Results for 'Frans Kamsteeg'

935 found
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  1.  82
    Aims and harvest of moral case deliberation.Froukje C. Weidema, Bert Ac Molewijk, Frans Kamsteeg & Guy Am Widdershoven - 2013 - Nursing Ethics 20 (6):617-631.
    Deliberative ways of dealing with ethical issues in health care are expanding. Moral case deliberation is an example, providing group-wise, structured reflection on dilemmas from practice. Although moral case deliberation is well described in literature, aims and results of moral case deliberation sessions are unknown. This research shows (a) why managers introduce moral case deliberation and (b) what moral case deliberation participants experience as moral case deliberation results. A responsive evaluation was conducted, explicating moral case deliberation experiences by analysing aims (...)
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  2.  55
    The Coming Community.Fran Bartkowski & Giorgio Agamben - 1997 - Substance 26 (2):125.
  3.  49
    A Systematic Theory of Argumentation: The Pragma-Dialectical Approach.Frans H. Van Eemeren & Rob Grootendorst - 2003 - Cambridge University Press.
    In this book two of the leading figures in argumentation theory present a view of argumentation as a means of resolving differences of opinion by testing the acceptability of the disputed positions. Their model of a 'critical discussion' serves as a theoretical tool for analysing, evaluating and producing argumentative discourse. They develop a method for the reconstruction of argumentative discourse that takes into account all aspects that are relevant to a critical assessment. They also propose a practical code of behaviour (...)
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  4.  40
    Open Quotation.FranÇ Recanati - 2001 - Mind 110 (439):637-687.
    The issues addressed in philosophical papers on quotation generally concern only a particular type of quotation, which I call 'closed quotation'. The other main type, 'open quotation', is ignored, and this neglect leads to bad theorizing. Not only is a general theory of quotation out of reach: the specific phenomenon of closed quotation itself cannot be properly understood if it is not appropriately situated within the kind to which it belongs. Once the distinction between open and closed quotation has been (...)
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  5. Het ethische adviesrapport - Een ethisch rapport geeft zelden een concreteoplossing voor een probleem. Vaak wordt er een nieuw perspectief geboden.Frans Brom - 1999 - Filosofie En Praktijk 19:206-219.
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  6. Wijsgerige werken.Frans Hemsterhuis & M. Petry - 2002 - Tijdschrift Voor Filosofie 64 (4):771-772.
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  7.  33
    The Inevitability of Genetic Enhancement Technologies.FranÇoise Baylis & Jason Scott Robert - 2004 - Bioethics 18 (1):1-26.
    ABSTRACT We outline a number of ethical objections to genetic technologies aimed at enhancing human capacities and traits. We then argue that, despite the persuasiveness of some of these objections, they are insufficient to stop the development and use of genetic enhancement technologies. We contend that the inevitability of the technologies results from a particular guiding worldview of humans as masters of the human evolutionary future, and conclude that recognising this worldview points to new directions for ethical thinking about genetic (...)
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  8. Determiners.Frans Zwarts - 1983 - In Alice G. B. ter Meulen, Studies in modeltheoretic semantics. Cinnaminson, U.S.A.: Foris Publications.
  9.  21
    Hobbes e as paixões da revolta.Fran de Oliveira Alavina - 2021 - Cadernos Espinosanos 44:95-108.
    As a continuation of our studies regarding the use of rhetoric in the thought of Thomas Hobbes, the present study deals with the relation between eloquence, passions and rebellion in The Elements of Law, Natural and Politic. Thus, it is explained how the leaders of sedition and rebellion are necessarily, according to Hobbes, “eloquent men”. The aim is not only to separate the rhetorical tradition from the foundation of political sciences, but also to point out the supposed damages caused by (...)
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  10.  90
    Constructing Citizenship Without a Licence: The Struggle of Undocumented Immigrants in the USA for Livelihoods and Recognition.Fran Ansley - 2010 - Studies in Social Justice 4 (2):165-178.
    This article questions the meanings and expression of "citizenship" in the context of new Latina and Latino migration into the southeastern United States-a region long marked by legally policed racial systems and now experiencing the varied shocks of globalization. Focused on a legislative campaign that won access to a state-issued driver's licence for undocumented migrants in Tennessee in spring 2001, the article explores some of the tensions that emerged on the road to this unlikely victory and raises questions for the (...)
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  11.  30
    Van Dyck's last religious commission: An altarpiece for antwerp cathedral.Frans Baudouin - 1994 - Journal of the Warburg and Courtauld Institutes 57 (1):175-190.
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  12.  68
    Understanding values and biases in I.T.Frans A. J. Birrer - 1999 - Acm Sigcas Computers and Society 29 (1):16-21.
    It has often been suggested that technology carries values and biases embedded in it. This paper is an examination of the relation between computer technology and the incorporation of values and biases. The social complexity of this issue tends to be underexposed. Suggestions are presented for a more comprehensive understanding.
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  13. Opere.Frans Hemsterhuis & Claudia Melica - 2001 - Napoli: Vivarium.
     
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  14. Dieu veut bien souffrir des anthropologies. Leibniz's Use of Images of God.Frans Jespers - 1998 - Studia Leibnitiana 30 (1):103-115.
    Leibniz verwendet viele Bilder, urn die Eigenschaften und Aktivitäten Gottes zu erklären, denn verstehen können Menschen seine Vollkommenheiten nicht. Durch eine Analyse der Gottesbilder aus einigen zentralen Werken wird gezeigt, daß Leibniz für die Vernunftwahrheiten Gottes mehrere Metaphern gebraucht, hauptsächlich nach dem Modell von Naturereignissen. Für die Glaubenswahrheiten Gottes werden dagegen viele Analogien aufgeführt, die vor allem an menschlichen Modellen ausgerichtet sind. Trotzdem bleiben diese Bilder deterministisch.
     
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  15.  65
    Crying and tears mimic the neonate.Frans L. Roes - 2004 - Behavioral and Brain Sciences 27 (4):472-472.
    This commentator has no argument with the explanations given by Soltis. Yet a different approach to the phenomenon of crying might be fruitful. Neonates elicit care. It is hypothesized that non-neonates evolved to mimic, when in need, the appearance of the neonate by crying and by shedding tears, thus inducing helping behavior by the spectator.
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  16.  14
    Moralizing gods revisited.Frans L. Roes - 2016 - Behavioral and Brain Sciences 39.
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  17.  29
    On the Evolution of Virulent Zoonotic Viruses in Bats.Frans L. Roes - 2020 - Biological Theory 15 (4):223-225.
    Ideas formulated by Paul Ewald about the “evolution of virulence” are used to explain why bats, more often than other mammals, are a reservoir of virulent viruses, and why many of these viruses severely affect other mammals, including humans, but are apparently less pathogenic for bats. Potential factors contributing to bat viruses often being zoonotic are briefly discussed.
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  18.  2
    A Short Introduction to the Essentials of Living Hindu Pholosophy.Frans Vreede - 1953 - New York]: New York]Indian Branch, Oxford University Press.
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  19.  22
    Enacting small justices: Education, place and subjectivity in the Anthropocene.Frans Kruger - 2021 - Journal of Philosophy of Education 55 (4-5):665-674.
    Journal of Philosophy of Education, EarlyView.
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  20.  75
    Descartes on the Highest Good.Frans Svensson - 2019 - American Catholic Philosophical Quarterly 93 (4):701-721.
    What is the highest good? In the ethics of René Descartes, we can distinguish between at least seven different answers to this question: God; the sum of all the different goods that “we either possess... or have the power to acquire” ; free will; virtue; love of God; wisdom; and supernatural beatitude. In this paper, I argue that each of these answers, in Descartes’s view, provides the correct particular conception, relative to a distinct sense or concept of the highest good. (...)
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  21.  17
    Waartoe wetenschap?Frans W. Saris - 2007 - Leiden: Leiden University Press.
    In Waartoe Wetenschap? onderzoekt Frans W. Saris de wetenschap in evolutionair perspectief en hij bepleit een radical enlightenment in een dertiental essays en een toneeltekst waarin zulke uiteenlopende wetenschappers verschijnen als ...
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  22.  30
    Personally perceived publication pressure: revising the Publication Pressure Questionnaire (PPQ) by using work stress models.Frans Jeroen Oort, Joeri K. Tijdink, Marije Esther Evalien de Goede & Tamarinde L. Haven - 2019 - Research Integrity and Peer Review 4 (1).
    BackgroundThe emphasis on impact factors and the quantity of publications intensifies competition between researchers. This competition was traditionally considered an incentive to produce high-quality work, but there are unwanted side-effects of this competition like publication pressure. To measure the effect of publication pressure on researchers, the Publication Pressure Questionnaire (PPQ) was developed. Upon using the PPQ, some issues came to light that motivated a revision.MethodWe constructed two new subscales based on work stress models using the facet method. We administered the (...)
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  23.  19
    Explaining variance in perceived research misbehavior: results from a survey among academic researchers in Amsterdam.Frans Oort, Lex Bouter, Brian Martinson, Joeri Tijdink & Tamarinde Haven - 2021 - Research Integrity and Peer Review 6 (1).
    BackgroundConcerns about research misbehavior in academic science have sparked interest in the factors that may explain research misbehavior. Often three clusters of factors are distinguished: individual factors, climate factors and publication factors. Our research question was: to what extent can individual, climate and publication factors explain the variance in frequently perceived research misbehaviors?MethodsFrom May 2017 until July 2017, we conducted a survey study among academic researchers in Amsterdam. The survey included three measurement instruments that we previously reported individual results of (...)
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  24.  20
    Vico E espinosa: Sobre as vicissitudes Das línguas.Fran De Oliveira Alavina - 2018 - Cadernos Espinosanos 39:45-64.
    Não obstante as críticas de Giambattista Vico ao pensamento de Espinosa, é possível estabelecer uma relação de proximidade entre os dois. Se as críticas distanciam, o interesse histórico-filológico aproxima. Com efeito, para o estabelecimento de certa convergência entre os propósitos filosóficos dos dois autores, elencam-se os seguintes pressupostos: _i)_ tanto na _Ciência Nova_, quanto no _Tratado Teológico-Político_, a _filologia_ não é apenas conhecimento textual das línguas, porém via de acesso à história de um povo, pois guarda as mutações temporais da (...)
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  25.  22
    Clocks to Computers: Some Clarifications.Frans van Lunteren - 2016 - Isis 107 (4):800-804.
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  26. Comics as everyday theory : the counterpublic world of Taiwanese women fans of Japanese homoerotic manga.Fran Martin - 2008 - In Nicole Anderson & Katrina Schlunke, Cultural Theory in Everyday Practice. Oxford University Press.
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  27.  17
    On the configurational entropy of amorphous Si and Ge.Frans Spaepen - 1974 - Philosophical Magazine 30 (2):417-422.
  28.  20
    Heidegger and Practical Philosophy.Fran?ois Raffoul & David Pettigrew (eds.) - 2002 - State University of New York Press.
    Leading scholars address the ethical and practical dimensions of Heidegger's thought.
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  29.  72
    Reasonable Partiality in Professional Ethics: The Moral Division of Labour.Frans Jacobs - 2005 - Ethical Theory and Moral Practice 8 (1-2):141-154.
    Attention is given to a background idea that is often invoked in discussions about reasonable partiality: the idea of a moral division of labour. It is not only a right, but also a duty for professionals to attend (almost) exclusively to the interests of their own clients, because their partial activities are part of an impartial scheme providing for an allocation of professional help to all clients. To clarify that idea, a difference is made between two kinds of division of (...)
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  30.  34
    Crazy Minimalism.FranÇois Recanati - 2006 - Mind and Language 21 (1):21-30.
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  31.  34
    Pluriform Accommodation: Justice Beyond Multiculturalism and Freedom of Religion.Fran Levrau - 2017 - Res Philosophica 95 (1):151-178.
    The central notion in this article is ‘pluriform accommodation,’ a term that we have coined to defend two lines of thought. The first is a plea for inclusive and consequential neutrality; the second is a closely linked plea for reasonable accommodation. With ‘pluriform accommodation’ we emphasize that the multicultural recognition scope should be expanded. The need for inclusive and accommodative rules, laws, and practices is a matter of principle and as such cannot be reduced to the inclusion of people with (...)
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  32. (1 other version)Fallacies in pragma-dialectical perspective.Frans H. Eemeren & Rob Grootendorst - 1987 - Argumentation 1 (3):283-301.
    In the pragma-dialectical approach, fallacies are considered incorrect moves in a discussion for which the goal is successful resolution of a dispute. Ten rules are given for effective conduct at the various stages of such a critical discussion (confrontation, opening, argumentation, concluding). Fallacies are discussed as violations of these rules, taking into account all speech acts which are traditionally recognized as fallacies. Special attention is paid to the role played by implicitness in fallacies in everyday language use. It is stressed (...)
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  33.  18
    Values of local wisdom in Rambu Solo’ from the perspective of Pentecostal spirituality and character education.Frans Pantan, Gernaida K. R. Pakpahan & Wiryohadi Wiryohadi - 2024 - HTS Theological Studies 80 (1):9.
    The ceremony of Rambu Solo ’, a traditional Torajan funeral ritual, is often met with scepticism by Christians, particularly within the Pentecostal community, due to perceived spiritistic elements conflicting with Christian doctrines. Despite this, the deep-rooted cultural significance of Rambu Solo ’ persists among the Torajan people, including Pentecostals. This necessitates exploring aspects of the ceremony that align with Pentecostal values of spirituality and character education. Therefore, studies are needed that show the dimensions of spirituality and character education that Pentecostal (...)
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  34.  22
    Le Nouveau Desordre amoureux.Fran Bartkowski, Pascal Bruckner & Alain Finkielkraut - 1979 - Substance 8 (2/3):197.
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  35.  24
    George Berkeley's philosophy re-examined.Frans Bender - 1946 - Amsterdam,: H. J. Paris.
  36.  29
    Abstract terms as denatured metaphors.Frans Zetten - 1988 - Philosophical Investigations 11 (4):315-335.
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  37.  86
    Creating Creative Identity.Fran Hagstrom - 2005 - Inquiry: Critical Thinking Across the Disciplines 24 (4):19-28.
    The construction of creative identity from a Vygotskian perspective is explored in this paper. A theoretical link is made between Vygotsky’s (Smolucha, 1992) claims about the development of creativity and Penuet and Wertsch’s (1995) use of Vygotskian theory to address identity formation. Narrative is suggested as the link between culturally organized activities, mediated mental functioning, and the storied self. Data from semi-structured interviews about creativity conducted with a second grade child and his parents illustrate how discourses from home and school (...)
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  38.  16
    La conception egyptienne du squelette.Frans Jonckheere - 1958 - Centaurus 5 (3-4):323-338.
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  39.  7
    De lijstensamenstelling in de Kommunistische Partij.Frans Lavaert - 1972 - Res Publica 14 (2):295-300.
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  40. Evaluating the use of artificial intelligence and big data in policy making: Unpacking black boxes and testing white boxes.Frans L. Leeuw - 2024 - In Andrew Koleros, Marie-Hélène Adrien & Tony Tyrrell, Theories of change in reality: strengths, limitations and future directions. New York, NY: Routledge.
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  41.  30
    Evolution, teleology and theology.Frans Soontiëns - 1992 - Bijdragen 53 (4):394-406.
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  42.  64
    A simplification of the completeness proofs for Guaspari and Solovay's ${\rm R}$.Frans Voorbraak - 1989 - Notre Dame Journal of Formal Logic 31 (1):44-63.
  43.  34
    Argumentative Style: A Complex Notion.Frans Eemeren - 2019 - Argumentation 33 (2):153-171.
    This theoretical expose explores the complex notion of argumentative style, which has so far been largely neglected in argumentation theory. After an introduction of the problems involved, the theoretical tools for identifying the properties of the discourse in which an argumentative style manifests itself are explained from a pragma-dialectical perspective and a theoretical definition of argumentative style is provided that does full justice to its role in argumentative discourse. The article concludes with a short reflection upon the next steps that (...)
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  44.  37
    The Curious Case of the Spanish Flu.Frans Roes - 2018 - Biological Theory 13 (4):243-245.
    It is often claimed that the exceptional severity of the Spanish flu, one of the most deadly events in recorded human history, is an unsolved mystery. However, even detailed aspects such as its W-shaped mortality curve are well explained by Paul Ewald’s theory of the evolution of virulence. Understanding the causes of the Spanish flu will help to prevent future epidemics.
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  45.  83
    Injustice in the Spaces between Concepts.Fran Fairbairn - 2020 - Southern Journal of Philosophy 58 (1):102-136.
    I argue that epistemic injustice manifests not only in the content of our concepts, but in the spaces between them. Others have shown that epistemic injustice arises in the form of “testimonial injustice,” where an agent is harmed because her credibility is undervalued, and “hermeneutical injustice,” where an agent is harmed because some community lacks the conceptual resources that would allow her to render her experience intelligible. I think that epistemic injustice also arises as a result of prejudiced and harmful (...)
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  46. A Subjectivist Account of Life’s Meaning.Frans Svensson - 2017 - De Ethica 4 (3).
    In this paper, I propose and defend a particular desire-based theory of what makes a person’s life meaningful. Desire-based theories avoid the problems facing other theories of meaning in life: in contrast to objectivist theories (both consequentialist and non-consequentialist ones), they succeed in providing a necessary link between what makes a person’s life meaningful and the person’s own set of attitudes or concerns; in contrast to hybrid theories (or subjectivist theories with a value requirement), they avoid the elitism or exclusivism (...)
     
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  47.  13
    Over Wittgenstein gesproken: gesprekken met Adolf Hübner en Allan Janik, Brian McGuinness, Franz Parak, Elisabeth Anscombe, Anthony Kenny, Georg Henrik von Wright, Max Black, Jaako Hintikka, Herbert Spiegelberg, Norman Malcolm, Jacques Bouveresse.Frans Boenders - 1978 - Baarn: Wereldvenster. Edited by Adolf Hübner.
    Interviews met wijsgeren en andere wetenschapsmensen over de reden waarom zij zich met de persoon en het werk van de Oostenrijks-Engelse filosoof (1889-1951) bezighouden.
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  48. Wiens redenen, welk publiek?: Publieke rechtvaardiging met behulp van identiteitsvormende redenen.Frans Wa Brom - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4):287-291.
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  49.  72
    Learning to be Human.Fran Conroy - 1990 - The Personalist Forum 6 (1):27-49.
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  50. Leven.Frans Daels - 1969 - Mortsel,: Oranje Uitgaven.
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