Results for 'G. A. Keliris'

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  1. A binocular rivalry study of motion perception in the human brain.K. Moutoussis, G. A. Keliris, Z. Kourtzi & N. K. Logothetis - 2005 - Vision Research 45 (17):2231-43.
    The relationship between brain activity and conscious visual experience is central to our understanding of the neural mechanisms underlying perception. Binocular rivalry, where monocular stimuli compete for perceptual dominance, has been previously used to dissociate the constant stimulus from the varying percept. We report here fMRI results from humans experiencing binocular rivalry under a dichoptic stimulation paradigm that consisted of two drifting random dot patterns with different motion coherence. Each pattern had also a different color, which both enhanced rivalry and (...)
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  2. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  3. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  4. Historiography and enlightenment: A view of their history: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  5.  5
    German Philosophy in Relation to the War, by G. A. Johnston. [REVIEW]G. A. Johnston - 1915 - International Journal of Ethics 26:129.
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  6.  1
    Perspectives: A Collection of Essays in Honour of G.A. Rauche.G. A. Rauche & Ratnamala Singh (eds.) - 1986 - Institute for Social and Economic Research, University of Durban-Westville.
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  7.  25
    A response to Samuel James’s ‘J. G. A. Pocock and the Idea of the “Cambridge School” in the History of Political Thought’. [REVIEW]J. G. A. Pocock - 2019 - History of European Ideas 45 (1):99-103.
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  8. G. MORETTI: "Carteggio di or fa mezzo secolo tra il rev. prevosto di Osio sotto, Antonio dott. Agliardi, e il dott. Andrea Moretti". [REVIEW]G. A. G. A. - 1917 - Rivista di Filosofia Neo-Scolastica 9 (3):282.
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  9.  91
    G. A. Cohen on self‐ownership, property, and equality.Tom G. Palmer - 1998 - Critical Review: A Journal of Politics and Society 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
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  10.  18
    Berkeley. By G. Dawes Hicks, M.A., Ph.D., Litt.D. (London: Ernest Benn, Ltd. 1932. Pp. xii + 336. Price 12s. 6d.).G. A. Johnston - 1933 - Philosophy 8 (31):359-.
  11. A. DE WAELHENS, "Phénoménologie et Vérité".G. A. G. A. - 1967 - Rivista di Filosofia Neo-Scolastica 59:153.
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  12. A. GONZALEZ DE LA FUENTE, "Acción y Contemplación según Platon".G. A. G. A. - 1967 - Rivista di Filosofia Neo-Scolastica 59:150.
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  13. A. ZACCHI: "La filosofia della religione". [REVIEW]G. A. G. A. - 1917 - Rivista di Filosofia Neo-Scolastica 9 (1):118.
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  14. GEMELLI, A., Il segreto per essere felici. [REVIEW]G. A. G. A. - 1909 - Rivista di Filosofia Neo-Scolastica 1:I:168.
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  15. GIULIO A. LEVI: "Il comico". [REVIEW]G. A. G. A. - 1917 - Rivista di Filosofia Neo-Scolastica 9 (3):278.
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  16. Karl Marx's Theory of History: A Defence.G. A. Cohen - 1978 - Oxford University Press.
    First published in 1978, this book rapidly established itself as a classicof modern Marxism.
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  17. Rescuing Justice and Equality.G. A. Cohen (ed.) - 2008 - Harvard University Press.
    In this stimulating work of political philosophy, acclaimed philosopher G. A. Cohen sets out to rescue the egalitarian thesis that in a society in which distributive justice prevails, peopleâes material prospects are roughly equal. Arguing against the Rawlsian version of a just society, Cohen demonstrates that distributive justice does not tolerate deep inequality. In the course of providing a deep and sophisticated critique of Rawlsâes theory of justice, Cohen demonstrates that questions of distributive justice arise not only for the state (...)
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  18. J. DE TONQUÉDEC: "Introduction à l'étude du merveilleux et du miracle". [REVIEW]G. A. G. A. - 1917 - Rivista di Filosofia Neo-Scolastica 9 (3):283.
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  19.  29
    Greek classicism in living structure? Some deductive pathways in animal morphology.G. A. Zweers - 1985 - Acta Biotheoretica 34 (2-4):249-275.
    Classical temples in ancient Greece show two deterministic illusionistic principles of architecture, which govern their functional design: geometric proportionalism and a set of illusion-strengthening rules in the proportionalism's stochastic margin. Animal morphology, in its mechanistic-deductive revival, applies just one architectural principle, which is not always satisfactory. Whether a Greek Classical situation occurs in the architecture of living structure is to be investigated by extreme testing with deductive methods.Three deductive methods for explanation of living structure in animal morphology are proposed: the (...)
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  20. Self-Ownership, Freedom, and Equality.G. A. Cohen - 1995 - Cambridge University Press.
    In this book G. A. Cohen examines the libertarian principle of self-ownership, which says that each person belongs to himself and therefore owes no service or product to anyone else. This principle is used to defend capitalist inequality, which is said to reflect each person's freedom to do as as he wishes with himself. The author argues that self-ownership cannot deliver the freedom it promises to secure, thereby undermining the idea that lovers of freedom should embrace capitalism and the inequality (...)
  21. TREDICI G. Breve Corso di Storia della Filosofia. [REVIEW]G. A. G. A. - 1909 - Rivista di Filosofia Neo-Scolastica 1:IV:656.
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  22. ZUCCANTE G. Socrate, Fonti, ambiente, vita, dottrina. [REVIEW]G. A. G. A. - 1909 - Rivista di Filosofia Neo-Scolastica 1:III:506.
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  23. MILLER, G. A. - Historical introduction to mathematical literature. [REVIEW]G. Loria - 1918 - Scientia 12 (23):142.
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  24. Miller, G. A. - Historical Introduction To Mathematical Literature. [REVIEW]G. Loria - 1918 - Scientia 12 (23):142.
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  25. Chapter 8. Rescuing Conservatism: A Defense of Existing Value.G. A. Cohen - 2012 - In Finding Oneself in the Other. Princeton University Press. pp. 143-174.
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  26. On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy.G. A. Cohen - unknown
    G. A. Cohen was one of the most gifted, influential, and progressive voices in contemporary political philosophy. At the time of his death in 2009, he had plans to bring together a number of his most significant papers. This is the first of three volumes to realize those plans. Drawing on three decades of work, it contains previously uncollected articles that have shaped many of the central debates in political philosophy, as well as papers published here for the first time. (...)
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  27. Karl Marx's Theory of History: A Defence.G. A. COHEN - 1978 - Tijdschrift Voor Filosofie 43 (2):389-390.
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  28. Luck and Equality: A Reply to Hurley. [REVIEW]G. A. Cohen - 2006 - Philosophy and Phenomenological Research 72 (2):439 - 446.
  29.  5
    Selections From the Scottish Philosophy of Common Sense.G. A. Johnston, James Beattie, Adam Ferguson, Thomas Reid & Dugald Stewart - 1915 - Open Court.
    The Scottish Philosophy of Common Sense originated as a protest against the philosophy of the greatest Scottish philosopher. Hume's sceptical conclusions did not excite as much opposition as might have been expected. But in Scotland especially there was a good deal of spoken criticism which was never written; and some who would have liked to denounce Hume's doctrines in print were restrained by the salutary reflection that if they were challenged to give reasons for their criticism they would find it (...)
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  30.  52
    Reactions to ethical dilemmas: A study pertaining to certified public accountants. [REVIEW]G. A. Claypool, D. F. Fetyko & M. A. Pearson - 1990 - Journal of Business Ethics 9 (9):699 - 706.
    This study discusses how perceptions of ethics are formed by certified public accountants (CPAs). Theologians are used as a point of comparison. When considering CPA ethical dilemmas, both subject groups in this research project viewed confidentiality and independence as more important than recipient of responsibility and seriousness of breach. Neither group, however, was insensitive to any of the factors presented for its consideration. CPA reactions to ethical dilemmas were governed primarily by provisions of the CPA ethics code; conformity to that (...)
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  31. Utopie und Wirklichkeit in der Metaphysik.G. A. Rauche - 1979
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  32. Karl Marx's Theory of History: A Defence.G. A. COHEN - 1978 - Philosophy 55 (213):416-418.
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  33.  5
    On the Return to Metaphysics in Analytical Philosophy of Mind.G. A. Zolotkov - 2018 - Russian Journal of Philosophical Sciences 10:130-142.
    The article examines the change of theoretical framework in analytic philosophy of mind. It is well known fact that nowadays philosophical problems of mind are frequently seen as incredibly difficult. It is noteworthy that the first programs of analytical philosophy of mind were skeptical about difficulty of that realm of problems. One of the most notable features of both those programs was the strong antimetaphysical stance, those programs considered philosophy of mind unproblematic in its nature. However, the consequent evolution of (...)
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  34.  8
    A new technique for decoration of cleavage and slip steps on ionic crystal surfaces.G. A. Bassett - 1958 - Philosophical Magazine 3 (33):1042-1045.
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  35. On the currency of egalitarian justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  36.  40
    G. A. Press : Who Speaks for Plato? Studies in Platonic Anonymity. Pp. vi + 245. Lanham, Boulder, New York, and Oxford: Rowman & Littlefield, 2000. Paper, $23.95. ISBN: 0-8476-9219-1. [REVIEW]G. Boys-Stones - 2002 - The Classical Review 52 (1):173-174.
  37.  42
    Symposium: Is there a Problem about Sense-Data?G. A. Paul, H. M. Smith & A. R. M. Murray - 1936 - Aristotelian Society Supplementary Volume 15 (1):61-101.
  38. WOOD, A. W. "Karl Marx". [REVIEW]G. A. Cohen - 1983 - Mind 92:440.
     
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  39. G. A. Cohen’s Vision of Socialism.Nicholas Vrousalis - 2010 - The Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  40. Outlines of a Christian Philosophy.G. A. Ferguson - 1930 - Williams & Norgate.
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  41. Karl Marx's Theory of History: A Defense.G. A. Cohen & Karl Marx - 1983 - Critica 15 (43):152-154.
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  42.  16
    A metaphysician's petitio.G. A. Tawney - 1922 - Journal of Philosophy 19 (15):407-414.
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  43. PHILIP, A. -The Dynamic Foundation of Knowledge. [REVIEW]G. A. Johnston - 1913 - Mind 22:431.
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  44.  1
    Filosofii͡a Iskusstva V Sot͡siokul'turnoĭ Dinamike.G. A. Karavaev - 2005 - Sputnik+.
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  45. If you're an egalitarian, how come you're so rich.G. A. Cohen - 2000 - The Journal of Ethics 4 (1-2):1-26.
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
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  46.  13
    A. F. Griaznov. The Evolution of the Philosophical Views of Ludwig Wittgenstein: A Critical Analysis (Moscow: Moscow University Press, 1985, 172 pp.). [REVIEW]G. A. Zaichenko - 1987 - Russian Studies in Philosophy 26 (2):99-106.
    This monograph is the first integral study of the views of the Austro-English philosopher Ludwig Wittgenstein to appear in Soviet literature, and it is presented in close connection with an analysis of his relations with his contemporaries. The book sheds light on the sociocultural sources of Wittgenstein's philosophy, and it analyzes his book On Certainty for the first time, gives a new reading of his Notebooks, 1914-1916 and a number of other sketches, and very exhaustively treats his lectures on the (...)
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  47.  17
    G. A. Cohen's Functional Explanation: A Critical Realist Analysis.Joly Agar - 2003 - Philosophy of the Social Sciences 33 (3):291-310.
    The author examines the functional explanation that G. A. Cohen employs in his book Karl Marx's Theory of History: A Defense in light of its recent republication. In recent years, Roy Bhaskar has provided a convincing critique of the empiricist philosophy of social science that Cohen employs, and this article tries to provide an assessment of his method from a Bhaskarian perspective. It begins with an exposition of functional explanation, followed by the Bhaskarian critique by demonstrating that functionalism is unworkable (...)
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  48. Where the Action Is: On the Site of Distributive Justice.G. A. Cohen - 1997 - Philosophy and Public Affairs 26 (1):3-30.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]
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  49.  15
    A study of 90° and 180° domain walls in thin iron films.G. A. Jones & B. K. Middleton - 1970 - Philosophical Magazine 21 (172):803-814.
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  50. A Student's Key to Ancient Greek Thought.G. A. Rauche - 1966 - [Fort Hare, South Africa]Fort Hare University Press.
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