony Bruno - 2017 - In Marie-Eve Morin (ed.), Continental Realism and its Discontents. Edinburgh: Edinburgh University Press. pp. 1-15.
    Meillassoux seeks knowledge of transcendental reality, blaming Kant for the ‘correlationist’ proscription of independent access to either thought or being. For Meillassoux, correlationism blocks an account of the meaning of ‘ancestral statements’ regarding reality prior to humans. I examine three charges on which Meillassoux’s argument depends: (1) Kant distorts ancestral statements’ meaning; (2) Kant fallaciously infers causality’s necessity; (3) Kant’s transcendental idealism cannot grasp ‘the great outdoors’. I reject these charges: (1) imposes a Cartesian misreading, hence Meillassoux’s false assumption that, (...)
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  8.  46
    Behaviorism: a conceptual reconstruction.G. E. Zuriff - 1985 - New York: Columbia University Press.
  9. Transcendental Criticism and Christian Philosophy: A Presentation and Evaluation of Herman Dooyeweerd's "Philosophy of the Cosmonic Idea.".V. Brümmer - 1961
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  10. On three ways to justify religious beliefs.Vincent Brümmer - 2002 - Ars Disputandi. The Online Journal for Philosophy of Religion. Available: Www. Arsdisputandi. Org/. Accessed January 12:2009.
    This paper compares the ways in which revealed theology, natural theology and philosophical theology justify religious belief. Revealed theology does so with an appeal to revelation and natural theology with an appeal to reason and perception. It is argued that both are inadequate. Philosophical theology analyses the meaning rather than proving the truth of religious belief. In doing so it does show how truth claims are entailed by a religious tradition and how the whole heritage of a tradition should be (...)
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  11. Duns Scotus.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
     
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  12. Henry of Ghent.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
  13. John Buridan.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
     
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  14. Nicholas of Autrecourt.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
  15. Kant, Fichte und die Aufklärung.G. Zöller - 2004 - In Carla De Pascale (ed.), Fichte und die Aufklärung. New York: G. Olms.
     
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  16.  22
    Protagoras as a Dualist.G. B. Kerferd - 1963 - The Classical Review 13 (03):277-.
  17. Protagoras of Abdera.G. B. Kerferd - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 5--505.
  18. Il dibattito sul diritto naturale in Italia dal 1945 al 1960.G. Lorenzi - 1990 - Verifiche: Rivista Trimestrale di Scienze Umane 19 (4):489-533.
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  19.  19
    Becoming engaged. Eine praxistheoretisch-empirische Analyse von Trainingsepisoden in der Sportakrobatik und dem Taijiquan/ Becoming Engaged. A Practice Theoretical Empirical Analysis of Episodes in the Training of Acrobatic Gymnastics and Taijiquan.Robert Mitchell & Kristina Brümmer - 2014 - Sport Und Gesellschaft 11 (3):157-186.
    Zusammenfassung In diesem Beitrag zeigen wir anhand zweier empirischer Fälle aus dem Bereich sportlichen Trainings, wie Neulinge Praktiken erlernen. Der Beitrag beginnt mit einer kurzen Skizzierung praxis­theoretischer Grundgedanken sowie ihres Interesses daran, wie Teilnehmer von Praktiken ‚Rekrutiert‘ werden. Der Ausgangspunkt unseres Beitrags ist, dass in praxistheoretischen Zugängen, die sich einer Analytik der Rekrutierung bedienen, Praktiken zu typisierten Vollzugsformen oder Entitäten hypostasiert werden, die über die Macht verfügen, sich ihre Teilnehmer beiläufig für ihre Ziele und Zwecke anzueignen. Mit dieser Betrachtung von (...)
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  20. The nature of divine love.V. Brümmer - 1995 - South African Journal of Philosophy 14 (1):1-8.
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  21.  3
    Wijsgerige begripsanalyse: een inleiding voor theologen en andere belangstellenden.Vincent Brummer - 1975 - Kampen : Kok,:
    De hoogleraar godsdienstwijsbegeerte behandelt de verhouding tussen taalfilosofie en theologie.
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  22. Zijn theodicee-argumenten overtuigend?Vincent Brümmer - 1989 - Wijsgerig Perspectief 30 (3):67-71.
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  23.  1
    Bibliographia Lulliana: Ramon-Llull-Schrifttum 1870-1973.Rudolf Brummer - 1976 - Hildesheim: Gerstenberg.
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  24.  12
    Feldenkrais ‘Functional Integration’ Increases Body Contact Surface in the Supine Position: A Randomized-Controlled Experimental Study.Matthias Brummer, Harald Walach & Stefan Schmidt - 2018 - Frontiers in Psychology 9.
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  25.  42
    In defense of social responsibility.James J. Brummer - 1983 - Journal of Business Ethics 2 (2):111 - 122.
    The purpose of the present article is to argue against the minimalist theory of social responsibility (i.e., that the sole responsibility of business is to maximize profit in conformity with law), particularly as it is advanced by Butler D. Shaffer. Against this view, I argue that such a theory does not necessarily support or achieve greater levels of corporate efficiency than does a more demanding theory of social responsibility, and that the argument for the former view is no more valueneutral (...)
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  26.  28
    Love Canal and the Ethics of Environmental Health.James Brummer - 1983 - Business and Professional Ethics Journal 2 (4):1-22.
  27. On not confusing necessity with compulsion+ a discussion on Calvin and deprivation of freedoms-a reply to Helm, Paul.V. Brummer - 1995 - Religious Studies 31 (1):105-109.
     
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  28. Studien zur französischen aufklärungsliteratur im anschluss.Rudolf Brummer - 1932 - Breslau,: Priebatsch.
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  29. Wittgenstein's Nachlass the Bergen Electronic Edition.Ludwig Wittgenstein & G. H. von Wright - 1998
     
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  30.  21
    Farrer, Wiles and the causal joint.Vincent Brümmer - 1992 - Modern Theology 8 (1):1-14.
  31.  10
    Excerpts from adaptation and natural selection.G. Williams - 1994 - In Elliott Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 121.
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  32. Supercharging the h-litre V. 16 brm racing engine.G. L. Wilde & F. J. Allenf - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 179--45.
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  33.  6
    Opravdanie cheloveka (khomodit︠s︡ei︠a︡).G. I︠U︡ Zherebilov - 1995 - Lipet︠s︡k: Lipet︠s︡kai︠a︡ obl. organizat︠s︡ii︠a︡ Soi︠u︡za pisateleĭ Rossii.
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  34.  16
    Wittgenstein and the Anselmian Project.Vincent Brümmer - 1999 - Bijdragen 60 (4):436-455.
    Vincent Brümmer distinguishes in this article between three types of theology. While ‘revealed theology’ tends to lead into fideism and isolationism, ‘natural theology’ is in danger of decontextualising religious belief. Trying to steer a middle course Brümmers sets out to demonstrate that a Wittgensteinian ‘philosophical theology’ can be characterised by means of the Anselmian dictum “faith seeking understanding”. Faith is seen as a form of life; religious doctrine as a language game, and “God exists” as a tacit presupposition constitutive of (...)
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  35.  27
    Verfijnd realisme en de grammatica Van het geloof.Vincent Brümmer - 1998 - Philosophia Reformata 63 (2):171-181.
    In zijn verhelderende opstel over De eigen aard van het geloof in de wijsgerige theologie van Vincent Brümmer, gaat Henk Geertsema vooral in op ‘de aard van de geloofskennis zoals die in de Utrechtse school [en met name in mijn geschriften] wordt gezien’ . De centrale vraag voor Geertsema is ‘of de wijze waarop Brümmer de kennis die eigen is aan het geloof, opvat recht doet aan het eigen aard van het bijbelse geloof als bepaald door de levende omgang met (...)
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  36. Cupitt, G.-Justice as Fittingness.G. Wallace - 1998 - Philosophical Books 39:212-213.
     
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  37.  17
    Action and Practice: Approaching Concepts of Sport Science from a Praxeological Perspective / Handeln und Praxis: Eine praxeologische Annäherung an sportwissenschaftliche Konzepte.Kristina Brümmer - 2010 - Sport Und Gesellschaft 7 (3):191-212.
    Summary The article aims at addressing a sport sociological research desideratum: the question of acting in sport. So far, this question has mainly been dealt with in human kinetics and sport psychology. Here, action theories refer to action as a rational-reflective and individual phenomenon whose cognitive and ideational foundations must be given particular attention. Recently, however, the focus has begun to be shifted to embodied, pre-reflective, and relational dimensions of action in these sub-disciplines of sport science. Similar reorientations can be (...)
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  38.  58
    Dawkins' religion.Vincent Brümmer - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (2):177-192.
    Richard Dawkins is one of the most passionate contemporary defenders of atheism. His rejection of religious faith is based on the assumption that religion is an explanatory theory that has been made obsolete by the results of scientific enquiry. The first section of this paper explains how on this view faith is reduced to religious belief which in turn is judged and rejected in the light of the epistemic criteria of science. The second section argues that faith is primarily a (...)
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  39.  12
    God and the union of love.Vincent Brümmer - 1991 - Bijdragen 52 (3):254-272.
  40.  16
    Grube on justified religious difference.Vincent Brümmer - 2015 - International Journal of Philosophy and Theology 76 (5):436-438.
    This paper is a response to Dirk-Martin Grube’s article elsewhere in this issue. After discussing the points on which I agree with Grube, I explain why his notion of bivalence has not yet received the accuracy it needs.
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  41.  41
    How rational is rational theology? A reply to Mikael Stenmark.Vincent Brümmer - 1999 - Religious Studies 35 (1):89-97.
    In this response to Stenmark's critique of my views on rational theology, I concentrate on his distinction between the epistemic and the practical goals of religion and between descriptive and normative rational theology. With regard to the first distinction, I grant that truth claims play an essential role in religious belief and that it is indeed the task of philosophy of religion to decide on the meaning and rationality of such claims. I argue, however, that since such claims are internally (...)
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  42.  13
    MicroRNA binding sites in the coding region of mRNAs: Extending the repertoire of post‐transcriptional gene regulation.Anneke Brümmer & Jean Hausser - 2014 - Bioessays 36 (6):617-626.
    It is well established that microRNAs (miRNAs) induce mRNA degradation by binding to 3′ untranslated regions (UTRs). The functionality of sites in the coding domain sequence (CDS), on the other hand, remains under discussion. Such sites have limited impact on target mRNA abundance and recent work suggests that miRNAs bind in the CDS to inhibit translation. What then could be the regulatory benefits of translation inhibition through CDS targeting compared to mRNA degradation following 3′ UTR binding? We propose that these (...)
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  43.  16
    Moral sensitivity and the free will defence.Vincent Brümmer - 1987 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 29 (1-3):86-100.
  44.  18
    Nothing Greater, Nothing Better: Theological Essays on the Love of God.Vincent Brümmer - 2002 - Ars Disputandi 2:23-24.
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  45.  11
    Philosophical Theology as Conceptual Recollection.Vincent Brümmer - 1990 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 32 (1):53-74.
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  46.  16
    Religious Belief and Personal Identity.Vincent Brümmer - 1996 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 38 (2):155-165.
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  47.  15
    Spirituality and the hermeneutics of faith.Vincent Brümmer - 2010 - HTS Theological Studies 66 (1).
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  48.  11
    Spielsysteme, Matchpläne, Spielanalysen: Über Praktiken und Medien des Kontingenzmanagements im gegenwärtigen Fußball.Kristina Brümmer - 2019 - Sport Und Gesellschaft 16 (3):266-300.
    ZusammenfassungDer Beitrag befasst sich mit Prozessen der Spielplanung und -analyse im gegenwärtigen Profi- und Leistungsfußball. Auf der Basis einer ethnografischen Studie analysiert er, wie in diesen Prozessen die dem Spiel inhärente Unsicherheit einzuhegen und seine Kontingenz zu managen versucht werden, und eruiert dabei die vielfältigen Implikationen des Planens und Analysierens für die (Re-)Organisation der Spielpraxis sowie die Subjektivierung von Trainern und Spielern. Die interessierenden Prozesse werden praxissoziologisch als Praktiken perspektiviert und in ihren ‚natürlichen‘ Kontexten und soziomateriellen Anordnungen in den Blick (...)
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  49.  40
    A Delphi Method of Teaching Applied Philosophy.James J. Brummer - 1985 - Teaching Philosophy 8 (3):207-220.
  50.  31
    Excuses and Vindications.James J. Brummer - 1999 - Business and Professional Ethics Journal 18 (1):21-46.
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