Results for 'Frank Bartholomew Costello'

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  1. The Political Philosophy of Luis De Molina, S. J. (1535-1600).Frank Bartholomew Costello - 1974 - Gonzaga University Press.
  2.  7
    Principles for Creating a Single Authoritative List of the World’s Species.Stephen Garnett, Les Christidis, Stijn Conix, Mark J. Costello, Frank E. Zachos, Olaf S. Bánki, Yiming Bao, Saroj K. Barik, John S. Buckeridge, Donald Hobern, Aaron Lien, Narelle Montgomery, Svetlana Nikolaeva, Richard L. Pyle, Scott A. Thomson, Peter Paul van Dijk, Anthony Whalen, Zhi-Qiang Zhang & Kevin R. Thiele - 2020 - PLoS Biology 18 (7):e3000736.
    Lists of species underpin many fields of human endeavour, but there are currently no universally accepted principles for deciding which biological species should be accepted when there are alternative taxonomic treatments (and, by extension, which scientific names should be applied to those species). As improvements in information technology make it easier to communicate, access, and aggregate biodiversity information, there is a need for a framework that helps taxonomists and the users of taxonomy decide which taxa and names should be used (...)
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  3. In Defense of Explanatory Ecumenism: Frank Jackson and Philip Pettit.Frank Jackson - 1992 - Economics and Philosophy 8 (1):1-21.
    Many of the things that we try to explain, in both our common sense and our scientific engagement with the world, are capable of being explained more or less finely: that is, with greater or lesser attention to the detail of the producing mechanism. A natural assumption, pervasive if not always explicit, is that other things being equal, the more finegrained an explanation, the better. Thus, Jon Elster, who also thinks there are instrumental reasons for wanting a more fine-grained explanation, (...)
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  4. Frank Lloyd Wright Collected Writings Including an Autobiography.Frank Lloyd Wright & Bruce Brooks Pfeiffer - 1992
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  5.  20
    Frank R. Hamlin, with l'Abbé André Cabrol, Les noms de lieux du département de l'Hérault: Nouveau dictionnaire topographique et étymologique. Mèze: Abbé A. Cabrol, 1983. Paper. Pp. xxxvi, 437. May be ordered from Centre d'Etudes Occitanes, Université Paul-Valéry, B.P. 5043, Montpellier. [REVIEW]Frank M. Chambers - 1984 - Speculum 59 (3):719-720.
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  6.  30
    A Treatise on Probability.Harry T. Costello - 1923 - Journal of Philosophy 20 (11):301-306.
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  7. Naturalism and the Fate of the M-Worlds: Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):247 - 282.
    We make a huge variety of claims framed in vocabularies drawn from physics and chemistry, everyday talk, neuroscience, ethics, mathematics, semantics, folk and professional psychology, and so on and so forth. We say, for example, that Jones feels cold, that Carlton might win, that there are quarks, that murder is wrong, that there are four fundamental forces, and that a certain level of neurological activity is necessary for thought. If we follow Huw Price's Carnapian lead, we can put this by (...)
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  8. Jason Frank, "Momentos constituyentes: paradojas y poder popular en los Estados Unidos de América posrevolucionarios" - Traducción de Facundo Bey.Facundo Bey & Jason Frank - 2012 - Revista Argentina de Ciencia Política EUDEBA 15:49-74.
    Los teóricos de la democracia dejaron de lado la pregunta de quién legalmente forma parte del "pueblo" autorizado, pregunta que atraviesa a todas las teoría de la democracia y continuamente vivifica la práctica democrática. Determinar quién constituye el pueblo es un dilema inabordable e incluso imposible de responder democráticamente; no es una pregunta que el pueblo mismo pueda decidir procedimentalmente porque la propia premisa subvierte las premisas de su resolución. Esta paradoja del mandato popular revela que el pueblo para ser (...)
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  9.  7
    Frank Lloyd Wright: Between Principle and Form.Paul Laseau, Frank Lloyd Wright & James Tice - 1991 - Wiley.
    Despite the renewed interest in Frank Lloyd Wright and the increasing body of literature that has illuminated his career, the deeper meaning of his architecture continues to be elusive. His own writings are often interesting commentaries but tend not to enlighten us as to his design methodology, and it is difficult to make the connection between his stated philosophy and his actual designs. This book is a refreshing account that evaluates Wright’s contribution on the basis of his architectural form, (...)
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  10.  14
    Ethics. Frank Chapman Sharp.Frank Thilly - 1929 - International Journal of Ethics 39 (2):235-239.
  11. By Frank H. Knight.Frank H. Knight - 1946 - Ethics 57:199.
     
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  12. Frank Hindriks.Frank Hindriks - unknown - Wijsgerig Perspectief 50 (4).
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  13.  48
    Legalism and Humankind*: FRANK I. MICHELMAN.Frank I. Michelman - 1992 - Social Philosophy and Policy 9 (2):190-208.
    Prescriptive political and moral theories contain ideas about what human beings are like and about what, correspondingly, is good for them. Conceptions of human “nature” and corresponding human good enter into normative argument by way of support and justification. Of course, it is logically open for the ratiocinative traffic to run the other way. Strongly held convictions about the rightness or wrongness, goodness or badness, of certain social institutions or practices may help condition and shape one's responses to one or (...)
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  14.  84
    Efficient Creativity: Constraint‐Guided Conceptual Combination.Fintan J. Costello & Mark T. Keane - 2000 - Cognitive Science 24 (2):299-349.
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  15.  39
    Semantic and Subword Priming During Binocular Suppression.Patricia Costello, Yi Jiang, Brandon Baartman, Kristine McGlennen & Sheng He - 2009 - Consciousness and Cognition 18 (2):375-382.
    In general, stimuli that are familiar and recognizable have an advantage of predominance during binocular rivalry. Recent research has demonstrated that familiar and recognizable stimuli such as upright faces and words in a native language could break interocular suppression faster than their matched controls. In this study, a visible word prime was presented binocularly then replaced by a high-contrast dynamic noise pattern presented to one eye and either a semantically related or unrelated word was introduced to the other eye. We (...)
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  16.  13
    II–Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):269-282.
  17. Accommodating Nature: The Photographs of Frank Gohlke.Frank =Gohlke & Rebecca =Solnit (eds.) - 2007 - Center for American Places.
    Wind, water, and molten rock constantly tear apart and resculpt the natural world we live in, and people have always struggled to create structures that will permanently establish their existence on the land. Frank Golhke has committed his camera lens to documenting that fraught relationship between people and place, and this retrospective collection of his work by John Rohrbach reveals how people carve out their living spaces in the face of constant natural disruption. An acclaimed master of landscape photography, (...)
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  18. Commentary by Frank J. Leavitt, Ph.D.Frank Leavitt - 1998 - Eubios Journal of Asian and International Bioethics 8 (4):108-108.
     
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  19. Frank C. Keil, Ph.D.Frank Keil - manuscript
    At the most general level I am interested in how we come to make sense of the world around us. Much of this research involves asking how intuitive explanations and understandings emerge in development and how they are related to notions of cause, mechanism and agency. These relations are linked to broader questions of what concepts are, how they change with development and increasing expertise and how they are structured in adults.
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  20.  1
    On Photography: A Philosophical Inquiry.Diarmuid Costello - 2017 - Routledge.
    What is photography? Is it primarily a source of knowledge about the world or an art? Many have said the former, because it records the world automatically, others the latter because it embodies human subjectivity. Can it photography be both or must we choose? In _On Photography: A Philosophical Inquiry_ Diarmuid Costello examines these fascinating questions and more. In so doing he introduces some of the fundamental topics and debates about the nature of photography, with the help of photographic (...)
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  21.  40
    A Reply to Joseph Frank.Frank Kermode - 1978 - Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there are (...)
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  22. Between the Subject and Sociology: Alfred Schutz's Phenomenology of the Life-World.Timothy M. Costelloe - 1996 - Human Studies 19 (3):247 - 266.
    In his writings Alfred Schutz identifies an artificiality in the concept of life-world produced by Edmund Husserl's method of reduction. As an alternative, he proposes to assume intersubjectivity as a given of everyday life. This eradicates Husserl's distinction between life-world and natural attitude. The subsequent phenomenological project appears to center upon sociological descriptions of the structures of the life-world rather than on a search for apodictic truth. Schutz, however, actually retains Husserl's emphasis on the subject. A tension then arises between (...)
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  23.  39
    The Problem of Evil and a Plausible Defence: FRANK J. MURPHY.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  24.  18
    The Buddhist Empiricism Thesis: FRANK J. HOFFMAN.Frank J. Hoffman - 1982 - Religious Studies 18 (2):151-158.
    In what follows I argue for two interrelated theses: that early Buddhism is not a form of empiricism, and that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.
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  25.  5
    The Medieval Argonautica. Frank A. Domínguez.Frank Norris - 1981 - Speculum 56 (4):862-864.
  26. In the Cause of Architecture, Frank Lloyd Wright Essays.Frank Lloyd Wright, Frederick Albert Gutheim & Andrew Devane - 1987
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  27. Introductory Philosophy Edited by Frank Tillman, Bernard Berofsky [and] John O'connor. --.Frank A. Tillman, Bernard Berofsky & John O'connor - 1967 - Harper & Row.
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  28.  11
    Philosophic Problems of Nuclear Science.H. T. Costello - 1953 - Journal of Philosophy 50 (6):196-197.
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  29.  26
    Carlos Olarte Frank D. Valencia.Frank D. Valencia - 2006 - Studia Logica 82:1-13.
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  30. Ethics. By Frank Thilly. [REVIEW]Frank Chapman Sharp - 1928 - Ethics 39:235.
     
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  31.  39
    What's So New About the “New” Theory of Photography?Diarmuid Costello - 2017 - Journal of Aesthetics and Art Criticism 75 (4):439-452.
    This article considers the shift currently taking place in philosophical thinking about photography. What I call “new” theory departs from philosophical orthodoxy with respect to when a photograph comes into existence, a difference with far-reaching consequences. I trace this to Dawn Wilson on the “photographic event.” To assess the new theory's newness one needs a grip on the old. I divide this between “skeptical” and “nonskeptical” orthodoxy, where this turns on the theory's implications for photography's standing as art. New theory (...)
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  32. Truth and Probability.Frank Ramsey - 1926 - In Antony Eagle (ed.), Philosophy of Probability: Contemporary Readings. Routledge. pp. 52-94.
     
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  33. From Metaphysics to Ethics: A Defence of Conceptual Analysis.Frank Jackson - 1998 - Oxford University Press.
    Frank Jackson champions the cause of conceptual analysis as central to philosophical inquiry. In recent years conceptual analysis has been undervalued and widely misunderstood, suggests Jackson. He argues that such analysis is mistakenly clouded in mystery, preventing a whole range of important questions from being productively addressed. He anchors his argument in discussions of specific philosophical issues, starting with the metaphysical doctrine of physicalism and moving on, via free will, meaning, personal identity, motion, and change, to ethics and the (...)
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  34. Philosophical Papers.Frank Plumpton Ramsey - 1925 - Cambridge University Press.
    Frank Ramsey was the greatest of the remarkable generation of Cambridge philosophers and logicians which included G. E. Moore, Bertrand Russell, Ludwig Wittgenstein and Maynard Keynes. Before his tragically early death in 1930 at the age of twenty-six, he had done seminal work in mathematics and economics as well as in logic and philosophy. This volume, with a new and extensive introduction by D. H. Mellor, contains all Ramsey's previously published writings on philosophy and the foundations of mathematics. The (...)
     
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  35.  29
    Force and Freedom: Reflections on World History. By Frank H. Knight.Frank H. Knight - 1943 - Ethics 54 (2):149-150.
  36.  21
    The Scope of the Church's Moral Teaching [A Reply to Gleeson, Gerald. The Scope of the Church's Moral Teaching: A Response to Beyond its Authority; in V. 75, Jul 1998; and a Rejoinder to Frank Mobbs by Gerald Gleeson]. [REVIEW]Frank Mobbs & Gerald P. Gleeson - 1999 - The Australasian Catholic Record 76 (1):86.
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  37.  75
    Hume's Enlightenment Tract: The Unity and Purpose of an Enquiry Concerning Human Understanding.Timothy M. Costelloe - 2002 - Mind 111 (441):84-88.
  38.  47
    Lonergan's Retrieval of the Notion of Human Being: Clarifications of and Reflections on the Argument of Insight, Chapters 1-18. By Frank Paul Braio. [REVIEW]Frank M. Oppenheim - 1991 - Modern Schoolman 69 (1):69-70.
  39.  56
    Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason.Frank Jackson, Kelby Mason & Steve Stich - 2009 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press. pp. 99--112.
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  40.  25
    Josiah Royce's Seminar, 1913-1914: As Recorded in the Notebooks of Harry T. Costello.Harry Todd Costello - 1963 - Greenwood Press.
    Josiah Royce's graduate seminar in comparative methodology exerted one of the great teaching and intellectual influences of its time. Edited from photostatic copies of the original notebooks by Grover Smith, the text offers a condensed account of a great course in an era when great ideas were being formulated.
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  41.  22
    "Progress and the Crisis of Man," by Frank J. Yartz, Alan L. Larson, and David J. Hassel, S.J.Frank M. Oppenheim - 1977 - Modern Schoolman 55 (1):123-124.
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  42.  18
    Is the Free Will Defence Irrelevant?: FRANK B. DILLEY.Frank B. Dilley - 1982 - Religious Studies 18 (3):335-364.
    Recently Steven E. Boër gave another turn to the discussion of the free will defence by claiming that the free will defence is irrelevant to the justification of moral evil. Conceding that free will may be of real value, Boër claims that free will could have been allowed creatures without that leading to any moral evil at all. What I shall hereafter refer to as the ‘Boër reform’ is the suggestion that God could have allowed creatures to exercise free choices (...)
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  43. World Philosophy Essay-Reviews of 225 Major Works /Edited by Frank N. Magill ; Associate Editor, Ian P. Mcgreal. --. --.Frank Northen Magill & Ian Philip Mcgreal - 1982 - Salem Press, C1982.
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  44.  37
    Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben.Arthur Frank - 1911 - Kant-Studien 16 (1-3).
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  45.  18
    Contract or Coincidence: George Herbert Mead and Adam Smith on Self and Society.Timothy M. Costelloe - 1997 - History of the Human Sciences 10 (2):81-109.
    Although a number of commentators have remarked upon the simi larities between aspects of George Herbert Mead's social psychology and Adam Smith's Theory of Moral Sentiments, there has been no sys tematic attempt to document the connection. This article attempts to do precisely that. First, the legitimacy of the connection is established by showing the likelihood that Mead knew this particular work by Smith, and by bringing together the various treatments of the matter made by commentators. Since Mead himself does (...)
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  46.  21
    Probability Theory Plus Noise: Descriptive Estimation and Inferential Judgment.Fintan Costello & Paul Watts - 2018 - Topics in Cognitive Science 10 (1):192-208.
    We describe a computational model of two central aspects of people's probabilistic reasoning: descriptive probability estimation and inferential probability judgment. This model assumes that people's reasoning follows standard frequentist probability theory, but it is subject to random noise. This random noise has a regressive effect in descriptive probability estimation, moving probability estimates away from normative probabilities and toward the center of the probability scale. This random noise has an anti-regressive effect in inferential judgement, however. These regressive and anti-regressive effects explain (...)
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  47.  26
    Decoloniality and Decolonizing Critical Theory.Jake M. Bartholomew - 2018 - Constellations 25 (4):629-640.
  48.  7
    Religion, Science, and Society in the Modern World. By Frank H. Knight. [REVIEW]Frank H. Knight - 1943 - Ethics 54:60.
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  49.  7
    Information, Contemplation and Social Life: Frank Cioffi.Frank Cioffi - 1970 - Royal Institute of Philosophy Supplement 4:105-131.
    Wittgenstein has a remark in which he admonishes us to remember that not everything which is expressed in the language of information belongs to the language game of giving information. In this paper I want to illustrate how the language of information may be used to disguise the character of the interest we take in social life, an interest whose candid and undisguised manifestations are to be found in literature.
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  50.  5
    Rorty and the New Hermeneutics: Frank G. Verges.Frank G. Verges - 1987 - Philosophy 62 (241):307-323.
    Wittgenstein's genius, John Wisdom has suggested, was uniquely revealed in his ability to formulate such questions as ‘Could one play chess without the queen? Would it still be chess?’ The central questions raised by Richard Rorty's work may be cast in a parallel form: ‘Could one do philosophy without the notion of truth as “correspondence with the Real”? Would it still be philosophy?’ Both pairs of questions, Wittgenstein' and Rorty's, are quintessentially anti-essentialist. The scope and ingenuity of Rorty's ‘philosophy without (...)
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