7 found
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Frank W. Stevenson [7]Frank Waddell Stevenson [1]
  1. Zhuangzi's "Dao" as Background Noise.Frank W. Stevenson - 2006 - Philosophy East and West 56 (2):301 - 331.
    This interpretation of Zhuangzi's Dao, particularly in the "Qi Wu Lun," as "background noise" begins from Zhuangzi's question as to whether any human statements-and human language itself-can ultimately be distinguished from the "peeps of baby birds." The essay explores a tentative model of Dao that sees it as neither fully "linguistic" nor "non-linguistic" but as "pre-linguistic," the potential ground of emergence of words, statements, and meanings. To develop this model we turn to the notion of background noise in physics, especially (...)
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  2. Buddhisms and Deconstructions.Jane Augustine, Zong-qi Cai, Simon Glynn, Gad Horowitz, Roger Jackson, E. H. Jarow, Steven W. Laycock, David R. Loy, Ian Mabbett, Frank W. Stevenson, Youru Wang & Ellen Y. Zhang - 2006 - Rowman & Littlefield Publishers.
    Buddhisms and Deconstructions considers the connection between Buddhism and Derridean deconstruction, focusing on the work of Robert Magliola. Fourteen distinguished contributors discuss deconstruction and various Buddhisms—Indian, Tibetan, and Chinese —followed by an afterword in which Magliola responds directly to his critics.
     
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  3.  28
    Wang, Youru, Ed. Deconstruction and the Ethical in Asian Thought.Frank W. Stevenson - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):225-228.
  4.  22
    Zhuangzi's.Frank W. Stevenson - 2006 - Philosophy East and West 56 (2).
    : This interpretation of Zhuangzi's Dao, particularly in the "Qi Wu Lun," as "background noise" begins from Zhuangzi's question as to whether any human statements—and human language itself—can ultimately be distinguished from the "peeps of baby birds." The essay explores a tentative model of Dao that sees it as neither fully "linguistic" nor "non-linguistic" but as "pre-linguistic," the potential ground of emergence of words, statements, and meanings. To develop this model we turn to the notion of background noise in physics, (...)
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  5.  20
    Discourse and Disclosure in the I Ching.Frank W. Stevenson - 1993 - Journal of Chinese Philosophy 20 (2):159-179.
  6.  16
    Zhuangzi's Dao as Background Noise.Frank W. Stevenson - 2006 - Philosophy East and West 56 (2):301-331.
    This interpretation of Zhuangzi's Dao, particularly in the "Qi Wu Lun," as "background noise" begins from Zhuangzi's question as to whether any human statements-and human language itself-can ultimately be distinguished from the "peeps of baby birds." The essay explores a tentative model of Dao that sees it as neither fully "linguistic" nor "non-linguistic" but as "pre-linguistic," the potential ground of emergence of words, statements, and meanings. To develop this model we turn to the notion of background noise in physics, especially (...)
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  7.  12
    Limit and Exhaustibility in the Questions of T’Ang.Frank W. Stevenson - 1992 - Journal of Chinese Philosophy 19 (2):197-224.