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Frederick A. Olafson [71]Frederick Olafson [12]Frederick Arlan Olafson [1]
  1.  83
    Being and Nothingness.Frederick A. Olafson, Jean-Paul Sartre & Hazel E. Barnes - 1958 - Philosophical Review 67 (2):276.
  2.  68
    Pathmarks.Frederick A. Olafson - 2000 - Philosophical Review 109 (2):299-302.
  3. Heidegger and the Ground of Ethics: A Study of Mitsein.Frederick A. Olafson - 1998 - New York: Cambridge University Press.
    Written by one of the pre-eminent interpreters of Heidegger, this book is an important statement about the basis of human sociability that is a major contribution to the continuing debates about Heidegger in particular, and ethics in general. Existential philosophy is often thought to promote moral nihilism in which everything is permitted. This book demonstrates that, in the case of Martin Heidegger, any such accusation is unjust. On the contrary, Heidegger thought seriously about the implications of human co-existence, and this (...)
     
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  4. Heidegger la Wittgenstein or 'coping' with professor Dreyfus.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (1):45 – 64.
  5. Heidegger and the Philosophy of Mind.Frederick Olafson - 1990 - Tijdschrift Voor Filosofie 52 (1):165-166.
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  6.  9
    Principles and Persons: An Ethical Interpretation of Existentialism.Frederick Olafson - 2019 - Johns Hopkins University Press.
    He demonstrates that a broad parallelism exists between developments in ethical theory among Continental philosophers of the phenomenological persuasion and the more analytically inclined philosophers of the English-speaking world.
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  7.  36
    The dialectic of action: a philosophical interpretation of history and the humanities.Frederick A. Olafson - 1979 - Chicago: University of Chicago Press.
  8. Principles and Persons: An Ethical Interpretation of Existentialism.Frederick A. Olafson - 1967 - Philosophy 44 (167):79-80.
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  9. (1 other version)The Dialectic of Action: A Philosophical Interpretation of History and the Humanities.Frederick A. Olafson - 1979 - Revue de Métaphysique et de Morale 87 (4):567-568.
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  10.  49
    Individualism, subjectivity, and presence: A response to Taylor Carman.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (3):331 – 337.
  11.  16
    Naturalism and the Human Condition: Against Scientism.Frederick A. Olafson - 2001 - New York: Routledge.
    _Naturalism and the Human Condition_ is a compelling account of why naturalism, or the 'scientific world-view' cannot provide a full account of who and what we are as human beings. Drawing on sources including Heidegger, Merleau-Ponty, Husserl and Sartre, Olafson exposes the limits of naturalism and stresses the importance of serious philosophical investigation of human nature.
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  12.  29
    Heidegger’s Politics.Herbert Marcuse & Frederick Olafson - 1977 - Graduate Faculty Philosophy Journal 6 (1):28-40.
  13.  23
    Existentialism.Frederick A. Olafson - 1971 - Philosophical Quarterly 21 (83):178-180.
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  14.  21
    Critical Encounters: Between Philosophy and Politics.Frederick A. Olafson - 1988 - Philosophy and Phenomenological Research 49 (1):180-184.
  15.  51
    Brain dualism.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):253 – 265.
  16.  21
    What is a Human Being?: A Heideggerian View.Frederick A. Olafson - 1995 - New York, NY, USA: Cambridge University Press.
    This broad, ambitious study is about human nature, but human nature treated in a way quite different from the scientific account that influences so much of contemporary philosophy. Drawing on certain basic ideas of Heidegger the author presents an alternative to the debate waged between dualists and materialists in the philosophy of mind that involves reconceiving the way we usually think about 'mental' life. Olafson argues that familiar contrasts between the 'physical' and the 'psychological' break down under closer scrutiny. They (...)
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  17.  6
    Principles and persons.Frederick A. Olafson - 1967 - Baltimore,: Johns Hopkins University Press.
    He demonstrates that a broad parallelism exists between developments in ethical theory among Continental philosophers of the phenomenological persuasion and the more analytically inclined philosophers of the English-speaking world.
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  18.  62
    Meta-ethics and the moral life.Frederick A. Olafson - 1956 - Philosophical Review 65 (2):159-178.
  19. What Is a Human Being? A Heideggerian View.Frederick A. Olafson - 1998 - Philosophical Quarterly 48 (190):125-127.
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  20.  6
    Ethics and twentieth century thought.Frederick A. Olafson - 1973 - Englewood Cliffs, N.J.,: Prentice-Hall.
    Master corporate valuation: the financial art and science of accurately valuing any business. George Chacko's Applied Corporate Finance: Valuation is the first valuation book to combine true academic rigor with the practical skills you need to successfully value companies in the real world. Renowned financial instructor and investment manager George Chacko focuses on concepts, techniques, tools, and methodologies that lead directly to accurate valuations, and explains each key concept with up-to-date examples. One step at a time, Chacko develops a practical, (...)
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  21.  50
    Husserl's theory of intentionality in contemporary perspective.Frederick A. Olafson - 1975 - Noûs 9 (1):73-83.
  22.  28
    A Critique of British Empiricism.Frederick A. Olafson - 1970 - Philosophical Review 79 (3):429.
  23.  73
    Being, truth, and presence in Heidegger's thought.Frederick A. Olafson - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (1):45 – 64.
    Although the status of the concept of being in Heidegger's thought is still the subject of controversy, textually it is quite clear that he held the fundamental character of being to be presence. Accordingly, this paper is not concerned to show that this was indeed Heidegger's conception of being. Instead, it undertakes to make a philosophical case for the prima facie paradoxical thesis that being is presence. It does so by first taking up Heidegger's account of truth in which it (...)
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  24.  29
    Narrative History and the Concept of Action.Frederick A. Olafson - 1970 - History and Theory 9 (3):265.
  25. Skepticism and animal faith.Frederick A. Olafson - 1954 - Journal of Philosophy 51 (2):42-46.
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  26.  46
    Habermas as a Philosopher:The Theory of Communicative Action. Jurgen Habermas.Frederick A. Olafson - 1990 - Ethics 100 (3):641-.
  27.  14
    “Human Sciences” or “Humanities”: The Case of Literature.Frederick A. Olafson - 1990 - Midwest Studies in Philosophy 15 (1):183-193.
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  28.  80
    A note on perceptual illusion.Frederick A. Olafson - 1953 - Journal of Philosophy 50 (April):274-277.
  29.  36
    A reply to mr. Taylor.Frederick A. Olafson - 1959 - Philosophical Review 68 (3):373-379.
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  30.  35
    Consciousness and Intentionality in Heidegger's Thought.Frederick A. Olafson - 1975 - American Philosophical Quarterly 12 (2):91 - 103.
  31.  15
    Democracy, "high culture," and the universities.Frederick A. Olafson - 1973 - Philosophy and Public Affairs 2 (4):385-406.
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  32. Essence and concept in natural law theory.Frederick A. Olafson - 1964 - In Sidney Hook (ed.), Law and philosophy. [New York]: New York University Press.
  33.  36
    Existentialism, marxism, and historical justification.Frederick A. Olafson - 1954 - Ethics 65 (2):126-134.
  34.  7
    Freedom and Responsibility.Frederick A. Olafson - 2006 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Phenomenology and Existentialism. Oxford: Wiley-Blackwell. pp. 263–270.
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  35. Human Action and Historical Explanation.Frederick Olafson - 1969 - In James M. Edie (ed.), New essays in phenomenology. Chicago,: Quadrangle Books.
  36.  22
    Hermeneutics: "Analytical" and "Dialectical".Frederick A. Olafson - 1986 - History and Theory 25 (4):28.
    A new hermeneutical theory is needed that will avoid both the "analytical" fixation on the epistemic functions of the historian and the "dialectical" tendency to "ontologize" interpretation to the point where questions of truth in the sense of fidelity to the past become increasingly marginal. The prospects for such a theory are not particularly good. We do not have what would be required to reconcile these ways of thinking about interpretation. That would be a new and more powerful way of (...)
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  37.  51
    Heidegger on presence: A reply.Frederick A. Olafson - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (3 & 4):421 – 426.
    Taylor Carman has argued that the passages I submitted to him as proof that Heidegger identifies being with presence are really just his characterizations of a metaphysical conception of being that he repudiates. I show that he has misread these passages and has misunderstood the nature of the continuity that Heidegger himself recognizes between the views of Kant which are under discussion in the texts from which these passages are drawn and his own (Heidegger's) position which finds expression in them. (...)
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  38.  53
    Heidegger?S thought and nazism.Frederick A. Olafson - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (3):271 – 288.
    This article rejects the idea that Heidegger's Nazism derives from his philosophical thought. No connection has convincingly been shown to hold between the ontological apparatus of Being and Time and any political orientation. The elaboration of the concept of being in the later work needs to be understood as Heidegger's own reaction to the activism of his earlier thought which in the absence of any principle of respect for other human beings could provide no moral basis for resistance to Nazi (...)
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  39.  22
    Interpretation and the Dialectic of Action.Frederick A. Olafson - 1972 - Journal of Philosophy 69 (20):718.
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  40. Il volontarismo filosofico: da Kant a Nietzsche.Frederick Olafson - 1998 - la Società Degli Individui 1.
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  41.  6
    Justice and social policy.Frederick Arlan Olafson - 1961 - [Englewood Cliffs, N.J.]: Prentice-Hall.
  42. Jean-Paul Sartre.Frederick A. Olafson - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 7--287.
     
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  43.  12
    Meta-Ethics and Normative Ethics.Frederick A. Olafson - 1972 - Philosophical Review 81 (1):105.
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  44.  10
    Merleau‐ponty's “Ontology of the Visible”: Some Exegetical and Critical Comments.Frederick A. Olafson - 1980 - Pacific Philosophical Quarterly 61 (1-2):167-176.
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  45.  75
    Moral relationships in the fiction of Henry James.Frederick A. Olafson - 1988 - Ethics 98 (2):294-312.
  46. News and Notes.Frederick A. Olafson - 1980 - Pacific Philosophical Quarterly 61 (1/2):177.
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  47.  9
    Narrative and the Concept of Action.Frederick A. Olafson - 1970 - History and Theory 9 (3):265-289.
    Danto and White, alone among philosophers who emphasize the narrative structure of historical writing, attempt to reconcile historical narrative with the regularity theory of explanation. Their efforts fail because neither realizes that the concept of intentional action lies at the root of historical understanding. Danto's insistence that historical events can under some description be subsumed under universal causal laws forces him to disallow and thus to sacrifice the integrity of explanations that are intelligible to the historical agents themselves. White does (...)
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  48.  41
    (1 other version)Nietzsche's philosophy of culture: A paradox in the will to power.Frederick Olafson - 1991 - Philosophy and Phenomenological Research 51 (3):557-572.
    I examine Nietzsche's concept of a nihilism of strength\nand the relationship in which it stands to the kind of\nvital self-assertion that he admired in archaic\naristocracies. What is new in Nietzsche's nihilism of\nstrength is a self-awareness that was lacking in the past\nand that would enable a fully autonomous human being to\nrecognize the "being" he imposes on "becoming" as the\nexpression of his own will to power. I show that this idea\nleads to serious incoherencies in Nietzsche's account of\nthis new kind of strength and (...)
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  49.  60
    Philosophy and the Humanities.Frederick A. Olafson - 1968 - The Monist 52 (1):28-45.
    Philosophers who have turned their thoughts to the subject of education have most often concerned themselves with the construction of very abstract models of cognition by means of which the activities of teaching and learning are to be understood. Such attention as they have given to the subject matter of instruction has tended to be dominated by a concern with the morally or practically beneficial effects to be expected from a child’s acquisition of a certain kind of knowledge. It would (...)
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  50.  77
    Philosophy Between Naturalism and Humanism.Frederick Olafson - 2001 - The Harvard Review of Philosophy 9 (1):57-66.
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