Results for 'Frederick A. Mote'

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  1.  21
    Effects of brief flashes of light upon the course of dark adaptation.David A. Grant & Frederick A. Mote - 1949 - Journal of Experimental Psychology 39 (5):610.
  2.  29
    Transition and Permanence: Chinese History and Culture, A Festschrift in Honor of Dr. Hsiao Kung-chʿüanTransition and Permanence: Chinese History and Culture, A Festschrift in Honor of Dr. Hsiao Kung-chuan.Hans H. Frankel, David C. Buxbaum & Frederick W. Mote - 1976 - Journal of the American Oriental Society 96 (2):337.
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  3.  33
    Moral issues in police work.Frederick A. Elliston & Michael Feldberg (eds.) - 1985 - Totowa, N.J.: Rowman & Allanheld.
    ' ...this volume extracts the moral and ethical conflicts presented by everyday police activity and makes explicit the assumption that shape the police response... '.
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  4. Police, Privacy, and the Double Standard.Frederick A. Elliston - 1985 - In Frederick A. Elliston & Michael Feldberg (eds.), Moral issues in police work. Totowa, N.J.: Rowman & Allanheld.
     
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  5.  64
    Pathmarks.Frederick A. Olafson - 2000 - Philosophical Review 109 (2):299-302.
  6.  69
    Being and Nothingness.Frederick A. Olafson, Jean-Paul Sartre & Hazel E. Barnes - 1958 - Philosophical Review 67 (2):276.
  7.  16
    Critical Encounters: Between Philosophy and Politics.Frederick A. Olafson - 1988 - Philosophy and Phenomenological Research 49 (1):180-184.
  8. Heidegger and the Ground of Ethics: A Study of Mitsein.Frederick A. Olafson - 1998 - New York: Cambridge University Press.
    Written by one of the pre-eminent interpreters of Heidegger, this book is an important statement about the basis of human sociability that is a major contribution to the continuing debates about Heidegger in particular, and ethics in general. Existential philosophy is often thought to promote moral nihilism in which everything is permitted. This book demonstrates that, in the case of Martin Heidegger, any such accusation is unjust. On the contrary, Heidegger thought seriously about the implications of human co-existence, and this (...)
     
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  9.  58
    Lying.Frederick A. Siegler - 1966 - American Philosophical Quarterly 3 (2):128 - 136.
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  10. Anonymity and whistleblowing.Frederick A. Elliston - 1982 - Journal of Business Ethics 1 (3):167 - 177.
    This paper examines the moral arguments for and against employees' blowing the whistle on illegal or immoral actions of their employers. It asks whether such professional dissidents are justified in disclosing wrongdoing by others while concealing their own identity. Part I examines the concept of anonymity, distinguishing it from two similar concepts — secrecy and privacy. Part II analyzes the concept of whistleblowing using recent definitions by Bok, Bowie and De George. Various arguments against anonymous whistleblowing are identified and evaluated. (...)
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  11. Heidegger la Wittgenstein or 'coping' with professor Dreyfus.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (1):45 – 64.
  12.  51
    An analysis of self-deception.Frederick A. Siegler - 1968 - Noûs 2 (2):147-164.
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  13.  29
    The dialectic of action: a philosophical interpretation of history and the humanities.Frederick A. Olafson - 1979 - Chicago: University of Chicago Press.
  14. The Dialectic of Action: A Philosophical Interpretation of History and the Humanities.Frederick A. Olafson - 1979 - Revue de Métaphysique et de Morale 87 (4):567-568.
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  15.  11
    The construction of a tilting activity cage.W. A. Bousfield & F. A. Mote - 1943 - Journal of Experimental Psychology 32 (5):450.
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  16. Principles and Persons: An Ethical Interpretation of Existentialism.Frederick A. Olafson - 1967 - Philosophy 44 (167):79-80.
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  17.  39
    Unconscious intentions.Frederick A. Siegler - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10 (1-4):251 – 267.
    In this paper I investigate the notion of an unconscious intention as it is discussed and defended in Freud's A General Introduction to Psychoanalysis. I am concerned with two issues: first, whether the evidence that Freud adduces supports his conclusion that there are unconscious intentions, and, second, whether the notion of an unconscious intention is coherent. I call into question some of Freud's arguments to support the notion, and I present a case for the incoherence of the notion. Finally, I (...)
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  18.  87
    Naturalism and the Human Condition: Against Scientism.Frederick A. Olafson - 2001 - New York: Routledge.
    _Naturalism and the Human Condition_ is a compelling account of why naturalism, or the 'scientific world-view' cannot provide a full account of who and what we are as human beings. Drawing on sources including Heidegger, Merleau-Ponty, Husserl and Sartre, Olafson exposes the limits of naturalism and stresses the importance of serious philosophical investigation of human nature.
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  19.  17
    Existentialism.Frederick A. Olafson - 1971 - Philosophical Quarterly 21 (83):178-180.
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  20.  67
    Demos on lying to oneself.Frederick A. Siegler - 1962 - Journal of Philosophy 59 (August):469-474.
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  21.  46
    What is a Human Being?: A Heideggerian View.Frederick A. Olafson - 1995 - New York, NY, USA: Cambridge University Press.
    This broad, ambitious study is about human nature, but human nature treated in a way quite different from the scientific account that influences so much of contemporary philosophy. Drawing on certain basic ideas of Heidegger the author presents an alternative to the debate waged between dualists and materialists in the philosophy of mind that involves reconceiving the way we usually think about 'mental' life. Olafson argues that familiar contrasts between the 'physical' and the 'psychological' break down under closer scrutiny. They (...)
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  22.  11
    Jean-Paul Sartre--contemporary approaches to his philosophy.Hugh J. Silverman & Frederick A. Elliston (eds.) - 1980 - Pittsburgh: Duquesne University Press.
  23.  40
    Individualism, subjectivity, and presence: A response to Taylor Carman.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (3):331 – 337.
  24. What Is a Human Being? A Heideggerian View.Frederick A. Olafson - 1998 - Philosophical Quarterly 48 (190):125-127.
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  25.  4
    Principles and persons.Frederick A. Olafson - 1967 - Baltimore,: Johns Hopkins University Press.
    He demonstrates that a broad parallelism exists between developments in ethical theory among Continental philosophers of the phenomenological persuasion and the more analytically inclined philosophers of the English-speaking world.
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  26.  52
    Self-deception.Frederick A. Siegler - 1963 - Australasian Journal of Philosophy 41 (1):29-43.
    The author discusses the activity of deceiving" as deceiving another and as self-deception. he attempts a logical equivalence between the two. the discussion encompasses 'belief'. the author concludes that the statement 'jones is deceiving himself' translates into "'"how could" jones believe such nonsense'?" with the answer built-in: "'he really "can't"'." (staff).
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  27.  52
    Meta-ethics and the moral life.Frederick A. Olafson - 1956 - Philosophical Review 65 (2):159-178.
  28.  19
    Burke's politics: a study in Whig orthodoxy.Frederick A. Dreyer - 1979 - Waterloo, Ont.: Wilfrid Laurier University Press.
    One Introduction The student who tries to define Edmund Burke's political theory attempts something that Burke refused to do himself. ...
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  29.  38
    Being and Nothingness. [REVIEW]Frederick A. Olafson - 1958 - Philosophical Review 67 (2):276-280.
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  30.  29
    Husserl: Expositions and Appraisals.Frederick A. Elliston & Peter Mccormick - 1980 - Noûs 14 (2):259-265.
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  31.  21
    Narrative History and the Concept of Action.Frederick A. Olafson - 1970 - History and Theory 9 (3):265.
  32.  5
    Time and Narrative.Frederick A. Olafson - 1989 - International Studies in Philosophy 21 (3):142-143.
  33.  70
    Brain dualism.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):253 – 265.
  34.  65
    Remembering dreams.Frederick A. Siegler - 1967 - Philosophical Quarterly 17 (January):14-24.
  35.  50
    Self-deception and other deception.Frederick A. Siegler - 1963 - Journal of Philosophy 60 (November):759-763.
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  36.  50
    Philosophy and the Humanities.Frederick A. Olafson - 1968 - The Monist 52 (1):28-45.
    Philosophers who have turned their thoughts to the subject of education have most often concerned themselves with the construction of very abstract models of cognition by means of which the activities of teaching and learning are to be understood. Such attention as they have given to the subject matter of instruction has tended to be dominated by a concern with the morally or practically beneficial effects to be expected from a child’s acquisition of a certain kind of knowledge. It would (...)
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  37.  40
    Philipse on Heidegger on Being.Frederick A. Olafson - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (3-4):475-486.
    Philipse's interpretation of Heidegger's concept of being is fundamentally mistaken. It treats that concept as an amalgam of themes drawn from Aristotle, Husserl, Kant and Hegel with no hint of the utterly different ontology of the human subject that is Heidegger's most original contribution. Heidegger emerges incongruously as a transcendental philosopher a la Kant and the world is supposed to be constituted by the meaning-giving activity of a transcendental subject. As a result, the whole conception of human being as Dasein (...)
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  38.  5
    Meta-Ethics and Normative Ethics.Frederick A. Olafson - 1972 - Philosophical Review 81 (1):105.
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  39.  5
    Merleau‐ponty's “Ontology of the Visible”: Some Exegetical and Critical Comments.Frederick A. Olafson - 1980 - Pacific Philosophical Quarterly 61 (1-2):167-176.
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  40.  68
    Moral relationships in the fiction of Henry James.Frederick A. Olafson - 1988 - Ethics 98 (2):294-312.
  41. News and Notes.Frederick A. Olafson - 1980 - Pacific Philosophical Quarterly 61 (1/2):177.
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  42.  6
    Narrative and the Concept of Action.Frederick A. Olafson - 1970 - History and Theory 9 (3):265-289.
    Danto and White, alone among philosophers who emphasize the narrative structure of historical writing, attempt to reconcile historical narrative with the regularity theory of explanation. Their efforts fail because neither realizes that the concept of intentional action lies at the root of historical understanding. Danto's insistence that historical events can under some description be subsumed under universal causal laws forces him to disallow and thus to sacrifice the integrity of explanations that are intelligible to the historical agents themselves. White does (...)
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  43. Recent Publications.Frederick A. Olafson - 1988 - Philosophy and Phenomenological Research 49 (1):185.
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  44. Skepticism and animal faith.Frederick A. Olafson - 1954 - Journal of Philosophy 51 (2):42-46.
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  45. Society, law, and morality.Frederick A. Olafson - 1961 - Englewood Cliffs, N.J.,: Prentice-Hall.
  46.  3
    Society, Law and Morality: Readings in Social Philosophy from Classical and Contemporary Sources.Frederick A. Olafson - 2011 - Prentice-Hall.
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  47.  35
    Thomas Hobbes and the modern theory of natural law.Frederick A. Olafson - 1966 - Journal of the History of Philosophy 4 (1):15-30.
  48. The school and society: Reflections on John Dewey's philosophy of education.Frederick A. Olafson - 1977 - In Steven M. Cahn (ed.), New Studies in the Philosophy of John Dewey. Published for the University of Vermont by the University Press of New England. pp. 172--204.
     
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  49.  12
    The Social Philosophy of English Idealism.Frederick A. Olafson - 1963 - Philosophical Review 72 (3):390.
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  50.  18
    A Critique of British Empiricism.Frederick A. Olafson - 1970 - Philosophical Review 79 (3):429.
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