Results for 'Frederick D. Harper'

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  1.  9
    Book Review Section 3. [REVIEW]William J. Reese, Frederick D. Harper, Robert C. Serow, Richard D. Lakes, Geraldine Joncich Clifford, Martin B. Booth, Joan N. Burstyn, C. A. Bowers & Richard A. Brosio - 1986 - Educational Studies 17 (1):116-160.
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  2.  38
    Book Review Section 1. [REVIEW]J. Stanley Ahmann, Victor Nubou Kobayashi, Mark B. Ginsburg, Arden W. Holland, Fred Drewe, Josphat KipKoech Yego, David B. Baral, Robert Primrack, Creta D. Sabine, Alan J. De Young, David N. Campbell, Richard A. Brosio, Frederick D. Harper & Roy L. Cox - 1980 - Educational Studies 11 (3):259-276.
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  3.  2
    Saints, Sovereigns, and Scholars: Studies in Honor of Frederick D. Wilhelmsen.Frederick D. Wilhelmsen - 1993 - Peter Lang.
    This "festschrift" brings together authors from various countries who are specialists in different disciplines within the humanities and who share a common vision of human life. These essays in philosophical speculation, political theory, literary criticism, and historical analysis are rooted in the western cultural heritage and Christian religious tradition. Major figures examined include Aristotle, Aquinas, Thomas More, John of the Cross, Donoso Cortes, and the Spanish Carlists. The interdisciplinary and cosmopolitan nature of this "festschrift" reflects the approach and style of (...)
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  4. Being and Knowing: Reflections of a Thomist.Frederick D. Wilhelmsen & William Marshner - 2016 - Routledge.
    Frederick D. Wilhelmsen's Being and Knowing, rooted in the philosophy of St. Thomas Aquinas, rests on two basic assertions: first, metaphysics is the science of being in its first and ultimate act, existence ; second, that existence is known not through observing objects, but in affirming through judgments that these objects are subjects of existence. The chapters of this book explore these Thomistic doctrines. Some explain St. Thomas Aquinas's philosophy of being. Others probe his epistemology. The complexity and density (...)
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  5.  1
    Christianity and Political Philosophy.Frederick D. Wilhelmsen - 2013 - Routledge.
    Each chapter in Christianity and Political Philosophy addresses a philosophical problem generated by history. Frederick D. Wilhelmsen discusses the limits of natural law; Cicero and the politics of the public orthodoxy; the problem of political power and the forces of darkness; Sir John Fortescue and the English tradition; Donoso Cortes and the meaning of political power; the natural law tradition and the American political experience; Eric Voegelin and the Christian tradition; and Jaffa, the School of Strauss, and the Christian (...)
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  6.  1
    The Paradoxical Structure of Existence the Paradoxical Structure Existence.Frederick D. Wilhelmsen - 2009 - Routledge.
    For metaphysicians who have imbibed the sober and inebriating teachings of Thomas Aquinas, existence is an act, the act which makes all things actually to be. As the act of existence makes things to be, essence makes them to be what they are. Essence and the act of existence, in other words, are really distinct yet together they compose each of the things that are. Such an understanding involves a number of paradoxes, and Frederick D. Wilhelmsen's articulation of them (...)
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  7. An Integrative Habit of Mind: John Henry Newman on the Path to Wisdom.Frederick D. Aquino - 2012 - Northern Illinois University Press.
    Searching for better ways to inspire people to pursue wisdom, Frederick D. Aquino argues that teachers and researchers should focus less on state-of-the-art techniques and learning outcomes and instead pay more attention to the intellectual formation of their students. We should, Aquino contends, encourage the development of an integrative habit of mind, which entails cultivating the capacity to grasp how various pieces of data and areas of inquiry fit together and to understand how to apply this information to new (...)
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  8.  11
    Frederick D. Aquino, Communities of Informed Judgment: Newman’s Illative Sense and Accounts of Rationality. Washington, D.C.: The Catholic University of America Press, 2004. xii and 182 pp $54.95. [REVIEW]Terrence W. Tilley - 2007 - International Journal for Philosophy of Religion 61 (1):61-63.
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  9.  1
    Frederick D. Wilhelmsen; Man’s knowledge of reality. An Introduction to Thomistic Epistemology. [REVIEW]Jose Sylvester - 2022 - The Incarnate Word 9 (2):186-188.
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  10.  35
    Prior relevance and dimensional homogeneity of partially reinforced dimensions after nonreversal shifts in concept learning.Frederick D. Abraham & James C. Taylor - 1967 - Journal of Experimental Psychology 75 (2):276.
  11. Maximus on the beginning and end of rational creatures.Frederick D. Aquino - 2013 - In Friedrich Wilhelm Horn, Ulrich Volp, Ruben Zimmermann & Esther Verwold (eds.), Ethische Normen des frühen Christentums: Gut - Leben - Leib - Tugend. Mohr Siebeck.
     
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  12.  13
    to Wisdom. DeKalb, IL: Northern Illinois University Press, 2012. Pp. x+ 130. Cloth $29.00, ISBN: 978-0-87580-452-1. Bracken, Joseph A. Does God Roll Dice?: Divine Providence for a World in the Making. Collegeville, MN: Liturgical Press, 2012. Pp. xvi+ 196. Paper $24.95, ISBN. [REVIEW]Frederick D. Aquino - 2012 - American Catholic Philosophical Quarterly 86 (3):539 - 539.
  13. On the Epistemic Role of Our Passional Nature.Frederick D. Aquino & Logan Paul Gage - 2020 - Newman Studies Journal 17 (2):41-58.
    In this article, we argue that John Henry Newman was right to think that our passional nature can play a legitimate epistemic role. First, we unpack the standard objection to Newman’s understanding of the relationship between our passional nature and the evidential basis of faith. Second, we argue that the standard objection to Newman operates with a narrow definition of evidence. After challenging this notion, we then offer a broader and more humane understanding of evidence. Third, we survey recent scholarship (...)
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  14.  38
    The Priority of Judgment over Question: Reflections on Transcendental Thomism.Frederick D. Wilhelmsen - 1974 - International Philosophical Quarterly 14 (4):475-493.
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  15.  9
    Man's Knowledge of Reality: An Introduction to Thomistic Epistemology.Frederick D. Wilhelmsen - 1956 - Englewood Cliffs, N.J., Prentice-Hall.
  16. Subject Analysis in the Philosophy of Communications.Frederick D. Wilhelmsen - 1973 - The Thomist 37 (4):743.
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  17. The Concept of Existence and the Structure of Judgment: A Thomistic Paradox.Frederick D. Wilhelmsen - 1977 - The Thomist 41 (3):317.
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  18. The "I" and Aquinas.Frederick D. Wilhelmsen - 1977 - Proceedings and Addresses of the American Philosophical Association 51:47.
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  19.  1
    The Metaphysics of Love.Frederick D. Wilhelmsen - 1962 - New York: Sheed & Ward.
    The Metaphysics of Love develops the existential metaphysics of St. Thomas Aquinas, applying it to explore the ontological structure of the human person. Published first in 1962, this book demonstrates the fertility of Thomistic metaphysics and the enduring influence of Thomism on Western philosophy. It uncovers the ecstatic structure of human existence, in dialogue with philosophers ranging from Plato, Aristotle, and Aquinas, to Kant, Hegel, Heidegger, Tillich, Zubiri, and Ortega y Gassett, as well as theologians and historians Romano Guardini, Hilaire (...)
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  20.  11
    A Note: The Absolute Consideration of Nature in Quaestiones Quodlibetales, VIII.Frederick D. Wilhelmsen - 1983 - New Scholasticism 57 (3):352-361.
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  21. Christianity and Political Philosophy.Frederick D. Wilhelmsen - 1982 - International Journal for Philosophy of Religion 13 (1):50-51.
  22.  4
    The Oxford Handbook of the Epistemology of Theology.Frederick D. Aquino & William J. Abraham (eds.) - 2017 - Oxford University Press.
    It considers the epistemology of theology and features 42 chapters, divided into 4 sections on 'Theology Relative Epistemic Concepts' and 'General Epistemic Concepts as Related to Theology', and on studies of individual theologians from St Paul through to Hans Urs von Balthasar and of contemporary movements such as Liberation Theology and Feminism.
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  23. Frederick D. Wilhelmsen (1923-1996)-In Memoriam.M. Ewbank - 1996 - Review of Metaphysics 50 (1):262-262.
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  24.  33
    Frederick D. Aquino: An Integrative Habit of Mind: John Henry Newman on the Path to Wisdom.Brian W. Hughes - 2013 - Newman Studies Journal 10 (2):88-90.
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  25.  27
    Externalism and internalism: A Newmanian matter of proper fit.Frederick D. Aquino - 2010 - Heythrop Journal 51 (6):1023-1034.
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  26. The Synthetic Unity of Virtue and Epistemic Goods in Maximus the Confessor.Frederick D. Aquino - 2013 - Studies in Christian Ethics 26 (3):378-390.
    In this essay, I show how the virtues, for Maximus the Confessor, contribute to the formation of a positive orientation toward (a deep and abiding desire for) the relevant epistemic goods (e.g., contemplation of God in and through nature, illumination of divine truths, wisdom, and experiential knowledge of God). The first section offers a brief overview of how three character-based virtue epistemologies envision the role of the intellectual virtues in the cognitive life. The second section draws attention to Maximus’s understanding (...)
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  27.  44
    Frederick D. Aquino, Communities of Informed Judgment: Newman’s Illative Sense and Accounts of Rationality. Washington, D.C.: The Catholic University of America Press, 2004. xii and 182 pp $54.95. [REVIEW]Terrence W. Tilley - 2007 - International Journal for Philosophy of Religion 61 (1):61-63.
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  28.  15
    Newman on the Grounds of Faith.Frederick D. Aquino - 2018 - Quaestiones Disputatae 8 (2):5-18.
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  29.  10
    Towards a Broader Construal of Evidence.Frederick D. Aquino - 2020 - American Catholic Philosophical Quarterly 94 (1):125-139.
    John Henry Newman’s philosophical reflection on the nature of faith and its relation to evidence is fascinating, complex, and slightly misleading; yet it shows constructive promise. In particular, I argue that his broader construal of reason should concomitantly play out in a broader construal of evidence. Accordingly, I show how Newman’s distinction between different modes of reasoning informs his understanding of the relationship between faith and evidence. I conclude with three areas that deserve further epistemological attention and development: namely, a (...)
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  30.  55
    Reasoning and Computers.Frederick D. Wilhelmsen - 1970 - Thought: Fordham University Quarterly 45 (4):601-611.
    The "quick wit" of integration is mankind's best hope for mastering and ordering the new electronic revolution threatening to drown us in a sea of information.
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  31.  65
    Creation as a Relation in Saint Thomas Aquinas.Frederick D. Wilhelmsen - 1979 - Modern Schoolman 56 (2):107-133.
  32.  12
    Newman.Frederick D. Aquino - 2004 - Newman Studies Journal 1 (1):79-80.
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  33.  31
    The Aesthetic Act and the Act of Being.Frederick D. Wilhelmsen - 1951 - Modern Schoolman 29 (4):277-291.
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  34.  41
    Telepolitics.Frederick D. Wilhelmsen & Jane Bret - 1971 - Thought: Fordham University Quarterly 46 (1):29-54.
    Telepolitics, the politics of the electronic media, is a new reality, an order of existence that has radically transformed man's relationship with his fellow man.
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  35.  35
    The Philosopher and the Myth.Frederick D. Wilhelmsen - 1954 - Modern Schoolman 32 (1):39-55.
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  36.  36
    The “I” and Aquinas.Frederick D. Wilhelmsen - 1977 - Proceedings of the American Catholic Philosophical Association 51:47-55.
  37.  35
    An Interpretation of Existence.Frederick D. Wilhelmsen - 1987 - Faith and Philosophy 4 (3):348-350.
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  38.  34
    A Note on Contraries and the Incorruptibility of the Human Soul In St. Thomas Aquinas.Frederick D. Wilhelmsen - 1993 - American Catholic Philosophical Quarterly 67 (3):333-338.
  39.  4
    The Severity of God: Religion and Philosophy Reconceived.Frederick D. Aquino - 2014 - Philosophia Christi 16 (2):457-460.
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  40.  32
    Christian Philosophy.Frederick D. Wilhelmsen - 1995 - American Catholic Philosophical Quarterly 69 (1):106-108.
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  41.  19
    A Note.Frederick D. Wilhelmsen - 1983 - New Scholasticism 57 (3):352-361.
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  42.  15
    The Triplex Via and the Transcendence of Esse.Frederick D. Wilhelmsen - 1970 - New Scholasticism 44 (2):223-235.
  43.  49
    Existence and Esse.Frederick D. Wilhelmsen - 1976 - New Scholasticism 50 (1):20-45.
  44. In memoriam: Frederick D. Wilhelmsen (1923-1996).J. Lehrberger - 1996 - American Catholic Philosophical Quarterly 70 (3).
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  45.  13
    In Memoriam: Frederick D. Wilhelmsen (1923-1996).Michael Ewbank - 1996 - Review of Metaphysics 50 (1):262 -.
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  46.  28
    Being and Knowing. By Frederick D. Wilhelmsen.R. A. Herrera - 1993 - Modern Schoolman 71 (1):80-81.
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  47.  14
    William J. Abraham and Frederick D. Aquino. The Oxford Handbook of the Epistemology of Theology[REVIEW]Jonathan Curtis Rutledge - 2019 - Journal of Analytic Theology 7 (1):706-710.
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  48.  27
    Athenian Political Commissions. By Frederick D. Smith. Pp. 81. University of Chicago Libraries, 1920. [REVIEW]H. S. G. - 1922 - The Classical Review 36 (1-2):42-42.
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  49.  4
    Review of: Frederick D. Aquino and Paul L. Gavrilyuk, eds., Perceiving Things Divine: Towards a Constructive Account of Spiritual Perception. [REVIEW]Daniel So - 2023 - European Journal for Philosophy of Religion 14 (4):301-309.
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  50. Abbey, Ruth (2004) Charles Taylor. New York: Cambridge University Press, $20.00, 220 pp. Aquino, Frederick D.(2004) Communities of Informed Judgment: New-man's Illative Sense and Accounts of Rationality. Washington: The Catholic University of America Press, $54.95, 182 pp. [REVIEW]Charles Hartshorne & Western Discourses - 2004 - International Journal for Philosophy of Religion 56:179-180.
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