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G. Anthony Bruno
Royal Holloway University of London
  1. The Facticity of Time: Conceiving Schelling’s Idealism of Ages.G. Anthony Bruno - 2020 - In Schelling’s Philosophy: Freedom, Nature, and Systematicity. Oxford University Press.
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  2.  40
    Genealogy and Jurisprudence in Fichte’s Genetic Deduction of the Categories.G. Anthony Bruno - 2018 - History of Philosophy Quarterly 35 (1):77-96.
    Fichte argues that the conclusion of Kant’s transcendental deduction of the categories is correct yet lacks a crucial premise, given Kant’s admission that the metaphysical deduction locates an arbitrary origin for the categories. Fichte provides the missing premise by employing a new method: a genetic deduction of the categories from a first principle. Since Fichte claims to articulate the same view as Kant in a different, it is crucial to grasp genetic deduction in relation to the sorts of deduction that (...)
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  3. Determinacy, Indeterminacy, and Contingency in German Idealism.G. Anthony Bruno - 2018 - In Gregory S. Moss Robert H. Scott (ed.), The Significance of Indeterminacy: Perspectives from Asian and Continental Philosophy. Routledge.
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  4.  12
    Schelling, Cavell, and the Truth of Skepticism.G. Anthony Bruno - 2021 - Journal for the History of Analytical Philosophy 9 (9).
    This paper argues that McDowell wrongly assumes that “terror”, Cavell’s reaction to the radical contingency of our shared modes of knowing or our “attunement”, expresses a skepticism that is antinomically bound to an equally unacceptable dogmatism because Cavell rather regards terror as a mood that reveals the “truth of skepticism”, namely, that there is no conclusive evidence for necessary attunement on pain of a category error, and that a precedent for McDowell’s misunderstanding is Hegel’s argument for necessary attunement in a (...)
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  5.  6
    Erratum To: For the Love of Metaphysics: Nihilism and the Conflict of Reason From Kant to Rosenzweig, by Karin Nisenbaum.G. Anthony Bruno - forthcoming - Mind:fzab053.
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  6.  82
    Freedom and Pluralism in Schelling’s Critique of Fichte’s Jena Wissenschaftslehre.G. Anthony Bruno - 2013 - Idealistic Studies 43 (1-2):71-86.
    Our understanding of Schelling’s internal critique of German idealism, including his late attack on Hegel, is incomplete unless we trace it to the early “Philosophical Letters on Dogmatism and Criticism,” which initiate his engagement with the problem of systematicity—that judgment makes deriving a system of a priori conditions from a first principle necessary, while this capacity’s finitude makes this impossible. Schelling aims to demonstrate this problem’s intractability. My conceptual aim is to reconstruct this from the “Letters,” which reject Fichte’s claim (...)
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  7. Epistemic Reciprocity in Schelling's Late Return to Kant.G. Anthony Bruno - 2015 - In Pablo Muchnik (ed.), Rethinking Kant (volume 4). Cambridge Scholars Press. pp. 75-94.
    In his 1841-2 Berlin lectures, Schelling critiques German idealism’s negative method of regressing from existence to its first principle, which is supposed to be intelligible without remainder. He sees existence as precisely its remainder since there could be nothing that exists. To solve this, Schelling enlists the positive method of progressing from the fact of existence to a proof of this principle’s reality. Since this proof faces the absurdity that there is anything rather than nothing, he concludes that this fact’s (...)
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  8.  62
    The Appearance and Disappearance of Intellectual Intuition in Schelling’s Philosophy.G. Anthony Bruno - 2013 - Analecta Hermeneutica 5:1-14.
    Schelling scholars face an uphill battle. His confinement to the smallest circles of ‘continental’ thought puts him at the margins of what today counts as philosophy. His eclipse by Fichte and Hegel and inheritance by better-read thinkers like Kierkegaard and Heidegger tend to reduce him to a historical footnote. And the sometimes obscure formulations he uses makes the otherwise difficult writings of fellow post-Kantians seem comparatively more accessible. For those seeking to widen these circles, see through this eclipse and elucidate (...)
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  9.  5
    Hiatus Irrationalis: Lask’s Fateful Misreading of Fichte.G. Anthony Bruno - 2021 - European Journal of Philosophy 1.
    European Journal of Philosophy, EarlyView.
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  10.  3
    Facticity and Genesis: Tracking Fichte’s Method in the Berlin Wissenschaftslehre.G. Anthony Bruno - 2021 - Fichte-Studien 49:177-97.
    The concept of facticity denotes conditions of experience whose necessity is not logical yet whose contingency is not empirical. Although often associated with Heidegger, Fichte coins ‘facticity’ in his Berlin period to refer to the conclusion of Kant’s metaphysical deduction of the categories, which he argues leaves it a contingent matter that we have the conditions of experience that we do. Such rhapsodic or factical conditions, he argues, must follow necessarily, independent of empirical givenness, from the I through a process (...)
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  11.  71
    Varieties of Transcendental Idealism: Kant and Heidegger Thinking Beyond Life.G. Anthony Bruno - 2015 - Idealistic Studies 45 (1):81-102.
    In recent work, William Blattner claims that Heidegger is an empirical realist, but not a transcendental idealist. Blattner argues that, unlike Kant, Heidegger holds that thinking beyond human life warrants no judgment about nature's existence. This poses two problems. One is interpretive: Blattner misreads Kant's conception of the beyond-life as yielding the judgment that nature does not exist, for Kant shares Heidegger's view that such a judgment must lack sense. Another is programmatic: Blattner overstates the gap between Kant's and Heidegger's (...)
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  12.  6
    Review of For the Love of Metaphysics: Nihilism and the Conflict of Reason From Kant to Rosenzweig, Karin Nisenbaum. [REVIEW]G. Anthony Bruno - forthcoming - Mind.
    For the Love of Metaphysics: Nihilism and the Conflict of Reason from Kant to Rosenzweig, by NisenbaumKarin. Oxford: Oxford University Press, 2018. Pp. xii + 280.
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  13. Aesthetic Value, Intersubjectivity and the Absolute Conception of the World.G. Anthony Bruno - 2009 - Postgraduate Journal of Aesthetics 6 (3).
    In the Critique of the Power of Judgment, Kant diagnoses an antinomy of taste: either determinate concepts exhaust judgments of taste or they do not. That is to say, judgments of taste are either objective and public or subjective and private. On the objectivity thesis, aesthetic value is predicable of objects. But determining the concepts that would make a judgment of taste objective is a vexing matter. Who can say which concepts these would be? To what authority does one appeal? (...)
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  14.  78
    Schelling on the Possibility of Evil: Rendering Pantheism, Freedom, and Time Consistent.G. Anthony Bruno - 2017 - SATS 18 (1):1-18.
    German idealism stems in large part from Fichte’s response to a dilemma involving the concepts of pantheism, freedom and time: either time is the form of the determination of modes of substance, as held by a pantheistic or ‘dogmatic’ person, or the form of acts generated by human freedom, as held by an idealistic person. Fichte solves the dilemma by refuting dogmatism and deducing time from idealism’s first principle. But his diagnosis is more portentous: by casting the lemmas in terms (...)
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  15.  43
    Empirical Realism and the Great Outdoors: A Critique of Meillassoux.G. Anthony Bruno - 2017 - In Marie-Eve Morin (ed.), Continental Realism and its Discontents. Edinburgh University Press. pp. 1-15.
    Meillassoux seeks knowledge of transcendental reality, blaming Kant for the ‘correlationist’ proscription of independent access to either thought or being. For Meillassoux, correlationism blocks an account of the meaning of ‘ancestral statements’ regarding reality prior to humans. I examine three charges on which Meillassoux’s argument depends: (1) Kant distorts ancestral statements’ meaning; (2) Kant fallaciously infers causality’s necessity; (3) Kant’s transcendental idealism cannot grasp ‘the great outdoors’. I reject these charges: (1) imposes a Cartesian misreading, hence Meillassoux’s false assumption that, (...)
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  16.  34
    Meillassoux, Correlationism, and the Ontological Difference.G. Anthony Bruno - 2018 - PhaenEx 12 (2):1-12.
    Meillassoux defines “correlationism” as the view that we can only access the mutual dependence of thought and being—specifically, subjectivity and objectivity—which he attributes to Heidegger. This attribution is inapt. It is only by accessing being—via existential analysis—that we can properly distinguish beings like subjects and objects. I propose that Meillassoux’s misattribution ignores the ontological difference that drives Heidegger’s project. First, I demonstrate the inadequacy of Meillassoux’s account of correlationism as a criticism of Heidegger and dispense with an objection. Second, I (...)
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  17.  33
    “As From a State of Death”: Schelling’s Idealism as Mortalism.G. Anthony Bruno - 2016 - Comparative and Continental Philosophy 8 (3):288-301.
    If a problem is the collision between a system and a fact, Spinozism and German idealism’s greatest problem is the corpse. Life’s end is problematic for the denial of death’s qualitative difference from life and the affirmation of nature’s infinite purposiveness. In particular, German idealism exemplifies immortalism – the view that life is the unconditioned condition of all experience, including death. If idealism cannot explain the corpse, death is not grounded on life, which invites mortalism – the view that death (...)
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  18. 'All is Act': Fichte's Idealism as Immortalism.G. Anthony Bruno - forthcoming - In Life, Organisms, and Cognition: Understanding Nature Between Classical German Philosophy And Current Debates.
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  19. The Parallactic Leap: Fichte, Apperception, and the Hard Problem of Consciousness.G. Anthony Bruno - forthcoming - In Dominik Finkelde, Slavoj Zizek & Christoph Menke (eds.), Parallax: The Dialectics of Mind and World. London:
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  20. From Being to Acting: Kant and Fichte on Intellectual Intuition.G. Anthony Bruno - forthcoming - British Journal for the History of Philosophy.
     
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  21. 'From Time Into Eternity': Schelling on Intellectual Intuition.G. Anthony Bruno - forthcoming - Philosophy Compass.
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  22. Idealism and Transformative Experience.G. Anthony Bruno - forthcoming - In G. Anthony Bruno & Justin Vlasits (eds.), Transformation and the History of Philosophy.
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  23. Idealism, Relativism and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide.G. Anthony Bruno - forthcoming
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  24. Jacobi's Dare: McDowell, Meillassoux, and Consistent Idealism.G. Anthony Bruno - 2020 - In Idealism, Relativism and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide. Berlin:
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  25. Logical and Moral Aliens Within Us: Kant on Theoretical and Practical Self-Conceit.G. Anthony Bruno - forthcoming - In Limits of Intelligibility: Issues from Kant and Wittgenstein.
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  26. Parallax: The Dependence of Reality on its Subjective Constitution.G. Anthony Bruno - forthcoming
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  27. Quietism, Dialetheism, and the Three Moments of Hegel's Logic.G. Anthony Bruno - forthcoming - In Metaphysics as a Science in Classical German Philosophy.
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  28. Review of Interpreting Schelling: Critical Essays, Ed. Lara Ostaric. [REVIEW]G. Anthony Bruno - 2016 - Critique (x).
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  29. Review of Kant’s Critique of Spinoza, Omri Boehm. [REVIEW]G. Anthony Bruno - 2014 - Notre Dame Philosophical Reviews (x).
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  30. Review of Reason and Conversion in Kierkegaard and the German Idealists, Ryan S. Kemp and Christopher Iacovetti. [REVIEW]G. Anthony Bruno - forthcoming - Kantian Review.
     
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  31. Skepticism, Deduction, and Reason’s Maturation.G. Anthony Bruno - 2018 - In Skepticism: Historical and Contemporary Inquiries. Routledge. pp. 203-19.
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  32.  38
    Skepticism: Historical and Contemporary Inquiries.G. Anthony Bruno & A. C. Rutherford (eds.) - 2018 - Routledge.
    Skepticism is one of the most enduring and profound of philosophical problems. With its roots in Plato and the Sceptics to Descartes, Hume, Kant and Wittgenstein, skepticism presents a challenge that every philosopher must reckon with. In this outstanding collection philosophers engage with skepticism in five clear sections: the philosophical history of skepticism in Greek, Cartesian and Kantian thought; the nature and limits of certainty; the possibility of knowledge and related problems such as perception and the debates between objective knowledge (...)
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  33. Schelling on the Unconditioned Condition of the World.G. Anthony Bruno - forthcoming - In Thomas Buchheim, Thomas Frisch & Nora C. Wachsmann (eds.), Schellings Freiheitsschrift: Methode, System, Kritik. Tübingen: Mohr Siebeck.
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  34.  6
    Schelling’s Philosophy: Freedom, Nature, and Systematicity.G. Anthony Bruno (ed.) - 2020 - Oxford University Press.
    This volume provides a wide-ranging presentation of F.W.J. Schelling's original contribution to, and internal critique of, the basic insights of German idealism and his and innovative responses to questions of lasting metaphysical, epistemological, ethical, aesthetic, and theological importance.
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  35. Schelling’s Question Quid Juris.G. Anthony Bruno - forthcoming - In Sean McGrath & Kyla Bruff (eds.), The Palgrave Schelling Handbook. Palgrave.
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  36. Transformation and the History of Philosophy.G. Anthony Bruno & Justin Vlasits (eds.) - forthcoming - Routledge.
     
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  37.  24
    The Bounds of Justification.G. Anthony Bruno - 2007 - Dissertation, Queen's University
    Thesis (Master, Philosophy) -- Queen's University, 2007-09-28 11:57:18.196.
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  38.  27
    The Bounds of Life: The Role of Death in Schelling's Internal Critique of German Idealism.G. Anthony Bruno - 2013 - Dissertation, University of Toronto
    What conditions the possibility of existentially valuable experience? Against nihilism, the threat that philosophical cognition undermines the very idea of purposiveness, German idealism posits that we are unconditionally conditioned by life, construed as the infinite purposive activity of reason. I reconstruct Schelling’s critique of this project as defending the idea that death conditions or puts into question our rational activity. Scholars tend to read the idealists as rejecting Kant’s idea of an unknowable thing in itself by grounding philosophy on a (...)
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  39.  31
    A Peculiar Fate: The Unity of Human Life in Kant and Heidegger.G. Anthony Bruno - 2014 - Dialogue 53 (4):715-735.
    It is commonly held that nature is knowable in itself and that death has no explanatory priority in knowing nature. I reject both claims as they undermine an account of the unity of human life, failing, respectively, to thematize the limitations of finite understanding and to acknowledge what’s most certain about finite existence. I use Kant’s idea of the thing in itself and Heidegger’s idea of death to solve two structurally analogous antinomies these failures leave intact. I conclude that to (...)
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  40. Gauging Schelling’s Late Return to Kant.G. Anthony Bruno - 2011 - Juventas: Zeitschrift für Junge Philosophie 1 (2):118-39.
  41. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. SUNY Press.
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  42.  5
    Jacobi’s Dare: McDowell, Meillassoux, and Consistent Idealism.G. Anthony Bruno - 2020 - In Dominik Finkelde & Paul M. Livingston (eds.), Idealism, Relativism, and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide. De Gruyter. pp. 35-56.
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  43. Philosophy's Collision with the Corpse.G. Anthony Bruno - 2011 - Juventas Zeitschrift für Junge Philosophie 1 (1).
    If we accept the Socratic edict that the examined life is the only worth living, we find no examination can exclude that mortal fate of human life. If we define a philosophical problem as, in Hans Jonas’ words, “the collision between a comprehensive view (be it hypothesis or belief) and a particular fact which will not fit into it”, we see there can be no greater problem for materialism or organicism than the corpse. That living things die is a problem (...)
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