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  1.  7
    The Meaning of “o Πote” on in Aristotle’s on Generation and Corruption and Parts of Animals: Towards a Better Understanding of Physics, IV, 11 and 14.Giampaolo Abbate - 2012 - Méthexis 25 (1):71-91.
    In the end of the section 219a 10-21 of the 11th chapter of Physics IV Aristotle defines the ‘before and after’ in movement as follows: «The ‘before and after’ in motion is identical ὅ ποτε ὂυ with motion, yet differs from it τò εἶυατ αύτῷ, and is not identical with motion t (11. 19-21)». These lines convey the answer to the question whether the ‘before’ and after’ are the same thing as movement or not: in one sense, ὅ ποτε ὂυ, (...)
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  2. Aristotelian predicables, universality and realism. The logic of comparison in topics as denying the view that Aristotle was a realist.Giampaolo Abbate - 2011 - Philosophica: International Journal for the History of Philosophy 38:7-32.
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  3. La problematica della separazione nella metafisica di Aristotele.G. Abbate - 1999 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 32:9-38.
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  4.  91
    On the principle of any domination. Aristotle's reasons why slavery is by nature and for the better.Giampaolo Abbate - 2012 - Astrolabio 13:1-16.
    Aristotle�s account on natural slavery is neither misleading nor paradoxical, but plausible even though controversial, unlike many commentators think of. On his view natural masters are essentially the virtuous people, viz. those who have been perfected in their process of growing, and natural slaves are essentially the vicious people, viz. those who have been injured or corrupted in some way in their growing up so as to suffer from a lack of autonomous practical rationality. Of course, many barbarians are in (...)
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  5. The Role of Necessity in Aristotle’s Teleology as Explained by Logical Implication.Giampaolo Abbate - 2012 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):1-25.
  6. What kind of justice in a globalized world? The answer beforehand of Aristotle.Giampaolo Abbate - 2009 - Astrolabio 9:1-12.
     
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  7.  21
    Acerca de la primacía del ΧΩΡΙΣΤÓN en la sustancia aristotélica. El comentario de Alejandro de Afrodisia a Metafísica V, 8, 1017b 23-26. [REVIEW]Giampaolo Abbate - 2009 - Estudios de Filosofía (Universidad de Antioquia) 40:29-51.
    Este artículo discute el comentario de Alejandro a Aristóteles, Metafísica V.8 1017b23-26. Allí Aristóteles sostiene que la sustancia se dice de dos maneras: (i) el sustrato último, y (ii) la estructura y la forma de cada cosa. En cuanto al primer significado, el comentador apropiadamente pone énfasis en el hecho de que hay una perfecta biunivocidad entre ser sustancia y ser sustrato. Esta biunivocidad, sugiere Abbate, puede verse en las tres entidades que, según el mismo Aristóteles, desde las Categorías –una (...)
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