Results for 'Frederic Stout'

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  1.  2
    Early Urban Planning: 1870-1940.Richard T. LeGates & Frederic Stout (eds.) - 1998 - Routledge.
    This set is a carefully balanced selection of writings representing some of the most important currents in the thought of city and regional planning during the period 1870-1940 when urban planning emerged as a serious disciplinary field. The set consists of eight key books from this period, handsomely illustrated and reproduced in their entirety, and a separate volume of fifteen seminal short selections - all by major figures of the time, such as Abercrombie, Geddes, and the Olmsteds. Soria y Mata's (...)
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  2. Con Frédéric Morin a comienzos de marzo de 1858'.Frédéric Morin - 1996 - Enrahonar: Quaderns de Filosofía 25:139-153.
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  3. Studies in Philosophy British Academy Lectures, by G.F. Stout [and Others]. --.J. N. Findlay, George Frederick Stout & British Academy - 1966 - Oxford University Press.
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  4.  22
    Frédéric Nef, L'Anti-Hume: De la logique des relations à la métaphysique des connexions, Paris: Librairie philosophique J. Vrin, 2017. [REVIEW]Frédéric Tremblay - 2020 - Revue de Métaphysique et de Morale 106 (2):289-295.
  5.  22
    Trois lettres à jean-frédéric de hanovre sur le problème de la liberté.Leibniz au Duc Jean-Frédéric - 2002 - Philosophie 75 (4):7.
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  6.  22
    "Sometimes-competing retrieval (SOCR): A formalization of the comparator hypothesis": Correction to Stout and Miller (2007).Steven C. Stout & Ralph R. Miller - 2008 - Psychological Review 115 (1):82-82.
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  7. Stout on public reason.Robert Talisse - manuscript
    In his _Democracy and Tradition_, Jeffrey Stout confronts the problem of religious reasons in public deliberation. He finds Rawlsian "public reason" proposals unsatisfactory, and attempts to devise a better account. The authors argue that Stout's view does not avoid the problems attenindg the Rawlsian position.
     
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  8. Stout, G. E., Studies in Philosophy and Psychology.Rudolf Metz - 1932 - Kant Studien 37:302.
  9. God [and] Nature the Second of Two Volumes Based on the Gifford Lectures Delivered in the University of Edinburgh in 1919 and 1921.George Frederick Stout - 1952 - University Press.
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  10.  33
    Stout, Rawls, and the Idea of Public Reason.Phil Ryan - 2014 - Journal of Religious Ethics 42 (3):540-562.
    Jeffrey Stout claims that John Rawls's idea of public reason (IPR) has contributed to a Christian backlash against liberalism. This essay argues that those whom Stout calls “antiliberal traditionalists” have misunderstood Rawls in important ways, and goes on to consider Stout's own critiques of the IPR. While Rawls's idea is often interpreted as a blanket prohibition on religious reasoning outside church and home, the essay will show that the very viability of the IPR depends upon a rich (...)
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  11.  61
    Jeffrey Stout on democracy and its contemporary Christian critics.Nicholas Wolterstorff - 2005 - Journal of Religious Ethics 33 (4):633-647.
    Jeffrey Stout addresses two of the main criticisms of liberal democracy by its contemporary neotraditionalist Christian critics: that liberal democracy is destructive of social tradition, and thereby of virtue in the citizenry, and that liberal democracy is inherently secular, committed to expunging religious voices from the public arena. I judge that Stout effectively answers these charges: liberal democracy has its own tradition, it cultivates the virtues relevant to that, and it is not inherently hostile to piety. What (...) does not do, I suggest, is take the next step of showing, positively, that Christianity can and should affirm the substance of liberal democratic society. This is due, in good measure, to the fact that Stout never tells us, except in off-hand comments, what he takes the substance of liberal democracy to be. And this, in turn, is due to his way of employing pragmatism: he uses pragmatism to give an account of human society generally, not of liberal democratic society. I raise some questions about the general account that pragmatism gives of human society, and thus about the account that it would give of liberal democracy. (shrink)
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  12.  2
    Grammar and Grace: Reformulations of Aquinas and Wittgenstein.Jeffrey Stout & Robert MacSwain - 2004 - SCM Press.
    This book is a collection of new essays on Aquinas and Wittgenstein written by some of the leading theologians and philosophers of religion in the English-speaking world. It is inspired by ' and dedicated to the memory of - Victor Preller, whose powerful interpretations of these figures did much to prepare the ground for recent discussions of religious language, knowledge of God, the role of grace in human life, and the ethical significance of virtue. Grammar and Grace frees Aquinas from (...)
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  13. Processes.Rowland Stout - 1997 - Philosophy 72 (279):19-27.
    A natural picture to have of events and processes is of entities which extend through time and which have temporal parts, just as physical objects extend through space and have spatial parts. While accepting this picture of events, in this paper I want to present an alternative conception of processes as entities which, like physical objects, do not extend in time and do not have temporal parts, but rather persist in time. Processes and events belong to metaphysically distinct categories. Moreover (...)
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  14.  7
    Mr. Stout's algedonic theory.Henry Rutgers Marshall - 1898 - Mind 7 (25):85-91.
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  15.  11
    From Groups to Individuals: Evolution and Emerging Individuality.Frederic Bouchard & Philippe Huneman (eds.) - 2013 - Cambridge, Massachusetts: MIT Press.
    Our intuitive assumption that only organisms are the real individuals in the natural world is at odds with developments in cell biology, ecology, genetics, evolutionary biology, and other fields. Although organisms have served for centuries as nature’s paradigmatic individuals, science suggests that organisms are only one of the many ways in which the natural world could be organized. When living beings work together—as in ant colonies, beehives, and bacteria-metazoan symbiosis—new collective individuals can emerge. In this book, leading scholars consider the (...)
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  16. Stout, Jeffrey, "The Flight from Authority: Religion, Morality, and the Quest for Autonomy". [REVIEW]Owen J. Flanagan - 1982 - Ethics 93:629.
     
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  17. The Evolution of Cognitive Control.Dietrich Stout - 2010 - Topics in Cognitive Science 2 (4):614-630.
    One of the key challenges confronting cognitive science is to discover natural categories of cognitive function. Of special interest is the unity or diversity of cognitive control mechanisms. Evolutionary history is an underutilized resource that, together with neuropsychological and neuroscientific evidence, can help to provide a biological ground for the fractionation of cognitive control. Comparative evidence indicates that primate brain evolution has produced dissociable mechanisms for external action control and internal self-regulation, but that most real-world behaviors rely on a combination (...)
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  18. Matthew Stout, The Irish Ringfort. First paperback edition.(Irish Settlement Studies, 5.) Dublin and Portland, Oreg.: Four Courts Press, in association with the Group for the Study of Irish Historic Settlement, 2000. Pp. 142; 33 black-and-white figures, 16 black-and-white plates, and 5 tables. $19.95. [REVIEW]Terry Barry - 2002 - Speculum 77 (4):1399-1401.
     
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  19.  2
    Stout’s Democracy without Secularism: But is it a Tradition?Ronald A. Kuipers - 2006 - Contemporary Pragmatism 3 (1):85-104.
    This article critiques Jeffrey Stout's suggestion in Democracy and Tradition that the practice of critical democratic questioning itself forms part of a historically unique secular tradition. While the practice of democratic questioning makes a valuable contribution to the project of fostering an "enlarged mentality" among the adherents of any particular tradition, Stout's contention that this practice itself points to the existence of a substantive tradition, one that stands apart from and is not reliant upon the moral sources of (...)
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  20.  14
    With 'stout boots and a stout heart': historical methodology and feminist geography.Mona Domosh - 1997 - In John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.), Thresholds in Feminist Geography: Difference, Methodology, and Representation. Rowman & Littlefield Publishers. pp. 232.
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  21. Jeffrey Stout, Ethics after Babel: The Languages of Morals and their Discontents Reviewed by.J. B. Schneewind - 1988 - Philosophy in Review 8 (12):498-500.
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  22. STOUT, G. F. - The Groundwork of Psychology. [REVIEW]H. Bosanquet - 1904 - Mind 13:422.
     
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  23. STOUT, G. F. -A Manual of Psychology 4th edition. [REVIEW]R. B. Braithwaite - 1930 - Mind 39:507.
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  24. Stout's Editorship of "Mind".J. A. G. F. Passmore - 1976 - Mind 85:17.
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  25.  10
    The ‘Stout Heart’: Seneca’s Strategy for Dispelling Grief.Amy Olberding - 2005 - Ancient Philosophy 25 (1):141-154.
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  26.  4
    Professor Stout's realism: A criticism: Professor Stout's realism.J. E. Turner - 1932 - Philosophy 7 (28):446-453.
    Among the many outstanding features of Professor Stout's Gifford Lectures, Mind and Matter , there are two which possess special interest to readers of Philosophy : the author”s exposition of a more definite Realism than has been presented in his earlier works, and a renewed defence of the much-maligned faculty, Common Sense, here regarded as “a social product maintained and transmitted from generation to generation through the co-operation and conflict of many minds in thinking and willing ”.
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  27.  3
    Economic Philosophy.D. K. Stout - 1964 - Philosophical Quarterly 14 (57):376-377.
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  28.  1
    Democracy and Tradition.Jeffrey Stout - 2003 - Princeton University Press.
    Though responses to Stout's book, "Democracy and Tradition," have touched on his discussion of rights, none has comprehensively examined his position on the subject. Having endorsed several objections Stout raises against some influential views on democracy and rights, this article proceeds to criticize Stout's description and theoretical account of the natural and human rights traditions. The central argument is that Stout cannot successfully both affirm the traditions and adhere to his account.
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  29.  46
    Ambiguity and Logic.Frederic Schick - 2003 - Cambridge University Press.
    In this book Frederic Schick develops his challenge to standard decision theory. He argues that talk of the beliefs and desires of an agent is not sufficient to explain choices. To account for a given choice we need to take into consideration how the agent understands the problem, how he sees in a selective way the options open to him. The author applies his new logic to a host of common human predicaments. Why do people in choice experiments act (...)
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  30. Spinoza, Une Lecture D'Aristote.Frédéric Manzini - 2009 - Presses Universitaires de France.
    "L'autorité d'Aristote n'a pas grand poids pour moi" déclare Spinoza à Hugo Boxel. Mais cette défiance à l'égard d'une autorité déclinante n'empêche pas qu'Aristote se trouve être, après Descartes, le deuxième auteur le plus cité par Spinoza. La mise au jour de l'édition des Oeuvres complètes d'Aristote utilisée par Spinoza ayant, pour la première fois, permis de conclure à l'existence d'une lecture de première main, Frédéric Manzini montre avec cet outil la nécessité de réévaluer les rapports entre les deux philosophes (...)
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  31. Jeffrey Stout: "The Flight from Authority". [REVIEW]Patrick Lee - 1984 - The Thomist 48 (3):483.
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  32. Consciousness as Recursive, Spatiotemporal Self Location.Frederic Peters - 2010 - Psychological Research.
    At the phenomenal level, consciousness can be described as a singular, unified field of recursive self-awareness, consistently coherent in a particualr way; that of a subject located both spatially and temporally in an egocentrically-extended domain, such that conscious self-awareness is explicitly characterized by I-ness, now-ness and here-ness. The psychological mechanism underwriting this spatiotemporal self-locatedness and its recursive processing style involves an evolutionary elaboration of the basic orientative reference frame which consistently structures ongoing spatiotemporal self-location computations as i-here-now. Cognition computes action-output (...)
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  33. Human Personality and its survival of bodily Death.Frederic W. H. Meyers - 1905 - Revue de Métaphysique et de Morale 13 (2):257-282.
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  34.  17
    History of Christian Ethics. Vol. 1: From the New Testament to Augustine.Jeffrey Stout - 1981 - Ethics 91 (2):328-329.
  35.  19
    Stout on universals.Helen Knight - 1936 - Mind 45 (177):45-60.
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  36.  15
    GF Stout and Russell's Earliest Account of Judgement.Maria van der Schaar - 2013 - In Mark Textor (ed.), Judgement and Truth in Early Analytic Philosophy and Phenomenology. Palgrave.
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  37.  21
    Descartes' “Discourse on Method.” By Leon Roth. (Oxford: Clarendon Press, Humphrey Milford. 1937. Pp. vi + 142. Price 6s.). [REVIEW]A. K. Stout - 1938 - Philosophy 13 (52):488-.
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  38.  26
    Stout on Immediacy, Mediacy, and Coherence.Wendell T. Bush - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (9):246.
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  39. Jeffrey Stout, The Flight from Authority: Religion, Morality and the Quest for Autonomy Reviewed by.Joseph Pestieau - 1983 - Philosophy in Review 3 (1):39-41.
     
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  40.  3
    Rowland Stout on Belief and Desire.William James Earle - 2020 - Philosophical Forum 51 (2):185-193.
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  41.  5
    The Law.Frederic Bastiat - 1998 - Foundation for Economic Education.
    The Law, original French title La Loi, is an 1850 book by Frédéric Bastiat. It was written at Mugron two years after the third French Revolution and a few months before his death of tuberculosis at age 49.
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  42.  8
    Introduction À Matière Et Mémoire de Bergson: Suivie d'Une Brève Introduction aux Autres Livres de Bergson.Frédéric Worms - 1997 - Presses Universitaires de France - PUF.
  43.  8
    John Locke. By James Gibson. (Henriette Hertz Lecture, 1932. From the Proceedings of the British Academy, Vol. XIX.) (London: Humphrey Milford. 1933. Pp. 25. Price 1s. 6d.). [REVIEW]A. K. Stout - 1933 - Philosophy 8 (31):366-.
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  44. J. Stout, "The flight from authority: Religion, morality, and the quest for autonomy".E. T. Long - 1983 - International Journal for Philosophy of Religion 14 (4):254.
  45. STOUT, G. F. - A Manual of Psychology. [REVIEW]T. Loveday - 1914 - Mind 23:570.
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  46. STOUT, G. F. - God and Nature. [REVIEW]J. D. Mabbott - 1953 - Mind 62:523.
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  47. STOUT, God and Nature. [REVIEW]C. A. Mace - 1952 - Hibbert Journal 51:195.
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  48. L’indignation, le mépris et le pardon dans l’émergence du cadre légal d’Occupy Geneva.Frédéric Minner - 2018 - Revue Européenne des Sciences Sociales 56 (2):133-159.
    Cet article s’intéresse au problème de la maintenance, c’est-à-dire au moment où les membres d’un collectif social tentent d’assurer dans le temps l’existence de leur collectif en instituant des règles pour réguler leurs comportements. Ce problème se pose avec acuité lorsque certains membres ne respectent pas ces règles communes. Pour maintenir la coopération sociale, les membres peuvent décider d’instituer des règles secondaires visant à sanctionner les transgressions des règles primaires déjà établies. La maintenance d’un collectif peut ainsi reposer sur l’émergence (...)
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  49.  63
    Things That Happen Because They Should: A Teleological Approach to Action.Rowland Stout - 1996 - Oxford University Press.
    Rowland Stout presents a new philosophical account of human action which is radically and controversially different from all rival theories. He argues that intentional actions are unique among natural phenomena in that they happen because they should happen, and that they are to be explained in terms of objective facts rather than beliefs and intentions.
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  50.  77
    Prof. Stout and dr. Alexander on sense perception.J. E. Turner - 1923 - Mind 32 (127):345-351.
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