Results for 'G��ran Hermer��n'

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  1.  23
    Lev G. klimanov, vizantijskie otraženija V sfragistike. Kollekcija metalličeskich pečatej VII-xx vekov N. P lichačeva V zapadnoevropejskoj sekcii archiva spb firi ran. [REVIEW]Claudia Sode - 2000 - Byzantinische Zeitschrift 93 (2).
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  2.  6
    Views From the Edge: Essays in Honor of Richard W. Bulliet * Edited by Neguin Yavari, Lawrence G. Potter and Jean-Marc Ran Oppenheim , 388 Pp., Maps, Illustrations, Tables. Price Hb 25.50, Isbn 0-23113-472-X. [REVIEW]N. Christie - 2006 - Journal of Islamic Studies 17 (2):225-227.
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  3.  1
    Ahl'kî Özdenetim Duygusu Olarak Pişmanlığın Mahiyeti.Muhammet Caner Ilgaroğlu - forthcoming - Cumhuriyet İlahiyat Dergisi.
    Duygular; insanın epistemik, etik ve estetik yönleriyle doğrudan ilişkili varoluşsal özniteliklerdir. İnsan anlam-lı, değerli ve güzel bir hayat kurarken akılla birlikte duygulardan motivasyon almaktadır. Duygular, çok fonk-siyonlu yapısıyla insanın niyet, tutum, tavır ve eylemlerini belirleme, harekete geçirme, yönlendirme, etkile-me, dönüştürme, frenleme ve bazen de manipüle etme araçlarıdır. Bu nedenle ahlak başta olmak üzere insan eylemlerini problem edinen her araştırma, duyguları ele almak durumun¬dadır. İnsanı tam anlamıyla tanıma-nın yolu, pratik yaşantısı içerisinde ortaya çıkan duygusallığını anlamaktan geçer. Dolayısıyla teorik olanın durağanlığı ile (...)
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  4. Kur’'n’da Güçsüzlüğü İf'de Eden Fakîr, Miskîn, Yetim, Köle ve Müstazʻaf Kavramlarına Genel Bir Bakış.Burhan İşli̇yen - 2022 - Tasavvur - Tekirdag Theology Journal 8 (1):133-160.
    Kur’ân-Kerîm, Arap Yarımadası’nda cahiliye geleneklerinin hâkim olduğu Cahiliye döneminde nazil olmaya başlamıştır. Zayıf ile güçsüz insanların ezildiği, dışlandığı, sömürüldüğü, küçük düşürüldüğü ve çeşitli eziyetlere maruz kaldığı bu dönemde haklı olmak yeterli değildi. Hakkını alabilecek güç ve kuvvete sahip olmak da gerekliydi. Güçlünün genellikle haklı sayıldığı böyle bir dönemde Kur’ân, Allah’ın yarattığı her bireyi değerli bir varlık olarak görmektedir. Nitekim Kur’ân-ı Kerîm’de bireyler arasında kardeşlik hislerini pekiştiren, sosyal dokuyu sağlamlaştıran ve toplumdaki güveni artıran birçok temel ilke bulunmaktadır. Bu temel ilkelerinden biri (...)
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  5. Matthew Tindal’ın Dini Düşüncesi Üzerine Felsefi Bir İnceleme.Shikur Seid Yesuf - 2022 - Tabula Rasa: Felsefe Ve Teoloji 38:68-76.
    Bu Araştırma, esas olarak İngiltere, Fransa ve Almanya'da yetişen Avrupa'nın erken aydınlanmasının dini ve felsefi düşüncelerinin doğasının bir araştırmasını yapmayı amaçlamaktadır. 17. yüzyılın sonu ve 18. yüzyılın başlangıcında İngiltere'de başlayan deistik düşünce hareketi, Matthew Tindal örnek alınarak özel olarak incelenmiştir. Tindal tarafından yapılmış orijinal eserler ve onun hakkında ikincil yazılar olan birincil kaynaklar, Tindal'ın Şanlı Devrim sonrası siyaset kurumunun bir destekçisi ve devrim öncesi sosyal, dini ve siyasi düzenin özellikle Katolik Hıristiyanlığın eleştirmeni olduğu sonucuna varmamıza yol açabilir. O Zamanın felsefi (...)
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  6.  3
    Yunus emre’ni̇n “ki̇bi̇r destani”ndan hareketle günümüz felsefe alanina bi̇r bakiş.Nurten Ki̇ri̇ş Yilmaz - 2021 - Tabula Rasa: Felsefe Ve Teoloji 37:24-39.
    İnsan “kendini bil”melidir. Çünkü insanın kendini bilmemesi yani eksikliğinin, aldatılırlığının ya da yanılabilirliğinin farkında olmaması onun temelde kendi benliğini, toplumsal rollerini, ahlaki ve siyasal varlık oluşunu yitirmesine sebep olacaktır. İnsan aklıyla ayakları yere basan ama kibriyle başını arşa kaldıran bir varlıktır. Eğer aklı onun kibirli başını eğdirmeyi başaramazsa kaçınılmaz olarak kibirli söz ve üslup, kibirli bakış ve görüş ortaya çıkacaktır. Kibir ile ortaya konulmuş her düşünce en temelde ahlaki sorunlar ortaya çıkaracağı gibi bir de, eksikliklerini kabul etmeyen dogmatik bir tutum (...)
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  7. How to Be a Scientifically Respectable 'Property Dualist'.Ran Lahav & N. Shanks - 1992 - Journal of Mind and Behavior 13 (3):211-32.
    We argue that the so-called "property-dualist" theory of consciousness is consistent both with current neurobiological data and with modern theories of physics. The hypothesis that phenomenal properties are global properties that are irreducible to microphysical properties, whose role is to integrate information across large portions of the brain, is consistent with current neurobiological knowledge. These properties can exercise their integration function through action on microscopic structures in the neuron without violating the laws of quantum mechanics. Although we offer no positive (...)
     
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  8.  25
    The Antecedents of Moral Imagination in the Workplace: A Social Cognitive Theory Perspective. [REVIEW]Brian G. Whitaker & Lindsey N. Godwin - 2013 - Journal of Business Ethics 114 (1):61-73.
    As corporate scandals proliferate, organizational researchers and practitioners have made calls for research providing guidance for those wishing to influence positive moral decision-making and behavior in the workplace. This study incorporates social cognitive theory and a vignette-based cognitive measure for moral imagination to examine (a) moral attentiveness and employee creativity as important antecedents of moral imagination and (b) creativity as a moderator of the positive relationship between moral attentiveness and moral imagination. Based on the results from supervisor–subordinate dyadic data (N (...)
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  9. What Does God Know? Supernatural Agents' Access to Socially Strategic and Non-Strategic Information.Benjamin G. Purzycki, Daniel N. Finkel, John Shaver, Nathan Wales, Adam B. Cohen & Richard Sosis - 2012 - Cognitive Science 36 (5):846-869.
    Current evolutionary and cognitive theories of religion posit that supernatural agent concepts emerge from cognitive systems such as theory of mind and social cognition. Some argue that these concepts evolved to maintain social order by minimizing antisocial behavior. If these theories are correct, then people should process information about supernatural agents’ socially strategic knowledge more quickly than non-strategic knowledge. Furthermore, agents’ knowledge of immoral and uncooperative social behaviors should be especially accessible to people. To examine these hypotheses, we measured response-times (...)
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  10.  17
    Antecedents of Organizational Engagement: Exploring Vision, Mood and Perceived Organizational Support with Emotional Intelligence as a Moderator.Edward G. Mahon, Scott N. Taylor & Richard E. Boyatzis - 2014 - Frontiers in Psychology 5.
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  11.  12
    The Church and Poverty Alleviation in Nigeria.Nkechi G. Onah, Lawrence N. Okwuosa & Favour C. Uroko - 2018 - Hts Theological Studies 74 (1).
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  12.  17
    Cross-Frequency Coupling in Developmental Perspective.Gennady G. Knyazev, Alexander N. Savostyanov, Andrey V. Bocharov, Sergey S. Tamozhnikov, Elena A. Kozlova, Irina V. Leto & Helena R. Slobodskaya - 2019 - Frontiers in Human Neuroscience 13.
  13. You Bet Your Life: Pascal’s Wager Defended.William G. Lycan & George N. Schlesinger - 1988 - In Joel Feinberg (ed.), Reason and Responsibility. Wadsworth.
  14.  15
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  15.  16
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  16.  12
    Training Children’s Theory-of-Mind: A Meta-Analysis of Controlled Studies.Stefan G. Hofmann, Stacey N. Doan, Manuel Sprung, Anne Wilson, Chad Ebesutani, Leigh A. Andrews, Joshua Curtiss & Paul L. Harris - 2016 - Cognition 150:200-212.
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  17. Photonic Crystals: Molding the Flow of Light.John D. Joannopoulos, Steven G. Johnson, Joshua N. Winn & Robert D. Meade - 2008 - Princeton University Press.
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  18.  2
    Mathematical Analysis of Deterministic and Stochastic Problems in Complex Media Electromagnetics.G. F. Roach, I. G. Stratis & A. N. Yannacopoulos - 2012 - Princeton University Press.
    But a body of rigorous mathematical theory has also gradually developed, and this is the first book to present that theory.
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  19.  29
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  20.  24
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  21.  9
    A Hellenistic Anthology. [REVIEW]G. O. Hutchinson & N. Hopkinson - 1989 - Journal of Hellenic Studies 109:236-237.
  22. VESEY, G. N. A. - "The Embodied Mind". [REVIEW]A. G. N. Flew - 1966 - Mind 75:602.
     
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  23.  9
    Early Buddhism and the Bhagavadgita.B. G. Gokhale & K. N. Upadhyaya - 1973 - Journal of the American Oriental Society 93 (2):245.
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  24.  11
    Electron Theory of Interaction Between Point Defects in Metals.G. K. Corless & N. H. March - 1961 - Philosophical Magazine 6 (70):1285-1296.
  25.  14
    Effects of Hydrogen and Impurities on Void Nucleation in Copper: Simulation Point of View.M. G. Ganchenkova, Y. N. Yagodzinskyy, V. A. Borodin & H. Hänninen - 2014 - Philosophical Magazine 94 (31):3522-3548.
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  26.  33
    Vlastos Exegesis and Argument. Studies in Greek Philosophy Presented to Gregory Vlastos. Ed. E. N. Lee, P. D. Mourelatos and R. M. Rorty. Assen: Van Gorcum & Co.1973. Pp. Xviii + 452. Frontis. Fl. 75. [REVIEW]G. E. R. Lloyd, G. Vlastos, E. N. Lee, P. D. Mourelatos & R. M. Rorty - 1975 - Journal of Hellenic Studies 95:226-227.
  27.  37
    Achieving Incremental Semantic Interpretation Through Contextual Representation.Julie C. Sedivy, Michael K. Tanenhaus, Craig G. Chambers & Gregory N. Carlson - 1999 - Cognition 71 (2):109-147.
  28.  18
    A Gene for Speed? The Evolution and Function of Α‐Actinin‐3.Daniel G. MacArthur & Kathryn N. North - 2004 - Bioessays 26 (7):786-795.
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  29.  13
    Is an Intervention Using Computer Software Effective in Literacy Learning? A Randomised Controlled Trial.G. Brooks, J. N. V. Miles, C. J. Torgerson & D. J. Torgerson - 2006 - Educational Studies 32 (2):133-143.
    Background: computer software is widely used to support literacy learning. There are few randomised trials to support its effectiveness. Therefore, there is an urgent need to rigorously evaluate computer software that supports literacy learning.Methods: we undertook a pragmatic randomised controlled trial among pupils aged 11–12 within a single state comprehensive school in the North of England. The pupils were randomised to receive 10 hours of literacy learning delivered via laptop computers or to act as controls. Both groups received normal literacy (...)
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  30.  5
    Thermoelectric Power of Ice Containing HF or NH3.G. W. Bryant & N. H. Fletcher - 1965 - Philosophical Magazine 12 (115):165-176.
  31.  16
    History of the Tantric Religion: An Historical, Ritualistic and Philosophical Study.E. G. & N. N. Bhattacharyya - 2002 - Journal of the American Oriental Society 122 (1):193.
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  32. Collingwood, R. G. And J. N. L. Myres, Roman Britain and the English Settlements.W. A. Johnson - 1936 - Classical World: A Quarterly Journal on Antiquity 30:236-237.
     
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  33. Collingwood, R. G. And J. N. L. Myres, Roman Britain and the English Settlements.W. A. Johnson - 1936 - Classical Weekly 30:236-237.
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  34.  22
    Lahuti D. G. and Stážkin N. I.. O različnyh vzgládah na sovréménnuú matématičéskuú logiku . Voprosy filosofii, no. 3 , pp. 208–211. [REVIEW]David D. Comey & George L. Kline - 1959 - Journal of Symbolic Logic 24 (3):232-233.
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  35.  11
    Health and Medicine in the Hindu Tradition: Continuity and Cohesion.Kenneth G. Zysk & Prakash N. Desai - 1991 - Journal of the American Oriental Society 111 (3):597.
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  36.  22
    H. Ringgren and Å. V. Ström, Religions of Mankind Today and Yesterday, Edit. J. C. G. Greig, Trans. N. L. Jensen. Pp. 426. 63s. [REVIEW]C. G. Williams - 1969 - Religious Studies 4 (2):308.
  37. Chance in Human Affairs.Jerome G. Manis & Bernard N. Meltzer - 1994 - Sociological Theory 12 (1):45-56.
    Under the sway of the postulate of determinism, sociologists (with some exceptions) have given little direct attention to sheerly fortuitous events. Such events are analytically distinguishable from those which are considered the results of chance only because we currently lack knowledge of their causation. Exemplifications of pure chance abound in the various arts and sciences, including sociology (especially in work by symbolic interactionists). Direct, explicit consideration of random, accidental, or chance phenomena requires approaches that emphasize both the processes of behavior (...)
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  38. Academe's Secret Problem: The Tug of War Between Privilege and Equal Opportunity.J. G. R. Martinez & N. C. Martinez - 1997 - Journal of Thought 32:73-84.
     
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  39.  25
    The Problem of Natural Theology: N. H. G. ROBINSON.N. H. G. Robinson - 1972 - Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
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  40.  25
    The Rationalist and His Critics: N. H. G. ROBINSON.N. H. G. Robinson - 1975 - Religious Studies 11 (3):345-348.
    In his article ‘Professor Bartley's Theory of Rationality and Religious Belief’ Mr W. D. Hudson has brought considerable clarification to the rather confused situation occasioned by Professor W. W. Bartley's book The Retreat to Commitment and its subsequent discussion; but the process can, I think, be carried still further.
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  41.  8
    Legal and Policy Interventions to Address Social Isolation.James G. Hodge, Erica N. White & Claudia M. Reeves - 2020 - Journal of Law, Medicine and Ethics 48 (2):360-364.
  42.  12
    Intertask Delay as a Parameter of Perceptual Deficit in Divided Attention.Harvey G. Shulman, Seth N. Greenberg & JonPaul Martin - 1971 - Journal of Experimental Psychology 88 (3):439-440.
  43.  34
    Descartes and the Wax--Two Rejoinders to Mr. Smart.Peter G. Lucas & J. N. Wright - 1951 - Philosophical Quarterly 1 (4):348-355.
  44.  21
    Escape and Intervention in Multi-Agent Systems.G. B. Roest & N. B. Szirbik - 2009 - AI and Society 24 (1):25-34.
    This paper describes the escape/intervention concept as it is used in the agent growing environment framework. The Escape and Intervention is used in many multi-disciplinary areas, including agent research, artificial intelligence, groupware and workflow, process support, software engineering, and social sciences. Based on an ontological perspective, this paper explains how an interaction-oriented agent architecture and language (used for modelling, simulation, and development) makes use of an interaction pattern that is inspired from social contexts seen as multi-agent systems.
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  45.  13
    Analyzing the Role of Communications Technology in C4i Scenarios: A Distributed Cognition Approach.G. H. Walker, N. A. Stanton, H. Gibson, C. Baber, M. S. Young & D. Green - 2006 - Journal of Intelligent Systems 15 (1-4):299-328.
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  46.  32
    Nisbet (R.G.M.), Rudd (N.) A Commentary on Horace: Odes Book III . Pp. Xxx + 389. Oxford: Oxford University Press, 2004. Cased, £70. ISBN: 0-19-926314-. [REVIEW]John Henderson - 2006 - The Classical Review 56 (01):108-.
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  47.  24
    Ethics Committees in Greece.Spyros G. Marketos & Tina N. Garanis - 1994 - HEC Forum 6 (2):121-124.
  48.  10
    Surrogates' Decisions Regarding CPR, and the Fallacy of Substituted Judgment.G. M. Sayers, N. Beckett, H. Waters & C. Turner - 2004 - Journal of Clinical Ethics 15 (4):334.
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  49.  38
    Something in the Way She Moves.Kevin G. Munhall & Julie N. Buchan - 2004 - Trends in Cognitive Sciences 8 (2):51-53.
    A recent study using a crossmodal matching task showed that the identity of a talker could be recognized even when the auditory and visual stimuli that were being matched were different sentences spoken by the talker. This finding implies that general temporal features of a person's speech are shared across the auditory and visual modalities.
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  50.  16
    Embden, G. 271 Engels, E 57 (N. 11).R. M. Evans, R. Galambos, N. Geschwind, K. Grelling, K. Gunderson, L. Hartshorn, W. Heisenberg, G. Hinton, G. H. Hogeboom & P. Hoyningen-Huene - 1992 - In Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter.
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