Results for 'Frederick D. Harper'

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  1.  13
    Book Review Section 3. [REVIEW]William J. Reese, Frederick D. Harper, Robert C. Serow, Richard D. Lakes, Geraldine Joncich Clifford, Martin B. Booth, Joan N. Burstyn, C. A. Bowers & Richard A. Brosio - 1986 - Educational Studies 17 (1):116-160.
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  2.  49
    Book Review Section 1. [REVIEW]J. Stanley Ahmann, Victor Nubou Kobayashi, Mark B. Ginsburg, Arden W. Holland, Fred Drewe, Josphat KipKoech Yego, David B. Baral, Robert Primrack, Creta D. Sabine, Alan J. De Young, David N. Campbell, Richard A. Brosio, Frederick D. Harper & Roy L. Cox - 1980 - Educational Studies 11 (3):259-276.
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  3. On the Epistemic Role of Our Passional Nature.Frederick D. Aquino & Logan Paul Gage - 2020 - Newman Studies Journal 17 (2):41-58.
    In this article, we argue that John Henry Newman was right to think that our passional nature can play a legitimate epistemic role. First, we unpack the standard objection to Newman’s understanding of the relationship between our passional nature and the evidential basis of faith. Second, we argue that the standard objection to Newman operates with a narrow definition of evidence. After challenging this notion, we then offer a broader and more humane understanding of evidence. Third, we survey recent scholarship (...)
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  4. Newman and Quasi‐Fideism : A Reply to Duncan Pritchard.Frederick D. Aquino & Logan Paul Gage - 2023 - Heythrop Journal 64 (5):695-706.
    In recent years, Duncan Pritchard has developed a position in religious epistemology called quasi‐fideism that he claims traces back to John Henry Newman's treatment of the rationality of religious belief. In this paper, we give three reasons to think that Pritchard's reading of Newman as a quasi‐fideist is mistaken. First, Newman's parity argument does not claim that religious and non‐religious beliefs are on a par because both are groundless; instead, for Newman, they are on a par because both often stem (...)
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  5.  8
    Saints, Sovereigns, and Scholars: Studies in Honor of Frederick D. Wilhelmsen.Frederick D. Wilhelmsen - 1993 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    This "festschrift" brings together authors from various countries who are specialists in different disciplines within the humanities and who share a common vision of human life. These essays in philosophical speculation, political theory, literary criticism, and historical analysis are rooted in the western cultural heritage and Christian religious tradition. Major figures examined include Aristotle, Aquinas, Thomas More, John of the Cross, Donoso Cortes, and the Spanish Carlists. The interdisciplinary and cosmopolitan nature of this "festschrift" reflects the approach and style of (...)
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  6.  6
    An Integrative Habit of Mind: John Henry Newman on the Path to Wisdom.Frederick D. Aquino - 2012 - Northern Illinois University Press.
    Searching for better ways to inspire people to pursue wisdom, Frederick D. Aquino argues that teachers and researchers should focus less on state-of-the-art techniques and learning outcomes and instead pay more attention to the intellectual formation of their students. We should, Aquino contends, encourage the development of an integrative habit of mind, which entails cultivating the capacity to grasp how various pieces of data and areas of inquiry fit together and to understand how to apply this information to new (...)
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  7.  30
    Externalism and internalism: A Newmanian matter of proper fit.Frederick D. Aquino - 2010 - Heythrop Journal 51 (6):1023-1034.
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  8.  37
    Prior relevance and dimensional homogeneity of partially reinforced dimensions after nonreversal shifts in concept learning.Frederick D. Abraham & James C. Taylor - 1967 - Journal of Experimental Psychology 75 (2):276.
  9. The Synthetic Unity of Virtue and Epistemic Goods in Maximus the Confessor.Frederick D. Aquino - 2013 - Studies in Christian Ethics 26 (3):378-390.
    In this essay, I show how the virtues, for Maximus the Confessor, contribute to the formation of a positive orientation toward (a deep and abiding desire for) the relevant epistemic goods (e.g., contemplation of God in and through nature, illumination of divine truths, wisdom, and experiential knowledge of God). The first section offers a brief overview of how three character-based virtue epistemologies envision the role of the intellectual virtues in the cognitive life. The second section draws attention to Maximus’s understanding (...)
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  10. Maximus on the beginning and end of rational creatures.Frederick D. Aquino - 2013 - In Friedrich Wilhelm Horn, Ulrich Volp, Ruben Zimmermann & Esther Verwold (eds.), Ethische Normen des frühen Christentums: Gut - Leben - Leib - Tugend. Mohr Siebeck.
     
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  11.  16
    Newman on the Grounds of Faith.Frederick D. Aquino - 2018 - Quaestiones Disputatae 8 (2):5-18.
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  12.  13
    Newman.Frederick D. Aquino - 2004 - Newman Studies Journal 1 (1):79-80.
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  13.  16
    Towards a Broader Construal of Evidence.Frederick D. Aquino - 2020 - American Catholic Philosophical Quarterly 94 (1):125-139.
    John Henry Newman’s philosophical reflection on the nature of faith and its relation to evidence is fascinating, complex, and slightly misleading; yet it shows constructive promise. In particular, I argue that his broader construal of reason should concomitantly play out in a broader construal of evidence. Accordingly, I show how Newman’s distinction between different modes of reasoning informs his understanding of the relationship between faith and evidence. I conclude with three areas that deserve further epistemological attention and development: namely, a (...)
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  14.  5
    The Severity of God: Religion and Philosophy Reconceived.Frederick D. Aquino - 2014 - Philosophia Christi 16 (2):457-460.
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  15.  10
    The Oxford Handbook of the Epistemology of Theology.Frederick D. Aquino & William J. Abraham (eds.) - 2017 - New York, New York: Oxford University Press.
    It considers the epistemology of theology and features 42 chapters, divided into 4 sections on 'Theology Relative Epistemic Concepts' and 'General Epistemic Concepts as Related to Theology', and on studies of individual theologians from St Paul through to Hans Urs von Balthasar and of contemporary movements such as Liberation Theology and Feminism.
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  16.  2
    Being and Knowing: Reflections of a Thomist.Frederick D. Wilhelmsen & William Marshner - 1991 - New Brunswick: Routledge.
    Frederick D. Wilhelmsen's Being and Knowing, rooted in the philosophy of St. Thomas Aquinas, rests on two basic assertions: first, metaphysics is the science of being in its first and ultimate act, existence ; second, that existence is known not through observing objects, but in affirming through judgments that these objects are subjects of existence. The chapters of this book explore these Thomistic doctrines. Some explain St. Thomas Aquinas's philosophy of being. Others probe his epistemology. The complexity and density (...)
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  17.  5
    Christianity and Political Philosophy.Frederick D. Wilhelmsen - 2013 - New Brunswick (U.S.A.): Routledge.
    Each chapter in Christianity and Political Philosophy addresses a philosophical problem generated by history. Frederick D. Wilhelmsen discusses the limits of natural law; Cicero and the politics of the public orthodoxy; the problem of political power and the forces of darkness; Sir John Fortescue and the English tradition; Donoso Cortes and the meaning of political power; the natural law tradition and the American political experience; Eric Voegelin and the Christian tradition; and Jaffa, the School of Strauss, and the Christian (...)
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  18.  8
    The Paradoxical Structure of Existence the Paradoxical Structure Existence.Frederick D. Wilhelmsen - 1970 - New Brunswick, (U.S.A.): Routledge.
    For metaphysicians who have imbibed the sober and inebriating teachings of Thomas Aquinas, existence is an act, the act which makes all things actually to be. As the act of existence makes things to be, essence makes them to be what they are. Essence and the act of existence, in other words, are really distinct yet together they compose each of the things that are. Such an understanding involves a number of paradoxes, and Frederick D. Wilhelmsen's articulation of them (...)
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  19.  20
    A Note.Frederick D. Wilhelmsen - 1983 - New Scholasticism 57 (3):352-361.
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  20.  37
    A Note on Contraries and the Incorruptibility of the Human Soul In St. Thomas Aquinas.Frederick D. Wilhelmsen - 1993 - American Catholic Philosophical Quarterly 67 (3):333-338.
  21.  14
    A Note.Frederick D. Wilhelmsen - 1983 - New Scholasticism 57 (3):352-361.
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  22.  75
    Creation as a Relation in Saint Thomas Aquinas.Frederick D. Wilhelmsen - 1979 - Modern Schoolman 56 (2):107-133.
  23. Christianity and Political Philosophy.Frederick D. Wilhelmsen - 1982 - International Journal for Philosophy of Religion 13 (1):50-51.
  24.  53
    Existence and Esse.Frederick D. Wilhelmsen - 1976 - New Scholasticism 50 (1):20-45.
  25.  18
    Man's knowledge of reality.Frederick D. Wilhelmsen - 1956 - Englewood Cliffs, N.J.,: Prentice-Hall.
  26.  64
    Reasoning and Computers.Frederick D. Wilhelmsen - 1970 - Thought: Fordham University Quarterly 45 (4):601-611.
    The "quick wit" of integration is mankind's best hope for mastering and ordering the new electronic revolution threatening to drown us in a sea of information.
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  27. Subject Analysis in the Philosophy of Communications.Frederick D. Wilhelmsen - 1973 - The Thomist 37 (4):743.
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  28.  44
    Telepolitics.Frederick D. Wilhelmsen & Jane Bret - 1971 - Thought: Fordham University Quarterly 46 (1):29-54.
    Telepolitics, the politics of the electronic media, is a new reality, an order of existence that has radically transformed man's relationship with his fellow man.
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  29.  34
    The Aesthetic Act and the Act of Being.Frederick D. Wilhelmsen - 1952 - Modern Schoolman 29 (4):277-291.
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  30. The Concept of Existence and the Structure of Judgment: A Thomistic Paradox.Frederick D. Wilhelmsen - 1977 - The Thomist 41 (3):317.
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  31. The "I" and Aquinas.Frederick D. Wilhelmsen - 1977 - Proceedings and Addresses of the American Philosophical Association 51:47.
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  32.  38
    The “I” and Aquinas.Frederick D. Wilhelmsen - 1977 - Proceedings of the American Catholic Philosophical Association 51:47-55.
  33.  6
    The metaphysics of love.Frederick D. Wilhelmsen - 1962 - New York,: Sheed & Ward.
    The Metaphysics of Love develops the existential metaphysics of St. Thomas Aquinas, applying it to explore the ontological structure of the human person. Published first in 1962, this book demonstrates the fertility of Thomistic metaphysics and the enduring influence of Thomism on Western philosophy. It uncovers the ecstatic structure of human existence, in dialogue with philosophers ranging from Plato, Aristotle, and Aquinas, to Kant, Hegel, Heidegger, Tillich, Zubiri, and Ortega y Gassett, as well as theologians and historians Romano Guardini, Hilaire (...)
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  34.  37
    The Philosopher and the Myth.Frederick D. Wilhelmsen - 1954 - Modern Schoolman 32 (1):39-55.
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  35.  40
    The Priority of Judgment over Question.Frederick D. Wilhelmsen - 1974 - International Philosophical Quarterly 14 (4):475-493.
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  36.  19
    The Triplex Via and the Transcendence of Esse.Frederick D. Wilhelmsen - 1970 - New Scholasticism 44 (2):223-235.
  37.  18
    to Wisdom. DeKalb, IL: Northern Illinois University Press, 2012. Pp. x+ 130. Cloth $29.00, ISBN: 978-0-87580-452-1. Bracken, Joseph A. Does God Roll Dice?: Divine Providence for a World in the Making. Collegeville, MN: Liturgical Press, 2012. Pp. xvi+ 196. Paper $24.95, ISBN. [REVIEW]Frederick D. Aquino - 2012 - American Catholic Philosophical Quarterly 86 (3):539 - 539.
  38. Newman the Fallibilist.Logan Paul Gage & Frederick D. Aquino - 2023 - American Catholic Philosophical Quarterly 97 (1):29-47.
    The role of certitude in our mental lives is, to put it mildly, controversial. Many current epistemologists (including epistemologists of religion) eschew certitude altogether. Given his emphasis on certitude, some have maintained that John Henry Newman was an infallibilist about knowledge. In this paper, we argue that a careful examination of his thought (especially as seen in the Grammar of Assent) reveals that he was an epistemic fallibilist. We first clarify what we mean by fallibilism and infallibilism. Second, we explain (...)
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  39.  38
    An Interpretation of Existence. [REVIEW]Frederick D. Wilhelmsen - 1987 - Faith and Philosophy 4 (3):348-350.
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  40.  34
    Christian Philosophy. [REVIEW]Frederick D. Wilhelmsen - 1995 - American Catholic Philosophical Quarterly 69 (1):106-108.
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  41.  13
    Waves of Protest: Social Movements Since the Sixties.David G. Bromley, Diana Gay Cutchin, Luther P. Gerlach, John C. Green, Abigail Halcli, Eric L. Hirsch, James M. Jasper, J. Craig Jenkins, Roberta Ann Johnson, Doug McAdam, David S. Meyer, Frederick D. Miller, Suzanne Staggenborg, Emily Stoper, Verta Taylor & Nancy E. Whittier (eds.) - 1999 - Rowman & Littlefield Publishers.
    This book updates and adds to the classic Social Movements of the Sixties and Seventies, showing how social movement theory has grown and changed.
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  42.  13
    The Magical Carpenter of Japan.D. E. M., Rokujiuyen & Frederick Victor Dickins - 1965 - Journal of the American Oriental Society 85 (4):610.
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  43.  71
    Response inhibition in the stop-signal paradigm.Frederick Verbruggen & Gordon D. Logan - 2008 - Trends in Cognitive Sciences 12 (11):418-424.
  44. Haider, Hilde, 495 Hobson, J. Allan, 429 Huntjens, Rafaële JC, 377 Huron, Caroline, 535.Frederick Aardema, Henk Aarts, Anna Abraham, Richard L. Abrams, Richard J. Addante, Karzan Jalal Ali, William P. Banks, Cristina Becchio, D. Ben Shalom & Cesare Bertone - 2005 - Consciousness and Cognition 14:788-789.
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  45.  9
    Hume: Theory of Politics.D. Daiches Raphael & Frederick Watkins - 1951 - Philosophical Quarterly 1 (5):461.
  46.  16
    Secondary and generalized reinforcement in human learning.Frederick H. Kanfer & Joseph D. Matarazzo - 1959 - Journal of Experimental Psychology 58 (5):400.
  47.  9
    The New Deal for Artists.Frederick M. Logan & Richard D. McKinzie - 1976 - Journal of Aesthetic Education 10 (3/4):247.
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  48.  15
    Evidence for capacity sharing when stopping.Frederick Verbruggen & Gordon D. Logan - 2015 - Cognition 142 (C):81-95.
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  49.  33
    A Sketch of Some Recent Developments in the Theory of Conditionals.William L. Harper, Robert Stalnaker, Glenn Pearce, Robert C. Stalnaker, David Lewis & D. Hockney - 1984 - Journal of Symbolic Logic 49 (4):1411-1413.
  50.  53
    International Cartels and World Trade.Frederick Haussmann & D. Ahearn - 1944 - Thought: Fordham University Quarterly 19 (3):421-440.
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