Results for 'Fyodor Dostoyevsky'

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  1. Fyodor Dostoyevsky and Existentialism.Z. Naji - 2000 - Hekmat E Sinavi (11):23-28.
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  2. Demons by Fyodor Dostoyevsky as a Philosophy Exposition.Katarzyna Krasucka - 2011 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 23:85-99.
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  3.  6
    The Color Code of National Identity in Fyodor Dostoyevsky's Novel Crime and Punishment: Semiotic and Legal Analysis.Yulia Erokhina - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-26.
    The article discusses the characterization of the visualization of visible reality in Crime and Punishment by Fyodor Dostoyevsky. The author suggests that semiotic and legal analysis should be used to understand the meaning of the color code of the novel. Semiotic discourse reduces the ambiguity, uncertainty, and expression of the color code to a conscious, discrete, and conditioned meaning of individual colors. Legal analysis helps to better understand the main idea and other aspects of the novel, encoded in (...)
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  4.  20
    Narrative as a Linguistic Rule: Fyodor Dostoyevski and Karl Barth. [REVIEW]Robert A. Krieg - 1977 - International Journal for Philosophy of Religion 8 (3):190 - 205.
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  5.  13
    Dostoyevsky, Fyodor, 196 Doyle, Michael, 73, 80.Paul Churchland, Marcus Tullius Cicero, Gregory Clark, Ronald H. Coase, David Cohen, Felix Cohen, Morris Cohen, Edward Lord Coke, David Cole & William T. Coleman - forthcoming - In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press. pp. 305.
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  6.  1
    I More Than Others: Responses to Evil and Suffering.Eric R. Severson (ed.) - 2010 - Cambridge Scholars Press.
    Fyodor Dostoyevsky expressed a strange and surprising sentiment through one of the characters of The Brothers Karamazov. A dying young man named Markel declares: Every one of us has sinned against all men, and I more than others." He later says: "...every one of us is answerable for everyone else and for everything." Markel's absurd claims have engendered many reflections on the nature of suffering and what it means to be responsible for someone else's suffering. The world has (...)
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  7.  5
    Invoking Hope: Theory and Utopia in Dark Times by Phillip E. Wegner.Justyna Galant - 2021 - Utopian Studies 32 (3):681-689.
    When discussing one of Fyodor Dostoyevsky's novels, Mikhail Bakhtin ruminates on the poietic power of dialogue: in dialogue a person not only shows himself outwardly, but he becomes for the first time that which he is—and […] not only for others but for himself as well. To be means to communicate dialogically. When dialogue ends, everything ends. […] At the level of his religious-utopian worldview Dostoyevsky carries dialogue into eternity, conceiving of it as eternal co-rejoicing, co-admiration, concord. (...)
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  8.  44
    No ordinário da Vida, um encontro com deus – Uma leitura da revelação a partir da obra crime E castigo, de fiodor dostoievski.James Wilson Januário de Oliveira & Wesclei Ribeiro da Cunha - 2013 - Revista de Teologia 7 (12):89-101.
    The objective of the present text is to develop a reflection about the value of human life in today’s society bringing into focus the contrasting perspectives of the ordinary and the extraordinary of life. For that purpose, we emphasize the conception of the Catholic Church from the Second Vatican Council that suggests an attitude of a Pilgrim Church which longs for dialogue with human beings in their ordinary life (we intend to rescue the positive sense of the term "ordinary"), in (...)
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  9.  47
    Reason and Responsibility: Readings in Some Basic Problems of Philosophy.Joel Feinberg - 1965 - Dickenson Pub. Co..
    Joel Feinberg : In Memoriam. Preface. Part I: INTRODUCTION TO THE NATURE AND VALUE OF PHILOSOPHY. 1. Joel Feinberg: A Logic Lesson. 2. Plato: "Apology." 3. Bertrand Russell: The Value of Philosophy. PART II: REASON AND RELIGIOUS BELIEF. 1. The Existence and Nature of God. 1.1 Anselm of Canterbury: The Ontological Argument, from Proslogion. 1.2 Gaunilo of Marmoutiers: On Behalf of the Fool. 1.3 L. Rowe: The Ontological Argument. 1.4 Saint Thomas Aquinas: The Five Ways, from Summa Theologica. 1.5 Samuel (...)
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  10. Rle: Friedrich Nietzsche: 6-Volume Set.John Carroll, David Edward Cooper, Roger Hollinrake & Janko Lavrin - 2009 - Routledge.
    This six volume Routledge Library Edition set is dedicated to the work of key nineteenth-century German thinker, Friedrich Nietzsche, whose hugely influential work in the field of philosophy continues to be felt to this day. The six volumes, published between 1948 and 1988, represent a truly wide-ranging analysis of Nietzsche’s life and work, offering an excellent overview of the cannon of critical analysis and interpretation on Nietzsche in the twentieth century. The collection covers Nietzsche’s perspectives and influence upon a variety (...)
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  11.  15
    The Literature of Pain.Jeffrey Meyers - 2007 - Human Rights Review 8 (4):409-417.
    In light of the recent Abu Ghraib prison scandal, this paper examines various works of literature to reveal that people who have prisoners in their power tend to torment their victims. Richard Henry Dana and Herman Melville’s seafaring novels reveal how the captain and his mates assume brutal, godlike powers over the common sailors; T. E. Lawrence describes how the victim’s pain can become a masochistic pleasure; Franz Kafka imagines a state of universal guilt, where the victim, an average man, (...)
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  12.  18
    Two Responses to Moral Luck.Andrew Ingram - 2018 - Philosophy and Literature 42 (2):434-439.
    I am going to discuss two fictional characters, each of whom embodies opposite reactions to the problem of moral luck identified by Thomas Nagel and Bernard Williams. The two characters are Noah Cross, played by John Huston in Roman Polanski's film Chinatown, and Father Zosima from Fyodor Dostoyevsky's novel The Brothers Karamazov. Cross takes the existence of moral luck as a reason to fly from moral responsibility. Zosima leaps in the opposite direction, toward unlimited moral responsibility. The responses (...)
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  13. A Century of Separation.Marcin Podbielski - 2014 - Forum Philosophicum: International Journal for Philosophy 18 (2):135-138.
    Russian Philosophy has long been studied and admired in countries of what may broadly be termed the West. Translations into English, German, or French, of authors like Semyon Frank, Nikolai Berdayev, and Vladimir Solovyov, and of writers like Fyodor Dostoyevsky and Mikhail Bulgakov, are readily available these days. It is only natural that the works of these figures should have attracted the interest of Christian thinkers, who are able to see in them an excellent example of reflection being (...)
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  14.  12
    Nikolai Berdyaev on the “Spirits of the Russian Revolution”.Vladimir N. Porus - 2017 - Russian Studies in Philosophy 55 (3-4):210-226.
    This article analyzes Nikolai Berdyaev’s ideas concerning the spiritual origins of the 1917 Russian revolution. The philosopher believed that its sources were “demons” living in the Russian national spirit, discovered and awakened in the works of the Russian classics, such as Nikolai Gogol, Fyodor Dostoyevsky, and Leo Tolstoy. The main reason these demons were able to take hold of the Russian national consciousness was the collapse of everyday life, and the false orientation of this consciousness toward a violent (...)
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  15. Filozofia i literatura.Michał Januszkiewicz - 2021 - Rocznik Filozoficzny Ignatianum 26 (2):107-124.
    This paper discusses the relationship between philosophy and literature, their mutual entanglements, differences and similarities. The aim of the article is to reflect on the different concepts presenting the relationship between these two discourses. The first position claims that philosophy and literature are separate, while the second one blurs the boundaries between them. The latter view has two versions: one that claims to diminish the separateness of the discourses in the name of meaning or indication, and another that accentuates their (...)
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  16.  1
    Piotr Wierchowieński Fiodora Dostojewskiego.Agata Kilar - 2021 - Rocznik Filozoficzny Ignatianum 27 (2):361-382.
    The article is about the problem of evil in the work of Fyodor Dostoyevsky on the basis of an analysis of the behavior of Pyotr Verkhovensky, the hero of the Demons. The aim of the analysis will be to show that Pyotr Verkhovensky, as a human, broke and trampled all the ideals and laws that people should follow. He turned the concept of good and bad around to use them for his own evil purposes. The author will show (...)
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  17. Dostoevskij: Filosofia, Romanzo Ed Esperienza Religiosa.Luigi Pareyson - 1993 - Einaudi.
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  18. Dostojewski und sein Jahrhundert.Reinhard Lauth, Hans Rothe & Gerd Wolandt - 1988 - Tijdschrift Voor Filosofie 50 (1):184-185.
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  19.  3
    On Dostoevsky.Susan Leigh Anderson - 2001 - Wadsworth Publishing Company.
    This brief text assists students in understanding Dostoevsky's philosophy and thinking so they can more fully engage in useful, intelligent class dialogue and improve their understanding of course content. Part of the Wadsworth Notes Series,, ON DOSTOEVSKY is written by a philosopher deeply versed in the philosophy of this key thinker. Like other books in the series, this concise book offers sufficient insight into the thinking of a notable philosopher, better enabling students to engage in reading and to discuss the (...)
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  20. Dostoievsky's Philosophy of Man a General Discussion of Dostoievsky's View of Man's Nature and Destiny, Together with Pertinent Discussion-Reviews of Six of His Works.Constantine Cavarnos - 1998
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  21.  2
    Dostoevsky on Evil and Atonement the Ontology of Personalism in His Major Fiction.Linda Kraeger & Joe E. Barnhart - 1992 - Lewiston : E. Mellen Press.
    This work looks at the ontology of personalism in his major fiction and opens a door to a fresh understanding of Dostoevsky's version of the origin of human evil. In his philosophical novels, Dostoevski's view of original conflict and inevitable evil goes far beyond Augustine, Pelagius, and Luther. The authors are the first to build a case for viewing Dostoevsky as a philosophical personalist whose approach to nature provides insight to ecologists. They offer a radically new analysis of the themes (...)
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  22.  1
    Empty Souls: Confession and Forgiveness in Hegel and Dostoevsky.Ryan J. Johnson - 2018 - Sophia and Philosophy: Essays and Explorations 1 (1).
    “Towards the end of a sultry afternoon early in July a young man came out of his little room in Stolyarny Lane and turned and in the direction of Kameny Bridge in central St. Petersburg.”[1] Right then, this young man, a former law student named Rodion Raskolnikov, is caught in an agonizing conversation with himself over whether or not to commit the ultimate crime: to murder an innocent person. Exasperated, wondering what to do with such a weighty decision, he cried (...)
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  23.  13
    Dostoevsky, Tolstoy, and Nietzsche.Lev Shestov & Léon Chestov - 1969 - Ohio University Press.
    In the essays brought together in this volume Shestov presents a profound and original analysis of the thought of three of the most brilliant literary figures of nineteenth-century Europe--Dostoevsky, Tolstoy, and Nietzsche--all of whom had a decisive influence on the development of his own philosophy. According to Shestov, the greatness of these writers consists in their deep probing into the question of the meaning of life and the problems of human suffering, evil, and death. That all three of them at (...)
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  24.  5
    The Seventh Solitude Man's Isolation in Kierkegaard, Dostoevsky, and Nietzsche.Ralph Harper - 1965 - Johns Hopkins University Press.
    Augustine and Proust—the passion for God and the passion for creation.
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  25.  1
    Break-Out From the Crystal Palace the Anarcho-Psychological Critique : Stirner, Nietzsche, Dostoevsky.John Carroll - 1974 - Routledge.
    Before Marcuse and Laing, before Heidegger and Sartre, even before Freud, the way was prepared for the anarcho-psychological critique of economic man, of all codes of ideology or absolute morality, and of scientific habits of mind. First published in 1974, this title traces this philosophical tradition to its roots in the nineteenth century, to the figures of Stirner, Nietzsche and Dostoevsky, and to their psychological demolition of the two alternative axes of social theory and practice, a critique which today reads (...)
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  26.  52
    Dostoyevsky's Grand Inquisitor as a Mirror for the Ethics of Institutions.Luk Bouckaert & Rita Ghesquiere - 2004 - Journal of Business Ethics 53 (1-2):29-37.
    The aim of the paper is twofold. On a methodological level we explore the way classic literary texts can be used as a resource for analysis and reflection in the field of business ethics. On the level of substance we use the story of the Grand Inquisitor to analyze the problem of hypocrisy in business ethics and leadership. To overcome the problem of hypocrisy we look for some clues in the work of Dostoyevsky himself.
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  27.  14
    Dostoyevski’nin Yeraltından Notlar’ında Zorunluluk Bilinci.Adnan Esenyel - 2020 - Tabula Rasa: Felsefe Ve Teoloji 33:24-33.
    Özgür istemeyi bir illüzyona dönüştüren deterministik öğelere sahip olan bir ideoloji içerisinde insan varoluşunun anlamsız ve saçma bir nitelik arz edeceğini düşünen Dostoyevski, Yeraltından Notlar’da kurguladığı yeraltı adamı karakteri aracılığıyla, doğa yasalarını temel alan ve Çernişevski gibi materyalist düşünürler tarafından savunulan toplumsal mühendislik fikrinin hiçbir şekilde uygulamaya konulmayacağını göstermek ister. Bunu gerçekleştirmek için dolaylı bir yol izleyen ve yeraltı adamı aracılığıyla determinist bir ideolojinin penceresinden dünyaya bakan bir karakter yaratan Dostoyevski, bu karakterin bakışından hareketle tüm insani edimlerin zorunlu bir nedensellik (...)
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  28. The Grand Inquisitor.FYODOR DOSTOEVSKY - 1956
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  29.  48
    Caring About Dostoyevsky: The Untapped Potential of Studying Literature.Roel M. Willems & Arthur M. Jacobs - 2016 - Trends in Cognitive Sciences 20 (4):243-245.
  30.  16
    Hegel, Dostoyevsky and Carl Rogers: Between Humanism and Spirit.Ronald Mather - 2008 - History of the Human Sciences 21 (1):33-48.
    There has been a heated debate within psychotherapeutic counseling of the role that can be afforded to spirituality within the counseling setting. If one single factor can be accorded primacy, then it might be reckoned the late Carl Rogers turned to spirituality in the last decade of his life. The following examines this debate in relation to the supposed, and, it might be argued, demonstrated, ineffable nature of alterity in relation to intersubjectivity in general. Many of the protagonists in this (...)
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  31.  22
    'Fyodor Dostoevsky' - with Sheila Grant.GeorgeHG Grant - 2002 - In Collected Works of George Grant: Volume 2. University of Toronto Press. pp. 408-419.
  32. Dostoyevsky's Prince Myshkjn: Epilepsy Portrayed.Hubertus Tellenbach - 1970 - In Erwin W. Straus & Richard Marion Griffith (eds.), Aisthesis and Aesthetics. Pittsburgh: Pa., Duquesne University Press. pp. 261.
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  33.  8
    Fyodor Karamazov as the Philosopher of Old Age: Contexts of Understanding.S. A. Salova - 2018 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (4):284.
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  34. Putin's Russia: The Quest for a New Place.Fyodor Lukyanov - 2009 - Social Research: An International Quarterly 76 (1):117-150.
    The economic crisis has created a basically new situation. Russia should reduce its geopolitical ambitions, which have emerged in the last few years, as well as its national budget. The illusions of might, based on the possession of expensive commodities that everyone needs, are fading. There is no doubt that in a couple of years the demand for energy resources will grow again. But until then, Russia will have to go through another period of difficulties, whose outcome is not clear. (...)
     
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  35.  20
    Fyodor Dostoevsky and Friedrich Nietzsche: Power/Weakness.Ekaterina Poljakova - 2017 - International Journal of Philosophy and Theology 78 (1-2):121-138.
    ABSTRACTThis article deals with Dostoevsky’s controversial concept of love and its relation to that of Nietzsche. Despite many parallels, Dostoevsky’s thought on love can be viewed as a criticism, avant la letter, of Nietzsche’s claim to having unmasked the Christian idea of neighbour-love ‘for God’s sake’ as an illusion. Yet, in addition to neighbour-love, Dostoevsky also entertains the idea of ‘furthest love’, love for the Übermensch of the future. The article examines Dostoevsky’s experiments with love’s different forms and argues that (...)
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  36.  28
    Dostoyevsky as Philosopher: A Short Note.Ilham Dilman - 1968 - Philosophy 43 (165):280 - 284.
  37. Dostoyevsky Reads Hegel in Siberia and Bursts Into Tears.Laszlo F. Foldenyi - 2020 - Yale University Press.
    _An exemplary collection of work from one of the world’s leading scholars of intellectual history__ “Földényi... stage[s] a broad metaphysical melodrama between opposites that he pursues throughout this fierce, provoking collection.... He proves himself a brilliant interpreter of the dark underside of Enlightenment ambition.”—James Wood, _New Yorker__ László Földényi’s work, in the long tradition of public intellectual and cultural criticism, resonates with the writings of Montaigne, Walter Benjamin, and Thomas Mann. In this new essay collection, Földényi considers the continuing fallout (...)
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  38. Einstein and Dostoyevsky.Boris Grigorʹevich Kuznet︠s︡ov - 1972 - London: Hutchinson.
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  39.  22
    Fyodor Dostoevsky: Delinquent Genius.Mary Graham Lund - 1961 - Renascence 14 (1):40-41.
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  40.  13
    Fyodor Dostoevsky: Delinquent Genius.Mary Graham Lund - 1961 - Renascence 14 (1):3-7.
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  41.  4
    Dostoyevsky's Critique of the West (Review).C. R. Pigden - 1988 - Philosophy and Literature 12 (1):133-135.
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  42.  9
    America as the Mirror of Russian Phobias.Fyodor Lukyanov - forthcoming - Social Research: An International Quarterly.
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  43.  14
    Dostoyevsky's Metaphor of the "Underground".Monroe C. Beardsley - 1942 - Journal of the History of Ideas 3 (3):265.
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  44.  22
    Dostoyevsky as Philosopher: A Short Note: PHILOSOPHY.Ilham Dilman - 1968 - Philosophy 43 (165):280-284.
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  45.  14
    Dostoyevsky: Psychology and the Novelist: İlham Dilman.İlham Dilman - 1983 - Royal Institute of Philosophy Supplement 16:95-114.
    In a lecture on ‘Science and Psychology’ Dr Drury distinguishes between ‘a psychology which has insight into individual characters’ and ‘a psychology which is concerned with the scientific study of universal types’, one which comprises ‘those subjects that are studied in a university faculty of psychology’. The former, and not the latter, he says, is psychology in ‘the original meaning of the word’. ‘We might say of a great novelist such as Tolstoy or George Eliot that they show profound psychological (...)
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  46.  15
    Dostoyevsky: Psychology and the Novelist.İlham Dilman - 1983 - Royal Institute of Philosophy Lectures 16:95-114.
  47. Lev Tolstoy and Fyodor Dostoevsky Through the “Mirror” of Lev Shestov’s Philosophy.Elena V. Mareeva - 2021 - Russian Studies in Philosophy 59 (5):394-404.
    This article compares the works of Lev Tolstoy and Fyodor Dostoevsky as interpreted by the philosopher Lev Shestov. The author shows how Shestov analyzes Anna Karenina and War and Peace in light of...
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  48.  7
    Fyodor Dostoevsky and the Contronym That Was the Russian Revolution.Tatyana Kovalevskaya - 2017 - Studies in East European Thought 69 (4):277-286.
    The paper discusses Dostoevsky’s insight into the oxymoronic metaphysics of the Russian revolution. The keys to it are contained in two of Dostoevsky’s works. The first is Demons with Kirillov’s idea of self-deification in death intended to fill the gap left by the proclaimed absence of God. The second is Notes from the House of the Dead, where Dostoevsky depicts the Russian peasants as people for whom even such notions as freedom, happiness and honor are expressed in monetary terms. The (...)
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  49.  18
    Levinas Underground: Dostoyevsky, “De L’Évasion,” and the Devil.Val Vinokur - 2010 - Levinas Studies 5:133-150.
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  50.  37
    Action And Character In Dostoyevsky'S Notes From Underground.Julia Annas - 1977 - Philosophy and Literature 1 (3):257-275.
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