Results for 'Frederick A. Beland'

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  1.  33
    The IARC Monographs: Updated procedures for modern and transparent evidence synthesis in cancer hazard identification.Jonathan M. Samet, Weihsueh A. Chiu, Vincent Cogliano, Jennifer Jinot, David Kriebel, Ruth M. Lunn, Frederick A. Beland, Lisa Bero, Patience Browne, Lin Fritschi, Jun Kanno, Dirk W. Lachenmeier, Qing Lan, Gérard Lasfargues, Frank Le Curieux, Susan Peters, Pamela Shubat, Hideko Sone, Mary C. White, Jon Williamson, Marianna Yakubovskaya, Jack Siemiatycki, Paul A. White, Kathryn Z. Guyton, Mary K. Schubauer-Berigan, Amy L. Hall, Yann Grosse, Véronique Bouvard, Lamia Benbrahim-Tallaa, Fatiha El Ghissassi, Béatrice Lauby-Secretan, Bruce Armstrong, Rodolfo Saracci, Jiri Zavadil, Kurt Straif & Christopher P. Wild - unknown
    The Monographs produced by the International Agency for Research on Cancer (IARC) apply rigorous procedures for the scientific review and evaluation of carcinogenic hazards by independent experts. The Preamble to the IARC Monographs, which outlines these procedures, was updated in 2019, following recommendations of a 2018 expert Advisory Group. This article presents the key features of the updated Preamble, a major milestone that will enable IARC to take advantage of recent scientific and procedural advances made during the 12 years since (...)
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  2.  67
    Being and Nothingness.Frederick A. Olafson, Jean-Paul Sartre & Hazel E. Barnes - 1958 - Philosophical Review 67 (2):276.
  3.  62
    Pathmarks.Frederick A. Olafson - 2000 - Philosophical Review 109 (2):299-302.
  4. Heidegger and the Ground of Ethics: A Study of Mitsein.Frederick A. Olafson - 1998 - New York: Cambridge University Press.
    Written by one of the pre-eminent interpreters of Heidegger, this book is an important statement about the basis of human sociability that is a major contribution to the continuing debates about Heidegger in particular, and ethics in general. Existential philosophy is often thought to promote moral nihilism in which everything is permitted. This book demonstrates that, in the case of Martin Heidegger, any such accusation is unjust. On the contrary, Heidegger thought seriously about the implications of human co-existence, and this (...)
     
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  5.  57
    Lying.Frederick A. Siegler - 1966 - American Philosophical Quarterly 3 (2):128 - 136.
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  6. Anonymity and whistleblowing.Frederick A. Elliston - 1982 - Journal of Business Ethics 1 (3):167 - 177.
    This paper examines the moral arguments for and against employees' blowing the whistle on illegal or immoral actions of their employers. It asks whether such professional dissidents are justified in disclosing wrongdoing by others while concealing their own identity. Part I examines the concept of anonymity, distinguishing it from two similar concepts — secrecy and privacy. Part II analyzes the concept of whistleblowing using recent definitions by Bok, Bowie and De George. Various arguments against anonymous whistleblowing are identified and evaluated. (...)
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  7. Heidegger la Wittgenstein or 'coping' with professor Dreyfus.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (1):45 – 64.
  8.  51
    An analysis of self-deception.Frederick A. Siegler - 1968 - Noûs 2 (2):147-164.
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  9.  39
    Unconscious intentions.Frederick A. Siegler - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10 (1-4):251 – 267.
    In this paper I investigate the notion of an unconscious intention as it is discussed and defended in Freud's A General Introduction to Psychoanalysis. I am concerned with two issues: first, whether the evidence that Freud adduces supports his conclusion that there are unconscious intentions, and, second, whether the notion of an unconscious intention is coherent. I call into question some of Freud's arguments to support the notion, and I present a case for the incoherence of the notion. Finally, I (...)
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  10.  17
    Existentialism.Frederick A. Olafson - 1971 - Philosophical Quarterly 21 (83):178-180.
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  11.  29
    The dialectic of action: a philosophical interpretation of history and the humanities.Frederick A. Olafson - 1979 - Chicago: University of Chicago Press.
  12.  67
    Demos on lying to oneself.Frederick A. Siegler - 1962 - Journal of Philosophy 59 (August):469-474.
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  13. The Dialectic of Action: A Philosophical Interpretation of History and the Humanities.Frederick A. Olafson - 1979 - Revue de Métaphysique et de Morale 87 (4):567-568.
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  14.  39
    Individualism, subjectivity, and presence: A response to Taylor Carman.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (3):331 – 337.
  15.  33
    Moral issues in police work.Frederick A. Elliston & Michael Feldberg (eds.) - 1985 - Totowa, N.J.: Rowman & Allanheld.
    ' ...this volume extracts the moral and ethical conflicts presented by everyday police activity and makes explicit the assumption that shape the police response... '.
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  16. Principles and Persons: An Ethical Interpretation of Existentialism.Frederick A. Olafson - 1967 - Philosophy 44 (167):79-80.
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  17.  87
    Naturalism and the Human Condition: Against Scientism.Frederick A. Olafson - 2001 - New York: Routledge.
    _Naturalism and the Human Condition_ is a compelling account of why naturalism, or the 'scientific world-view' cannot provide a full account of who and what we are as human beings. Drawing on sources including Heidegger, Merleau-Ponty, Husserl and Sartre, Olafson exposes the limits of naturalism and stresses the importance of serious philosophical investigation of human nature.
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  18.  52
    Self-deception.Frederick A. Siegler - 1963 - Australasian Journal of Philosophy 41 (1):29-43.
    The author discusses the activity of deceiving" as deceiving another and as self-deception. he attempts a logical equivalence between the two. the discussion encompasses 'belief'. the author concludes that the statement 'jones is deceiving himself' translates into "'"how could" jones believe such nonsense'?" with the answer built-in: "'he really "can't"'." (staff).
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  19.  38
    Being and Nothingness. [REVIEW]Frederick A. Olafson - 1958 - Philosophical Review 67 (2):276-280.
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  20.  29
    Husserl: Expositions and Appraisals.Frederick A. Elliston & Peter Mccormick - 1980 - Noûs 14 (2):259-265.
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  21.  45
    What is a Human Being?: A Heideggerian View.Frederick A. Olafson - 1995 - New York, NY, USA: Cambridge University Press.
    This broad, ambitious study is about human nature, but human nature treated in a way quite different from the scientific account that influences so much of contemporary philosophy. Drawing on certain basic ideas of Heidegger the author presents an alternative to the debate waged between dualists and materialists in the philosophy of mind that involves reconceiving the way we usually think about 'mental' life. Olafson argues that familiar contrasts between the 'physical' and the 'psychological' break down under closer scrutiny. They (...)
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  22. What Is a Human Being? A Heideggerian View.Frederick A. Olafson - 1998 - Philosophical Quarterly 48 (190):125-127.
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  23.  68
    Brain dualism.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):253 – 265.
  24.  4
    Principles and persons.Frederick A. Olafson - 1967 - Baltimore,: Johns Hopkins University Press.
    He demonstrates that a broad parallelism exists between developments in ethical theory among Continental philosophers of the phenomenological persuasion and the more analytically inclined philosophers of the English-speaking world.
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  25.  19
    Burke's politics: a study in Whig orthodoxy.Frederick A. Dreyer - 1979 - Waterloo, Ont.: Wilfrid Laurier University Press.
    One Introduction The student who tries to define Edmund Burke's political theory attempts something that Burke refused to do himself. ...
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  26.  52
    Meta-ethics and the moral life.Frederick A. Olafson - 1956 - Philosophical Review 65 (2):159-178.
  27.  64
    Remembering dreams.Frederick A. Siegler - 1967 - Philosophical Quarterly 17 (January):14-24.
  28.  50
    Self-deception and other deception.Frederick A. Siegler - 1963 - Journal of Philosophy 60 (November):759-763.
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  29.  17
    A Critique of British Empiricism.Frederick A. Olafson - 1970 - Philosophical Review 79 (3):429.
  30.  6
    Causality in Current Philosophy.Frederick A. Meyer - 1938 - Proceedings of the American Catholic Philosophical Association 14:157-163.
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  31.  26
    Truth and Error in the New Realism.Frederick A. Meyer - 1932 - Proceedings of the American Catholic Philosophical Association 8:106-113.
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  32.  14
    The Limits of Analogical Predication of Organic Unity of Society.Frederick A. Meyer - 1938 - Proceedings of the American Catholic Philosophical Association 14:157-163.
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  33.  16
    Critical Encounters: Between Philosophy and Politics.Frederick A. Olafson - 1988 - Philosophy and Phenomenological Research 49 (1):180-184.
  34.  74
    A note on perceptual illusion.Frederick A. Olafson - 1953 - Journal of Philosophy 50 (April):274-277.
  35.  26
    A reply to mr. Taylor.Frederick A. Olafson - 1959 - Philosophical Review 68 (3):373-379.
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  36.  47
    Heidegger on presence: A reply.Frederick A. Olafson - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (3 & 4):421 – 426.
    Taylor Carman has argued that the passages I submitted to him as proof that Heidegger identifies being with presence are really just his characterizations of a metaphysical conception of being that he repudiates. I show that he has misread these passages and has misunderstood the nature of the continuity that Heidegger himself recognizes between the views of Kant which are under discussion in the texts from which these passages are drawn and his own (Heidegger's) position which finds expression in them. (...)
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  37. Strangers and Exiles, A History of Religious Refugees.Frederick A. Norwood - 1969
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  38.  5
    Ethics and twentieth century thought.Frederick A. Olafson - 1973 - Englewood Cliffs, N.J.,: Prentice-Hall.
    Master corporate valuation: the financial art and science of accurately valuing any business. George Chacko's Applied Corporate Finance: Valuation is the first valuation book to combine true academic rigor with the practical skills you need to successfully value companies in the real world. Renowned financial instructor and investment manager George Chacko focuses on concepts, techniques, tools, and methodologies that lead directly to accurate valuations, and explains each key concept with up-to-date examples. One step at a time, Chacko develops a practical, (...)
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  39.  41
    Husserl's theory of intentionality in contemporary perspective.Frederick A. Olafson - 1975 - Noûs 9 (1):73-83.
  40.  21
    Narrative History and the Concept of Action.Frederick A. Olafson - 1970 - History and Theory 9 (3):265.
  41.  5
    Time and Narrative.Frederick A. Olafson - 1989 - International Studies in Philosophy 21 (3):142-143.
  42. A. identifying the phenomenon.Frederick A. Elliston - forthcoming - Business Ethics in Canada.
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  43. Megalopsychia: A Suggestion.Frederick A. Seddon - 1975 - Pacific Philosophical Quarterly 56 (1):31.
     
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  44.  93
    Anonymous Whistleblowing.Frederick A. Elliston - 1982 - Business and Professional Ethics Journal 1 (2):39-58.
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  45. Deadly Force and Capital Punishment: A Comparative Appraisal.Frederick A. Elliston - 1985 - In William C. Heffernan & Timothy Stroup (eds.), Police Ethics: Hard Choices in Law Enforcement. J. Jay Press.
     
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  46.  15
    Hermeneutics: "Analytical" and "Dialectical".Frederick A. Olafson - 1986 - History and Theory 25 (4):28.
    A new hermeneutical theory is needed that will avoid both the "analytical" fixation on the epistemic functions of the historian and the "dialectical" tendency to "ontologize" interpretation to the point where questions of truth in the sense of fidelity to the past become increasingly marginal. The prospects for such a theory are not particularly good. We do not have what would be required to reconcile these ways of thinking about interpretation. That would be a new and more powerful way of (...)
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  47.  65
    Being, truth, and presence in Heidegger's thought.Frederick A. Olafson - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (1):45 – 64.
    Although the status of the concept of being in Heidegger's thought is still the subject of controversy, textually it is quite clear that he held the fundamental character of being to be presence. Accordingly, this paper is not concerned to show that this was indeed Heidegger's conception of being. Instead, it undertakes to make a philosophical case for the prima facie paradoxical thesis that being is presence. It does so by first taking up Heidegger's account of truth in which it (...)
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  48.  50
    Philosophy and the Humanities.Frederick A. Olafson - 1968 - The Monist 52 (1):28-45.
    Philosophers who have turned their thoughts to the subject of education have most often concerned themselves with the construction of very abstract models of cognition by means of which the activities of teaching and learning are to be understood. Such attention as they have given to the subject matter of instruction has tended to be dominated by a concern with the morally or practically beneficial effects to be expected from a child’s acquisition of a certain kind of knowledge. It would (...)
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  49.  40
    Philipse on Heidegger on Being.Frederick A. Olafson - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (3-4):475-486.
    Philipse's interpretation of Heidegger's concept of being is fundamentally mistaken. It treats that concept as an amalgam of themes drawn from Aristotle, Husserl, Kant and Hegel with no hint of the utterly different ontology of the human subject that is Heidegger's most original contribution. Heidegger emerges incongruously as a transcendental philosopher a la Kant and the world is supposed to be constituted by the meaning-giving activity of a transcendental subject. As a result, the whole conception of human being as Dasein (...)
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  50.  12
    Attitude of the Ante-Nicene Fathers Toward Greek Artistic Achievement.Frederick A. Norwood - 1947 - Journal of the History of Ideas 8 (4):431.
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