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  1.  15
    Philosophy and Economic Theory.Frank Hahn & Martin Hollis (eds.) - 1979 - Oxford University Press.
  2.  41
    Rerum Cognoscere Causas.Frank Hahn - 1996 - Economics and Philosophy 12 (2):183.
    Professor Hausman has written an interesting and instructive book. Though I am by no means favourably disposed to methodology for economists,, I found reading Hausman enjoyable and I came away having learned things worth learning. But not all is well, largely because Hausman is a philosopher first and an economist a poor second. There are also important questions where one would have expected philosophic help which are not asked at all.
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  3. On Some Difficulties of the Utilitarian Economist.Frank Hahn - 1982 - In Amartya Kumar Sen & Bernard Arthur Owen Williams (eds.), Utilitarianism and Beyond. Cambridge University Press. pp. 187--98.
     
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  4.  6
    Ethics, Rationality, and Economic Behaviour.Francesco Farina, Frank Hahn & Stefano Vannucci (eds.) - 1996 - Oxford University Press UK.
    The connection between economics and ethics is as old as economics itself, and central to both disciplines. It is an issue that has recently attracted much interest from economists and philosophers. The connection is, in part, a result of the desire of economists to make policy prescriptions, which clearly require some normative criteria. More deeply, much economic theory is founded on the assumption of utility maximization, thereby creating an immediate connection between the foundations of economics and the philosophical literature on (...)
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  5. Sprache als Gleichnis: zwei Kommentare zu Franz Rosenzweig.Frank Hahn - 2020 - [Berlin]: Kulturverlag Kadmos Berlin.
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  6.  31
    Conversations with Economists: New Classical Economists and Opponents Speak Out on the Current Controversy in Macroeconomics, Arjo Klamer, Totowa, N.J.: Rowman and Allanheld, 1983, 278 Pages. [REVIEW]Frank Hahn - 1986 - Economics and Philosophy 2 (2):275.
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  7.  10
    The Mute Monologue of Resentment.Frank Hahn - 2017 - The European Legacy 22 (7-8):761-768.
    In this essay I reflect on fear and cultural exhaustion and their effect on our language, as possible causes, among many others, of the rise of nationalist and chauvinist feeling across Europe today. By fear I mean the fear of not understanding and of not being understood by the other, which may affect us in various ways; by exhaustion I refer to our modern work life with its permanent accessibility and the uncontrolled flood of pictures and information we are exposed (...)
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