Results for 'Freya Watkins'

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  1.  7
    Language aptitude in the visuospatial modality: L2 British Sign Language acquisition and cognitive skills in British Sign Language-English interpreting students.Freya Watkins, Stacey Webb, Christopher Stone & Robin L. Thompson - 2022 - Frontiers in Psychology 13.
    Sign language interpreting is a cognitively challenging task performed mostly by second language learners. SLI students must first gain language fluency in a new visuospatial modality and then move between spoken and signed modalities as they interpret. As a result, many students plateau before reaching working fluency, and SLI training program drop-out rates are high. However, we know little about the requisite skills to become a successful interpreter: the few existing studies investigating SLI aptitude in terms of linguistic and cognitive (...)
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  2.  30
    Between Analytic and Empirical.J. W. N. Watkins - 1957 - Philosophy 32 (121):112 - 131.
    One of the most serious pre-occupations of post-medieval philosophy has been to distinguish those kinds of assertion which are either true or false from those which are neither true nor false. A solution to this problem would be of the highest importance. It would indicate in what areas rational inquiry has some hope of success and in what areas it is doomed to frustration. It would tell us, for example, whether it is worth trying to think about the possible mistakenness (...)
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  3.  36
    An Alternative Transdiagnostic Mechanistic Approach to Affective Disorders Illustrated With Research From Clinical Psychology.Edward Watkins - 2015 - Emotion Review 7 (3):250-255.
    Current psychiatric classification adopts a disorder-focused diagnostic approach, as exemplified within ICD-11 and DSM-V. Although this approach has improved reliability of categorization, its validity and utility has been questioned (Harvey, Watkins, Mansell, & Shafran, 2004; Insel et al., 2009; Sanislow et al., 2010). Limitations include high comorbidity between supposedly distinct disorders; heterogeneity within diagnoses; limited treatment efficacy; and similarities across disorders in aetiology, latent symptom structure, and underlying biology. There is also evidence of transdiagnostic cognitive-behavioural processes (Harvey et al., (...)
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  4.  8
    The Ecological Self.Freya Mathews - 1990 - Savage, Md.: Rowman & Littlefield Publishers.
    The environmental philosophy that has grown from the ecological movement has often been accused of providing no rational arguments for the holistic concepts it embraces. This is the first book to consider the metaphysical foundations of ecological ethics. The author seeks to provide a metaphysical support for the basic institutions of the 'one-ness' and the interconnectedness of everything, the fundamental principles of the ecological movement.
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  5. Socrates on Cookery and Rhetoric.Freya Möbus - forthcoming - Archiv für Geschichte der Philosophie.
    Socrates believes that living well is primarily an intellectual undertaking: we live well if we think correctly. To intellectualists, one might think, the body and activities related to it are of little interest. Yet Socrates has much to say about food, eating, and cookery. This paper examines Socrates’ criticism of ‘feeding on opson’ (opsophagia) in Xenophon’s Memorabilia and of opson cookery (opsopoiia) in Plato’s Gorgias. I argue that if we consider the specific cultural meaning of eating opson, we can see (...)
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  6. Socratic Motivational Intellectualism.Freya Mobus - 2024 - In Russell E. Jones, Ravi Sharma & Nicholas D. Smith (eds.), The Bloomsbury Handbook of Socrates. Bloomsbury Handbooks. pp. 205-228.
    Socrates’ view about human motivation in Plato’s early dialogues has often been called ‘intellectualist’ because, in his account, the motivation for any given intentional action is tied to the intellect, specifically to beliefs. Socratic motivational intellectualism is the view that we always do what we believe is the best (most beneficial) thing we can do for ourselves, given all available options. Motivational intellectualism is often considered to be at the centre of Socrates’ intellectualist account of actions, according to which: (1) (...)
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  7.  13
    The Philosophical Progress of Hume's Essays.Margaret Watkins - 2018 - New York: Cambridge University Press.
    For those open to the possibility that philosophical thought can improve life, David Hume's Essays: Moral, Political, and Literary have something to say. In the first comprehensive study of the Essays, Margaret Watkins engages closely with these neglected texts and shows how they provide important insights into Hume's perspective on the breadth and depth of human life, arguing that the Essays reveal his continued commitment to philosophy as a discipline that can promote both social and individual progress. Addressing topics (...)
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  8.  32
    Epistemology and politics.J. W. N. Watkins - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 151--167.
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  9.  39
    Difficult atheism: post-theological thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux.Christopher Watkin - 2011 - Edinburgh: Edinburgh University Press.
    Difficult Atheism shows how contemporary French philosophy is rethinking the legacy of the death of God in ways that take the debate beyond the narrow confines of atheism into the much broader domain of post-theological thinking. Christopher Watkin argues that Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux each elaborate a distinctive approach to the post-theological, but that each approach still struggles to do justice to the death of God.
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  10.  15
    Mental Imagery for Musical Changes in Loudness.Freya Bailes, Laura Bishop, Catherine J. Stevens & Roger T. Dean - 2012 - Frontiers in Psychology 3.
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  11. Watch my lips: the limits of camp in lip-syncing scenes.Freya Jarman - 2018 - In Christopher Moore & Philip Purvis (eds.), Music & camp. Middletown, Connecticut: Wesleyan University Press.
     
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  12.  39
    For Love of Matter: A Contemporary Panpsychism.Freya Mathews (ed.) - 2003 - State University of New York Press.
    A bold and original work in ecocosmology and metaphysics.
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  13.  62
    Conservation and Self-Realization: A Deep Ecology Perspective.Freya Mathews - 1988 - Environmental Ethics 10 (4):347-355.
    Nature in its wider cosmic sense is not at risk from human exploitation and predation. To see life on Earth as but a local manifestation of this wider, indestructable and inexhaustible nature is to shield ourselves from despair over the fate of our Earth. But to take this wide view also appears to make interventionist political action on behalf of nature-which is to say, conservation-superfluous. If we identify with nature in its widest sense, as deep ecology prescribes, then the “self-defence” (...)
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  14.  20
    Panpsychism as Paradigm.Freya Mathews - 2011 - In Michael Blamauer (ed.), The Mental as Fundamental: New Perspectives on Panpsychism. Ontos Verlag. pp. 141-156.
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  15.  48
    The Ethics of ‘Deathbots’.Nora Freya Lindemann - 2022 - Science and Engineering Ethics 28 (6):1-15.
    Recent developments in AI programming allow for new applications: individualized chatbots which mimic the speaking and writing behaviour of one specific living or dead person. ‘Deathbots’, chatbots of the dead, have already been implemented and are currently under development by the first start-up companies. Thus, it is an urgent issue to consider the ethical implications of deathbots. While previous ethical theories of deathbots have always been based on considerations of the dignity of the deceased, I propose to shift the focus (...)
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  16.  47
    The Philosophy of Tai Chi Chuan: Wisdom From Confucius, Lao Tzu, and Other Great Thinkers.Freya Boedicker - 2009 - Blue Snake Books. Edited by Martin Boedicker.
    Each chapter of this concise volume focuses on a single work or philosopher, and includes a short history of each one as well as a description of their ...
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  17.  10
    Women Who Emerge as Leaders in Temporarily Assigned Work Groups: Attractive and Socially Competent but Not Babyfaced or Naïve?Freya M. Gruber, Carina Veidt & Tuulia M. Ortner - 2018 - Frontiers in Psychology 9.
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  18.  2
    Über das religiöse erleben des französischen menschen auf grund von selbstzeugnissen aus neuerer zeit..Freya Peters - 1937 - Marburg-Lahn,: Druck: Hessischer verlag K. Euker.
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  19.  11
    Towards a Deeper Philosophy of Biomimicry.Freya Mathews - 2011 - Organization and Environment 24 (4):364-387.
    Biomimicry as a design concept is indeed revolutionary in its implications for human systems of production, but it is a concept in need of further philosophical elaboration and development. To this end certain philosophical principles underlying the organization of living systems generally are identified and it is argued that not only our systems of production but also our psychocultural patterns of desire need to be reorganized in accordance with these principles if we are collectively to achieve the integration into nature (...)
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  20. Autonomy and the Legislation of Laws in the Prolegomena (1783).Eric Watkins - 2018 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant’s Moral Philosophy. Cambridge: Cambridge University Press. pp. 122-140.
    This paper attempts to shed light on Kant’s notion of autonomy in his moral philosophy by considering the extent to which he presents a similar doctrine in his theoretical philosophy, where he strikingly claims (e.g., in the Prolegomena) that the understanding prescribes laws to nature. It argues that even though there are important points of difference between the cases of theoretical legislation of the laws of nature and autonomy in moral philosophy, their extensive parallels make a strong, even if not (...)
     
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  21.  5
    The Application of Australian Rights Protections to the Use of Hepatitis C Notification Data to Engage People ‘Lost to Follow Up’.Freya Saich, Shelley Walker, Margaret Hellard, Mark Stoové & Kate Seear - forthcoming - Public Health Ethics:phae006.
    Hepatitis C is a global public health threat, affecting 56 million people worldwide. The World Health Organization has committed to eliminating hepatitis C by 2030. Although new treatments have revolutionised the treatment and care of people with hepatitis C, treatment uptake has slowed in recent years, drawing attention to the need for innovative approaches to reach elimination targets. One approach involves using existing notifiable disease data to contact people previously diagnosed with hepatitis C. Within these disease surveillance systems, however, competing (...)
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  22.  28
    Thank God for Evil?Freya Mora - 1983 - Philosophy 58 (225):399 - 401.
    God's public image has perennially suffered from the apparent botch He has made of Creation, or our portion of it, at any rate. “What's so good about God”, people ask, “when He permits volcanoes in Lisbon, famines in Ghana, earthquakes in San Francisco?” Why is there always, in fact, whichever way we bite it, a worm in the apple?
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  23.  10
    The Testimony of Sense: Empiricism and the Essay from Hume to Hazlitt by Tim Milnes (review).Margaret Watkins - 2024 - Hume Studies 49 (1):175-180.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Testimony of Sense: Empiricism and the Essay from Hume to Hazlitt by Tim MilnesMargaret WatkinsTim Milnes. The Testimony of Sense: Empiricism and the Essay from Hume to Hazlitt. Oxford: Oxford University Press, 2019. Pp. viii + 278. Hardback. ISBN: 9780198812739. $91.00.In his brief autobiography, “My Own Life,” Hume reports that “almost all [his] life has been spent in literary pursuits and occupations” (E-MOL: xxxi). This is one (...)
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  24.  5
    Less Is More—Cyclists-Triathlete’s 30 min Cycling Time-Trial Performance Is Impaired With Multiple Feedback Compared to a Single Feedback.Freya Bayne, Sebastien Racinais, Katya Mileva, Steve Hunter & Nadia Gaoua - 2020 - Frontiers in Psychology 11.
    Purpose: The purpose of this article was to compare different modes of feedback on 30 min cycling time-trial performance in non-cyclist’s and cyclists-triathletes, and investigate cyclists-triathlete’s information acquisition.Methods: 20 participants performed two 30 min self-paced cycling time-trials with either a single feedback or multiple feedback. Cyclists-triathlete’s information acquisition was also monitored during the multiple feedback trial via an eye tracker. Perceptual measurements of task motivation, ratings of perceived exertion and affect were collected every 5 min. Performance variables and heart rate (...)
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  25.  21
    Metaphysical Purdah.Freya Mora - 1980 - Philosophy 55 (213):377 - 385.
  26.  15
    The Value Judgement.J. W. N. Watkins - 1956 - Philosophical Quarterly 6 (23):185-185.
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  27.  53
    Delicate Magnanimity: Hume on the Advantages of Taste.Margaret Watkins - 2009 - History of Philosophy Quarterly 26 (4):389 - 408.
    This article argues that Hume's brief essay, "Of the Delicacy of Taste and Passion," offers resources for three claims: (1) Delicate taste correlates with self-sufficiency and thus with a particularly Humean form of Magnanimity -- greatness of mind; (2) Delicate taste improves the capacity for profound friendships, characterized by mutual admiration and true compassion; and (3) magnanimity and compassion are thus not necessarily in tension with one another and may even proceed from and support harmony of character. These claims, in (...)
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  28.  16
    The ecological self.Freya Mathews - 1991 - Savage, Md.: Barnes & Noble.
    This is the first book-length treatment of the metaphysical foundations of ecological ethics. The author seeks to provide a metaphysical illumination of the fundamental ecological intuitions that we are in some sense `one with' nature and that everything is connected with everything else. Drawing on contemporary cosmology, systems theory and the history of philosophy, Freya Mathews elaborates a new metaphysics of `interconnectedness'. She offers an inspiring vision of the spiritual implications of ecology, which leads to a deepening of our (...)
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  29. Can Flogging Make Us Less Ignorant?Freya Möbus - 2023 - Ancient Philosophy 43 (1):51-68.
    In the Gorgias, Socrates claims that painful bodily punishment like flogging can improve certain wrongdoers. I argue that we can take Socrates’ endorsement seriously, even on the standard interpretation of Socratic motivational intellectualism, according to which there are no non-rational desires. I propose that flogging can epistemically improve certain wrongdoers by communicating that wrongdoing is bad for oneself. In certain cases, this belief cannot be communicated effectively through philosophical dialogue.
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  30. Kant on the Material Ground of Possibility: From "The Only Possible Argument" to the "Critique of Pure Reason".Mark Fisher & Eric Watkins - 1998 - Review of Metaphysics 52 (2):369 - 395.
  31. Re-reading Thomson: Thomson's unanswered challenge.Michael Watkins - 2006 - Journal of Libertarian Studies 20 (4):41-59.
    I show that the common reading of Thomson, that she argues by analogy for the conclusion that abortion is permissible, is mistaken. The correct reading of Thomson is that she argues by counterexample, showing that arguments against abortion are unsound. The remainder of the paper highlights the lessons learned from Thomson once we read her aright.
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  32.  6
    The Social Construction of a Contraceptive Technology: An Investigation of the Meanings of Norplant.Elizabeth Siegel Watkins - 2011 - Science, Technology, and Human Values 36 (1):33-54.
    This essay looks at Norplant qua technology and uses analytic frameworks from the social construction of technology to explain the trajectory of its brief history. The author contend that there were multiple uses of Norplant, in terms of rhetorical strategies, symbolic representations, and contraceptive intentions, constructed by reproductive scientists, population control advocates, pharmaceutical manufacturers, doctors, birth control clinic staffers, government regulators, legislators, judges, women’s health activists, potential users, and actual users. However, while relevant social groups shaped the discourse surrounding Norplant (...)
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  33.  13
    Impact of Lockdown Measures on Joint Music Making: Playing Online and Physically Together.Kelsey E. Onderdijk, Freya Acar & Edith Van Dyck - 2021 - Frontiers in Psychology 12:642713.
    A wide range of countries decided to go into lockdown to contain the coronavirus disease (COVID-19) pandemic of 2020, a setting separating people and restricting their movements. We investigated how musicians dealt with this sudden restriction in mobility. Responses of 234 people were collected. The majority of respondents (95%) resided in Belgium or the Netherlands. Results indicated a decrease of 79% of live music making in social settings during lockdown compared with before lockdown. In contrast, an increase of 264% was (...)
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  34.  50
    A Theory of Determinism: The Mind, Neuroscience, and Life-Hopes.John Watkins & Ted Honderich - 1990 - Philosophical Quarterly 40 (160):381.
  35. Reasoning in the monty hall problem: Examining choice behaviour and probability judgements.Ana Franco-Watkins, Peter Derks & Michael Dougherty - 2003 - Thinking and Reasoning 9 (1):67 – 90.
    This research examined choice behaviour and probability judgement in a counterintuitive reasoning problem called the Monty Hall problem (MHP). In Experiments 1 and 2 we examined whether learning from a simulated card game similar to the MHP affected how people solved the MHP. Results indicated that the experience with the card game affected participants' choice behaviour, in that participants selected to switch in the MHP. However, it did not affect their understanding of the objective probabilities. This suggests that there is (...)
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  36.  75
    Conservation and self-realization: A deep ecology perspective.Freya Mathews - 1988 - Environmental Ethics 10 (4):347-355.
    Nature in its wider cosmic sense is not at risk from human exploitation and predation. To see life on Earth as but a local manifestation of this wider, indestructable and inexhaustible nature is to shield ourselves from despair over the fate of our Earth. But to take this wide view also appears to make interventionist political action on behalf of nature-which is to say, conservation-superfluous. If we identify with nature in its widest sense, as deep ecology prescribes, then the “self-defence” (...)
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  37.  18
    Cytokines for psychologists: Implications of bidirectional immune-to-brain communication for understanding behavior, mood, and cognition.Steven F. Maier & Linda R. Watkins - 1998 - Psychological Review 105 (1):83-107.
  38. David Hume: Theory of Politics.F. Watkins (ed.) - 1953 - Austin: University of Texas Press.
  39.  9
    Autonomy and the Legislation of Laws in the Prolegomena.Eric Watkins - 2018 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant’s Moral Philosophy. Cambridge: Cambridge University Press. pp. 122–140.
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  40.  37
    Comprehensively Critical Rationalism.J. W. N. Watkins - 1969 - Philosophy 44 (167):57 - 62.
    In his book The Retreat to Commitment Professor Bartley raised an important problem: can rationalism can rationalism be held in a rational way, that is, in a way that complies with its own requirements? Or is there bound to be something irrational in the rationalist's position? Briefly, Hartley's answer was that an element of irrationalism is involved in extant versions of rationalism; however, Bartley proposed a new version of rationalism that can, he claimed, be held in a way that is (...)
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  41.  5
    Kierkegaard.Julia Watkin - 1997 - New York: G. Chapman.
    Kierkegaard the Christian thinker is introduced, beginning with his cultural background, his basic assumptions about the structure of the Christian universe, and the development of his vocation as religious writer. The author shows why he is different from others in his treatment of Christianity, then follows his presentations of Christian ideality and the tension and opposition in his authorship between Christianity as godly enjoyment of the world and Christianity as renunciation and total self-denial. Distributed in the US by Books International. (...)
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  42.  12
    Deep Ecology.Freya Mathews - 2001 - In Dale Jamieson (ed.), A Companion to Environmental Philosophy. Malden, Massachusetts, USA: Blackwell. pp. 218–232.
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  43.  3
    The Adequacy of purposes for data: a paleoecological case study.Aja Watkins - 2024 - Synthese 203 (5):1-28.
    According to the “adequacy-for-purpose” view of data evaluation, data should be evaluated as better or worse relative to a given research purpose and corresponding research context. In this paper, I apply the adequacy-for-purpose view to a novel case study—concerning the use of paleoecological data to make predictions about coral reef response to contemporary climate change—and then use the case study to suggest two extensions to the adequacy-for-purpose view. First, I argue that we can evaluate research purposes according to their productivity (...)
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  44. Karl Raimund Popper 1902–1994.John Watkins - 1997 - In Watkins John (ed.), Proceedings of the British Academy, Volume 94: 1996 Lectures and Memoirs. pp. 645-684.
     
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  45.  37
    Thinking from Within the Calyx of Nature.Freya Mathews - 2008 - Environmental Values 17 (1):41 - 65.
    Is philosophy an appropriate means for inducing the 'moral point of view' with respect to nature? The moral point of view involves a feeling for the inner reality of others, a feeling which, it is argued, is induced more by processes of synergistic interaction than by the kind of rational deliberation that classically constituted philosophy. But how are we to engage synergistically with other-than-human life forms and systems? While synergy with animals presents no in-principle difficulty, synergy with larger life systems (...)
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  46. What real progress has metaphysics made since the time of Kant? Kant and the metaphysics of grounding.Eric Watkins - 2019 - Synthese 198 (Suppl 13):3213-3229.
    This paper argues that, despite appearances to the contrary, Kant and contemporary analytic metaphysicians are interested in the same kind of metaphysical dependence relation that finds application in a range of contexts and that is today commonly referred to as grounding. It also argues that comparing and contrasting Kant’s and contemporary metaphysicians’ accounts of this relation proves useful for both Kant scholarship and for contemporary metaphysics. The analyses provided by contemporary metaphysicians can be used to shed light on Kant’s understanding (...)
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  47.  16
    Bacterial cooperation in the wild and in the clinic: Are pathogen social behaviours relevant outside the laboratory?Freya Harrison - 2013 - Bioessays 35 (2):108-112.
    Individual bacterial cells can communicate via quorum sensing, cooperate to harvest nutrients from their environment, form multicellular biofilms, compete over resources and even kill one another. When the environment that bacteria inhabit is an animal host, these social behaviours mediate virulence. Over the last decade, much attention has focussed on the ecology, evolution and pathology of bacterial cooperation, and the possibility that it could be exploited or destabilised to treat infections. But how far can we really extrapolate from theoretical predictions (...)
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  48. A whiff of Hegel in the open society?John Watkins - 1999 - In Ian Charles Jarvie & Sandra Pralong (eds.), Popper's Open society after fifty years: the continuing relevance of Karl Popper. New York: Routledge.
  49. Counterchange : Derrida's poetry.William Watkin - 2007 - In Simon Wortham & Allison Weiner (eds.), Encountering Derrida: legacies and futures of deconstruction. New York: Continuum. pp. 68.
     
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  50.  7
    Freiheit und Entscheidung.John W. N. Watkins - 1978 - Tübingen: Mohr.
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