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Frederick L. Will [44]Frederic Will [35]Frederick Will [3]
  1.  39
    The Uses of Argument.Frederick L. Will & Stephen Toulmin - 1960 - Philosophical Review 69 (3):399.
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  2.  13
    An Inquiry into Meaning and Truth.Frederick L. Will - 1942 - Philosophical Review 51 (3):327.
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  3.  87
    Pragmatism and realism.Frederick L. Will - 1997 - Lanham, MD: Rowman & Littlefied Publishers. Edited by Kenneth R. Westphal.
    When historians of philosophy turn to the work of distinguished philosopher Frederick L. Will, Pragmatism and Realism will be an important part of the ...
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  4.  40
    Beyond deduction: ampliative aspects of philosophical reflection.Frederick L. Will - 1988 - New York: Routledge.
    Introduction The central aim of this book is to focus attention upon and illuminate the character of a certain phase of philosophical reflection: namely, ...
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  5.  12
    Induction and justification.Frederick L. Will - 1974 - Ithaca [N.Y.]: Cornell University Press.
  6. Beyond Deduction: Ampliative Aspects of Philosophical Reflection.Frederick L. WILL - 1988 - Philosophy 64 (249):424-425.
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  7. The contrary-to-fact conditional.Frederick L. Will - 1947 - Mind 56 (223):236-249.
  8.  37
    Groundless Belief: An Essay on the Possibility of Epistemology.Frederick L. Will - 1979 - Philosophical Review 88 (3):483.
  9.  57
    Internal relations and the principle of identity.Frederick L. Will - 1940 - Philosophical Review 49 (5):497-514.
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  10.  80
    Reason, social practice, and scientific realism.Frederick L. Will - 1981 - Philosophy of Science 48 (1):1-18.
    Accompanying the decline of empiricism in the theory of knowledge has been an increased interest in the social determinants of knowledge and an increased recognition of the fundamental place in the constitution of knowledge occupied by accepted cognitive practices. The principal aim of this paper is to show how a view of knowledge that fully recognizes the role of these practices can adequately treat a topic that is widely considered to be an insuperable obstacle to such a view. The topic (...)
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  11.  22
    Reason and Tradition.Frederick L. Will - 1983 - The Journal of Aesthetic Education 17 (4):91.
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  12.  18
    The Rational Governance of Practice.Frederick L. Will - 1981 - American Philosophical Quarterly 18 (3):191 - 201.
  13. Philosophic Governance Of Norms.Frederick Will - 1993 - Jahrbuch für Recht Und Ethik 1.
    Norms are widely regarded as kinds of templates of performance, resident in agents. As such they are thought to determine unilaterally what kinds of thought or action accords with them. Under philosophical elaboration this view has led to multiple perplexities: among them the question of how there can be evaluation, justification, and rectification of such unilaterally determining entities. Sometimes one can appeal to other, supervening norms; but the need to terminate the regressive procedure typically leads to appeals to dubious "foundations," (...)
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  14.  37
    Thoughts and Things.Frederick L. Will - 1968 - Proceedings and Addresses of the American Philosophical Association 42:51 - 69.
  15.  56
    The preferability of probable beliefs.Frederick L. Will - 1965 - Journal of Philosophy 62 (3):57-67.
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  16. Jargon of Authenticity.Knut Tarnowski & Frederic Will (eds.) - 1973 - Northwestern University Press.
    This devastating polemical critique of the existentialist philosophy of Martin Heidegger is a monumental study in Adorno's effort to apply qualitative analysis to the content and impact of cultural phenomena.
     
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  17.  41
    Pragmatic Rationality.Frederick L. Will - 1985 - Philosophical Investigations 8 (2):120-142.
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  18.  40
    Kneale's theories of probability and induction.Frederick L. Will - 1954 - Philosophical Review 63 (1):19-42.
  19.  28
    The Nature of Metaphysical Thinking.Frederick L. Will & Dorothy M. Emmet - 1947 - Philosophical Review 56 (3):318.
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  20.  65
    Verifiability and the external world.Frederick L. Will - 1940 - Philosophy of Science 7 (2):182-191.
    For some time there have been appearing in the philosophical literature hints and suggestions that the so-called “problem of the external world” should be abandoned, not primarily because it is of little pragmatic significance, but rather because there is really no such problem to be solved. The publication of Reichenbach's Experience and Prediction has now stimulated a resurgence of these suggestions. In the course of his discussion of the book in the April Philosophy of Science Professor Ernest Nagel has taken (...)
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  21.  22
    Rules and Subsumption: Mutative Aspects of Logical Processes.Frederick L. Will - 1985 - American Philosophical Quarterly 22 (2):143 - 151.
  22. Can We Get Inside the Aesthetic Sensibility of the Archaic Past?Frederic Will - forthcoming - Contemporary Aesthetics.
     
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  23. Justification and induction.Frederick L. Will - 1959 - Philosophical Review 68 (3):359-372.
  24.  8
    Pragmatism and Realism.Frederick L. Will, Kenneth R. Westphal & Alasdair MacIntyre - 1996 - Lanham, MD: Rowman & Littlefield Publishers. Edited by Kenneth R. Westphal.
    In this collection of nine essays, Will demonstrates that a social account of human knowledge is consistent with, and ultimately requires, realism.
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  25.  47
    Cognition through beauty in Moses mendelssohn’s early aesthetics.Frederic Will - 1955 - Journal of Aesthetics and Art Criticism 14 (1):97-105.
  26.  10
    Flumen Historicum (Victor Cousin's Aesthetic and Sources)The Bride and the Bachelors: The Heretical Courtship in Modern Art.Remy G. Saisselin, Frederic Will & Calvin Tomkins - 1966 - Journal of Aesthetics and Art Criticism 25 (1):112.
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  27.  20
    Aristotle and the Question of Character in Literature.Frederic Will - 1960 - Review of Metaphysics 14 (2):353 - 359.
    Aristotle considered the plot the most important element in tragedy. By μῦθυς--from which our word "myth" comes--he meant an imitation of action--of action in the "real world," that is. Here, as elsewhere in Greek literary criticism, "imitation" does not mean simply "exact reproduction." To what extent it may mean something like "symbolic," or otherwise "oblique," representation, is hard to determine. It will be enough, for our purposes, to think of "imitation" as exact reproduction with allowance made simply for the transference--always (...)
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  28.  10
    Aristotle and the Source of the Art-work.Frederic Will - 1960 - Phronesis 5 (2):152-168.
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  29.  14
    A Basis of Opinion.Frederick L. Will & Adrian Coates - 1940 - Philosophical Review 49 (3):374.
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  30. A Confrontation of Kierkegaard and Keats.Frederic Will - 1962 - Pacific Philosophical Quarterly 43 (3):338.
     
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  31.  6
    Being here: sociology as poetry, self-construction, and our time as language.Frederic Will - 2012 - Lewiston: Mellen Poetry Press.
    The author attempts to encompass the self, or a self, that, while at some times appears to be his own, at other times not, thus encompassing and continually morphing. It is a mixture of poetry and prose.
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  32.  15
    Blake's quarrel with Reynolds.Frederic Will - 1957 - Journal of Aesthetics and Art Criticism 15 (3):340-349.
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  33.  10
    Belphagor: six essays in imaginative space.Frederic Will - 1977 - Amsterdam: Rodopi.
    Roger Garaudy, the Hellenic tradition, and imaginative space.--Kazantzakis' making of God.--Existentialism and language.--The argument of water.--Literature as ikonic language.--Literature and morality.
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  34.  36
    Consequences and confirmation.Frederick L. Will - 1966 - Philosophical Review 75 (1):34-58.
  35. Consciousness and the self.Frederic Will - 1960 - Giornale di Metafisica 15 (4):413.
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  36.  35
    Cultural Illusions.Frederic Will - 2012 - Cultura 9 (1):123-134.
    Being part of a culture seems, on the face of it, empirically describable, and verifiable. But in fact that kind of participation is not so easy to characterize. Our existence as members of a culture is given to us fleetingly, and in awarenesses tightly locked to the awareness of the other, who is not our culture. Being part of aculture therefore is part of knowing yourself as limited. But to what are you limited? You are limited to being a presence (...)
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  37.  12
    Directionalities.Frederic Will - 2010 - Cultura 7 (1):227-240.
    The essay hypothesizes a norm condition of stasis—the mood of sentient peace occupied on a quiet porch. From there the psyche is drawn upward by concept, into the benign/abstract world or downward into the pre-verbal which links us with prespeech man/woman. Is there any default position in this map of the positions of consciousness?
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  38.  50
    Donald Williams' theory of induction.Frederick L. Will - 1948 - Philosophical Review 57 (3):231-247.
  39. Editors' Notes.Frederick L. Will - 1977 - Philosophical Forum:113.
     
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  40.  9
    Flumen Historicum.Frederic Will & Calvin Tomkins - 1966 - Journal of Aesthetics and Art Criticism 25 (1):112-113.
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  41. Flumen historicum: Victor Cousin's aesthetic and its sources.Frederic Will - 1965 - Chapel Hill,: University of North Carolina Press.
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  42. From naming to fiction-making.Frederic Will - 1958 - Giornale di Metafisica 13 (5):569.
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  43.  14
    Generalization and Evidence.Frederick L. Will - 1951 - Journal of Symbolic Logic 16 (4):300-300.
  44.  22
    Goethes aesthetics: The work of art and the work of nature.Frederic Will - 1956 - Philosophical Quarterly 6 (22):53-65.
  45. Heidegger and the Gods of Poetry.Frederick Will - 1962 - Pacific Philosophical Quarterly 43 (2):157.
     
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  46.  6
    Intelligible Beauty in Aesthetic Thought, from Winckelmann to Victor Cousin.Frederic Will - 1958 - M. Niemeyer.
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  47.  48
    Intention, error, and responsibility.Frederick L. Will - 1964 - Journal of Philosophy 61 (5):171-179.
  48.  83
    Is there a problem of induction?Frederick L. Will - 1942 - Journal of Philosophy 39 (19):505-513.
  49.  30
    Language, Time, and Die Tat.Frederic Will - 2009 - Cultura 6 (1):156-168.
    "Die Tat" concerns the effort to recapture a particular memory. In searching to recover that memory trace the writer discovers that the memory datum itself diffuses and breaks up into the present remembering action of the one who remembers. The essay anatomizes that process of diffusion, and tries to come up with a definition of memory.
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  50.  9
    Merit and Responsibility. A Study in Greek Values.Frederic Will & Arthur W. H. Adkins - 1962 - American Journal of Philology 83 (2):209.
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